LGBTQ Health 101 Leader's Guide
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LGBTQ America: a Theme Study of Lesbian, Gay, Bisexual, Transgender, and Queer History Is a Publication of the National Park Foundation and the National Park Service
Published online 2016 www.nps.gov/subjects/tellingallamericansstories/lgbtqthemestudy.htm LGBTQ America: A Theme Study of Lesbian, Gay, Bisexual, Transgender, and Queer History is a publication of the National Park Foundation and the National Park Service. We are very grateful for the generous support of the Gill Foundation, which has made this publication possible. The views and conclusions contained in the essays are those of the authors and should not be interpreted as representing the opinions or policies of the U.S. Government. Mention of trade names or commercial products does not constitute their endorsement by the U.S. Government. © 2016 National Park Foundation Washington, DC All rights reserved. No part of this publication may be reprinted or reproduced without permission from the publishers. Links (URLs) to websites referenced in this document were accurate at the time of publication. THEMES The chapters in this section take themes as their starting points. They explore different aspects of LGBTQ history and heritage, tying them to specific places across the country. They include examinations of LGBTQ community, civil rights, the law, health, art and artists, commerce, the military, sports and leisure, and sex, love, and relationships. MAKING COMMUNITY: THE PLACES AND15 SPACES OF LGBTQ COLLECTIVE IDENTITY FORMATION Christina B. Hanhardt Introduction In the summer of 2012, posters reading "MORE GRINDR=FEWER GAY BARS” appeared taped to signposts in numerous gay neighborhoods in North America—from Greenwich Village in New York City to Davie Village in Vancouver, Canada.1 The signs expressed a brewing fear: that the popularity of online lesbian, gay, bisexual, transgender, and queer (LGBTQ) social media—like Grindr, which connects gay men based on proximate location—would soon replace the bricks-and-mortar institutions that had long facilitated LGBTQ community building. -
Here's Why the Lavender Scare Still Matters | the Creators Project 7/9/16, 3:07 PM
Here's Why the Lavender Scare Still Matters | The Creators Project 7/9/16, 3:07 PM print United States Here's Why the Lavender Scare Still Matters Tanja M. Laden — Jun 26 2016 Cincinnati Opera, Fellow Travelers (http://www.cincinnatiopera.org/performances/fellow- travelers), Photograph courtesy Philip Groshong The Cold War, McCarthyism (https://en.wikipedia.org/wiki/McCarthyism), and the Hollywood blacklist (https://en.wikipedia.org/wiki/Hollywood_blacklist) have all been continuously examined and critiqued by writers and artists. One particular aspect of the fear-mongering witch hunt that swept the U.S. after World War II, however, is just as important to our understanding of the country’s social and political history as the Red Scare http://thecreatorsproject.vice.com/blog/lavender-scare-art-history-ugly-legacy Page 1 of 15 Here's Why the Lavender Scare Still Matters | The Creators Project 7/9/16, 3:07 PM (https://en.wikipedia.org/wiki/Red_Scare): it is known as the Lavender Scare. Over the course of the past 60 years, the dark stain that is the Lavender Scare has been a subtly recurring theme in popular culture, and in light of the still prevalent, highly problematic attitudes towards transgender and homosexual rights today, it's both reassuring and saddening to know that the cultural blight it provides is still being addressed. Today, the event is examined across several mediums, including a documentary, an opera, and a new art exhibition. Images via WikiCommons Similar to the anti-communist moral panic that swept the 1950s, the Lavender Scare led government officials to believe that homosexuals posed threats to national security. -
Thematic Review: American Gay Rights Movement Directions and Obje
Name:_____________________________________ Class Period:______ Thematic Review: American Gay Rights Movement Although the topic of homosexuality continues to ignite passionate debate and is often omitted from history discussions due to the sensitivity of the topic, it is important to consider gays and lesbians when defining and analyzing modern American identity. The purpose of this activity is to review the struggle for respect, dignity, and equal protection under the law that so many have fought for throughout American history. Racial minorities… from slaves fighting for freedom to immigrants battling for opportunity… to modern-day racial and ethnic minorities working to overcome previous and current inequities in the American system. Women… fighting for property rights, education, suffrage, divorce, and birth control. Non- Protestants… from Catholics, Mormons, and Jews battling discrimination to modern day Muslims and others seeking peaceful co-existence in this “land of the free.” Where do gays and lesbians fit in? Once marginalized as criminals and/or mentally ill, they are increasingly being included in the “fabric” we call America. From the Period 8 Content Outline: Stirred by a growing awareness of inequalities in American society and by the African American civil rights movement, activists also addressed issues of identity and social justice, such as gender/sexuality and ethnicity. Activists began to question society’s assumptions about gender and to call for social and economic equality for women and for gays and lesbians. Directions and Objectives: Review the events in the Gay Rights Thematic Review Timeline, analyze changes in American identity, and make connections to other historically significant events occurring along the way. -
