A NEW PALESTINIAN UPRISING by Yara Hawari
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Nnn Guiding Settler Jerusalem Voice and the Transpositions of History in Religious Zionist Pilgrimage
nnn Guiding Settler Jerusalem Voice and the Transpositions of History in Religious Zionist Pilgrimage Alejandro I. Paz n ABSTRACT: This article examines how Elad, a religious Zionist settler group, attempts to reanimate biblical tales by transposing biblical text as part of tours for Jewish visitors to the City of David archaeological site in East Jerusalem. Since the early 1990s, Elad has created controversy by settling in the Palestinian neighborhood of Silwan, provoking criticism from Israeli archaeologists and peace activists. In an effort to avoid ‘politics’ during tours, the group emphasizes a now globalized historicist reading of the Bible, an interpretation popularized by archaeology over the last century and a half. The article considers how transposition from this historicist reading into the here and now is a rhetorical device used to create a biblical realism that does not yet exist in the contested landscape. However, rather than producing an erasure of the Palestinian presence, and in contradiction to the professed desire to refrain from politics, I show that the very communicative situation and multiple framings for producing this biblical realism inevitably remind visitors of the contemporary context. n KEYWORDS: Bible, Elad, pilgrimage, politics, realism, settlers, Jerusalem In December 1998, a Religious Zionist rabbi, Yehuda Maly, gave a tour to a group of guides associated with an East Jerusalem non-profit settler organization, Elad (an abbreviation forel ir david, ‘toward the City of David’).1 Elad is active in a Palestinian neighborhood called Silwan, which it wants to populate with Jewish residents. Rabbi Maly is not only an instructor but also a senior member of Elad as well as a resident in one of the settlement houses. -
Occupied Palestinian Territory (Opt): Flash Update #1 Escalation in East Jerusalem, the Gaza Strip and Israel As of 17:00, 11 May 2021
Occupied Palestinian Territory (oPt): Flash Update #1 Escalation in East Jerusalem, the Gaza Strip and Israel as of 17:00, 11 May 2021 • Tension in East Jerusalem has been escalating in recent weeks, centring on the Sheikh Jarrah and the Old City areas. Between 7 and 10 May alone, 1,000 Palestinians were injured by Israeli security forces, 735 of these due to rubber bullets. • Since the 18:00 on the evening of 10 May, over 250 rockets have been launched from the Gaza Strip into Israel spreading unrest in Gaza and into Israel. Up to 17:00 on 11 May, 28 Palestinians, including 10 children are reported killed in Gaza and 154 injured in Israeli airstrikes. Two women have been killed in Israel as a result of the rockets fired from Gaza, with dozens more reported injured. • The humanitarian community, including UN agencies and the NGO partners, is continuing to deliver assistance to those in need, with the protection of civilians of paramount importance. The current escalation risks worsening an already poor humanitarian situation, especially in Gaza, where the struggling health sector is further burdened by the COVID-19 pandemic. Of immediate concern is the shutdown of Gaza’s sole power plant by the end of this week due to lack of fuel, with negative consequences for the provision of vital services. SITUATION OVERVIEW Unrest in East Jerusalem has been on the rise since the beginning of Ramadan on 13 April, after the Israeli authorities installed metal barriers outside the Damascus Gate, blocking access to a public area for Palestinians. -
Legal and Administrative Matters Law from 1970
Systematic dispossession of Palestinian neighborhoods in Sheikh Jarrah and Silwan For many years, there has been an organized governmental effort to take properties in East Jerusalem from Palestinians and transfer them to settlers. In the past it was mainly through the Absentee Properties Law, but today the efforts are done mainly by the use of the Legal and Administrative Matters Law from 1970. Till recently this effort was disastrous for individual families who lost their homes, but now the aim is entire neighborhoods (in Batan al-Hawa and Sheikh Jarrah). Since the horrifying expulsion of the Mughrabi neighborhood from the Old City in 1967 there was no such move in Jerusalem. In recent years there has been an increase in the threat of expulsion hovering over the communities of Sheikh Jarrah and Silwan in East Jerusalem. A wave of eviction lawsuits is being conducted before the courts, with well-organized and well-funded settler groups equipped with direct or indirect assistance from government agencies and the Israeli General Custodian. • Sheikh Jarrah - Umm Haroun (west of Nablus Road) - approximately 45 Palestinian families under threat of evacuation; At least nine of them are in the process of eviction in the courts and at least five others received warning letters in preparation for an evacuation claim. Two families have already been evacuated and replaced by settlers. See map • Sheikh Jarrah - Kerem Alja'oni (east of Nablus Road) – c. 30 Palestinian families under threat of evacuation, at least 11 of which are in the process of eviction in the courts, and 9 families have been evicted and replaced by settlers. -
