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The Park Community Church Friday Morning Prayer Service Call to Worship Scripture (Join us in Reading) Lectio Divina A doration Prayers of adoration are prayers of praise to God, we join with the Angels where one called out to another and said, "Holy, Holy, Holy, is the LORD of hosts, The whole earth is full of His glory.” Join with me this morning in offering prayers of praise. C onfession Prayers of confession are at times personal and should be confessed to God and possibly one other person. However, they are also times when we need to confess corporately. This might be a prayer of repentance for disobedience, hatred, or any of the deeds of the flesh. Join me this morning in offering prayers of confession. T hanksgiving Prayers of thanksgiving are prayers offered in response of God’s provision and blessing in your life, community, or that you have seen in others. Join with me in offering prayers of thanksgiving. S upplication Prayers of supplication are prayers of petition. They are specific requests we make to our Heavenly Father. We have not because we ask not, so join with me this morning in making your request known of God. Eucharist The bread that we break is a sharing in the body of Christ. We who are many are one body, for we all share the same loaf. The cup for which we give thanks is a sharing in the blood of Christ. The cup that we drink is our participation in the blood of Christ. Benediction The Lord bless you and keep you; the Lord make his face shine on you, and be gracious to you; the Lord turn his face towards you and give you peace; and the blessing of God almighty, the Father, the Son, and the Holy Spirit, be among you and remain with you always. Amen Lectionary Texts by Week (from the Revised Common Lectionary) Date Call to Worship Lectio Divina August 23rd Psalm 71:1-6 Hebrews 12:18-29 August 30th Psalm 81:1, 10-16 Hebrews 13:1-8, 15-16 September 6th Psalm 139:1-18 Philemon 1:1-21 September 13th Psalm 14 1 Timothy 1:12-17 September 20th Psalm 113 1 Timothy 2:1-7 September 27th Psalm 146 1 Timothy 1:1-14 October 4th Psalm 37:1-9 2 Timothy 2:8-15 October 11th Psalm 111 2 Timothy 2:8-15 October 18th Psalm 119:97-104 John 6:25-35 October 25th Psalm 65 Luke 18:9-14 November 1st Psalm 119:137-144 Luke 19:1-10 November 8th Psalm 17:1-9 Luke 20:27-38 November 15th Psalm 98 Luke 21:5-19 November 22nd Psalm 46 Luke 23:33-43 November 29th Psalm 122 Matthew 24:36-44.

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August 8, 2021
August 8, 2021 The Village Community Presbyterian Church PO Box 704 | 6225 Paseo Delicias | Rancho Santa Fe, CA 92067 Gathering for Worship As you enter this sacred time, please quiet your mind, meditate on the Scriptures, and pray for the Holy Spirit to prepare you to worship the Living God. PRELUDE An Wasserflüssen Babylon J.S. Bach Nicholas Halbert, organ WELCOME The Rev. Dr. Jack W. Baca CALL TO WORSHIP Psalm 46:1-11 Leader: God is our refuge and strength, a very present help in trouble. People: Therefore we will not fear, though the earth should change, though the mountains shake in the heart of the sea; though its waters roar and foam, though the mountains tremble with its tumult. Leader: There is a river whose streams make glad the city of God, the holy habitation of the Most High. God is in the midst of the city; it shall not be moved; God will help it when the morning dawns. People: The nations are in an uproar, the kingdoms totter; he utters his voice, the earth melts. The Lord of hosts is with us; the God of Jacob is our refuge. Leader: Come, behold the works of the Lord; see what desolations he has brought on the earth. He makes wars cease to the end of the earth; he breaks the bow, and shatters the spear; he burns the shields with fire. “Be still, and know that I am God! I am exalted among the nations, I am exalted in the earth.” People: The Lord of hosts is with us; the God of Jacob is our refuge.