“Destroy Every Closet Door” -Harvey Milk
“Destroy Every Closet Door” -Harvey Milk Riya Kalra Junior Division Individual Exhibit Student-composed words: 499 Process paper: 500 Annotated Bibliography Primary Sources: Black, Jason E., and Charles E. Morris, compilers. An Archive of Hope: Harvey Milk's Speeches and Writings. University of California Press, 2013. This book is a compilation of Harvey Milk's speeches and interviews throughout his time in California. These interviews describe his views on the community and provide an idea as to what type of person he was. This book helped me because it gave me direct quotes from him and allowed me to clearly understand exactly what his perspective was on major issues. Board of Supervisors in January 8, 1978. City and County of San Francisco, sfbos.org/inauguration. Accessed 2 Jan. 2019. This image is of the San Francisco Board of Supervisors from the time Harvey Milk was a supervisor. This image shows the people who were on the board with him. This helped my project because it gave a visual of many of the key people in the story of Harvey Milk. Braley, Colin E. Sharice Davids at a Victory Party. NBC, 6 Nov. 2018, www.nbcnews.com/feature/nbc-out/sharice-davids-lesbian-native-american-makes- political-history-kansas-n933211. Accessed 2 May 2019. This is an image of Sharcie Davids at a victory party after she was elected to congress in Kansas. This image helped me because ti provided a face to go with he quote that I used on my impact section of board. California State, Legislature, Senate. Proposition 6. -
In This Issue
Vermont Human Rights Commission Newsletter June 2016 From the Executive Director: The recent shooting of patrons at the Pulse nightclub in Orlando that left 49 dead and 53 wounded is a stark reminder of the violent acts regularly visited on the LGBTQ community. While this heinous act has been linked to the terrorist ideology of ISIS, it is just the most recent example of violent acts regularly committed “Race, gender, religion, against the LGBTQ community by individuals who are fueled by hatred, ignorance and fear of difference. sexuality, we are all peo- Since the crime, there has been a concerted attempt by some to pretend that it was ple and that’s it. We’re another mass shooting against a random group of Americans. It was not. This was a hate crime and attempts to change the dialogue are disrespectful of those all people. We’re all who died or were wounded and of the LBGTQ community generally. The problem with naming it, is that those who want an excuse to continue their discriminatory equal.” actions towards these groups find themselves struggling with their consciences. As well they should be. With struggle perhaps comes better understanding and that is what will ultimately change people’s attitudes. - Connor Franta Respect, concern, and dignity for all individuals regardless of difference are the pillars of a fair and just society. LGBTQ individuals are members of our families, parents of children, our co-workers, our friends, and our neighbors and they con- tribute immensely to the diversity and well-being of our communities, our State and this country. -
Heteronormativity, Penalization, and Explicitness: a Representation of Homosexuality in American Drama and Its Adaptations
Heteronormativity, Penalization, and Explicitness: A Representation of Homosexuality in American Drama and its Adaptations by Laura Bos s4380770 A thesis submitted to the faculty of Radboud University Nijmegen in partial fulfillment of the requirements for the degree of Master of Arts Radboud University 12 January, 2018 Supervisor: Dr. U. Wilbers Bos s4380770/1 Table of Contents Abstract 2 Introduction 3 1. Homosexuality in Twentieth-Century America 5 1.1. Homosexuality in the United States: from 1900 to 1960s 5 1.1.1. A Brief History of Sodomy Laws 5 1.1.2. The Beginning of the LGBT Movement 6 1.1.3. Homosexuality in American Drama 7 1.2. Homosexuality in the United States: from 1960s to 2000 9 1.2.1 Gay Liberation Movement (1969-1974) 9 1.2.2. Homosexuality in American Culture: Post-Stonewall 10 2. The Children’s Hour 13 2.1. The Playwright, the Plot, and the Reception 13 2.2. Heteronormativity, Penalization, and Explicitness 15 2.3. Adaptations 30 3. Cat on a Hot Tin Roof 35 3.1. The Playwright, the Plot, and the Reception 35 3.2. Heteronormativity, Penalization, and Explicitness 37 3.3. Adaptations 49 4. The Boys in the Band 55 4.1. The Playwright, the Plot, and the Reception 55 4.2. Heteronormativity, Penalization, and Explicitness 57 4.3. Adaptations 66 Conclusion 73 Works Cited 75 Bos s4380770/2 Abstract This thesis analyzes the presence of homosexuality in American drama written in the 1930s- 1960s by using twentieth-century sexology theories and ideas of heteronormativity, penalization, and explicitness. The following works and their adaptations will be discussed: The Children’s Hour (1934) by Lillian Hellman, Cat on a Hot Tin Roof (1955) by Tennessee Williams, and The Boys in the Band (1968) by Mart Crowley. -