Jerusalem: City of Dreams, City of Sorrows
1 JERUSALEM: CITY OF DREAMS, CITY OF SORROWS More than ever before, urban historians tell us that global cities tend to look very much alike. For U.S. students. the“ look alike” perspective makes it more difficult to empathize with and to understand cultures and societies other than their own. The admittedly superficial similarities of global cities with U.S. ones leads to misunderstandings and confusion. The multiplicity of cybercafés, high-rise buildings, bars and discothèques, international hotels, restaurants, and boutique retailers in shopping malls and multiplex cinemas gives these global cities the appearances of familiarity. The ubiquity of schools, university campuses, signs, streetlights, and urban transportation systems can only add to an outsider’s “cultural and social blindness.” Prevailing U.S. learning goals that underscore American values of individualism, self-confidence, and material comfort are, more often than not, obstacles for any quick study or understanding of world cultures and societies by visiting U.S. student and faculty.1 Therefore, international educators need to look for and find ways in which their students are able to look beyond the veneer of the modern global city through careful program planning and learning strategies that seek to affect the students in their “reading and learning” about these fertile centers of liberal learning. As the students become acquainted with the streets, neighborhoods, and urban centers of their global city, their understanding of its ways and habits is embellished and enriched by the walls, neighborhoods, institutions, and archaeological sites that might otherwise cause them their “cultural and social blindness.” Jerusalem is more than an intriguing global historical city. -
An Examination of Israeli Municipal Policy in East Jerusalem Ardi Imseis
American University International Law Review Volume 15 | Issue 5 Article 2 2000 Facts on the Ground: An Examination of Israeli Municipal Policy in East Jerusalem Ardi Imseis Follow this and additional works at: http://digitalcommons.wcl.american.edu/auilr Part of the International Law Commons Recommended Citation Imseis, Ardi. "Facts on the Ground: An Examination of Israeli Municipal Policy in East Jerusalem." American University International Law Review 15, no. 5 (2000): 1039-1069. This Article is brought to you for free and open access by the Washington College of Law Journals & Law Reviews at Digital Commons @ American University Washington College of Law. It has been accepted for inclusion in American University International Law Review by an authorized administrator of Digital Commons @ American University Washington College of Law. For more information, please contact [email protected]. FACTS ON THE GROUND: AN EXAMINATION OF ISRAELI MUNICIPAL POLICY IN EAST JERUSALEM ARDI IMSEIS* INTRODUCTION ............................................. 1040 I. BACKGROUND ........................................... 1043 A. ISRAELI LAW, INTERNATIONAL LAW AND EAST JERUSALEM SINCE 1967 ................................. 1043 B. ISRAELI MUNICIPAL POLICY IN EAST JERUSALEM ......... 1047 II. FACTS ON THE GROUND: ISRAELI MUNICIPAL ACTIVITY IN EAST JERUSALEM ........................ 1049 A. EXPROPRIATION OF PALESTINIAN LAND .................. 1050 B. THE IMPOSITION OF JEWISH SETTLEMENTS ............... 1052 C. ZONING PALESTINIAN LANDS AS "GREEN AREAS"..... -
Occupied Palestinian Territory (Including East Jerusalem)
Reporting period: 29 March - 4 April 2016 Weekly Highlights For the first week in almost six months there have been no Palestinian nor Israeli fatalities recorded. 88 Palestinians, including 18 children, were injured by Israeli forces across the oPt. The majority of injuries (76 per cent) were recorded during demonstrations marking ‘Land Day’ on 30 March, including six injured next to the perimeter fence in the Gaza Strip, followed by search and arrest operations. The latter included raids in Azzun ‘Atma (Qalqiliya) and Ya’bad (Jenin) involving property damage and the confiscation of two vehicles, and a forced entry into a school in Ras Al Amud in East Jerusalem. On 30 occasions, Israeli forces opened fire in the Access Restricted Area (ARA) at land and sea in Gaza, injuring two Palestinians as far as 350 meters from the fence. Additionally, Israeli naval forces shelled a fishing boat west of Rafah city, destroying it completely. Israeli forces continued to ban the passage of Palestinian males between 15 and 25 years old through two checkpoints controlling access to the H2 area of Hebron city. This comes in addition to other severe restrictions on Palestinian access to this area in place since October 2015. During the reporting period, Israeli forces removed the restrictions imposed last week on Beit Fajjar village (Bethlehem), which prevented most residents from exiting and entering the village. This came following a Palestinian attack on Israeli soldiers near Salfit, during which the suspected perpetrators were killed. Israeli forces also opened the western entrance to Hebron city, which connects to road 35 and to the commercial checkpoint of Tarqumiya. -
