Quest for a Deaf Child: Ethics and Genetics Teresa Blankmeyer Burke
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Sign Bilingual Education: Policy and Practice
Sign Bilingual Education: Policy and Practice Ruth Swanwick and Susan Gregory Introduction Sign Bilingual Education: Definition, Philosophy and Policy Section 1 The context of the document Section 2 Policy into practice Section 3 Sign bilingual education in the UK Section 4 UK research into sign language and deaf education 1996-2006 Section 5 International perspectives on sign bilingual education Appendix Concepts in sign bilingual education Further reading and resources Introduction In 1998 the document ‘Sign bilingualism – a Model’ was published It was developed by Miranda Pickersgill and Susan Gregory, and many schools, services, universities and individuals contributed to and endorsed this original publication. It has been used largely as a policy reference document for sign bilingual education since that time. The model of sign bilingual education as presented in the 1998 document has evolved over the last 10 years as practice has developed and the educational context has changed. There have been a number of significant and diverse changes in deaf education including developments in sign language teaching and research, and a steady increase in the number of profoundly deaf children with cochlear implants. These changes have prompted a revision of the original document. This new document sets out to describe the current status of sign bilingual education. It is not intended as an academic publication, but rather a working document looking at sign bilingual education as it is practised. It differs from the last document in that it now draws on practice both in the UK and internationally, whereas the previous document was largely aspirational written at a time when sign bilingual education was only beginning. -
An Exploration of the Word Deaf Rachel Fearon (Linguistics)
Diffusion: the UCLan Journal of Undergraduate Research Volume 6 Issue 1 (June 2013) PEJORISED OR AMELIORATED? AN EXPLORATION OF THE WORD DEAF RACHEL FEARON (LINGUISTICS) Abstract: Since the recognition of British Sign Language in 2003 and the denunciation in 2010 of the 1880 decision to ban sign language in deaf education, the Deaf community has taken a positive move forward as a linguistic minority. This study explores the sense relations of the word deaf through a consideration of (a) quantitative data from a questionnaire study, (b) interviews and correspondence with academics in the field of deaf studies. The paper aims to demonstrate how the concept of the term deaf has changed and proposes that the cultural definition of deafness, Deaf (with capital ‘D’), representing a culture and linguistic minority rather than a disability (in essence Deafhood), needs to be included in the dictionary. This addition would serve to ameliorate the word deaf and provide a permanent, mainstream reminder of the positive sense relations of the word d/Deaf. For the purpose of this article, d/Deaf refers to both audiologically and culturally deaf people. Pejorisation is the process in which over time a word acquires negative meaning and amelioration is a process in which a word regains a positive meaning. Keywords: Pejoration, Amelioration, d/Deaf, H/hearing, Deafhood, Social Model, Medical Model, Cultro-linguistic model. Introduction In Milan in 1880, at the International Congress on Education of the Deaf, a pivotal decision was made to introduce an oral education system, in which signing was forbidden. This resulted in a negative semantic prosody of the word deaf, oppressing d/Deaf people and their freedom to communicate with sign language. -
Predictors of Depressive Symptoms in Persons with Deafness and Hearing Loss Jill Friedman, M.S
Predictors of Depression 1 PREDICTORS OF DEPRESSIVE SYMPTOMS IN PERSONS WITH DEAFNESS AND HEARING LOSS A Thesis Submitted to the Faculty of Drexel University by Jill Friedman In partial fulfillment of the Requirements for the degree of Doctor of Philosophy Drexel University April 2008 Predictors of Depression 2 ABSTRACT Predictors of Depressive Symptoms in Persons with Deafness and Hearing Loss Jill Friedman, M.S. Arthur M. Nezu, Ph.D., ABPP To date, there are very few studies that that have assessed predictors of depression in persons with deafness and hearing loss. The present study addressed this fundamental gap in the literature by predicting depressive symptoms with the following two constructs: loneliness and problem-solving coping. Just as loneliness and problem solving are thought to be important in predicting depressive symptoms in the hearing, it was hypothesized that these constructs would also be important predictors of depressive symptoms in the deaf and hard-of-hearing. The literature, while inconsistent, suggests that objective severity of one’s disability, speech discrimination, and the number of years one is deaf or hard-of-hearing, is related to psychopathology. This study included these factors as covariates. One hundred and twenty six women from the Drexel University Department of Otolaryngology completed a series of self-report questionnaires. The results indicated that loneliness was a significant, positive predictor of depressive symptoms. Additionally, the results indicated that problem solving was a significant, inverse predictor of depressive symptoms. A series of correlations designed to deconstruct the relationship between problem-solving and depression revealed a significant relationship between depressive symptoms and negative problem orientation, impulsiveness/carelessness style, and avoidance style. -