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AN INDEX of PSALM HYMNS in MAJOR HYMNALS ©2001 By
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Read Psalm 149: 1-3
Praying the Psalms Janet Schaeffler, OP In her book Undercurrents (HarperSanFrancisco, 1995), Martha Manning says, “It’s incredible to me that we never learned the psalms as children. All that time and energy memorizing the catechism when the real thing was right here. It’s like memorizing TV Guide rather than watching the show.” A few years ago when I was serving on a task force for the US Bishops, one of the bishops mentioned that he met once a month with a small group of ministers in his area to reflect upon the Sunday readings. When this group first began meeting, he was startled because the others kept talking about the four Sunday readings. As Catholics, we tend to talk about the three readings. One of the things he learned from them, he said, was the deep importance of the Responsorial Psalm. Do we have a gift that we are unaware of? That we are ignoring? That we are not utilizing to its full potential? Saint Ambrose of Milan in the fourth century said: A psalm is a cry of happiness, the echo of gladness. It soothes the temper, lightens the burden of sorrow. It is a source of security by night, a lesson of wisdom by day. It is a shield when we are afraid, a celebration of holiness, a vision of serenity, a promise of peace and harmony. Day begins to the music of a psalm. Day closes to the echo of a psalm. More and more today we are being challenged to reclaim this great heritage in our tradition: the Book of Psalms.
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A SPECIAL EDITION ON DYING WINTER 2001 The NATIONAL CENTER for JEWISH PRINCIPLES OF CARE FOR THE DYING JEWISH HEALING By RABBI AMY EILBERG (adapted from "Acts of Laving Kindness: A Training Manual for Bikur Holim") ntering a room or home where death is a gone before and those who stand with us now. Epresence requires a lot of us. It is an intensely We are part of this larger community (a Jewish demanding and evocative situation. It community, a human community) that has known touches our own relationship to death and to life. death and will continue to live after our bodies are It may touch our own personal grief, fears and gone-part of something stronger and larger than vulnerability. It may acutely remind us that we, death. too, will someday die. It may bring us in stark, Appreciation of Everyday Miracles painful confrontation with the face of injustice Quite often, the nearness of death awakens a when a death is untimely or, in our judgement, powerful appreciation of the "miracles that are with preventable. If we are professional caregivers, we us, morning, noon and night" (in the language of may also face feelings of frustration and failure. the Amidah prayer). Appreciation loves company; Here are some Jewish principles of care for the we only need to say "yes" when people express dying which are helpful to keep in mind: these things. B'tselem Elohim (created in the image of the Mterlife Divine) Unfortunately, most Jews have little knowledge This is true no matter what the circumstances at of our tradition's very rich teachings on life after the final stage of life.
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River-Sermon.Pdf
There is a River: A Meditation on Psalm 46 Submitted to the Columbia Theological Seminary Creation Care Sermon Prize March 2015 By Melissa Tidwell Melissa Tidwell It is sometimes pointed out that the Bible begins and ends in a garden. God plants humanity in a verdant garden where every good thing grows in harmony, and all is balanced, abundant, blessed. And God promises that there will be a great re- balancing in the fullness of time, when we will be returned to the state of wholeness God intended, with every tear wiped away, back to the garden. Inside this vision, throughout the biblical witness, runs another powerful metaphor of God’s goodness and compassion, artfully paired with the garden; at the beginning and the end is the river, the source of life. A river flows out from the garden. A river flows through all of salvation history. And at the great summation, we shall gather by the river, flowing through the center of the city of God where it waters the tree of life. In the beginning, there were four rivers that flowed from Eden. Two of them, the Tigris and the Euphrates, are rivers that are present on maps today. My great grandfather’s name was Euphrates Allgood Tidwell, which we took to mean something about our family’s historical and even mythic origins. Those other two rivers flowing out of Eden seem to remind us that the story Genesis tells is another kind of history, another kind of mythic origin, a place we cannot trace the river back to and visit like tourists, a place we must long for and feel the grief of not being able to inhabit.