The Truth About the Struggle of the Palestinians in the 48 Regions
The truth about the struggle of the Palestinians in the 48 regions By: Wehbe Badarni – Arab Workers union – Nazareth Let's start from here. The image about the Palestinians in the 48 regions very distorted, as shown by the Israeli and Western media and, unfortunately, the .Palestinian Authority plays an important role in it. Palestinians who remained in the 48 regions after the establishment of the State of Israel, remained in the Galilee, the Triangle and the Negev in the south, there are the .majority of the Palestinian Bedouin who live in the Negev. the Palestinians in these areas became under Israeli military rule until 1966. During this period the Palestinian established national movements in the 48 regions, the most important of these movements was "ALARD" movement, which called for the establishment of a democratic secular state on the land of Palestine, the Israeli authorities imposed house arrest, imprisonment and deportation active on this national movement, especially in Nazareth town, and eventually was taken out of .the law for "security" reasons. It is true that the Palestinians in the 48 regions carried the Israeli citizenship or forced into it, but they saw themselves as an integral part of the Palestinian Arab people, are part and an integral part of the Palestinian national movement, hundreds of Palestinians youth in this region has been joined the Palestinian .resistance movements in Lebanon in the years of the sixties and seventies. it is not true that the Palestinians are "Jews and Israelis live within an oasis of democracy", and perhaps the coming years after the end of military rule in 1966 will prove that the Palestinians in these areas have paid their blood in order to preserve their Palestinian identity, in order to stay on their land . -
Palestinian Cultural and Religious Heritage in Jerusalem
PALESTINIAN CULTURAL AND RELIGIOUS HERITAGE IN JERUSALEM Painting by Abed Rahman Abu Arafeh, Damascus Gate (1997) INTRODUCTION October 2020 The Old City of Jerusalem is distinguished from any other historic city for its universal value. It is home to the most sacred religious Contents: shrines in the world, including Al-Aqsa Mosque/Al-Haram Al-Shar- if, Al-Buraq Wall also known as the Western Wall, and the Church Introduction.............................................................. 1 of the Holy Sepulcher. Within its walls, one can find numerous 1. Historical Background........................................... 2 mosques, churches, convents, zawayas1 and mausoleums sacred to 2. Palestinian Culture and Heritage in Jerusalem ..... 3 many believers worldwide. 2.1 Tangible Heritage (Landmarks and Artefacts)......3 2.2 Intangible Heritage (Palestinian Culture and Inscribed on the UNESCO World Heritage List (at the request of the Identity) ............................................................. 6 Hashemite Kingdom of Jordan) since 1981, the Old City of Jerusalem 3. Violations Against Religious and Cultural and its Walls have a unique and valuable historic, religious and Heritage in Jerusalem .......................................... 8 cultural heritage and identity, that was skillfully builtover centuries, and demonstrates the diverse urban and architectural styles 3.1 Israeli Attempts to Erase Palestinian Culture developed over centuries. UNESCO’s 1982 listing of the Old City as from Jerusalem ................................................. -
Boundaries, Barriers, Walls
1 Boundaries, Barriers, Walls Jerusalem’s unique landscape generates a vibrant interplay between natural and built features where continuity and segmentation align with the complexity and volubility that have characterized most of the city’s history. The softness of its hilly contours and the harmony of the gentle colors stand in contrast with its boundar- ies, which serve to define, separate, and segregate buildings, quarters, people, and nations. The Ottoman city walls (seefigure )2 separate the old from the new; the Barrier Wall (see figure 3), Israelis from Palestinians.1 The former serves as a visual reminder of the past, the latter as a concrete expression of the current political conflict. This chapter seeks to examine and better understand the physical realities of the present: how they reflect the past, and how the ancient material remains stimulate memory, conscious knowledge, and unconscious perception. The his- tory of Jerusalem, as it unfolds in its physical forms and multiple temporalities, brings to the surface periods of flourish and decline, of creation and destruction. TOPOGRAPHY AND GEOGRAPHY The topographical features of Jerusalem’s Old City have remained relatively con- stant since antiquity (see figure ).4 Other than the Central Valley (from the time of the first-century historian Josephus also known as the Tyropoeon Valley), which has been largely leveled and developed, most of the city’s elevations, protrusions, and declivities have maintained their approximate proportions from the time the city was first settled. In contrast, the urban fabric and its boundaries have shifted constantly, adjusting to ever-changing demographic, socioeconomic, and political conditions.2 15 Figure 2. -