Toward the Queerest Insurrection
toward the queerest filth is our politics! filth is our life! insurrection let’s get decadent! Printed clandestinely by the Mary Nardini gang, criminal queers from Milwaukee, Wisconsin X To be clear: In 1970, Stonewall veterans, Marsha We’ve despaired that we could P. Johnson and Sylvia Rivera found- ed STAR - Street Transvestite Action never be as well-dressed or Revolutionaries. They opened the cultured as the Fab Five. We STAR house, a radical version of the “house” culture of black and latina found nothing in Brokeback queer communities. The house pro- Mountain. We’ve spent far too I vided a safe and free place for queer Some will read “queer” as synonymous with long shuffling through hall- and trans street kids to stay. Marsha “gay and lesbian” or “LGBT”. This reading falls and Sylvia as the “House Mothers” ways with heads-hung-low. hustled to pay rent so that the kids short. While those who would fit within the con- We don’t give a shit about would not be forced to. Their “chil- structions of “L”, “G”, “B” or “T” could fall with- dren” scavenged and stole food so marriage or the military. But that everyone in the house could in the discursive limits of queer, queer is not oh we’ve had the hottest sex eat. That’s what we call mutual aid! a stable area to inhabit. Queer is not merely - everywhere - in all the ways another identity that can be tacked onto a list we aren’t supposed to and the other boys at of neat social categories, nor the quantitative school definitely can’t know about it. -
Romer V. Evans: a Legal and Political Analysis
Minnesota Journal of Law & Inequality Volume 15 Issue 2 Article 1 December 1997 Romer v. Evans: A Legal and Political Analysis Caren G. Dubnoff Follow this and additional works at: https://lawandinequality.org/ Recommended Citation Caren G. Dubnoff, Romer v. Evans: A Legal and Political Analysis, 15(2) LAW & INEQ. 275 (1997). Available at: https://scholarship.law.umn.edu/lawineq/vol15/iss2/1 Minnesota Journal of Law & Inequality is published by the University of Minnesota Libraries Publishing. Romer v. Evans: A Legal and Political Analysis Caren G. Dubnoff* Introduction Despite the Supreme Court's role as final arbiter of the "law of the land," its power to effect social change is limited. For exam- ple, school desegregation, mandated by the Court in 1954, was not actually implemented until years later when Congress and the President finally took action.1 As a result, prayer in public schools, repeatedly deemed illegal by the Court, continues in many parts of the country even today. 2 To some degree, whether the Court's po- * Associate Professor, Department of Political Science, College of the Holy Cross. Ph.D. 1974, Columbia University; A.B. 1964, Bryn Mawr. The author wishes to thank Jill Moeller for her most helpful editorial assistance. 1. Several studies have demonstrated that Brown v. Board of Education, 347 U.S. 483 (1954), produced little school desegregation by itself. One of the earliest of these was J.W. PELTASON, FIFTY-EIGHT LONELY MEN: SOUTHERN FEDERAL JUDGES AND SCHOOL DESEGREGATION (1961) (demonstrating how district court judges evaded the decision, leaving school segregation largely in place). -
The National Coalition of Anti-Violence Programs
Hate Violence against Lesbian, Gay, Bisexual, and Transgender People in the United States 2 0 0 8 THE NATIONAL COALITION OF ANTI-VIOLENCE PROGRAMS 2009 Release Edition INTRODUCTION This report provides the most comprehensive data on anti-lesbian, gay, bisexual, and transgender (LGBT) violence in the United States. This report provides recommendations for ways to advance education and prevention of hate violence before it occurs and ways to hold public institutions more accountable to responding to violence when it occurs. It is written by a coalition of 35 LGBT anti-violence programs in 25 states across the country. This report is meant to draw attention to the incidents and trends it documents and to highlight the need for more comprehensive responses to bias violence. Three well documented anniversaries in 2009 frame the writing of this report on the 2008 data collected by the Na- tional Coalition of Anti Violence Programs (NCAVP): the 40th anniversary of the Stonewall Riots in New York City, the 30th anniversary of the White Night Riots in San Francisco, and the 10th anniversary of the nation-wide protests after the death of Matthew Shepard in Laramie, Wyoming. During these mass actions, protesters took to the streets, angry, frustrated and determined, with hundreds of LGBT people and their allies, to achieve equality dignity, respect and safety. Over the last thirty years, LGBT people have created anti-violence organizations with the goal of ending violence in all its forms against LGBT communities and ensuring that services are available and accessible to LGBT victims and survivors of hate violence, domestic violence, sexual assault, police misconduct, and other forms of violence experi- enced by LGBT people. -
