Understanding the Gospel Story: Development of the Gospel
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THE PASSION of OUR LORD JESUS CHRIST Matthew 26:14-16, 30-27:66
SCRIPTURE READINGS FOR PALM/PASSION SUNDAY, April 5, 2020 Trinity Lutheran Church, Portland, Oregon THE ENTRY GOSPEL + Matthew 21:1-9 When they had come near Jerusalem and had reached Bethphage, at the Mount of Olives, Jesus sent two disciples, 2 saying to them, “Go into the village ahead of you, and immediately you will find a donkey tied, and a colt with her; untie them and bring them to me. 3 If anyone says anything to you, just say this, ‘The Lord needs them.’ And he will send them immediately.” 4 This took place to fulfill what had been spoken through the prophet, saying, 5 “Tell the daughter of Zion, Look, your king is coming to you, humble, and mounted on a donkey, and on a colt, the foal of a donkey.” 6 The disciples went and did as Jesus had directed them; 7 they brought the donkey and the colt, and put their cloaks on them, and he sat on them. 8 A very large crowd spread their cloaks on the road, and others cut branches from the trees and spread them on the road. 9 The crowds that went ahead of him and that followed were shouting, “Hosanna to the Son of David! Blessed is the one who comes in the name of the Lord! Hosanna in the highest heaven!” The Gospel of the Lord. Thanks be to God. THE PASSION OF OUR LORD JESUS CHRIST Matthew 26:14-16, 30-27:66 One of the twelve, whose name was Judas Iscariot, went to the chief priests 15and said, "What will you give me if I deliver him over to you?" And they paid him thirty pieces of silver.16And from that moment he sought an opportunity to betray him…. -
Toward Recommitting to Gospel Nonviolence Throughout the Roman Catholic Church
[Expositions 13.2 (2019) 7–26] Expositions (online) ISSN: 1747–5376 Renewing Catholicism: Toward Recommitting to Gospel Nonviolence throughout the Roman Catholic Church KEN BUTIGAN DePaul University I grew up under the brutal dictatorship of Idi Amin. After my high school seminary education, I decided to join the “liberation war” to fight Idi Amin. It was only by God’s grace that I was saved from this lie of liberation through violence. The “liberation war” ended, but then the liberators soon became dictators and we needed another “liberation war” to get rid of the “liberators.” This is a story that is repeated all over Africa. It is a lie. Violence does not end violence—it only creates endless cycles of violence. Nonviolence is a calling, not simply because it “works” but because it is the way of God. –Fr. Emmanuel Katongole, Uganda1 Introduction Jesus proclaimed a universal ethic of nonviolence rejecting violence and killing, returning good for evil, healing divisions, and putting sacrificial love into action for a just, peaceful, and reconciled world.2 In its first three centuries, the Roman Catholic Church publicly practiced the nonviolence that Jesus taught and lived, and since then the spirit of Gospel nonviolence has been kept alive by particular individuals, communities and movements within the Church. Too often, however, the institutional Church has perpetrated or failed to prevent egregious violence, reinforced by a theological, pastoral, and ecclesiastical culture that has often permitted and even sanctified violence. In our own time, though, the Church has begun to make a critical shift from this culture of justified violence. -
Matthew 25 Bible Study the Gospel and Inclusivity