American Sign Language Studies CERTIFICATE
Program Requirements Guide 2021-2022 American Sign Language Studies CERTIFICATE Program Overview Program Faculty Program Requirements The American Sign Language Studies Certificate Check off when completed Program provides students with the knowledge Rania Johnson and skills of American Sign Language (ASL), [email protected] focusing on the uniqueness of ASL as a language, Course Cr Molly Peters Deaf Culture and Deaf History. The program Goal 1: COMM 17XX ........................3 [email protected] encourages students to become involved in ASLS 1411 American Sign Language 1 ..........3 the social and cultural activities of the Deaf ASLS 1412 American Sign Language 2 ..........3 Community. The curriculum provides a solid Part-time/Full-time Options and basic foundation for entry into a career in ASLS 1413 American Sign Language 3 ..........3 a deafness-related field and prepares students Part-time and full-time options are available. ASLS 1414 American Sign Language 4 ..........3 for continued educational studies in a variety of Sign Language Interpreter/ ASLS 1420 ASL Linguistics ....................4 disciplines. It is a pathway to entering the Sign Transliterator Program ASLS 1430 Classifiers ........................3 Language Interpreter/Transliterator Program at Students planning to enroll in the Sign Language ASLS 1435 Deaf Studies/Culture ...............3 Saint Paul College or similar programs at other Interpreter/Transliterator Program after ASLS 1443 ASL Fingerspelling and Numbers .....3 institutions. Individuals who intend to, or currently completing this certificate program must meet work with Deaf and/or Hard-of-Hearing individuals Subtotal . 28 the program standards and complete the in fields such as education, human/ social services, Application to Sign Language Interpreter/ community service agencies, and vocational Select 2 credits from following Transliterator AAS Degree Major form to apply rehabilitation benefit from the opportunity to Technical Electives . -
Deaf, Diverse, and Distinct Enhancing Diversity at Gallaudet University Through Strategic Change: Implications for Higher Education
Deaf, Diverse, and Distinct Enhancing Diversity at Gallaudet University Through Strategic Change: Implications for Higher Education I. King Jordan, Ph.D. President's and Provost's Diversity Lecture and Cultural Arts Series Ohio State University Columbus, Ohio January 26, 2006 Good afternoon. First, I want to thank President Holbrook and Provost Snyder for inviting me to speak as part of this year's Diversity Lecture and Cultural Arts Series. I am deeply honored to be included among the distinguished men and women who have given addresses during this wonderful series. It is a great pleasure to be here. I am also pleased to be here because I know that Ohio State University has long recognized disability as an aspect of human diversity. While preparing my presentation, I visited OSU's diversity website and saw that the link to disability identifies the intent "to remove physical and attitudinal barriers." I also found on the ADA coordinator's site that "…the office was created to guide the university's efforts to move beyond compliance and toward seamless access." These proactive commitments fit perfectly with what I will talk about this afternoon. I have chosen five themes as the focus of my remarks: 1. Disability from a diversity perspective 2. Diversity within the deaf community 3. The intersection of disability and other areas of diversity 4. Strategic change as the key to enhancing diversity-and the unique challenges involved in achieving this change 5. Gallaudet as a "case study" - how we are addressing these four areas, progress made, work remaining to be done, and thoughts about implications for higher education and for our nation Most of you know that throughout our history, people with disabilities have been viewed primarily from the perspective of their limitations-what they…or we… cannot do. -
Intercultural Intervention in Bi-Cultural Family Contexts with Deaf and Hearing Members: A
Intercultural Intervention in Bi-Cultural Family Contexts with Deaf and Hearing Members: A Thematic Analysis of Deaf Cultural Identity by Anita-Hosanna Kangabe Memoir submitted to the School of Social Work as part of the Master of Social Work Program Under the supervision of Marjorie Silverman University of Ottawa August 2019 Acknowledgements I wouldn’t have been able to complete this long journey without the endless support, encouragement and guidance of those closest to me. There are a few people I’d like to thank, for I couldn’t have done this without you. Dr. Marjorie Silverman, I appreciate all of the constant guidance, the time and the remarkable supervision you’ve given me. You’ve taught me so much, have helped me to believe in myself and to challenge myself. To my beloved parents, thank you for your unconditional love. Knowing that I’ve made you proud is everything to me. My fiancé, Romeo, you have been by my side every step of the way. I am forever grateful to you for your loving support. And to my sister Jocy, brothers Benjamin, Gilbert, Adelin and Orchide; I dedicate this work to you. You all hold a special place in my heart. Thank you to my maker, my God. i Abstract This exploratory research aims to analyse the applicability of intercultural approaches in family contexts with both hearing and deaf members. The study examines different perspectives of deafness, challenging the over-medicalization of deafness and seeking to review accessibility in practice. We discover alternatives through the innovative use of intercultural intervention outside of its usual ethno-cultural context where, instead, Deaf culture is concerned. -
