Anatomy Principles of Movement and Alignment There Is a Way of Doing Yoga Poses That We Call “Asanas,” Without the Slightest Effort

Total Page:16

File Type:pdf, Size:1020Kb

Anatomy Principles of Movement and Alignment There Is a Way of Doing Yoga Poses That We Call “Asanas,” Without the Slightest Effort Anatomy Principles of Movement and Alignment There is a way of doing yoga poses that we call “asanas,” without the slightest effort. Movement is the song of the body. Yes, the body has its own song from which the movement of dancing arises spontaneously. In other words, the liberation of the upper part of the body (the head, neck, arms, shoulders, and trunk) produced by the acceptance of gravity in the lower part of the body (legs, feet, knees, and hips) is the origin of lightness, and dancing is its expression. This song, if you care to listen to it, is beauty. We could say that it is part of nature. We sing when we are happy and the body goes with it like waves in the sea. Vanda Scaravelli, Awakening the Spine Principles of alignment depend somewhat on one’s view of the body. If the body is seen as a skeletal structure kept in line by individual muscles, then proper alignment will depend upon positioning the body’s bones correctly in each pose. If the body is seen as a tensegrity structure in which the body’s compression members (bones) push outward while its tension members (fascial system) press inward, alignment becomes a matter of fascial pressure and pull. If the body is viewed primarily as an energetic construct, each pose is formed from the energy flow it produces and alignment is honest adherence to an energetic template. As a yoga teacher, it is instructive to view the body in many ways, discovering principles of alignment. Here are three simplest rules for beginning students, they would be: • Transfer the body weight through the bones. • Distribute weight equally through the base of support for a pose. • Transfer weight equally though both sides of a joint, such as the knee. These three rules will protect beginning students from undue stress on joints and give them a felt reference for good alignment. Find ways to help students feel when a pose is balanced body-wide as well as teaching them the correct position for body parts or correct actions in the body specific to each pose they do. Generalize their experience as well as particularizing it. For example, yogis can know they are out of alignment in Trikonasana if all their weight is on the inside of the front leg, stressing the inside of the knee. Teach students how to position themselves in Trikonasana in order to balance weight between the front and back legs and to protect their knees, but they can feel for themselves they are being corrected and work toward by harmonizing weight distribution in Trikonasana. That said there are many other alignment tips to consider. Some aid teachers in assessing students’ posture and alignment and some are useful to teach to students in the first year or two of practice for their self-assessment. Chapter 8. Anatomy 1 Yoga on High © 200-hour Teacher Training Manual Spinal Integrity Much has been said in this course about maintaining the natural curves of the spine in a pose. A neutral spine is one in which the curves are balanced in relation to one another. The neutral position of the spine acts as a central motif for all other movement. One of the primary jobs of a yoga teacher is to introduce students to the idea of the neutral spine and to work toward enough freedom in the vertebral column, the hips, and the shoulders to sit, stand, and sleep in balance. “The large majority of postures ask us to maintain their neutral position, with the neutral spine being the precondition for the more specific actions we wish to do. While the more advanced postures may reverse the curves dramatically for a brief period of time, they are almost always followed by movements that return us to a neutral central axis.” Farhi, Yoga Mind, Body and Spirit Base of Support The part of the body in touch with the floor builds a foundation for a pose although there may be secondary foundations higher up. The foundation is there so that something higher up in the body can happen. Base support dictates what the body can and cannot do. When support is lacking in the base of a pose, the structures higher up compensate by supporting rather than being supported, creating stress in the body. It is very important to distribute the weight of the body evenly through the base. Equal weight distribution at the base creates equal distribution of stress. For example, when weight is nearly equal in both feet in Trikonasana, the center of gravity in the pelvis is over the feet and the vertebral column can be long and free. When weight is concentrated in the front foot, the top of the body is stabilized at the waist and in the ribcage. The shoulders, head and neck are supported by a rigid back rather than by the feet and legs. Gravity Gravity informs all movement and allows all movement. The pull of gravity under our feet makes it possible to for us to extend the upper part of the spine, and this extension allows us also to release tension between the vertebrae. Gravity is like a magnet attracting us to the earth, but this attraction is not limited to pulling us down, it also allows us to stretch in the opposite direction towards the sky. Vanda Scaravelli, Awakening the Spine The center of gravity in the upright body is in the mid-abdomen. That point should be centered over the base of support for a pose. For example, in Virabhadrasana II beginners often have their center of gravity shifted toward their forward leg without much weight on the back foot. Shifting the center of gravity between the feet balances the pose. Less