Matthew 25 Bible Study The Gospel and Inclusivity Presbyterian Church (U.S.A.) Presbyterian Mission The Gospel and Inclusivity A Matthew 25 Bible Study by Rev. Samuel Son If you don’t know the kind of person I am and I don’t know the kind of person you are a pattern that others made may prevail in the world and following the wrong god home we may miss our star. – William Stafford, “A Ritual to Read to Each Other” I am astonished that you are so quickly deserting the one who called you in the grace of Christ and are turning to a different gospel—not that there is another gospel, but there are some who are confusing you and want to pervert the gospel of Christ. – Paul, “Letter to the Galatians” The big problem that confronts Christianity is not Christ’s enemies. Persecution has never done much harm to the inner life of the Church as such. The real religious problem exists in the souls of those of us who in their hearts believe in God, and who recognize their obligation to love Him and serve Him – yet do not! – Thomas Merton, in “Ascent to Truth” Contents How to Use This Study................................................................................................ 4 Section 1 ......................................................................................................................5 Purpose of this Study ...............................................................................................5 My Journey of Rediscovering the Gospel ..................................................................5 How Did We Get Here? -
JESUS QUESTIONS the PHARISEES Whose Son Is Christ
JESUS QUESTIONS THE PHARISEES Micah prophesied that the Messiah would be born in Whose Son Is Christ? Bethlehem and come from the clan of David (Micah 5:2). Matthew 22:41-46 Ezekiel prophesied the reuniting of Israel into one nation I. THE INQUIRING QUESTION: (vs. 41-42a)...a probing question following their division (Israel and Judah) and that there would Now while the Pharisees were gathered together, Jesus asked be one king for all of them and that king would be from His servant David (Ezekiel 21-25). them a question: “What do you think about the Christ, whose son is He?” (vs. 41-42a)... Throughout his gospel, Matthew focused on Jesus being the Son of David: After conclusively answering the three questions that the Jewish leaders had asked designed to entrap Him (Matthew 22:15-40)... Begins with the genealogy (Matthew 1:6; Luke 3:31). Jesus continued to teach in the Temple where He had been since Matthew recorded Jesus being hailed by various groups as the early that morning (Matthew 21:23). Son of David throughout His earthly ministry. After all that has previously taken place that morning, He then took At the Triumphal Entry the people shouted and called Him, the opportunity to ask them a question about the Christ. Notice Son of David (Matthew 21:9). that He didn’t ask this question directly about Himself...instead He asked it in the second person. Even though He had often declared The two blind men in Galilee cried out, “Have mercy on us, Son of David” (Matthew 9:27). -
Edited Final Freitas-Dissertation-8-15-2012
ABSTRACT THE EFFECTIVENESS OF VISUAL IMAGES: PREACHING IN POSTMODERN AND POST-CHRISTIAN MINISTRY CONTEXT by Eneyas Da Silva Freitas People immersed in postmodern culture are visually driven in the twenty-first century in the United States. Connection Point Church, Milwaukee, Wisconsin, for the most part, attracted a postmodern, ethnically diverse, and de-churched population. As a glimpse of the postmodern and post-Christian culture, Connection Point became an assortment of people, ranging from those who know almost nothing about the Bible and are disconnected from the church to people who had been in a church their entire lives. One of the major challenges faced by a missional church such as Connection Point was to find out how effective the biblical messages that utilize visual images (e.g., pictures and video clips) are to such a diverse audience. Therefore, the purpose of the research was to evaluate the effectiveness of visual images to a postmodern, ethnically and biblically diverse audience in regard to their affective response, understanding, and application of a series of sermons preached over the period of six weeks at Connection Point Church during the primary worship experience. Based on the data collected through an online survey, focus groups, and pre- and post-questionnaires, the major findings of this study included the following: Biblical facts and stories, theological and doctrinal points—The key factors generating knowledge and moving worship attendees to apply the message were biblical facts and stories and theological and doctrinal points applied during the message. Visual images and knowledge—For most worship attendees who chose to participate in this survey, visual images did not seem to generate knowledge or move them to apply the message to their lives. -
