DOCSLIB.ORG

HOLY NAME of JESUS SCHOOL Parents Are Expected to Attend an Information and Instruction Phone: 717-657-1704 Session Before the Baptism of the Child

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
HOLY NAME of JESUS SCHOOL Parents Are Expected to Attend an Information and Instruction Phone: 717-657-1704 Session Before the Baptism of the Child October 18, 2020 Holy Name of Jesus Twenty-Ninth Sunday in Ordinary Time Roman Catholic Church 6150 Allentown Boulevard ■ Harrisburg, PA 17112-2603 PASTORAL STAFF TWENTY-NINTH SUNDAY IN ORDINARY TIME Reverend Edward J. Quinlan Matthew sets up an unusual partnership between the Pharisees and Pastor the Herodians. The Herodians were supporters of Herod Antipas, a Jewish political leader who collaborated with the Romans. Such collaboration would Reverend Matthew E. Cannon have required a compromised observance of the Mosaic Law. The Parochial Vicar Pharisees, on the other hand, taught scrupulous observance of the Mosaic Law and opposed Roman occupation. Herodians favored the payment of Deacon Joseph J. Wrabel taxes; the Pharisees opposed it. The Herodians and the Pharisees Permanent Deacon approach Jesus, asking that he take sides in their dispute. If Jesus answers with the Pharisees, he shows himself to be an enemy of Rome. If he Deacon Jerome T. Foerster answers with the Herodians, he offends popular Jewish religious Permanent Deacon sensibilities. Jesus’ response to this attempt to trap him exposes the guile of his MASSES questioners. From his first words to them, Jesus shows that he is very much Weekends: aware of what they are trying to do. He asks to see a Roman coin, which is Saturday Vigil5:00 p.m. readily provided to him. It may have come from the hand of a Herodian, but Sunday8:00 a.m., 10:15 a.m., the Pharisees show themselves to be quite willing to accept this 12:00 noon, 6:00 p.m. compromise. Jesus has already exposed the Pharisees as hypocrites. Weekdays: Jesus takes his response one step further. He asks that his (Weekday schedule subject to questioners examine the coin. Agreeing that it is Caesar’s image on the change - please see inside bulletin) coin, Jesus tells them that it must belong to Caesar. Avoiding the question Monday..6:30 a.m. of lawfulness altogether, Jesus answers their question with simple logic. Tue-Thu..6:30 a.m., 8:00 a.m. Then, going further still, Jesus tells them that their obligation is to pay to Friday..6:30 a.m., 8:30 a.m. God that which belongs to God. Saturday8:30 a.m. Jesus’ response to the Herodians and Pharisees suggests the ethic that Christians ought to adopt. It reminds us of the importance of keeping CONFESSIONS things in their proper perspective. Do we attach ourselves to worldly things Saturday9:00 a.m. - 9:30 a.m. at the expense of the love and honor that we owe to God? 3:30 p.m. - 4:30 p.m. - Excerpted from Sunday Connection, Loyola Press Visit us on the web at www.HolyNameOfJesus.com/Parish Twenty-Ninth Sunday in Ordinary Time October 18, 2020 ROMAN CATHOLIC DIOCESE OF HARRISBURG MISSION STATEMENT To proclaim the goodness of God and to make PARISH OFFICE truly present and active the one, Holy, Catholic Monday - Friday: 8:30 a.m. to 3:30 p.m. and Apostolic Church of Jesus Christ to all Phone: 717-652-4211 people through the power of the Holy Spirit. Fax: 717-652-2033 HolyNameOfJesusParishHarrisburg@ hbgdiocese.org Mr. Paul Farrell Business Manager Mrs. Anna Nicolella Administrative Assistant CONVENT Phone: 717-545-4357 Sister Rita Smith, SSJ SACRAMENTS Baptisms are held every Sunday after the 12:00 noon Mass. HOLY NAME OF JESUS SCHOOL Parents are expected to attend an information and instruction Phone: 717-657-1704 session before the Baptism of the child. This session is held the second Wednesday of every