effort is needed when the pose is centered and balanced. Chapter 8. Anatomy 2 Yoga on High © 200-hour Teacher Training Manual The body’s relationship to gravity also determines how its muscles are working and how strenuously. For example, Supta Padangusthasana and Utthita Hasta Padangusthasana form the body into the same shape, but the whole back body is the base of the pose in Supta Padangusthasana while one foot is the base of the pose in Utthita Hasta Padangusthasana. In one pose, you are supine and in the other you are upright. One pose is a balancing pose and the other is not. Each pose presents its own lessons and challenges due to gravity’s effect on it. Equal and Opposite Stretch Understand from what point a pose is held and what parts of the body are moving away from each other. Involve the whole body in stretching in opposite directions. This involves understanding what is stabilized and what is reaching in a pose. For example, when standing and reaching the arms over the head, the feet must be firmly rooted to the floor for the torso to extend upward. In most poses there are multiple directions of stretch. For example, in Ardha Chandrasana, the back leg counterbalances the torso and head, and the two arms stretch away from one another. The down leg is stabilizing and moving down while the up leg and head are reaching in opposite directions. Often beginners stretch just one part of the body and letting the rest either grip or collapse. In Trikonasana, they may feel a strong stretch in the hamstrings of the forward leg, concentrate all their effort in the pose in that leg, and never move the back leg out and down through the foot and the trunk up and away from the back leg. They often stretch the top arm but not the down arm. Stretching in one direction only pulls a pose out of alignment. Extend Throughout the Body Building a base of support and stretching equally in opposite directions lets one extend throughout the body rather than restricting the work in a pose to a few muscle groups. Extension in this sense means to lengthen or to expand. Beginners will not be able to control all body parts at one time or feel the whole body as a unit. Teach opposite body actions one at a time in different repetitions of a pose in class or in different classes, moving toward a body-wide sense of extension. For example, in Trikonasana teach students to keep weight in the back foot and extend the torso away from the back foot and leg in one class. In another, teach them to stretch the up and down arms away from each other. In a third, teach students to extend both sides of the torso equally away from the pelvis. Slowly, under your guidance, these physical actions will coalesce into a full awareness of body placement and extension. Align the Bones Alignment is not, as is commonly thought, a static position that we hold. …The first step in aligning ourselves is to find a cooperative relationship between the parts of the body. This can be as simple as rotating the foot in the same direction as the knee. When we find this cooperative relationship, the parts Chapter 8. Anatomy 3 Yoga on High © 200-hour Teacher Training Manual of the body are in agreement with one another about the action to be performed. The foot agrees with the knee and therefore they can now move in unified action. The arrangement of the structure determines where force can and cannot flow…. We engage our alignment in two ways. We can yield and push against a supporting surface with a peripheral limb and direct the rebounding force through our center and out through the opposite periphery.
Recommended publications
  • Thriving in Healthcare: How Pranayama, Asana, and Dyana Can Transform Your Practice
    Thriving in Healthcare: How pranayama, asana, and dyana can transform your practice Melissa Lea-Foster Rietz, FNP-BC, BC-ADM, RYT-200 Presbyterian Medical Services Farmington, NM [email protected] Professional Disclosure I have no personal or professional affiliation with any of the resources listed in this presentation, and will receive no monetary gain or professional advancement from this lecture. Talk Objectives Provide a VERY brief history of yoga Define three aspects of wellness: mental, physical, and social. Define pranayama, asana, and dyana. Discuss the current evidence demonstrating the impact of pranayama, asana, and dyana on mental, physical, and social wellness. Learn and practice three techniques of pranayama, asana, and dyana that can be used in the clinic setting with patients. Resources to encourage participation from patients and to enhance your own practice. Yoga as Medicine It is estimated that 21 million adults in the United States practice yoga. In the past 15 years the number of practitioners, of all ages, has doubled. It is thought that this increase is related to broader access, a growing body of research on the affects of the practice, and our understanding that ancient practices may hold the key to healing modern chronic diseases. Yoga: A VERY Brief History Yoga originated 5,000 or more years ago with the Indus Civilization Sanskrit is the language used in most Yogic scriptures and it is believed that the principles of the practice were transmitted by word of mouth for generations. Georg Feuerstien divides the history of Yoga into four catagories: Vedic Yoga: connected to ritual life, focus the inner mind in order to transcend the limitations of the ordinary mind Preclassical Yoga: Yogic texts, Upanishads and the Bhagavad-Gita Classical Yoga: The Yoga Sutras of Patanjali, the eight fold path Postclassical Yoga: Creation of Hatha (willful/forceful) Yoga, incorporation of the body into the practice Modern Yoga Swami (master) Vivekananda speaks at the Parliament of Religions in Chicago in 1893.