Sermon on the Mount Commentaries
Sermon on the Mount Commentaries Sermon on the Mount Study Guide: Questions and Answers Sermon on the Mount Commentary Matthew 5-7 Table of Contents Verse by Verse In Depth Commentary Conservative, Literal, Evangelical Sermon on the Mount Commentary Matthew 5:1-11 The Beatitudes Matthew 5:1 Matthew 5:2 Matthew 5:3 Matthew 5:4 Matthew 5:5 Matthew 5:6 Matthew 5:7 Matthew 5:8 Matthew 5:9 Matthew 5:10 Matthew 5:11 Matthew 5:12 Sermon on the Mount Commentary Matthew 5:13-16 Salt and Light Matthew 5:13 Matthew 5:14 Matthew 5:15 Matthew 5:16 Sermon on the Mount Commentary Matthew 5:17-20 Jesus Teaches on Righteousness Necessary to Enter The Kingdom of Heaven Matthew 5:17 Matthew 5:18 Matthew 5:19 Matthew 5:20 Sermon on the Mount Commentaries Matthew 5:21-22 Jesus Teaches on Murder and Anger Matthew 5:21 Matthew 5:22 Sermon on the Mount Commentaries Matthew 5:23-26 Jesus Teaches on Reconciliation Matthew 5:23 Matthew 5:24 Matthew 5:25 Matthew 5:26 Sermon on the Mount Commentaries Matthew 5:27-30 Jesus Teaches on Adultery Matthew 5:27 Matthew 5:28 Matthew 5:29 Matthew 5:30 Sermon on the Mount Commentaries Matthew 5:31-32 Jesus Teaches on Divorce Matthew 5:31 Matthew 5:32 Sermon on the Mount Commentaries Matthew 5:33-37 Jesus Teaches on Oaths and Vows Matthew 5:33 Matthew 5:34 Matthew 5:35 Matthew 5:36 Matthew 5:37 Sermon on the Mount Commentaries Matthew 5:38-42 Jesus Teaches on Revenge and Non-Resistance (An Eye for an Eye) Matthew 5:38 Matthew 5:39 Matthew 5:40 Matthew 5:41 Matthew 5:42 Sermon on the Mount Commentaries Matthew 5:43-48 Jesus Teaches -
Matthew 8:1-17 When Jesus Came Down from the Mountain, Large Crowds Followed Him
Matthew 8:1-17 When Jesus came down from the mountain, large crowds followed Him. 2 And a leper came to Him and bowed down before Him, and said, "Lord, if You are willing, You can make me clean." 3 Jesus stretched out His hand and touched him, saying, "I am willing; be cleansed." And immediately his leprosy was cleansed. 4 And Jesus said to him, "See that you tell no one; but go, show yourself to the priest and present the offering that Moses commanded, as a testimony to them." 5 And when Jesus entered Capernaum, a centurion came to Him, imploring Him, 6 and saying, "Lord, my servant is lying paralyzed at home, fearfully tormented." 7 Jesus said to him, "I will come and heal him." 8 But the centurion said, "Lord, I am not worthy for You to come under my roof, but just say the word, and my servant will be healed. 9 "For I also am a man under authority, with soldiers under me; and I say to this one, 'Go!' and he goes, and to another, 'Come!' and he comes, and to my slave, 'Do this!' and he does it." 10 Now when Jesus heard this, He marveled and said to those who were following, "Truly I say to you, I have not found such great faith with anyone in Israel. 11 "I say to you that many will come from east and west, and recline at the table with Abraham, Isaac and Jacob in the kingdom of heaven; 12 but the sons of the kingdom will be cast out into the outer darkness; in that place there will be weeping and gnashing of teeth." 13 And Jesus said to the centurion, "Go; it shall be done for you as you have believed." And the servant was healed that very moment. -
Reading the Gospels for Lent