month at 7:00 p.m. in the Fax: 717-657-9135 school library. Baptismal Registration forms can be found in Sister Rita Smith, SSJ, Principal the Parish Office or on our website. Godparents must be practicing Catholics, age 16 or older, have already received RELIGIOUS EDUCATION the Sacraments of Baptism, Confirmation, and Eucharist, Phone: 717-657-1704 and, if married, married in accord with Catholic Church Law. Fax: 717-657-9135 Pre-K & Kindergarten: Sunday, 10:15 a.m. Matrimony: Diocesan Common Policy requires nine to Grades 1 - 8: Sunday, 9:05 a.m. twelve months advance notification of the priest or deacon Sister Rita Smith, SSJ and attendance at marriage preparation. Please call the Director of Religious Education Parish Office to make arrangements. DIRECTOR OF PARISH MUSIC Rite of Christian Initiation of Adults (RCIA) - Mondays at Phone: 717-433-8729 7:00 p.m., September through Easter. Please contact the Mr. Jay W. Risser Parish Office for information. BISHOP MCDEVITT HIGH SCHOOL Visitation of the Sick: Please notify the Parish Office when Phone: 717-236-7973 a member of the Parish is in the hospital or if someone is Fax: 717-234-1270 unable to attend Mass and wishes to receive Communion. Mr. David K. Gardiner, President Mr. Vincent D. Harper, Principal Persons with Celiac Disease: Persons with this challenge www.BishopMcDevitt.org are usually unable to receive the normal wheat host used for Mass. We provide a separate chalice for the reception of DIOCESE OF HARRISBURG Holy Communion at each Mass. As the Eucharistic Ministers 4800 Union Deposit Road are receiving Holy Communion at the altar, please come Harrisburg, PA 17111 forward to the front of the Church and someone will bring the Phone: 717-657-4804 chalice for you to receive the Precious Blood. Most Rev. Ronald W. Gainer, D.D., J.C.L. www.HbgDiocese.org REGISTRATION OR CHANGE OF ADDRESS We welcome all new members to our parish family. Please register at the Parish Office in order that we might be of assistance to you. If you move or change your phone number, please notify the Parish Office so that our records can be kept current. Holy Name of Jesus Parish Harrisburg, PA OFFERTORY COLLECTION October 13, 2019 - $23,237 October 11, 2020 - $26,612 Thank you for all your continued generosity and support of the parish! PARISH CALENDAR Sunday, October 18: MASS SCHEDULE & INTENTIONS FOR THE WEEK • 9:05 a.m. - Religious Education (Remote) Saturday, October 17 • 1:00 p.m. - Baptisms 5:00 p.m. Charles R. Trenn, Sr. Monday, October 19: Sunday, October 18 • 6:00 p.m. - Karate (Outside / FC) 8:00 a.m. Geoffrey A. McCormack • 7:00 p.m. - Boy Scouts (Trailer / SH) 10:15 a.m. People of the Parish • 7:00 p.m. - RCIA (Classroom 208) 12:00 p.m. Andrew P. Stofko Tuesday, October 20 6:00 p.m. Dr. Joseph J. Kandra Wednesday, October 21: Monday, October 19 • 6:30 p.m. - Legion of Mary (Lounge) 6:30 a.m. Robert F. Albrecht Thursday, October 22: Tuesday, October 20 • 6:00 p.m. - Karate (Outside / Connector) 6:30 a.m. Intentions of Dave & Rose Griffin • 7:00 p.m. - Knights of Columbus (FC) (69th Wedding Anniversary) Friday, October 23 8:00 a.m. Virginia C. Zuvich Saturday, October 24: Wednesday, October 21 7:00 a.m. - That Man is You (FC) 6:30 a.m. Alberico Lio • 8:00 a.m. Carmen “Nick” Spagnolo • 9:00 a.m. - Holy Hour of Adoration Thursday, October 22 • 9:00 a.m. - Sacrament of Penance 6:30 a.m. For the Liberation of All Souls in Purgatory • 10:30 a.m. - Women of Grace (Remote) 8:00 a.m. Anthony Smith • 3:30 p.m. - Sacrament of Penance Friday, October 23 Next Sunday, October 25: 6:30 a.m. Intentions of Christopher, Chuckie • 9:05 a.m. - Religious Education (Remote) & Kenneth Johnston • 1:00 p.m. - Baptisms 8:30 a.m. Michelle A. Rametta • 2:00 p.m. - Rectory Groundbreaking Ceremony