    [Show full text]
  • Wind of Prana and Waite Yoga Advanced Practices of Yoga – Pranayama and Meditation
    Wind of Prana and Waite Yoga Advanced Practices of Yoga – Pranayama and Meditation _______________________________________________________________________________ “Controlling the breath is a prerequisite to controlling the mind and the body” – Swami Rama _______________________________________________________________________________________________________________________ Course Syllabus A. Yoga and Body of Energy 1. Mind/Body Problem 2. The Multileveled Nature of Man 3. Cosmic Breath 4. Developing Awareness of Breath B. Philosophy of Prana and Pranayama 1. What is Prana? 2. Pancha Kosha: Vital Sheath 3. Chakras: Energy Vortices 4. Nadis: Channels of Prana 5. Pancha Prana: Pranic Forcefields 6. Five Keys to Unlock Prana Experience 7. Prana and Mantra C. Svarodaya: The Science of Breath 1. Portal to Higher Awareness 2. Prana and Shakti 3. The Vayus 4. The Tattvas D. The Anatomy of Breathing 1. Respiration and the Chest: The Mechanics of Breathing 2. Nasal Function and Energy 3. Pranayama and the Nervous System 4. Breathing Patterns E. Pre-Pranayama Practices 1. Conscious Breathing 2. Basic Breathing Methods 3. Preliminary Breathing Practices 4. Regulation of the Breath 5. Awareness of Subtle Breath 6. Dietary Considerations F. The Practice of Pranayama 1. Purification Practice 2. Three Bandhas 3. Surya Bhedana Kumbhaka: The Secret of The Sun 4. Classical Pranayamas 5. Advanced Techniques G. Pranayama for Health Conditions 1. Awareness of Mind and Body 2. Awareness of Health Conditions 3. Union of Mind and Body via Breath 4. Guide for Health Conditions (arthritis, asthma, childbirth, anxiety, …) H. Dhyana: Meditation 1. The Process of Meditation 2. Meditation Types 3. Meditation Schools 4. Concentration and Meditation Techniques Pranayamas and breathing exercises to be explored during the course (in alphabetical order): 1.
    [Show full text]
  • Ashaya Awakening Required Reading List for Website
    THE ASHAYA PATH TEACHER AND LEADERSHIP TRAINING ASHAYA AWAKENING REQUIRED BOOKS: Philosophy: Tantra Yoga: Journey to Unbreakable Wholeness, A Memoir, by Todd Norian Tantra Illuminated, by Christopher Wallis The Yoga Sutras of Patanjali, by Edwin Bryant The Bhagavad Gita, trans. by Stephen Mitchell, Juan Mascaro, or Winthrop Sargeant Anatomy/Kinesiology: Anatomy and Yoga, by Ellen Saltonstall Key Muscles of Yoga, by Ray Long ____________________________________________________________ HIGHLY RECOMMENDED: Leadership: Dare to Lead, by Brene Brown The Infinite Game, by Simon Sinek Find Your Why, by Simon Sinek The 7 Habits of Highly Effective People, Stephen Covey Self-Discovery: Gifts of Imperfection, by Brene Brown Daring Greatly, by Brene Brown Rising Strong, by Brene Brown Braving the Wilderness, by Brene Brown Emotional Agility, by Susan David Owning Your Shadow, by Robert Johnson Dark Side of the Light Chasers, Debbie Ford Why Good People Do Bad Things, Debbie Ford Antiracism: Uncomfortable Conversations With a Black Man, Emanuel Acho How To Be an Antiracist, by Ibram X. Kendi Stamped: Racism, Antiracism, and You, by Jason Reynolds and Ibram X. Kendi White Fragility, by Robin DiAngelo 1 www.ashayayoga.com Copyright © 2021 by Todd Norian. All Rights Reserved. Philosophy: Awakening Shakti, by Sally Kempton Yoga Spandakarika, trans. by Daniel O’dier Yoga, Immortality, and Freedom, by Mircea Eliade The Triadic Heart of Shiva (Paratrishika -laghuvrtti), by Paul Muller-Ortega Pratyabhijnahrdayam, The Heart of Recognition, by Swami Shantananda Exquisite Love, by Bill Mahony The Presence of Siva, by Stella Kramrisch The Yoga Tradition, by Georg Feuerstein Hatha Yoga: Introduction to Touch of Grace: Hands-On Adjustments, by Todd Norian Light on Yoga, by B.K.S.
