Diocese of Dunedinnews Update 24 October 2018
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2019 Projects Booklet
2019PROJECTS CELEBRATING 100 YEARS IN 2019 Contents 3 Introduction 4 INFORMATION FOR PARISHES 6 Water for All Diocese of Polynesia 8 House of Sarah Diocese of Polynesia 10 Ministry Outreach/Clergy Support: Evangelism & Discipleship Diocese of Polynesia 14 Tanzania Archbishop Pastoral Visits 15 Overseas Missions – Tikanga Pākehā 17 Golden Oldies Mission to Fiji 18 Tikanga Māori Missions Council – Te Pihopatanga o Aotearoa 20 Sharing our Ministries Abroad (SOMA) NZ 21 NZCMS 27 Lenten Appeal 2019 29 Spring Appeal 2019 30 General Support for Overseas Mission Above: Boy in new home, Maniava, Fiji Cover photos: Top: Arab Episcopal School, Jordan Bottom: Women of Faith, Diocese of Polynesia 2 2019PROJECTS CELEBRATING 100 YEARS IN 2019 INTRODUCTION This booklet provides information on projects currently supported by Anglican Missions, the gateway to global mission for the Anglican Church in Aotearoa, New Zealand and Polynesia. The purpose of the booklet is not only to provide you with details on how donations are being used, but to offer some ideas on how to target your support to a project that you feel particularly passionate or strongly about. We hope this will in turn help to make missions-giving for you even more meaningful. Each project has been developed in partnership with those who will directly benefit. Selecting and then funding projects to be supported is decided annually by the Anglican Missions Board in line with our projected budget. Each project aligns with one or more of the ‘5 Marks of Mission’ which encourages all churches to: • Evangelise (proclaim the good news of the Kingdom); • Nurture (teach, baptise and nurture the Christian faith); • Serve (respond to human needs by loving service); • Preserve (preserve the integrity of creation for future generations); and • Transform (transform unjust structures of society, challenge violence of every kind and pursue peace and reconciliation). -
1991 Lecture
THE TWENTY-SEVENTH JAMES BACKHOUSE LECTURE 1991 LOVING THE DISTANCES BETWEEN: RACISM, CULTURE AND SPIRITUALITY David James and Jillian Wychel The James Backhouse Lectures This is one of a series of lectures instituted by Australia Yearly Meeting of the Religious Society of Friends on the occasion of the establishment of that Yearly Meeting in 1964. This lecture was delivered in Perth on 5 January 1991 during the Yearly Meeting. James Backhouse was an English Friend who visited Australia from 1832 to 1838. He and his companion, George Washington Walker, travelled widely but spent most of their time in Tasmania. It was through their visit that Quaker Meetings were first established in Australia. The two men had access to individual people with authority in the young colonies, and with influence in the British Parliament and social reform movement. In painstaking reports and personal letters to such people, they made practical suggestions and urged legislative action on penal reform, on land rights and the treatment of Aborigines, and on the rum trade. James Backhouse was a botanist and naturalist. He made careful observations and published full accounts of what he saw, in addition to encouraging Friends and following the deep concern for the convicts and the Aborigines that had brought him to Australia. Australian Friends hope that this series of lectures will bring fresh insights into truth, often with reference to the needs and aspirations of Australian Quakerism. Joan Courtney Presiding Clerk Australia Yearly Meeting Copyright 1991 by The Religious Society of Friends (Quakers) in Australia Incorporated ISBN 0 909885 32 X Produced by Margaret Fell Quaker Booksellers and Publishers ABOUT THIS LECTURE Cultural discrimination by one people against another whose culture they despise is an age-old phenomenon; but racism against indigenous peoples (or First Nations) is more recent, a product of empire and exploitation which arose only a generation or two before Quakerism. -
1 Homosexuality & the Contemporary Anglican Communion: the Windsor
Homosexuality & the Contemporary Anglican Communion: The Windsor Report © Charleston C. K. Wang I. Mandate and Scope The Windsor Report of the Lambeth Commission on Communion was issued under the auspices of the Most Reverend Dr. Robin Eames, Archbishop of Armagh and Commission Chair in October 2004. In response to the mandate given by the Archbishop of Canterbury, Windsor touches upon the “legal and theological implications flowing from the decisions of the Episcopal Church USA (ECUSA) to appoint a priest in a committed same sex relationship as one of its bishops, and of the Diocese of New Westminster [of the Anglican Church of Canada] to authorize services for use in connection with same sex unions.”1 Of even greater importance, perhaps, Windsor addresses “specifically … the canonical understandings of communion, impaired and