Saturday, October 24 8:30 a.m. Aaron David Vargo 5:00 p.m. Mary K. Ice Sunday, October 25 RELIGIOUS EDUCATION 2020-2021 8:00 a.m. Michael B. Weidman In order to maintain the health and safety of 10:15 a.m. John “Jack” Staffaroni your child, Religious Education Classes for 12:00 p.m. People of the Parish Grades 1 to 8 will be held online until January 6:00 p.m. Intentions of Francis J. Skorija 10. At that time we will re-evaluate if we are able to resume in person classes. Classes will be held every Sunday, 9:05-10:05 SANCTUARY CANDLE is lit in memory of a.m. The teacher will send the class work or Mindy S. Nese have a Zoom Meeting with your child during that time. The Religion book does have an online BE PREPARED FOR THE WORD OF THE LORD! component that the teachers may be using. After Readings for next Sunday, October 25, 2020 registering, your child’s teacher will contact you THIRTIETH SUNDAY IN ORDINARY TIME to explain the class and also to get the Exodus 22: 20 - 26 appropriate contact information. Psalm 18: 2 - 3, 3 - 4, 47, 51 Each student will receive a book. Please 1 Thessalonians 1: 5c - 10 contact Sister Rita for a mutual time for pick-up. Matthew 22: 34 - 40 There is a $20 fee. This fee may be paid at the time of pick up. Registration form for First Grade "God greatly exalted him and bestowed on him the name that is and new students can be found at: above every name, that at the name of Jesus every knee should www.holynameofjesus.com/parish/religious- bend, of those in heaven and on earth and under the earth, and education-program. Please contact Sister Rita at every tongue confess that Jesus Christ is Lord, to the glory of God [email protected] or 717-657- the Father.” (Philippians 2: 9 - 11) 1704 or with any questions. Twenty-Ninth Sunday in Ordinary Time October 18, 2020 PRAYER LIST In your charity, please remember the sick, especially: Faithful Stewards...Building Our Future Mary Acri, Sondra Allen, JoAnne Allison, Elaine The Capital Campaign is off to a good start.
Load more

Recommended publications
  • Paul & the Pharisee Conspiracy FREE DOWNLOAD VERSION
    DOWNLOAD SAMPLE CHAPTERS 1 & 2 ONLY CHRISTIANITY & ST PAUL: THE ANTICHRIST PART 1 PAUL & THE PHARISEE CONSPIRACY AGAINST JESUS CHRISTIANITY & ST PAUL: THE ANTICHRIST PART 1 Paul & the Pharisee Conspiracy Against Jesus by Syed M. S. Nasser CHRISTIANITY & ST PAUL: THE ANTICHRIST PART 1 Paul & the Pharisee Conspiracy Against Jesus By Syed M. S. Nasser Copyright © 2016 Syed M. S. Nasser All Rights Reserved ISBN 978-1-5272-0531-4 All rights reserved. This book was published by Utopia International Ltd. No part of this book may be reproduced in any form by any means without written permission except in the case of brief quotations embodied in critical articles, reviews or for educational purposes. This includes reprints, excerpts, photocopying, recording, or any future means of reproduction. Published in the United Kingdom by Utopia International Ltd www.jesusorpaul.com @SyedMSNasser #PhariseeConspiracy www.facebook.com/SyedMSNasser [email protected] To join the conversation, use the hash-tag #PhariseeConspiracy or visit www.jesusorpaul.com to join Syed Nasser’s mailing list Front image is by Nicolas-Bernard Lepicie in 1767 of Paul’s conversion on the Road to Damascus (public domain). THIS SERIES While this book is primarily about the why of Paul’s corruptions, later books address the how, as well as examining the corruptions wrought in the Old Testament. Divine providence ensured that the footsteps of these historical actors survived, such that a seeker of truth can discern how history always played out as God foretold. Thus, history marches on and our task is to show in broad terms how this happened, and how it will play out in the future.
