The Transformation to the Early Middle Ages
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Exploring Agro-Towns and Inequality in Southern Italy Through a Collective
A new Mezzogiorno? Exploring agro-towns and inequality in Southern Italy through a collective agricultural system in Apulia, 1600-1900 “What do people do here? I once asked at a little town between Rome and Naples; and the man with whom I talked, shrugging his shoulders, answered curtly, „c‟è miseria‟, there‟s nothing but poverty… I have seen poverty enough, and squalid conditions of life, but the most ugly and repulsive collection of houses I ever came upon was the town of Squillace”.1 George Gissing’s ‘rambles’ through Southern Italy at the turn of the twentieth century led him to remark extensively on the topography. In particular, he frequently mentioned the miserable living conditions of the people he encountered who tended to live huddled together in large impoverished towns. His account is made all the more interesting by the fact that (a) Southern Italy is today more economically disadvantaged than Northern Italy with some of the poorest social and economic infrastructures in Western Europe,2 and (b) this habitation pattern within large towns has been retained in large parts of modern Southern Italy. While alternative settlement patterns do exist in Southern Italy including small villages and isolated farms, it is undeniable that the distribution of large concentrated towns is prolific.a It is also a settlement structure often seen in other areas of the Mediterranean such as in central and southern parts of the Iberian Peninsula, regions of mainland Greece, and in parts of Northern Africa. These large agglomerated settlements are often referred to as ‘agro-towns’, pointing to their essentially agricultural function. -
The Last Horizons of Roman Gaul: Communication, Community, and Power at the End of Antiquity
The Last Horizons of Roman Gaul: Communication, Community, and Power at the End of Antiquity The Harvard community has made this article openly available. Please share how this access benefits you. Your story matters Citation Wilkinson, Ryan Hayes. 2015. The Last Horizons of Roman Gaul: Communication, Community, and Power at the End of Antiquity. Doctoral dissertation, Harvard University, Graduate School of Arts & Sciences. Citable link http://nrs.harvard.edu/urn-3:HUL.InstRepos:17467211 Terms of Use This article was downloaded from Harvard University’s DASH repository, and is made available under the terms and conditions applicable to Other Posted Material, as set forth at http:// nrs.harvard.edu/urn-3:HUL.InstRepos:dash.current.terms-of- use#LAA The Last Horizons of Roman Gaul: Communication, Community, and Power at the End of Antiquity A dissertation presented by Ryan Hayes Wilkinson to The Department of History in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the subject of History Harvard University Cambridge, Massachusetts May 2015 © 2015 Ryan Hayes Wilkinson All rights reserved. Dissertation Advisor: Professor Michael McCormick Ryan Hayes Wilkinson The Last Horizons of Roman Gaul: Communication, Community, and Power at the End of Antiquity Abstract In the fifth and sixth centuries CE, the Roman Empire fragmented, along with its network of political, cultural, and socio-economic connections. How did that network’s collapse reshape the social and mental horizons of communities in one part of the Roman world, now eastern France? Did new political frontiers between barbarian kingdoms redirect those communities’ external connections, and if so, how? To address these questions, this dissertation focuses on the cities of two Gallo-Roman tribal groups. -
The Impact of the Roman Army (200 BC – AD 476)