Reading the Gospels for Lent 2/26 John 1:1-14; Luke 1 Birth of John the Baptist 2/27 Matthew 1; Luke 2:1-38 Jesus’ birth 2/28 Matthew 2; Luke 2:39-52 Epiphany 2/29 Matthew 3:1-12; Mark 1:1-12; Luke 3:1-20; John 1:15-28 John the Baptist 3/2 Matthew 3:13-4:11; Mark 1:9-13; Luke 3:20-4:13; John 1:29-34 Baptism & Temptation 3/3 Matthew 4:12-25; Mark 1:14-45; Luke 4:14-5:16; John 1:35-51 Calling Disciples 3/4 John chapters 2-4 First miracles 3/5 Matthew 9:1-17; Mark 2:1-22; Luke 5:17-39; John 5 Dining with tax collectors 3/6 Matthew 12:1-21; Mark 2:23-3:19; Luke 6:1-19 Healing on the Sabbath 3/7 Matthew chapters 5-7; Luke 6:20-49 7 11:1-13 Sermon on the Mount 3/9 Matthew 8:1-13; & chapter 11; Luke chapter 7 Healing centurion’s servant 3/10 Matthew 13; Luke 8:1-12; Mark 4:1-34 Kingdom parables 3/11 Matthew 8:15-34 & 9:18-26; Mark 4:35-5:43; Luke 8:22-56 Calming sea; Legion; Jairus 3/12 Matthew 9:27-10:42; Mark 6:1-13; Luke 9:1-6 Sending out the Twelve 3/13 Matthew 14; Mark 6:14-56; Luke 9:7-17; John 6:1-24 Feeding 5000 3/14 John 6:25-71 3/16 Matthew 15 & Mark 7 Canaanite woman 3/17 Matthew 16; Mark 8; Luke 9:18-27 “Who do people say I am?” 3/18 Matthew 17; Mark 9:1-23; Luke 9:28-45 Transfiguration 3/19 Matthew 18; Mark 9:33-50 Luke 9:46-10:54 Who is the greatest? 3/20 John chapters 7 & 8 Jesus teaches in Jerusalem 3/21 John chapters 9 & 10 Good Shepherd 3/23 Luke chapters 12 & 13 3/24 Luke chapters 14 & 15 3/25 Luke 16:1-17:10 3/26 John 11 & Luke 17:11-18:14 3/27 Matthew 19:1-20:16; Mark 10:1-31; Luke 18:15-30 Divorce & other teachings 3/28 -
The Function of the Double Love Command in Matthew 22:34-40
Andrews Uniwsity Seminary Studies, Spring 1998, Vol. 36, No. 1, 7-22 Copyright @ 1998 by Andrews University Press. THE FUNCTION OF THE DOUBLE LOVE COMMAND IN MATTHEW 22:34-40 OSCARS. BROOKS Golden Gate Seminary Mill Valley, CA 94941 Matthew used the pericope of the double love command, love to God and neighbor, to summarize Jesus' teachings, as well as the laws of Moses, and to continue to demonstrate Jesus' prowess as a teacher in the presence of his Pharisaic opponents. This article sets forth the reasons for his doing so as well as the method used to accomplish this. Parallels to Matt 22:34-40 are found in Mark 12:28-34 and Luke 10:25- 28. It is not necessary here to do a full analysis of these parallels nor to determine the exact tradition behind the Synoptics. This has been done by Furnish, Fuller, Hultgren, and numerous others.' 7he Setting of the Double Love Command The quotations of Deut 6:5 and Lev 19:18 are the nucleus of each of the commandments. Hultgren thinks these two commandments, introduced by "Jesus said," formed a "free floatingn dominical saying in the early tradition.' Matthew's setting for the saying follows Mark's order, which places it in Jerusalem during Jesus' last days and is preceeded and followed by the same stories. Matthew opened the story by noting that the Pharisees "came together" (22:34) "to test him." Unlike Mark and Luke, Matthew made this a confrontation between Jesus and the Pharisees. A lawyer (nomikos) addressed Jesus as a teacher and asked: "Which is the great commandment in the law (nornos)" (22:36)? Jesus quoted Deut 6:5: "You shall love the Lord your God," thus answering the lawyer's question. -
Matthew 8 28-34
Preparing for Small Group: Read the passage below, and answer the following questions. (1) What do these verses tell me about God? (2) What do these verses tell me about sinful humanity? (3) What do these verses tell me about Jesus? (4) What does God want me to know? (5) What does God want me to do? ____________________________________________________________________________ “Jesus: Son of God” Matthew 8:28-34 Main Point: Jesus is the Son of God. Things to know because Jesus is the Son of God: Jesus has total power over the power of demons (28-32). As Jesus and His disciples got out of the boat, they were confronted by two men who were powerless over the power of the demons in their lives. Not only did the demons have control over the lives of these two men, but there were no other people who