    [Show full text]
  • Holy Week Handout
    Holy Week Study and Traditions Palm Sunday — Triumphal Entry After spending the Sabbath in Bethany with Mary, Martha, and Lazarus, Jesus journeyed up the hill to Bethphage where His disciples obtained a donkey, so He could enter Jerusalem “riding upon an ass” - fulfillment of Zechariah’s prophecy and indication that He would come in peace. Believers spread their garments before him and waved palm branches, shouting “Hosanna to the Son of David, Hosanna in the highest.” * Read Matthew 21: 1-11 and Luke 19: 35-38 * Watch the Triumphal Entry lds.org/bible-videos * Create an Easter Tree — Cut some branches to bloom inside, put them in a large vase and decorate your Easter Tree with ribbons, egg ornaments (most craft stores have some before spring) and small images of the Savior’s life. You can find lots of art images on the web to print and cut at home. Monday — Second Cleansing of the Temple This was three years from the first cleansing when Jesus referred to the temple as “My Father’s house.” The last week of His life, He described the temple as, “My house.” Then He healed the blind and lame, and blighted the fig tree - symbolic of Christ’s detest for hypocrisy and proof that He had power over life and death. Then He returned to Bethany. * Read Matthew 21: 12-16, Mark 11:17, and Matthew 21: 17-22 * Watch Cleansing of the Temple * Easter Walk — Go on a nature treasure hunt for items that represent parts of the Easter story. Read or talk about the Easter story and find the following: - Something thorny or sharp to represent the crown of thorns
    [Show full text]
  • The New Perspective on Paul: Its Basic Tenets, History, and Presuppositions
    TMSJ 16/2 (Fall 2005) 189-243 THE NEW PERSPECTIVE ON PAUL: ITS BASIC TENETS, HISTORY, AND PRESUPPOSITIONS F. David Farnell Associate Professor of New Testament Recent decades have witnessed a change in views of Pauline theology. A growing number of evangelicals have endorsed a view called the New Perspective on Paul (NPP) which significantly departs from the Reformation emphasis on justification by faith alone. The NPP has followed in the path of historical criticism’s rejection of an orthodox view of biblical inspiration, and has adopted an existential view of biblical interpretation. The best-known spokesmen for the NPP are E. P. Sanders, James D. G. Dunn, and N. T. Wright. With only slight differences in their defenses of the NPP, all three have adopted “covenantal nomism,” which essentially gives a role in salvation to works of the law of Moses. A survey of historical elements leading up to the NPP isolates several influences: Jewish opposition to the Jesus of the Gospels and Pauline literature, Luther’s alleged antisemitism, and historical-criticism. The NPP is not actually new; it is simply a simultaneous convergence of a number of old aberrations in the late 20th and early 21st centuries. * * * * * When discussing the rise of the New Perspective on Paul (NPP), few theologians carefully scrutinize its historical and presuppositional antecedents. Many treat it merely as a 20th-century phenomenon; something that is relatively “new” arising within the last thirty or forty years. They erroneously isolate it from its long history of development. The NPP, however, is not new but is the revival of an old ideology that has been around for the many centuries of church history: the revival of works as efficacious for salvation.
    [Show full text]
  • Read the Passage 1Now About That Time Herod the King Stretched out His Hand to Harass Some from the Church
    Read the Passage 1Now about that time Herod the king stretched out his hand to harass some from the church. 2Then he killed James the brother of John with the sword. 3And because he saw that it pleased the Jews, he proceeded further to seize Peter also. Now it was during the Days of Unleavened Bread. So when he had arrested him, he put him in prison, and delivered him to four squads of soldiers to keep him, intending to bring him before the people after Passover. 5Peter was therefore kept in prison, but constant prayer was offered to God for him by the church. 6And when Herod was about to bring him out, that night Peter was sleeping, bound with two chains between two soldiers; and the guards before the door were keeping the prison. 7Now behold, an angel of the Lord stood by him, and a light shone in the prison; and he struck Peter on the side and raised him up, saying, “Arise quickly!” And his chains fell off his hands. 8Then the angel said to him, “Gird yourself and tie on your sandals”; and so he did. And he said to him, “Put on your garment and follow me.” 9So he went out and followed him, and did not know that what was done by the angel was real, but thought he was seeing a vision. 10When they were past the first and the second guard posts, they came to the iron gate that leads to the city, which opened to them of its own accord; and they went out and went down one street, and immediately the angel departed from him.