broken communion, and the ways in which provinces of the Anglican Communion2 may relate to one another in situations where the ecclesiastical authorities of one province feel unable to maintain the fullness of communion with another part of the Anglican Communion.”3 Windsor is intended to be viewed as recommendations to the Primates 1 Windsor Report of the Lambeth Commission on Communion, The Anglican Communion Office, London, UK (October 2004) at p8. A pdf text copy can be downloaded at http://windsor2004.anglicancommunion.org/windsor2004/downloads/index.cfm . For more Anglican discussion of Windsor, see http://www.anglicancommunion.org/acns/articles/39/00/acns3909.cfm. 2 Information on the Anglican Communion can be obtained from the official website at http://www.anglicancommunion.org/ . The member church provinces are listed at http://www.anglicancommunion.org/tour/index.cfm. -
THE ANGLICAN CHURCH in NEW ZEALAND 1945 to 2012
Copyright is owned by the Author of the thesis. Permission is given for a copy to be downloaded by an individual for the purpose of research and private study only. The thesis may not be reproduced elsewhere without the permission of the Author. AN ANATOMY OF ANTIPODEAN ANGLICANISM: THE ANGLICAN CHURCH IN NEW ZEALAND 1945 to 2012 A thesis presented in partial fulfilment of the requirements for the degree of Doctor of Philosophy in History at Massey University, Albany New Zealand Volume 1 Noel William Derbyshire 2013 TABLE OF CONTENTS Volume 1 Abstract xiii Acknowledgements xv Abbreviations xvii Chronology xix Chapter 1 Introduction 1 Chapter 2 The Demographic Context 33 2.1 Introduction 33 2.2 Trends in Affiliation 34 Anglican Affiliation 34 Christian Affiliation 35 Other Religions 39 The ‘Nones’ 40 2.3 Variables in the Religious Profile 41 Age 42 Fertility 43 Gender 45 Ethnicity 47 2.4 The Geography of Anglicanism 48 Major Urban Areas 50 Auckland 50 Sunbelt Areas 54 Southern South Island 54 Central North Island 55 2.5 Reliability of the Census as a Measure of Religious Affiliation 56 2.6 Conclusions 59 Chapter 3 Finance 61 3.1 Introduction 61 3.2 Parish Finances 63 Parish Finances: 1945-60 64 Parish Finances: 1960-75 and the Wells Campaigns 66 Parish Finances: 1975-2010 71 3.3 Stipendiary Ministry 74 3.4 Diocesan Finances 79 “What does it cost to run the Diocese?” 80 The Impact of Wells 83 Sources of Diocesan Incomes 85 3.5 The General Synod 87 The General Church Trust 89 i Diocesan Contributions 90 3.6 St John’s College Trust 92 3.7 -
Between Religion and Empire: Sarah Selwyn's Aotearoa/New Zealand, Eton and Lichfield, England, C.1840S-1900
Document generated on 09/28/2021 3:41 a.m. Journal of the Canadian Historical Association Revue de la Société historique du Canada Between religion and empire: Sarah Selwyn’s Aotearoa/New Zealand, Eton and Lichfield, England, c.1840s-1900 Charlotte MacDonald “Migration, Place, and Identity” Article abstract Migration, lieu et identité Taking the life of Sarah Selwyn (1809-1907), wife of the first Anglican bishop to Volume 19, Number 2, 2008 New Zealand, the article plots the dynamics of geographic movement and varying communities of connection through which the mid-19thC imperial URI: https://id.erudit.org/iderudit/037748ar world was constituted. Negotiating empire and religion, mission and church, DOI: https://doi.org/10.7202/037748ar high church and evangelical, European and indigenous Maori and Melanesian, Sarah’s life illuminates the intricate networks underpinning – and at times undermining – colonial governance and religious authority. Sarah embarked See table of contents for New Zealand in late 1841 at a high point of English mission and humanitarian idealism, arriving into a hierarchical and substantially Christianised majority Maori society. By the time she departed, in 1868, the Publisher(s) colonial church and society, now European-dominated, had largely taken a position of support for a settler-led government taking up arms against The Canadian Historical Association / La Société historique du Canada “rebellious” Maori in a battle for sovereignty. In later life Sarah Selwyn became a reluctant narrator of her earlier “colonial” life while witnessing the ISSN emergence of a more secular empire from the close of Lichfield cathedral. The 0847-4478 (print) personal networks of empire are traced within wider metropolitan and 1712-6274 (digital) colonial communities, the shifting ground from the idealistic 1840s to the more punitive later 19thC. -
Te Wairua Kōmingomingo O Te Māori = the Spiritual Whirlwind of the Māori