Timeline of Same-Sex Marriage Laws – Student Handout
Timeline of Same-Sex Marriage Laws – Student Handout 1969 – Police enter the Stonewall Inn in Greenwich Village, New York City, on a routine raid aimed at arresting gay patrons and encounter violent resistance from the gay community. The event, known as the Stonewall riots, marks the beginning of the modern gay rights movement. 1970 – Jack Baker and Michael McConnell become the first same-sex couple to apply for a marriage license in Minneapolis, Minnesota. Their application is rejected and they lose their appeal. 1973 – Maryland becomes the first state to ban same-sex marriage. 1996 – President Bill Clinton signs the Defense of Marriage Act into law. DOMA says that neither the federal government nor states have to recognize same-sex marriages that were performed in another state, cutting off same-sex couples’ access to marriage benefits in many states. 2000 – Vermont becomes the first state to legalize civil unions between same-sex partners. 2001 – The Netherlands becomes the first country to legalize same-sex marriage. 2003 – The Federal Marriage Amendment is introduced to the House of Representatives. The amendment would add language to the Constitution stating that marriage should only occur between a man and a woman. 2004-2006 – 23 states ban same-sex marriage. 2008 – California bans same-sex marriage by popular vote on Proposition 8, a measure on the state ballot. The following year, the California state Supreme Court upholds that decision. 2011 – President Barack Obama tells the Department of Justice to stop defending DOMA in court, stating that it is unconstitutional. 2012 –Obama publicly states his support for same-sex marriage. -
Los Angeles City Clerk
_:;ITY OF LOS ANGELES CALIFORNIA Office of the JUNELAGMAY CITY CLERK City Clerk Council and Public Services Room 395, City Hall HOLLY L. WOLCOTT Los Angeles, CA 90012 General Information~ (213) 978·1133 Executive Officer Fax: (213) 978-1040 www.cltyclerk.lacity.org ANTONIO R. VILLARAIGOSA MAYOR May 25, 2010 To All Interested Parties: The City Council adopted the action(s), as attached, under Council file No. 10-0820 , at its meeting held May 21 I 2010 . An Equal Employment Opportunity -Affirmative Action Employer RESOL Harvey Milk Day 1 tlJ J---1 May 22, 2010 WHEREAS, San Francisco city politician Harvey Milk helped open the door for Lesbian, Gay, Bisexual, & Trans gender (LGBT) individuals in the United States when he became the I" openly gay man to be elected to public office. WHEREAS, During his tragically short political career, Milk was an unwavering and fearless champion of LGBT issues, but never lost sight of the big picture, battling for a wide range of social changes in such areas as education, public transportation, child care, and low-income housing. WHEREAS, Milk entered the political arena for the first time in 1973 after being angered by the Watergate scandal, Milk decided to run for a spot on the Board of Supervisors, San Francisco's city council. Using the gay community as his voting base, Milk sought to develop an alliance with other minorities in the city. WHEREAS, Of the thirty-two candidates in the race, Milk came in tenth. Though he lost the election, he gained enough support to put him on the city's political map. -
Transformative Events in the LGBTQ Rights Movement
Indiana Journal of Law and Social Equality Volume 5 Issue 2 Article 10 Spring 7-7-2017 Transformative Events in the LGBTQ Rights Movement Ellen A. Andersen University of Vermont, [email protected] Follow this and additional works at: https://www.repository.law.indiana.edu/ijlse Part of the Law Commons Publication Citation Ellen Ann Andersen, Transformative Events in the LGBTQ Rights Movement, 5 Ind. J.L. & Soc. Equality 441 (2017). This Article is brought to you for free and open access by the Law School Journals at Digital Repository @ Maurer Law. It has been accepted for inclusion in Indiana Journal of Law and Social Equality by an authorized editor of Digital Repository @ Maurer Law. For more information, please contact [email protected]. Transformative Events in the LGBTQ Rights Movement Ellen Ann Andersen* ABSTRACT Obergefell v. Hodges, the 2015 Supreme Court case holding that same-sex couples had a constitutional right to marry under the Due Process Clause of the Fourteenth Amendment, was widely hailed in the media as a turning point for the LGBTQ rights movement. In this article, I contemplate the meaning of turning points. Social movement scholars have shown that specific events can, on rare occasion, alter the subsequent trajectory of a social movement. Such events have been termed ‘transformative events.’ I ask whether judicial decisions have the capacity to be transformative events and, if so, under what circumstances. I begin by developing a set of criteria for identifying a transformative event which I then apply to a handful of judicial decisions that, like Obergefell, have been described widely as turning points and/or watersheds in the struggle for LGBTQ rights.