    [Show full text]
  • Twenty-Ninth Sunday in Ordinary Time – October 18, 2020
    Twenty-ninth Sunday in Ordinary Time – October 18, 2020 Tje Nativity welcomes Father In today’s Gospel Jesus and the religious leaders in Leonardo J. Gajardo, of Cross Jerusalem continue their tense exchange of Catholic Outreach, who is questions and challenges. At this point the disciples speaking this weekend at all of the Pharisees, together with the Herodians, try to entrap Jesus by their question about the payment of Masses on behalf of the poor in taxes. Matthew sets up an unusual partnership developing countries. Cross between the Pharisees and the Herodians. The Catholic Outreach was founded Herodians were supporters of Herod Antipas, a to create a meaningful link Jewish political leader who collaborated with the between parishes in America and Romans. Such collaboration would have required a the priest and nuns working in the compromised observance of the Mosaic Law. The Church overseas in the Caribbean, Africa, Asia, Central Pharisees, on the other hand, taught scrupulous and South America. observance of the Mosaic Law and opposed Roman occupation. Herodians favored the payment of taxes; the Pharisees opposed it. The Herodians and Father Leonardo J. Gajardo is a member of the U.S. Province of the Priests of the Society of St. Sulpice and the Pharisees approach Jesus, asking that he take sides in their dispute. If Jesus answers with the a priest of the Diocese of Gary, IN. He was ordained in Pharisees,firstF he shows himself to be an enemy of 2006 and is an alumnus of Theological College, the Rome. If he answers with the Herodians, he offends national seminary of The Catholic University of popular Jewish religious sensibilities.
    [Show full text]
  • Ijrr14001.Pdf
    ISSN 1556-3723 (print) Interdisciplinary Journal of Research on Religion __________________________________________________________________ Volume 14 2018 Article 1 __________________________________________________________________ The Structure of Jesus’s Social Network: Subgroups, Blockmodeling, and Balance Jennifer M. McClure* Samford University Birmingham, Alabama * [email protected] Copyright © 2018 Interdisciplinary Journal of Research on Religion. All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording, or otherwise, without the prior written permission of the publisher. The Interdisciplinary Journal of Research on Religion is freely available on the World Wide Web at http://www.religjournal.com. The Structure of Jesus’s Social Network: Subgroups, Blockmodeling, and Balance Jennifer M. McClure Samford University Birmingham, Alabama Abstract Building on a recent article that introduced Jesus’s social network, this study uses social network analysis to examine the structure of Jesus’s social network in more depth. The analyses investigate the interpersonal connections recorded in the four Gospels of the New Testament, and they focus on three main categories of actors with whom Jesus had ties: his family and followers, the civil and religious authorities, and stigmatized people. This study utilizes three analytical techniques to describe the structure of Jesus’s social network: (1) subgroup analysis
    [Show full text]
  • Empathy for the Devil by JR
    ivpress.com Taken from Empathy for the Devil by JR. Forasteros. Copyright © 2017 by Marshall M. Forasteros. Published in association with literary agent David Van Diest of the Van Diest Literary Agency, www.christianliteraryagency.com. Published by InterVarsity Press, Downers Grove, IL. www.ivpress.com. 11 JUDAS Judas Iscariot, who was one of the twelve, went to the chief priests in order to betray him to them. When they heard it, they were greatly pleased, and promised to give him money. So he began to look for an opportunity to betray him. Mark 14:10‑11 Tuesday Midnight Judas escaped into the darkness, choosing his path as carefully as he could in the moonlight. He flinched at every breeze, sure the others had noticed his absence and discerned his intent. They would try to stop him. None of them would believe Jesus had lost faith. The signs were there, if anyone was paying attention. That no one was paying attention was exactly why Judas fled toward Jeru‑ salem under cover of darkness. They would sayhe had lost faith. But Judas, son of Simon, had not lost faith. He knew beyond question that Jesus was the promised Messiah. This was the rock on which he had built his hopes. He would not lose faith—even if Jesus himself had. Sunday The week had been tumultuous, to say the least, overstuffed with harbingers of the approaching Day, if—like Judas—one were in‑ clined to read signs and portents into events. Not that one has to be a magician, Judas reflected. Subtlety has never been Jesus’ 144 | Empathy for the Devil strength, and he has abandoned all pretense on the road to Jerusalem.