Variation and Change in English Varieties of British Sign Languagei
Variation and change in English varieties of BSL 1 Variation and change in English varieties of British Sign Languagei Adam Schembri, Rose Stamp, Jordan Fenlon and Kearsy Cormier British Sign Language (BSL) is the language used by the deaf community in the United Kingdom. In this chapter, we describe sociolinguistic variation and change in BSL varieties in England. This will show how factors that drive sociolinguistic variation and change in both spoken and signed language communities are broadly similar. Social factors include, for example, a signer’s age group, region of origin, gender, ethnicity, and socio-economic status (e.g., Lucas, Valli & Bayley 2001). Linguistic factors include assimilation and co-articulation effects (e.g., Schembri et al. 2009; Fenlon et al. 2013). It should be noted, however, some factors involved in sociolinguistic variation in sign languages are distinctive. For example, phonological variation includes features, such as whether a sign is produced with one or two hands, which have no direct parallel in spoken language phonology. In addition, deaf signing communities are invariably minority communities embedded within larger majority communities whose languages are in another entirely different modality and which may have written systems, unlike sign languages. Some of the linguistic outcomes of this contact situation (such as the use of individual signs for letters to spell out written words on the hands, known as fingerspelling) are unique to such communities (Lucas & Valli 1992). This picture is further complicated by patterns of language transmission which see many deaf individuals acquiring sign languages as first languages at a much later age than hearing individuals (e.g., Cormier et al. -
Aesthetics, Culture, Power Critical Deaf Pedagogy and ASL Video-Publications As Resistance-To-Audism in Deaf Education and Research
Critical Education Volume 11 Number 15 October 1, 2020 ISSN 1920-4175 Aesthetics, Culture, Power Critical Deaf Pedagogy and ASL Video-publications as Resistance-to-Audism in Deaf Education and Research Michael Skyer Laura Cochell University of Rochester Citation: Skyer, M., & Cochell, L. (2020). Aesthetics, culture, power: Critical deaf pedagogy and ASL video-publications as resistance-to-audism in deaf education and research. Critical Education, 11(15), 1-25. Retrieved from: http://ojs.library.ubc.ca/index.php/criticaled/article/view/186497 Abstract From a critical pedagogy standpoint, we examined a bilingual (American Sign Language [ASL] and English) video-publication titled “Seizing Academic Power.” The video-publication explores interactions of power and Knowledge in deaf education and research and proposes tools to subvert ableism and deficit ideologies within them. By centralizing multiple visuospatial modalities, the video-publication’s medium is also its message. Qualitative data were produced and analyzed via structured coding cycles then interpreted through two theoretical frameworKs focused on culture and aesthetics in critical pedagogy. Our analysis highlights conflicts at the nexus of ontology, epistemology, axiology, and methodology of deaf education and research. Findings reveal how deaf students gain and develop critical consciousness within the classroom, depending on their teachers’ conceptions of marginalized cultures, use of signed languages, and multimodal Knowledge, all of which modulate power and ethics in deaf pedagogy and research about it. Our study concludes with implications for ASL video-publications for teacher-training in deaf higher education and in research production and dissemination. Readers are free to copy, display, and distribute this article, as long as the work is attributed to the author(s) and Critical Education, it is distributed for non-commercial purposes only, and no alteration or transformation is made in the work. -
Deaf and Disability Studies
Contributors Yerker Andersson was born and spent his childhood in Sweden; he later attended Gallaudet University and received his PhD from the University of Maryland. In addition to teaching sociology and establishing the Deaf Studies Department at Gallaudet University, Dr. Andersson presented lec- tures at universities and national organizations of the deaf in many countries around the world. At present he maintains correspondence with deaf and hearing writers. Brenda Jo Brueggemann is Professor of English and Disability Studies at Ohio State University. She is the author of two books, co-author of a writ- ing textbook, and editor or co-editor of five edited collections. She initiated the “Deaf Lives” series for Gallaudet University Press and currently co-edits the journal, Disability Studies Quarterly. Susan Burch, PhD, is an associate professor in the Department of American Studies at Middlebury College and the director of the Center for the Comparative Study of Race and Ethnicity. She is also a cofounder and board member of the Disability History Association and has served on the Society for Disability Studies’ board of directors. Her work has been acknowledged with several awards, including Andrew W. Mellon Foundation grants and a Fulbright lecturing award. She is the author of Signs of Resistance: American Deaf Cultural History, 1900 to World War II; the coeditor of Women and Deafness: Double Visions; the coauthor of Unspeakable: The Story of Junius Wilson; and the editor in chief of the Encyclopedia of American Disability History. Nirmala Erevelles is Associate Professor of Education and Instructional Leadership in Educational Leadership, Policy, and Technology Studies at the University of Alabama, Tuscaloosa. -