Copyright is owned by the Author of the thesis. Permission is given for a copy to be downloaded by an individual for the purpose of research and private study only. The thesis may not be reproduced elsewhere without the permission of the Author. TE WAIRUA KŌMINGOMINGO O TE MĀORI THE SPIRITUAL WHIRLWIND OF THE MĀORI A thesis presented for the Degree of DOCTOR OF PHILOSOPHY in Māori Studies Massey University Palmerston North, New Zealand Te Waaka Melbourne 2011 Abstract This thesis examines Māori spirituality reflected in the customary words Te Wairua Kōmingomingo o te Maori. Within these words Te Wairua Kōmingomingo o te Māori; the past and present creates the dialogue sources of Māori understandings of its spirituality formed as it were to the intellect of Māori land, language, and the universe. This is especially exemplified within the confinements of the marae, a place to create new ongoing spiritual synergies and evolving dialogues for Māori. The marae is the basis for meaningful cultural epistemological tikanga Māori customs and traditions which is revered. Marae throughout Aotearoa is of course the preservation of the cultural and intellectual rights of what Māori hold as mana (prestige), tapu (sacred), ihi (essence) and wehi (respect) – their tino rangatiratanga (sovereignty). This thesis therefore argues that while Christianity has taken a strong hold on Māori spirituality in the circumstances we find ourselves, never-the-less, the customary, and traditional sources of the marae continue to breath life into Māori. This thesis also points to the arrival of the Church Missionary Society which impacted greatly on Māori society and accelerated the advancement of colonisation. -
Diocese of Dunedin Weekly News Update 10 October 2018 by Called
Called South Diocese of Dunedin Weekly News Update 10 October 2018 Please click here for a printable version of this newsletter. An invitation to join with Bishop Steven in prayer for our Diocese on Thursday 11th October. A warm open invitation is extended to anyone who would like to join Bishop Steven on Thursday 11 October from 2pm - 4pm in a time of prayer at St Michael and All Angels Anderson's Bay Dunedin. This will be an unstructured time of prayer and you are welcome to come and go as needed. Clergy Announcement I am very pleased to announce that Reverend David Wright has been appointed as the next Vicar of the Parish of Wakatipu. Further details regarding the Installation will follow. Bishop Steven's Diary 10 October - 16 October 2018 If you wish to invite Bishop Steven to an event or make an appointment to see him, it is very helpful if this can be done through his EA Nicola Wong [email protected] or 03 488 0826. Thank you. Wednesday 10 October Various meetings Thursday 11 October 2pm - 4pm Prayer for the Diocese - St Michael and All Angels Andersons Bay 6pm Evensong @ Cathedral Friday 12 October Various meetings Saturday 13 October Sunday 14 October 10.30am St Luke's Oamaru 7pm Evening Prayer at Knox Church - 70th Anniversary WCC Monday 15 October House of Bishops - Nelson Tuesday 16 October House of Bishops - Nelson CWS appeals for survivors of Indonesian Earthquake and Tsunami. Christian World Service is appealing for donations to support the survivors of last month’s disaster in Central Sulawesi, Indonesia. -
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Putanga 24 2 011 CELEBRATING MÄORI aCHIEVEMENT Mahuru - Whiringa-ä-nuku - Mahuru Tä Päora rEEVES 1932 - 2011 white Ribbon day Rugby woRld cup 2011 MäoRi cadetships MaI MaI aroHa Lady Beverly and Sir Paul reeves. Photo COURTeSy OF GOVeRNMeNT HOUSe. Tä Päora reeves Kua hinga he tötara i roto i te waonui a Täne But as Dr Hone Te Kauru Kaa, a fellow priest and long time friend and colleague of Sir Paul’s comments, there were many others. a tötara has fallen in the great forest of Täne “Paul Reeves was the first Mäori priest to study and graduate from The above proverb is often quoted, but really does have meaning in Oxford University. He studied at St Peters College and gained a describing the passing of Sir Paul Reeves ONZ, GCMG, GCVO, CF, QSO. Masters degree with Honours. He was the first Mäori appointed a lecturer in Church History at St John’s Theological College in Paul Alfred Reeves was born in Newtown in 1932 during the great Auckland, where he had been a former student. depression. His father was a tram driver. Growing up, he would have shared the difficulties common to most New Zealanders at that time "In 1971 he became the first Mäori to be elected and ordained a but from those unprivileged beginnings he rose up to occupy the Bishop to the diocese of Waiapu. Prior to that all other Mäori Bishops highest office in the land. were suffragan – assistant – bishops to the Bishop of Waiapu.” Tä Päora had many ‘firsts’ in his life. -
June06 (Page 1)