    [Show full text]
  • John the Baptist: the Miracle and the Mission
    Religious Educator: Perspectives on the Restored Gospel Volume 10 Number 2 Article 7 7-1-2009 John the Baptist: The Miracle and the Mission RoseAnn Benson Robert J. Matthews Follow this and additional works at: https://scholarsarchive.byu.edu/re BYU ScholarsArchive Citation Benson, RoseAnn and Matthews, Robert J. "John the Baptist: The Miracle and the Mission." Religious Educator: Perspectives on the Restored Gospel 10, no. 2 (2009). https://scholarsarchive.byu.edu/re/ vol10/iss2/7 This Article is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in Religious Educator: Perspectives on the Restored Gospel by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. John the Baptist: The Miracle and the Mission RoseAnn Benson and Robert J. Matthews RoseAnn Benson is a part-time instructor of ancient scripture and Church history and doctrine at BYU. Robert J. Matthews is a professor emeritus of ancient scripture at BYU. Jesus testified that “among those that are born of women there is not a greater prophet than John the Baptist” (Luke 7:28; see also Matthew 11:11). In fact, the Savior called John “more than a prophet” (Matthew 11:9). What was the source of John’s greatness? It was not an upbringing and education in the Jerusalem schools. It was not the number of his baptisms or disciples. It was not the performance of miracles. Yet Jesus saw greatness in ways the world could not detect. Miraculous events accompanied John’s premortal, mortal, and post- mortal life, giving credence to the Savior’s supreme tribute.
    [Show full text]
  • The Herodians
    The Herodians Image from: https://pastorglenn.files.wordpress.com/2012/05/herods-family-tree.png Herod the Great [Matt. 2:1ff.] – Governor of Galilee (47-44), tetrarch of Galilee (44-40), elected king of Judea in 40 B.C. and ruled 37-4 B.C. After Herod’s death, Judea was ruled by 4 people (tetrarchy) (an arrangement made by the Roman Senate) Herod Archelaus [Matt. 2:22] – Ethnarch of Judea, Samaria and Idumea (roughly half of his father’s territory), 4 B.C. – A.D. 6 (banished to Gaul and his land became the Roman province of Judea) Philip the Tetrarch [Luke 3:1, Matt. 14:3(??)] – Tetrarch of Iturea and Trachonitis, 4 B.C. – A.D. 34 (died childless, land given over to Syrian legate, later to Agrippa I) Herod Antipas [Every Gospel reference except those noted above and Acts 4:27 and 13:1] – Tetrarch of Galilee and Perea, 4 B.C.-A.D. 39 (exiled to Spain by Caligula) Herod Agrippa I [Every Acts reference except 4:27 and 13:1]– King of the Jews, A.D. 37-44 (given Philip’s territories in 37, Antipas’ in 39, and Archaelaus’ in 41 Herod Agrippa (II) [Agrippa of Acts 25-26] – A.D. 48-66 (In 66 A.D. the Jewish Revolt broke out against Rome. Agrippa chose to fight on Rome’s side. The Romans won and left Jerusalem in ruins. The Herodian Dynasty ends here. The Herodians The Herods in the Gospels 1. Herod the Great, founder of the dynasty, tried to kill the infant Jesus by the “slaughter of the innocents” at Bethlehem.