    [Show full text]
  • Yoga and Education (Grades K-12)
    Yoga and Education (Grades K-12) Compiled by: Trisha Lamb Last Revised: April 27, 2006 © International Association of Yoga Therapists (IAYT) 2005 International Association of Yoga Therapists P.O. Box 2513 • Prescott • AZ 86302 • Phone: 928-541-0004 E-mail: [email protected] • URL: www.iayt.org The contents of this bibliography do not provide medical advice and should not be so interpreted. Before beginning any exercise program, see your physician for clearance. NOTE: For Yoga classes and other undergraduate and graduate Yoga-related studies in the university setting, s ee the “Undergraduate and Graduate Programs” bibliography. “The soul is the root. The mind is the trunk. The body constitutes the leaves. The leaves are no doubt important; they gather the sun’s rays for the entire tree. The trunk is equally important, perhaps more so. But if the root is not watered, neither will survive for long. “Education should start with the infant. Even the mother’s lullaby should be divine and soul elevating, infusing in the child fearlessness, joy, peace, selflessness and godliness. “Education is not the amassing of information and its purpose is not mere career hunting. It is a means of developing a fully integrated personality and enabling one to grow effectively into the likeness of the ideal that one has set before oneself. Education is a drawing out from within of the highest and best qualities inherent in the individual. It is training in the art of living.” —Swami Satyananda Saraswati Yoga, May 2001, p. 8 “Just getting into a school a few years ago was a big deal.
    [Show full text]
  • Yoga and Psychology and Psychotherapy
    Yoga and Psychology and Psychotherapy Compiled by: Trisha Lamb Last Revised: April 27, 2006 © 2004 by International Association of Yoga Therapists (IAYT) International Association of Yoga Therapists P.O. Box 2513 • Prescott • AZ 86302 • Phone: 928-541-0004 E-mail: [email protected] • URL: www.iayt.org The contents of this bibliography do not provide medical advice and should not be so interpreted. Before beginning any exercise program, see your physician for clearance. “How is the field of psychotherapy to become progressively more informed by the infinite wisdom of spirit? It will happen through individuals who allow their own lives to be transformed—their own inner source of knowing to be awakened and expressed.” —Yogi Amrit Desai NOTE: See also the “Counseling” bibliography. For eating disorders, please see the “Eating Disorders” bibliography, and for PTSD, please see the “PTSD” bibliography. Books and Dissertations Abegg, Emil. Indishche Psychologie. Zürich: Rascher, 1945. [In German.] Abhedananda, Swami. The Yoga Psychology. Calcutta: Ramakrishna Vedanta Math, 1960, 1983. “This volume comprises lectures delivered by Swami Abhedananda before a[n] . audience in America on the subject of [the] Yoga-Sutras of Rishi Patanjali in a systematic and scientific manner. “The Yoga Psychology discloses the secret of bringing under control the disturbing modifications of mind, and thus helps one to concentrate and meditate upon the transcendental Atman, which is the fountainhead of knowledge, intelligence, and bliss. “These lectures constitute the contents of this memorial volume, with copious references and glossaries of Vyasa and Vachaspati Misra.” ___________. True Psychology. Calcutta: Ramakrishna Vedanta Math, 1982. “Modern Psychology does not [address] ‘a science of the soul.’ True Psychology, on the other hand, is that science which consists of the systematization and classification of truths relating to the soul or that self-conscious entity which thinks, feels and knows.” Agnello, Nicolò.