Impact of Empire 6 IMEM-6-deBlois_CS2.indd i 5-4-2007 8:35:52 Impact of Empire Editorial Board of the series Impact of Empire (= Management Team of the Network Impact of Empire) Lukas de Blois, Angelos Chaniotis Ségolène Demougin, Olivier Hekster, Gerda de Kleijn Luuk de Ligt, Elio Lo Cascio, Michael Peachin John Rich, and Christian Witschel Executive Secretariat of the Series and the Network Lukas de Blois, Olivier Hekster Gerda de Kleijn and John Rich Radboud University of Nijmegen, Erasmusplein 1, P.O. Box 9103, 6500 HD Nijmegen, The Netherlands E-mail addresses: [email protected] and [email protected] Academic Board of the International Network Impact of Empire geza alföldy – stéphane benoist – anthony birley christer bruun – john drinkwater – werner eck – peter funke andrea giardina – johannes hahn – fik meijer – onno van nijf marie-thérèse raepsaet-charlier – john richardson bert van der spek – richard talbert – willem zwalve VOLUME 6 IMEM-6-deBlois_CS2.indd ii 5-4-2007 8:35:52 The Impact of the Roman Army (200 BC – AD 476) Economic, Social, Political, Religious and Cultural Aspects Proceedings of the Sixth Workshop of the International Network Impact of Empire (Roman Empire, 200 B.C. – A.D. 476) Capri, March 29 – April 2, 2005 Edited by Lukas de Blois & Elio Lo Cascio With the Aid of Olivier Hekster & Gerda de Kleijn LEIDEN • BOSTON 2007 This is an open access title distributed under the terms of the CC-BY-NC 4.0 License, which permits any non-commercial use, distribution, and reproduction in any medium, provided the original author(s) and source are credited. -
The Monumental Villa at Palazzi Di Casignana and the Roman Elite in Calabria (Italy) During the Fourth Century AD
The Monumental Villa at Palazzi di Casignana and the Roman Elite in Calabria (Italy) during the Fourth Century AD. by Maria Gabriella Bruni A dissertation submitted in partial satisfaction of the Requirements for the degree of Doctor of Philosophy in Classical Archaeology in the GRADUATE DIVISION of the UNIVERSITY OF CALIFORNIA Committee in Charge Professor Christopher H. Hallett, Chair Professor Ronald S. Stroud Professor Anthony W. Bulloch Professor Carlos F. Noreña Fall 2009 The Monumental Villa at Palazzi di Casignana and the Roman Elite in Calabria (Italy) during the Fourth Century AD. Copyright 2009 Maria Gabriella Bruni Dedication To my parents, Ken and my children. i AKNOWLEDGMENTS I am extremely grateful to my advisor Professor Christopher H. Hallett and to the other members of my dissertation committee. Their excellent guidance and encouragement during the major developments of this dissertation, and the whole course of my graduate studies, were crucial and precious. I am also thankful to the Superintendence of the Archaeological Treasures of Reggio Calabria for granting me access to the site of the Villa at Palazzi di Casignana and its archaeological archives. A heartfelt thank you to the Superintendent of Locri Claudio Sabbione and to Eleonora Grillo who have introduced me to the villa and guided me through its marvelous structures. Lastly, I would like to express my deepest gratitude to my husband Ken, my sister Sonia, Michael Maldonado, my children, my family and friends. Their love and support were essential during my graduate -
Circumscribing European Crusading Violence Susanna A
Ursinus College Digital Commons @ Ursinus College History Faculty Publications History Department 2018 'Not Cruelty But Piety': Circumscribing European Crusading Violence Susanna A. Throop Ursinus College, [email protected] Follow this and additional works at: https://digitalcommons.ursinus.edu/history_fac Part of the Christianity Commons, Ethics in Religion Commons, European History Commons, History of Christianity Commons, History of Religion Commons, Islamic Studies Commons, Islamic World and Near East History Commons, Medieval History Commons, and the Medieval Studies Commons Click here to let us know how access to this document benefits oy u. Recommended Citation Throop, Susanna A., "'Not Cruelty But Piety': Circumscribing European Crusading Violence" (2018). History Faculty Publications. 8. https://digitalcommons.ursinus.edu/history_fac/8 This Book Chapter is brought to you for free and open access by the History Department at Digital Commons @ Ursinus College. It has been accepted for inclusion in History Faculty Publications by an authorized administrator of Digital Commons @ Ursinus College. For more information, please contact [email protected]. 1 ‘Not Cruelty but Piety’: Circumscribing European Crusading Violence Susanna A. Throop Traditionally the crusading movement has been distinguished from other forms of Christian violence motivated or justified in religious terms. In the western world, innumerable books and articles discuss ‘the crusades’ or ‘the crusading movement’ as discrete entities. The crusades, so the narrative goes, began firmly in 1096 when an armed, penitential expedition set out to Jerusalem in response to the 1095 appeal of Pope Urban II, and ended less conclusively at some point before the onset of modernity. Meanwhile, in a broader global context and across a wider range of media, some continue to invoke the crusades as explanation for ongoing geopolitical conflict. -