Israel: Off the Beaten Track by Carol Goodman Kaufman
Page 16BerkshireJewishVoice• jewishberkshires.org March 11-April 11, 2013 Traveling with Jewish Taste© Israel: Off the Beaten Track By Carol Goodman Kaufman In October, Joel and I traveled to Israel to celebrate The Center’s facil- Hadassah’s centennial anniversary. After the excitement ity and its location are and hoopla of the three-day convention, we remained in truly emblematic of the country to visit family. While we didn’t get a chance both its history and to see everybody, we did manage to catch up with some its mission, which cousins while at the same time getting an “off-the-beaten- is “to assist the city path” look at Israel. residents, of various I hadn’t been to Motza Illit in many years, but it looks identities, in becoming exactly the way I remembered it: lush, green, and quiet active and responsible – an idyllic retreat from the hustle and bustle of Jerusa- partners in the devel- lem. But, life wasn’t always so peaceful. During the riots opment of their com- of 1929, Arabs attacked Jews throughout the country, munities.” The JICC including the tiny village of Motza. develops programs and Many residents died, prompting its leaders to consider relocating. In 1934, twenty partnerships that pro- Jewish families established Motza Illit (meaning “Upper Motza”) higher up on the mote dialogue among same hill. the various constituen- This village of fewer than a thousand residents, just west of the Jerusalem city cies, such as cultural limits, no longer functions as a moshav (a cooperative agricultural community), but competence training is now more of a bedroom community. -
The Mughrabi Quarter Digital Archive and the Virtual Illés Relief Initiative
Are you saying there’s an original sin? The Mughrabi True, there is. Deal with it. Quarter Digital – Meron Benvenisti (2013) Archive and the Few spaces are more emblematic of Jerusalem today than the Western Virtual Illés Relief Wall Plaza, yet few people – including Initiative Palestinian and Israeli residents of Jerusalem alike – are aware of the Maryvelma Smith O’Neil destruction of the old Mughrabi Quarter that literally laid the groundwork for its very creation. For the longue durée of almost eight centuries, the Mughrabi Quarter of Jerusalem had been home to Arabs from North Africa, Andalusia, and Palestine. However, within two days after the 1967 War (10–12 June 1967), the historic neighborhood, located in the city’s southeast corner near the western wall of the Noble Sanctuary (al-Haram al-Sharif), was completely wiped off the physical map by the State of Israel – in flagrant violation of Article 53 of the Fourth Geneva Convention, which stipulates: Any destruction by the Occupying Power of real or personal property belonging individually or collectively to private persons, or to the State, or to other public authorities, or to social or cooperative organizations, is prohibited, except where such destruction is rendered absolutely necessary by military operations.1 Two decades prior to the Mughrabi Quarter demolition, Jerusalem’s designation as a “corpus separatum” had been intended to depoliticize the city through internationalization, under [ 52 ] Mughrabi Quarter & Illés Relief Initiative | Maryvelma Smith O’Neil Figure 1. Vue Générale de la Mosquée d’Omar, Robertson, Beato & Co., 1857. Photo: National Science and Society Picture Library. -
PDF | 468.91 KB | English Version
United Nations A/76/94–E/2021/73 General Assembly Distr.: General 24 June 2021 Economic and Social Council Original: English General Assembly Economic and Social Council Seventy-sixth session Substantive session of 2021 Item 65 of the preliminary list* Agenda item 16 Permanent sovereignty of the Palestinian people in the Economic and social repercussions of the Occupied Palestinian Territory, including East Israeli occupation on the living conditions of Jerusalem, and of the Arab population in the occupied the Palestinian people in the Occupied Syrian Golan over their natural resources Palestinian Territory, including East Jerusalem, and the Arab population in the occupied Syrian Golan Economic and social repercussions of the Israeli occupation on the living conditions of the Palestinian people in the Occupied Palestinian Territory, including East Jerusalem, and of the Arab population in the occupied Syrian Golan Note by the Secretary-General** Summary In its resolution 2021/4, entitled “Economic and social repercussions of the Israeli occupation on the living conditions of the Palestinian people in the Occupied Palestinian Territory, including East Jerusalem, and the Arab population in the occupied Syrian Golan”, the Economic and Social Council requested the Secretary- General to submit to the General Assembly at its seventy-fifth session, through the Economic and Social Council, a report on the implementation of that resolution. The Assembly, in its resolution 75/236, entitled “Permanent sovereignty of the Palestinian people in the Occupied Palestinian Territory, including East Jerusalem, and of the Arab population in the occupied Syrian Golan over their natural resources”, requested the Secretary-General to submit a report to it at its seventy-sixth session.