    [Show full text]
  • The Heart Aroused a Yoga Intensive with Donna Farhi with Guest Artists Joan Miller (Kirtan) and Prabhu Osoniqs (Hang Musician)
    donna farhi 20TH - 24TH NOVEMBER 2015 AUCKLAND The Heart Aroused A Yoga Intensive with Donna Farhi with guest artists Joan Miller (Kirtan) and Prabhu Osoniqs (Hang Musician) “Working with Donna is like deep sea diving ... being invited to access a deeper, more subterranean part of myself that I’m not used to spending time in. Slowing down, diving in and really allowing myself to ask questions about my physical, mental and emotional state of being.” ~ Emily Buttle, Sydney “A Donna Odyssey. Food for every cell of the body.” ~ Mathew Bergan, London “I cannot emphasize enough the suspended atmosphere created by both the kirtan and the musical accompaniment. Prabhu’s music was magical and mesmerizing. Joan Miller’s voice a joy.” ~ Meagan Kelly, Christchurch Each of us has a dharmic path that when followed with commitment and tenacity leads us to the awakening of our fullest potential. How do we reconnect with this larger vision of our self? In this intensive we will explore ways of connecting with our deepest heart’s desire; using the practice of Yoga to bring clarity and courage to the journey. A special emphasis of this intensive will be on learning to open to our personal experience of heart-felt-ness – in the physical body as well as energetically, emotionally, and spiritually. Assisted by kirtan artist Joan Miller, and guided by the mesmerizing sound orchestration of Prabhu Osoniqs, we’ll learn to gently relax and open the heart, reawakening our capacity for joyfulness and wonder. As we deepen into our heart’s intelligence we may also encounter our strongest feelings and emotions.
    [Show full text]
  • Yoga-HFIT 196-003 Syllabus American University School of Education, Teaching and Health Spring 2009 – 2 Credits
    Yoga-HFIT 196-003 Syllabus American University School of Education, Teaching and Health Spring 2009 – 2 Credits Meets: Tues/Fri. 2:10 pm-3:25 pm in Jacobs Fitness Center Aerobics Room Instructor: Danielle Brand-LeMond, M.A. American University, Registered Yoga Teacher (RYT) Contact Information: Email: [email protected]; Phone: (714) 351-8689 Office Hours: Please feel free to talk to me before or after class, or e-mail me for an appointment. Please note: A valid AU ID is required for entry into Jacobs Fitness Center Required Texts: Both books are available in the AU bookstore. 1) Kripalu Yoga: A Guide to Practice On and Off the Mat by Richard Faulds, 2006 2) Bringing Yoga to Life, by Donna Farhi , 2004 I. Course Objective: To develop an experiential and intellectual understanding of the tradition of hatha yoga in the Kripalu style. II. Grading and Course Requirements: Attendance, Punctuality, Participation : 35% Journal : 12.5% Mid-Term Exam : 15% Presentation: 10% Written Assignment : 12.5% Final Exam: 15% Attendance, Punctuality and Participation : Attendance and punctuality are of utmost importance. If you miss more than two classes during the semester for any reason and/or if you are consistently late to class, your grade will be negatively affected. Please come to class everyday prepared to discuss the readings, take notes, and practice yoga. The readings assigned should be read by each Tuesday, unless otherwise noted. This class combines the experiential and the intellectual – please be prepared to engage the physical, mental, emotional, and even the spiritual aspects of yourself, and to share your personal experiences with yoga.
    [Show full text]
  • Alignment Yoga
    Alignment Yoga Advanced Studies/ Teacher Training with Scott Anderson 2010/11 www.AlignmentYoga.com Welcome to Alignment Yoga Thank you for examining Alignment Yoga’s Advanced Studies Program. Whether you desire a deepening understanding of your practice and/or aspire to teach, we have the experience and expertise to facilitate your growth. This program is based on Scott Anderson’s more than 20 years of teaching and 15 years training teachers. Participants will receive extensive instruction in the art & science of Hatha Yoga and the skills needed to safely & competently teach this ancient practice. Many yoga schools teach the outer form of yoga postures (a knee here, an elbow there…), but neglect teaching the art of modifying the techniques to the needs of individuals. We emphasize that form follows function in the practice of Hatha Yoga. Rather than memorizing endless names and details, you will be encouraged to think for yourself as you refine your observational skills. We firmly believe, to paraphrase the old adage, it’s better to teach a man to fish than to simply give him a fish to eat. Trying to be everything to everybody generally dooms an endeavor to mediocrity. Every program director is thus faced with choices – their priority list, so to speak. While our program complies faithfully with Yoga Alliance National Certification Guidelines, we’ve placed particular emphasis in two areas. • Our exploration of the techniques of asana, pranayama, bandha and kriya are comprehensive and backed with a rigorous study of anatomy & physiology. You will understand not only the inner workings of these techniques, but develop an extensive array of techniques to transmit your understanding to your students.