Quod Omnium Nationum Exterarum Princeps Sicilia
Quod omnium nationum exterarum princeps Sicilia A reappraisal of the socio-economic history of Sicily under the Roman Republic, 241-44 B.C. Master’s thesis Tom Grijspaardt 4012658 RMA Ancient, Medieval and Renaissance Studies Track: Ancient Studies Utrecht University Thesis presented: June 20th 2017 Supervisor: prof. dr. L.V. Rutgers Second reader: dr. R. Strootman Contents Introduction 4 Aims and Motivation 4 Structure 6 Chapter I: Establishing a methodological and interpretative framework 7 I.1. Historiography, problems and critical analysis 7 I.1a.The study of ancient economies 7 I.1b. The study of Republican Sicily 17 I.1c. Recent developments 19 I.2. Methodological framework 22 I.2a. Balance of the sources 22 I.2b. Re-embedding the economy 24 I.3. Interpretative framework 26 I.3a. Food and ideology 27 I.3b. Mechanisms of non-market exchange 29 I.3c. The plurality of ancient economies 32 I.4. Conclusion 38 Chapter II. Archaeology of the Economy 40 II.1. Preliminaries 40 II.1a. On survey archaeology 40 II.1b. Selection of case-studies 41 II.2. The Carthaginian West 43 II.2a. Segesta 43 II.2b. Iatas 45 II.2c. Heraclea Minoa 47 II.2d. Lilybaeum 50 II.3. The Greek East 53 II.3a. Centuripe 53 II.3b. Tyndaris 56 II.3c. Morgantina 60 II.3d. Halasea 61 II.4. Agriculture 64 II.4a. Climate and agricultural stability 64 II.4b. On crops and yields 67 II.4c. On productivity and animals 70 II.5. Non-agricultural production and commerce 72 II.6. Conclusion 74 Chapter III. -
City of Demons: Violence, Ritual and Christian Power in Late Antiquity
Book Reviews 325 theological issues raised by the LXX. That leads me to point out an obvious limitation of this excellent book. Discussions of issues such as textual criticism, the history of the transmission of the LXX text, or differences in translation technique in different parts of the LXX are sparse and short. However, Jobes cannot be faulted for this brevity, since this book is primarily designed as an introductory LXX reader. Rather, she deals with such important matters more extensively in another excellent book, which she co-authored with Moisés Silva, Invitation to the Septuagint, 2nd ed. (Grand Rapids: Baker, 2015). Hence, for a full introduction to the LXX, I recommend that students acquire both books. All in all, Discovering the Septuagint is a wonderful way to introduce students of New Testament Greek to the language of the LXX, and by extension to the wider world of Koine Greek. It fills an important gap, and promises to be very useful. Oakwood University Tarsee Li Huntsville, Alabama Kalleres, Dayna S. City of Demons: Violence, Ritual, and Christian Power in Late Antiquity. Oakland: University of California Press, 2015. xvi + 374 pp. Hardcover. USD 95.00. Stories about demon possession and the interference of evil in the life of Christians were a part of my experience growing up in Brazil. I never underestimated the power of the devil; it is quite the opposite. My world was inhabited by supernatural forces, and I was taught that I needed to be constantly aware of them. Influenced by African religiosity and Roman Catholicism, Brazilian culture is permeated by the belief that supernatural beings are not only real, but physical, and part of the natural world. -
Slaves, Coloni, and Status Confusion in the Late Roman Empire Hannah Basta Georgia State University, [email protected]