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PSALM 100: “A PSALM for GIVING THANKS” Blake Harris, 11/25/18 Welcome: Our Text This Morning Is the 100Th Psalm. As You Turn
PSALM 100: “A PSALM FOR GIVING THANKS” Blake Harris, 11/25/18 Welcome: Our text this morning is the 100th Psalm. As you turn there, I want to say, welcome to you all, this morning. I want to encourage you that whether your week was filled with feasting, family, and festivity, or whether it was a lonely or tense week, or somewhere in between, you are welcome here – for all who know Jesus Christ, he welcomes you to a feast at the end of our service as we celebrate the Lord’s Supper. It is a spiritual feast instituted by Christ, and it is a family feast, open to all who have looked to him by faith. Now read along with me in Psalm 100 – this is God’s living and active Word. [Read Psalm 100] Introduction: I chose this Psalm because I thought it would be a good Thanksgiving Psalm – the original heading states that it is “A Psalm for Giving Thanks” – perfect for Thanksgiving, right? But it surprised me as I explored it – I found so much more than I expected. The word translated, “Giving Thanks” can mean two things – (1) it can mean the sacrifice given for a thank offering (one of the many offerings that Israelites would bring to the temple), or (2) it can mean the inner heart attitude that leads to and accompanies such a sacrifice.1 The attitude of the heart is what God truly delights in – a heart sensitive to sin and in awe of God’s goodness. I call this “Heart and Life Worship,” and this morning, we will see that: God calls us to worship him with our hearts and lives, empowered by his Spirit, through the mediation of Jesus Christ, as a result of the Father’s character.
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365 Ways to Know God © 2004 CLICK HERE for More Information
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SJC Service List
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Jehovah-Jireh
Jehovah -Jireh Jehovah -Roph e Jehovah -Nissi Genesis 22:14 Exodus 15:26 Exodus 17:15 Abraham called that place The Listen diligently and I will not bring Moses built an altar and called it LORD Will Provide . on you any of the diseases… for I The LORD is my Banner . am the LORD, who heals you . Jehovah -Rohi Jehovah-Shalom Jehovah -Shammah Psalm 23:1 Judges 6:24 Ezekiel 48:35 The Lord is my Shepherd , I shall So Gideon built an altar to the "And the name of the city from that not want. LORD there and called it The time on will be: The LORD is There ." LORD is Peace . Jehovah -Tsidkenu Jehovah -Sabbaoth Jehovah-M’Kaddesh Jeremiah 23:6 Psalm 46:7 Leviticus 20:8 This is the name by which he will The LORD of hosts is with us; the And you shall keep my statutes, and be called: The LORD Our God of Jacob is our refuge. do them: I am the LORD who Righteousness . sanctifies you. Jehovah -Tsuri Jehovah -Go’el Jehovah -Sel’i Psalm 19:4 Isaiah 49:26 Psalm 18:2 O LORD , my Strength and my I the LORD am your Saviour and The LORD is my rock , my fortress your Redeemer , the mighty One of and my deliverer; my God is my Redeemer. Jacob. rock, in whom I take refuge. Jehovah -Ori Jehovah -Olam Jehovah-Kabodhi Psalm 27:1 Genesis 21:33 Psalm 3:3 The LORD is my light and my Abraham planted a grove in But you, O LORD, are a shield for salvation; whom shall I fear? Beersheba, and called there on the me; my glory , and the lifter up of name of the LORD, the everlasting mine head.
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We Are Told That Psalm 46 Was Written for Temple Singing. in Other Words, It Was a Choir Anthem
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“Psalm 46 and the Lutheran Reformation”
Reformation Sunday November 1, 2015 “Psalm 46 and the Lutheran Reformation” PSALM 46 od is our refuge and strength, an ever-present help in trouble. 2 Therefore Gwe will not fear, though the earth give way and the mountains fall into the heart of the sea, 3 though its waters roar and foam and the mountains quake with their surging. 4 There is a river whose streams make glad the city of God, the holy place where the Most High dwells. 5 God is within her, she will not fall; God will help her at break of day. 6 Nations are in uproar, kingdoms fall; he lifts his voice, the earth melts. 7 The LORD Almighty is with us; the God of Jacob is our fortress. 8 Come and see the works of the LORD, the desolations he has brought on the earth. 9 He makes wars cease to the ends of the earth; he breaks the bow and shatters the spear, he burns the shields with fire. 10 “Be still, and know that I am God; I will be exalted among the nations, I will be exalted in the earth.” 11 The LORD Almighty is with us; the God of Jacob is our fortress. Where do Christians often turn in time of trouble? They turn to the psalms. They turn to psalms like Psalm 46 with the powerful words “God is our Refuge and Strength.” On the Sunday after the September 11 attack on our country, Christians in our country gathered in their churches and they joined together with the words of Psalm 46.
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