Cochlear Implants – Ethics and Choices∗ 1
CULTURE – SOCIETY – EDUCATION NO. 2 (14) 2018 POZNAŃ Piotr Tomaszewski University of Warsaw Cochlear implants – ethics and choices∗ 1 KEYWORDS ABSTRACT cochlear implants, sign language, This study discusses the ethical issue of the development spoken language, deaf culture, of hearing technology in the form of cochlear implants that identity, bimodal bilingual are used by an ever-growing number of deaf and hard of hearing people. The development of this kind of technol- ogy has progressed so quickly all over the world, includ- ing Poland, that the deafness paradigms have drastically changed. This may affect, to a greater or lesser degree, not only the implementation of early support programmes, but also the image of the Deaf communities using their respec- tive sign languages on a daily basis. It is therefore neces- sary to create an eclectic model of education for deaf and hard of hearing people which would allow for the ethi- cal option to integrate the conflicting approaches on the proper procedure for deciding on the language (spoken or signed) and the culture (the hearing or the Deaf one) for the development of deaf and hard of hearing students with cochlear implants or hearing aids. Adam Mickiewicz University Press, pp. 145-170 ISSN 2300-0422. DOI 10.14746/kse.2018.14.13 (...) a fascination with new technologies should not replace sound educational or psychological princi- ples, ethical practice, or socially agreeable and peaceful human interaction. Hintermair, Albertini (2005: 190) ∗ This work was subsidized from the funds for the Statutory Research of the Faculty of Psycho- logy. UW (BST 186800-43/2018). -
Deaf Studies Through the Eyes of Anthropology
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Eastern Kentucky University Eastern Kentucky University Encompass University Presentation Showcase Event 2014 University Presentation Showcase Deaf Studies Through the Eyes of Anthropology Emily Skanes [email protected] Follow this and additional works at: https://encompass.eku.edu/swps Recommended Citation Skanes, Emily, "Deaf Studies Through the Eyes of Anthropology" (2014). University Presentation Showcase Event. 10. https://encompass.eku.edu/swps/2014/2014/10 This Poster is brought to you for free and open access by the Scholars Week at Encompass. It has been accepted for inclusion in University Presentation Showcase Event by an authorized administrator of Encompass. For more information, please contact [email protected]. [SKANES] 1 Deaf Studies Through the Eyes of Anthropology By: Emily Skanes Dr. Wies Independent Study Eastern Kentucky University 2 [SKANES] Abstract For years, the Deaf community has struggled to achieve their language to be seen as a true language and to have empowerment. Research in anthropology has aided the community in this effort by answering questions like: Is Sign Language a real language, what is deaf culture, and how do deaf view their identity? The concepts discussed include: deaf community, culture, identity, membership, ethnicity, and deafness vs. Deafhood. This Literature analysis will identify the efforts previous studies have done and identify what questions still need to be addressed. This paper suggests that more ethnographic research should be conducted with the deaf culture. Introduction “Us verses Them” is the term that defines unity. The Deaf World is a community of people that united against the hearing world. -
Why Deaf Culture Matters in Deaf Education
Journal of Deaf Studies and Deaf Education, 2016, 426–427 doi:10.1093/deafed/enw044 Advance Access publication July 14, 2016 Book Review book review Why Deaf Culture Matters in Deaf Education Horejes, T. D. (2012). Social Constructions of Deafness: Examining Deaf Languacultures in Education. Washington, DC: Gallaudet University Press. 295 pages. Downloaded from That Deaf culture matters in deaf education is the idea that most eye gaze, visual, and joint attention as means to regulate the who work closely with Deaf colleagues understand and utilize in child’s attention to the teacher and to the storybook during the their building of practical instructional models as well as in concep- reading lesson. Other Deaf cultural and visual components that tualizing research projects. Deaf culture matters because it repre- can be incorporated into literacy activities include rhythmic sents a strong support mechanism within a hearing society, which movements, exaggerated facial expressions, increased signed http://jdsde.oxfordjournals.org/ is more often not attuned to Deaf persons’ best interests. Deaf cul- space, and exaggerated sign size during the shared book reading ture, with American Sign Language (ASL), and visual (and some- (Leigh, Andrews, & Harris, 2018). After reading and signing whole times auditory) ways of experiencing the world, and its networks stories, during vocabulary reading activities, teachers can build of people who share their experiences coping in a hearing world, on the connections between signed meanings of words and the may not be recognized nor tapped for resources but dismissed as language of written texts enabling comprehension for literacy irrelevant particularly in light of modern developments in genetic using techniques such as “chaining” (Humphries & MacDougall, engineering, auditory technology, access to public education, and a 1999).