University of Nebraska - Lincoln DigitalCommons@University of Nebraska - Lincoln Journal of the National Collegiate Honors Council - National Collegiate Honors Council -Online Archive Spring 2017 Slaves, Coloni, and Status Confusion in the Late Roman Empire Hannah Basta Georgia State University, [email protected] Follow this and additional works at: http://digitalcommons.unl.edu/nchcjournal Part of the Curriculum and Instruction Commons, Educational Methods Commons, Higher Education Commons, Higher Education Administration Commons, and the Liberal Studies Commons Basta, Hannah, "Slaves, Coloni, and Status Confusion in the Late Roman Empire" (2017). Journal of the National Collegiate Honors Council --Online Archive. 558. http://digitalcommons.unl.edu/nchcjournal/558 This Article is brought to you for free and open access by the National Collegiate Honors Council at DigitalCommons@University of Nebraska - Lincoln. It has been accepted for inclusion in Journal of the National Collegiate Honors Council --Online Archive by an authorized administrator of DigitalCommons@University of Nebraska - Lincoln. Journal OF THE National Collegiate Honors Council PORTZ-PRIZE-WINNING ESSAY, 2016 Slaves, Coloni, and Status Confusion in the Late Roman Empire Hannah Basta Georgia State University INTRODUCTION rom the dawn of the Roman Empire, slavery played a major and essen- tial role in Roman society . While slavery never completely disappeared fromF ancient Roman society, its position in the Roman economy shifted at the beginning of the period called Late Antiquity (14 CE–500 CE) . At this time, the slave system of the Roman world adjusted to a new category of labor . Overall, the numbers of slaves declined, an event that historian Ramsey MacMullen, drawing from legal debates and legislation of the period, attri- butes to the accumulation of debt and poverty among Roman citizens in the third century CE . -
Ostia Antica from the Republic Through Late Antiquity
excerpt ACTA INSTITUTI ROMANI FINLANDIAE ACTA ACTA INSTITUTI ROMANI FINLANDIAE VOL. 47 IRF 1. Sylloge inscriptionum Christianarum veterum Musei Vaticani 23. The Roman Middle Republic 47 Ediderunt commentariisque instruxerunt sodales Instituti Romani Politics, religion, and historiography c. 400 - 133 B.C. Finlandiae curante HENRICO ZILLIACUS, 1-2, 1963. edited by CHRISTER BRUUN, 2000. [Out of print] 2. 1. Onomastic Studies in the Early Christian Inscriptions of Rome 24. Magistrates and Assemblies. A Study of Legislative Practice in and Carthage by IIRO KAJANTO, 1963. [Out of print] Republican Rome by KAJ SANDBERG, 2001. 2. Biometrical Notes by HENRIK NORDBERG, 1963. [Out of print] 3. A Study of the Greek Epitaphs of Rome 25. Women, Wealth and Power in the Roman Empire by IIRO KAJANTO, 1963. [Out of print] by PÄIVI SETÄLÄ, RIA BERG et al., 2002. HARBOUR CITY: MULTICULTURAL A IN AND DEATH LIFE 3-4. Graffiti del Palatino 26. Vettius Agorius Praetextatus. A senatorial Life in Between raccolti ed editi sotto la direzione di VEIKKO VÄÄNÄNEN. by MAIJASTINA KAHLOS, 2002. 3. Paedagogium a cura di HEIKKI SOLIN e MARJA ITKONEN-KAILA, 1966. 27. Ostia e Portus nelle loro relazioni con Roma 4. Domus Tiberiana a cura di CHRISTER BRUUN e ANNA GALLINA ZEVI, 2002. LIFE AND DEATH IN A MULTICULTURAL a cura di PAAVO CASTRÉN e HENRIK LILIUS, 1970. 28. The Roman Curia, the Apostolic Penitentiary and the Partes in 5. Studies in the Romanization of Etruria the Later Middle Ages ATRICK RUUN HARBOUR CITY: by P B et al., 1975. [Out of print] KIRSI SALONEN and CHRISTIAN KRÖTZL, 2003. -
Intro to the Dark and Middle Ages Effects of the Fall of Rome
Intro to the Dark and Middle Ages Effects of the Fall of Rome Germanic tribes took over Roman lands. Hundreds of little kingdoms took the place of the Western Roman Empire in Europe. Initially, there was no system for collecting taxes. Kingdoms were always at war with one another. People lost interest in learning. Warfare increased. Trade decreased. The “Dark Ages” began. The “Dark Ages” Historians call the period following the fall of Rome the “Dark Ages.” Formally, this period is known as the beginning of the Middle Ages. It was a time of increased warfare, decreased trade, and a decline in learning. Disruption of Trade Merchants’ businesses were destroyed by barbarians Unsafe to trade No Trade = No Cultural Diffusion Downfall of Cities People retreat to countryside to evade invaders Lack of central government administration More people live in rural areas than urban centers Decline of Learning Germanic tribes were illiterate and had no written language Illiteracy + Lack of Written Language = NO VALUE ON EDUCATION Loss of Common Language Germanic invaders did not speak Latin Various dialects form from mixing Latin and Germanic languages By the 800s, French and Spanish had evolved No Common Language = NO UNITY Germanic-style Government Allegiance to family tribes as opposed to a state No central authority; lack of an emperor No loyalty to a king; no “Hail Caesar” The Rise of Europe The Early Middle Ages During the early Middle Ages, Europe was a relatively backward region cut off from the advanced civilizations of Byzantium, the Middle East, China and India. Between 700 and 1000, Europe was battered by invaders. -