    [Show full text]
  • The Suffering Servant 31 JUL – 6 AUG 2018
    The Suffering Servant 31 JUL – 6 AUG 2018 MT 21-26; MK 11-14; LK 20-22; JN 12-18 Week 44 - 6 Weeks to Go During the last week of his life, Jesus went to Jerusalem for the Passover Festival. He entered the city to wild acclaim, but within a few days he was arrested. In fulfillment of Zechariah’s prophesy that Israel’s king would enter Jerusalem gentle and riding a donkey, the week begins with Jesus entering Jerusalem on what we today call “Palm Sunday”. The temple leadership, afraid of Jesus’ teaching, try to trap him, resulting in Jesus’ condemnation of the Pharisees and Sadducees. But Jesus privately instructs his disciples about what to expect in the future. They share a meal with Jesus (the Last Supper), even as Judas prepares to betray Jesus. Jesus prays in Gethsemane – an olive grove that grew on a hill across the Kedron Valley from Jerusalem – praying for restoration to full fellowship with his Father out of the spiritual death into which he would enter to fully pay for the sin of sinners. Judas led a mob sent by the High Priest to arrest Jesus. We see through these Gospel stories the life-changing message that God loves his people and offers the gift of salvation to all. A gift provided by Jesus – the suffering servant. Weekly Reading Plan (pp. 1209-1240) Outline Day 1: MT 21:18-22; MK 11:20-26; Tuesday: Faith and Forgiveness (Day 1) MT 21:23-32; MK 11:27-33; LK 20:1-8; Answering by Parables (Day 1) MT 21:33-22:14; MK12:1-12; LK 20:9-19 Questioned by Pharisees and Herodians (Day 2) Day 2: MT 22:15-22; MK 12:13-17; Questioned by
    [Show full text]
  • Exalting Jesus Christ – 1
    24c – Exalting Jesus Christ – 1 Exalting Jesus Christ The Enemies of Jesus – Part 3 "The Herodians, Priests, Chief Priests and High Priest" INTRODUCTION: I. Over the past two weeks, we have been looking at those who became the enemies of Jesus – men from among the religious and political leaders of the Jewish nation of Israel. A. This bitter opposition came from four specific religious and political groups that exercised extensive control over the people of Israel. 1. But why were they so opposed to Jesus, and so determined to see Him die on a Roman cross? 2. If you remember a previous lesson we took a close look at the scribes and the Pharisees. a. We found that the scribes and Pharisees saw Jesus as a lawbreaker and, therefore, a blasphemer. b. To them, Jesus not only broke the Law of Moses, He also refused to follow the "traditions of the elders" – which were the scribal laws, or traditional laws, handed down from one generation to the next. 24c – Exalting Jesus Christ – 2 c. Furthermore, Jesus openly exposed the hypocrisy of the scribes and Pharisees – causing them to lose credibility in the eyes of the people. 2. Then last week we looked at the second group of the enemies of Jesus – the Sadducees. a. Their opposition toward Jesus was prompted more out of a fear of what Jesus could do if masses of people believed He was the Messiah. b. The Sadducees were the religious and political leaders among the people of Israel. c. They feared what would happen if Jesus rose to power and lead an insurrection against Rome.
    [Show full text]
  • THE HERODIANS a Miraculous Healing Performed on a Sabbath
    THE HERODIANS A miraculous healing performed on a sabbath day aroused the anger of the Jews against Jesus. The Pharisees joined forces “with the Herodians” (μετὰ τῶν Ἡρῳδιανῶν) to fi nd a way to destroy him, but Jesus withdrew with his disciples in the direction of the sea (Mk. 3:6).1 This happened in Galilee, perhaps at Capernaum. But in Jerusalem too, his enemies sent “some of the Pharisees and the Herodians” (τινας τῶν Φαρισαίων καὶ τῶν Ἡρῳδιανῶν) to Jesus to entrap him with the celebrated question: “Is it lawful to pay taxes to Caesar, or not?” (Mk. 12:13ff.).2 In these two Gospel pericopae,3 Jesus’ adversaries are the Pharisees and the Herodians. The former group is suffi ciently well known, but who are these Ἡρωδιανοί? I In his commentary on Matt. 22:16, St Jerome collects the various explanations of the term “Herodians” which had been proposed by the ancient exegetes. Mittunt igitur Pharisaei discipulos suos cum Herodianis, id est militibus Herodis, seu quos illudentes Pharisaei quia Romanis tributa solve- bant, Herodianos vocabant et non divino cultui deditos. Quidam Latinorum ridicule Herodianos putant, qui Herodem Christum esse credebant, quod nusquam omnino legimus.4 The opinion which St Jerome indignantly rebuts is not in fact found in any father of the church.5 But he himself reproduces in another text6 1 In the parallels (Matt. 12:14 and Lk. 6:11), the Herodians are not mentioned. 2 Matt 22:15ff. essentially agrees with Mark. According to Matthew, it is the Pharisees who send their disciples “with the Herodians” (μετὰ τῶν Ἡρῳδιανῶν) to Jesus.
    [Show full text]