    [Show full text]
  • Przestrzeni, Przycią- Garkiem W Ręku, Trzymać Się Zbyt Kurczowo
    PRZESTR ZEN 2 Podróż na Wschód 2012 (zamiast wstępu) 3 Studia Technik Relaksacyjnych i Studia Psychosomatycznych Praktyk Jogi 4 Leon Cyboran – portret z jogą w tle Aneta Augustyn 22 Jak współczesne kobiety Zachodu zmieniają oblicze jogi? Agnieszka Radomska 32 Głos Indrani z otchłani sensu - cielesność w poszukiwaniu jogi Ewa Moroch 36 Świadomość ciała w metodzie somayog Magdalena Nowacka 50 Recepcja jogi u osób zaawansowanych w praktyce (powyżej 10 lat) Cecylia Kozłowska 64 Joga jako forma zajęć wychowania fizycznego dla studentów Uniwersytetu im. Adama Mickiewicza w Poznaniu Katarzyna Pernak 70 Elementy jogi w lekcji wychowania fizycznego Katarzyna Cieplicka 78 „Taniec asan” – propozycja zajęć ukazujących asany w tanecznym pryzmacie Katarzyna Torzyńska 87 Recepcja techniki Sudarshan Kriya przez uczestników kursu Art of Living – „Sztuka oddechu” Karolina Szczesiak 93 Podróż na Wschód 2012 Leslaw Kulmatycki 103 Otwarcia i Seminaria 2012 Magdalena Kłos, Leslaw Kulmatycki 106 Absolwenci 2012 - tematy prac studentów, którzy ukończyli Podyplomowe Studia Psychosomatycznych Praktyk Jogi 107 Autorzy tego numeru PRZESTRZEŃ 5/2012 Podróż na Wschód 2012 (zamiast wstępu) Paul Brunton w swojej książce „Ścieżkami i tak pisze w swojej książce: „cisza niewymow- jogów” (wyd. przez Książnicę Atlas, Lwów- na, spokój nadludzki ogarnia mą istotę i wiem, Warszawa w 1939 r, a tłumaczonej przez że nigdy już nic więcej od życia nie zapragnę”. Wandę Dynowską), opisuje swoją wyprawę Póżniej jeszcze próbuje się z nim spotkać, ale do Indii w poszukiwaniu wyjątkowych i ta- daremnie. Pisze o trzech przedziwnych prze- jemniczych joginów. Brunton przytacza opis szkodach. O tym, że czuje, że Mahariszi tak wielu spotkań zarówno z joginami wyjątko- naprawdę nie ma nikomu nic do przekazania, wymi, jak zwykłymi oszustami i szarlatana- po drugie sam czuje rodzaj trwogi w obliczu mi.