Late Antiquity in Modern Eyes
Originalveröffentlichung in: Philipp Rousseau (Hrsg.), A companion to Late Antiquity, Malden, Mass. 2009, St. 77-92 CHAPTER SIX Late Antiquity in Modern Eyes Stefan Rebenich On September 12, 1921, during an autumn colloquium on the arts and sciences, Ernst Kornemann (1868-1946) gave a lecture in Kiel on the decline of the ancient world. He described the topic of his address as “the problem of problems ” in historiography. Then he proposed a possible solution: he suggested that the prosper ity at the time of imperial rule had generated decadence everywhere, paralyzed social cohesion, destroyed the military masculine morale that had once made Rome great, and led the emperors to pursue an illusory policy of peace. In consequence, cultural life had come under the detrimental influence of a collectivist religiosity of eastern provenance (Kornemann 1922). That was not an original view. In the humanities, the problem formulated by Kornemann had been an enigma for centuries - and it still is. The discussion centered on two questions: why did the Roman Empire decline; and when did this decline occur? Let us first address the associated division of history into periods. Italian scholars of the Renaissance thought in terms of antiquity, the Middle Ages, and the modern age - a model still familiar today. This model, which displaced the universal historical periodization characteristic of the Christian tradition - especially the theory of the four empires - was based on the assumption that the so-called Middle Ages had been a 1,000-year-long period of decline. That decline had to be overcome by bringing about a new epoch, one that would be connected to the period these scholars regarded as their norm: pagan and Christian antiquity. -
The Christianization of Marriage Ritual in Late Antiquity: Ecclesiastical Rites at the Bridal Chamber*
Gabriel Radle THe Christianization of Marriage Ritual in Late Antiquity: Ecclesiastical Rites at the Bridal Chamber* Ancient literary works suggest that rites for marriage are as old as human civi- lization.1 Anthropologists claim this is because marriage is a true “life crisis” moment.2 THat is to say, in traditional societies, participating in marriage results in a dramatic alteration of an individual’s identity – their family ties, sexual norms, social responsibilities, etc. Across ancient societies, marriage was a rite of passage that was generally accomplished in multiple stages, including match-making arrangements, formal betrothal, and publicly-recognized cohabitation – usually carried out in that order and often with some amount of time (whether great or small) between each step. Each one of these stages tended to employ rituals rich in symbolism and social significance.3 Any discussion of early Christian marriage rites must attend to this simple fact: marriage, together with its ritual formation, is a human activity that existed long before the Church. THus, while early Christian authors identified marriage as a mysterion, or sacramentum,4 it must be underscored that this was primarily a theological claim applied to an old human social institution. What patristic authors declared about the sacramentality of marriage was precisely a soterio- logical and eschatological conviction: God’s action through his incarnation in Jesus Christ brought about a new creation that perfected and went beyond Eden, * I would like to thank the organizers and participants of the conference “Marriage and/as Metaphor in Christian and Jewish Traditions”, especially Aldegonde Brenninkmeijer-Werhahn and Oded Irshai, for the fruitful exchange of research and scholarly fellowship that this opportunity provided, and which the present article has benefited from.