could control the demon-possessed men. Immediately, however, the demons recognized Jesus. They also recognized the power of Jesus over their power, and they acknowledged their final defeat and the final victory of Jesus over them. At this point, however, they were hoping that Jesus would let them go, so they asked permission to leave the men and to enter into a herd of pigs. Jesus gave them permission, and that's exactly what they did. In this important moment, Jesus actually used demons to reveal His identity to His disciples and to display the reality of His identity through His authority over demons. While sinful humans have no power over demons, demons have no power over Jesus, who the Son of God. -
MATTHEW 27; August 16; the Crucifixion of Jesus Christ
MATTHEW 27; August 16; The Crucifixion of Jesus Christ ANALYSIS: 1. What happened to the 30 pieces of silver that Judas received for betraying Jesus? _____________________________________________________________ 2. Who was Barabbas and how does he figure in the story of Jesus? _____ _______________________________________________________________________________ 3. Before Jesus was led to crucifixion, what punishments did He bear for us? _____________________________________________________________________________ 4. During the hours Jesus' body was on the cross, what supernatural signs happened? _____________________________________________________________ 5. Who buried Jesus body, and who wanted the tomb sealed? _________________________________________________________________________________ THINGS TO THINK ABOUT: Think of the unusual and supernatural signs the centurion witnessed at Jesus' crucifixion which caused him to proclaim,”Truly this was the Son of God.” He had watched Jesus submit to crucifixion “as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he opened not his mouth” (Is 53:7). He had experienced the darkness from noon to 3 in the afternoon. He had heard Jesus cry, “My God, my God, why hast thou forsaken me?” He had felt he earthquake and watched the rocks crack. The record says he feared greatly, and rightly so, for he had “by wicked hands have crucified and slain” the Lord of Glory (Acts 2:23). “Jesus paid it all” for every one of his elect. We have no fear of eternal judgment for sins. Let us fear for failing to serve him with zeal in love and faithfulness. HELP: 1. Judas cast the silver down in the temple before he hanged himself. The chief priests then bought the potter's field with it for a burial place for strangers (vs 5-7). -
Matthew 21:1-11
Matthew 21:1-11 Finally, Jesus arrives at Jerusalem on what we know as “Palm Sunday.” It is significant that Jesus deliberately chose to enter Jerusalem riding on a donkey. Nowhere else in the Gospel do we read about Jesus traveling on an animal. Everywhere else He traveled, Jesus went on foot over land and on boat over sea (and one time on foot over the sea when He walked on the water!) – but we never find Him riding on a donkey – except when He enters Jerusalem. • Why this new mode of transportation? Zechariah 9:9-10 Rejoice greatly, O daughter of Zion! Shout aloud, O daughter of Jeruslaem! Lo, your king comes to you; triumphant and victorious is he, humble and riding on an ass, on a colt the foal of an ass…He shall command peace to the nations; his dominion shall be from sea to sea, and from the River to the ends of the earth. By riding into Jerusalem on a young donkey, Jesus, without saying a single word, was shouting out, “I am the Messiah-King coming to take my throne in Jerusalem!” If there were any questions about Who Jesus was, this action would have removed all doubt. Why? 1 Kings 1:1-4 Now King David was old and advanced in years… The big question was: Who will succeed David? He has many wives and multiple sons, therefore, who will be the next King? • Adonijah is the oldest living son (2:22) • Wouldn’t one assume he would be the next king? • Adonijah does assume this.