    [Show full text]
  • Yoga Buch Yoga Für Die Reifen Jahre Leseprobe
    Beate Cuson YOGA für die reifen Jahre Die Fülle des Lebens genießen Haftungsausschluss: Die im Buch enthaltenen Übungen wurden von der Verfasserin und vom Verlag sorgfältig erarbeitet und geprüft. Eine Garantie kann dennoch nicht übernom- men werden. Weder die Autorin noch der Verlag übernehmen die Haftung für Schäden irgendeiner Art. Es handelt sich hierbei um Informationen, die nicht als Diagnose, Behandlung oder Ersatz für eine medizinische Betreuung gedacht sind. Bitte befragen Sie hierzu Ihren Arzt. © Verlag Herder GmbH, Freiburg im Breisgau 2016 Alle Rechte vorbehalten www.herder.de Umschlaggestaltung: buxdesign Agentur für Konzeption, Gestaltung und Produktion Covermotiv © Ruth Botzenhardt Fotos im Innenteil © Viviane Wild, Berlin Satz: post scriptum, Emmendingen / Hüfingen Herstellung: Graspo CZ, Zlín Printed in the Czech Republic ISBN 978-3-451-60005-0 Inhalt Vorwort ................................................................. 9 Geleitwort .............................................................. 11 Heiter und gelassen älter werden .............................. 13 Einladung zu einer Entdeckungsreise ..................................... 13 Die Reife des Lebens ..................................................... 15 (M)Ein Weg in die Fülle .................................................. 17 Wir fangen gerade erst an ............................................... 20 In die Fülle des Lebens ................................................... 22 Yoga für jedes Alter ....................................................
    [Show full text]
  • Communication As Yoga Kristen Caroline Blinne University of South Florida, [email protected]
    University of South Florida Scholar Commons Graduate Theses and Dissertations Graduate School 3-20-2014 Communication as Yoga Kristen Caroline Blinne University of South Florida, [email protected] Follow this and additional works at: https://scholarcommons.usf.edu/etd Part of the Communication Commons, Other Education Commons, and the Other Religion Commons Scholar Commons Citation Blinne, Kristen Caroline, "Communication as Yoga" (2014). Graduate Theses and Dissertations. https://scholarcommons.usf.edu/etd/4986 This Dissertation is brought to you for free and open access by the Graduate School at Scholar Commons. It has been accepted for inclusion in Graduate Theses and Dissertations by an authorized administrator of Scholar Commons. For more information, please contact [email protected]. Communication as Yoga by Kristen C. Blinne A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy Department of Communication College of Arts and Sciences University of South Florida Major Professor: Mariaelena Bartesaghi, Ph.D. Elizabeth Bell, Ph.D. Michael LeVan, Ph.D. Gurleen Grewal, Ph.D. Date of Approval: March 20, 2014 Keywords: Mindfulness, Relationships, Diversity, Spirituality, Contemplative Pedagogy Copyright © 2014, Kristen C. Blinne DEDICATION With the deepest gratitude and love, I take no ownership for what is contained herein as every word, gesture, act, moment, interaction, and experience has shaped all that I am and all that I know. I am compelled to see this work as the expression of and honor to life as it pulses through me, but also to every teacher, family member, friend, partner, stranger, and being who has walked before me, with me, towards me, away from me, or near me, even if only briefly, as well as all that will walk after me towards futures unknown.
    [Show full text]
  • 200Hr Yoga Teacher Certification Student Syllabus and Program
    200hr Yoga Teacher Certification Student Syllabus and Program Information Mission Statement The Yoga School considers the certification of qualified yoga teachers our highest mission. We acknowledges that in order to offer excellent yoga teacher certification we must provide the highest quality educational curriculum and texts, faculty teachers and support services for the students and graduates. We pledge to always deliver superior training and service to the students and graduates. We feel it is our responsibility to share our knowledge through the provision of teacher role modeling, adherence to ethical standards, the curriculum objectives and standards of the National Yoga Alliance for registered yoga schools. We are a diverse faculty from multidisciplinary yoga certifications committed to building an honest and supportive culture in which everyone is treated with warmth, dignity and respect. YOGA TEACHER CERTIFICATION STUDENT INFORMATION Teacher Training Program Goals To provide a comprehensive Basic Level Yoga Teacher Certification to participants who seek to teach yoga to individuals in private or group settings. To provide ongoing structured and unstructured support to participants leading to certification. To certify participants under the educational standards set forth by the National Yoga Alliance for approved registered yoga schools. BOOKS Required Curriculum Manual and texts: 1. Yoga School Curriculum Manual 2. Yoga Sutras of Patanjali Commentary by Sri Swami Satchidananda 3. Light on Yoga by BKS Iyengar 4. Trail Guide to the Body By Andrew Biel 5. The Heart of Yoga By Desikachar 6. Yoga Mind Body and Spirit By Donna Farhi 7. There may be additional books required by faculty. GENERAL INFORMATION AND REQUIREMENTS Complete the tuition payment record, informed consent, ethics statement and copyright form and return to faculty teacher.
    [Show full text]