Evangelism Outreach Youth Ministry Diocese plants Proposed cuts threaten Equipping young people Deacons, priests celebrate new church Appalachian ministry for ministry ordinations Page 3 Pages 6-7 Page 24 Page 28 June 2006 Volume XXXV, No. 6 INTERCHANGE www.episcopal-dso.org news from the Episcopal Diocese of Southern Ohio TEACHING THE 75th General Convention Southern faith Ohio extends welcome BY RICHELLE THOMPSON INTERCHANGE EDITOR After three years of preparing for General Convention, the Diocese of Southern Ohio will in a few short days welcome an estimated 9,000 bishops, deputies, ECW triennial delegates, exhibitors, reporters and visitors to Columbus. The 75th General Convention of the Episcopal Church promis- es to be an historic gathering with hallmark decisions about the For future of the church and its place in the Anglican Communion more news as well as the election of a new presiding bishop. about General “We're honored to serve as host for this important gath- Convention, see ering of our Church, and we look forward to extending our pages 12-17. hospitality to thousands of our brothers and sisters in Christ,” said the Rt. Rev. Kenneth Price Jr., Southern Ohio's bishop. “We view hosting General Convention as an opportunity to serve the larger Church and to be a witness for how a diverse group of peo- ple can come together to do God's work in the world.” The Diocese of Southern Ohio began its hosting duties in 2003, with Bishop Price's secretary, Jane Dupke Curry, attending the Minneapolis gathering to shadow the volunteer recruiter. A special issue of Interchange and a letter from Emerson Kearney, a child at Christ Church Cathedral in downtown Cincinnati, Bishop Price was given to all deputies and bishops in Minneapolis and extend- acts out a Bible story as part of the Catechesis of the Good Shepherd program. -
Episcopal Election by the Vicar
THE ROCK Anglican Parish of Caversham Saint Peter, June 2016—Trinity—Ordinary Time Dunedin, New Zealand Episcopal Election By The Vicar ishop Kelvin has announced that he will retire at Easter next year, in April 2017. The B election to succeed him will have some unusual features to it. The ? challenge is that the Bishopric estate is short of $50,000 a year to fund a full time Bishop. In the recent past the shortfall was found by raiding various nest eggs but now all the jam jars are empty. The Diocesan Council has had 2005 to come up with various suggestions as 1989 2010 PHOTO: INFORMATION SERVICES 2017 PHOTO: WWW.TEARA.GOVT.NZ PHOTO: UNKNOWN SOURCE. to how the shortfall might be found. OTAGO LTD. Of course one alternative would be to avoid Combine the office of Bishop with that of the incumbent if he were not elected Bishop. the necessity of an election by amalgamating Ministry Educator thus obtaining the with the Diocese of Christchurch. Originally Combine the office of Bishop with being necessary extra funding from the St Johns that is the way things were in the mid-19th Dean of the Cathedral while at the same time Trust Board money, remembering that the St century but despite the difficulties in making the Cathedral the diocesan Johns money is the financial engine which continuing an independent existence the headquarters. Some dioceses have done drives the Province and provides much of the current indications are that local pride will this and the Bishop of Nelson has at present funding for the Maori Bishoprics. -
Women Bishops in the Anglican Communion
Women bishops in the Anglican Communion Religion Media Centre Collaboration House, 77-79 Charlotte Street, London W1T 4LP | [email protected] Charity registration number: 1169562 It is 30 years since the first woman was appointed a bishop in the Anglican Communion. How have they fared since? The Anglican Communion is the third-largest grouping of Christians in the world with about 85 million members. It is made up of 40 autonomous provinces, twelve of which have consecrated women as bishops. Several others have made provision for women to become bishops but have yet to elect or appoint any. The question of whether it is permissible for women to enter holy orders as deacons, priests and bishops has been fiercely contested within the Anglican Communion’s recent history. Deacons are the initial order of clergy, able to officiate at marriages and funerals but not to preside at Holy Communion. In churches that ordain women as priests the diaconate (office of deacon) is usually a stepping stone to priesthood. The role of a bishop is to be a “shepherd,” an authoritative teacher with pastoral oversight over a diocese. Most Anglican provinces choose their bishops by election. Because the Church of England is established in law, bishops are appointed by the Crown after consultation within the Church. The first woman to become a bishop in the Anglican Communion was Barbara Harris who was consecrated the suffragan Bishop of Massachusetts in the Episcopal Church in America in February 1989. A suffragan bishop serves as an assistant to a diocesan bishop. The Episcopal Church in America was also the first Anglican church to elect a woman, Katharine Jefferts Schori, as its presiding bishop (or primate) in 2006. -
No 1, 15 January 1970, 1
No. 1 1 THE NEW ZEALAND GAZETTE Published by Authority WELLINGTON: THURSDAY, 15 JANUARY 1970 CoRRIGENDUM SCHEDULE OTAGO LAND DISTRICT-SoUTHLAND CoNSERVANCY IN the Second Schedule ~o rthe Maori Land Development Notice Bruce County Whangarei 1969, No. 7, releasing land from the provisions of SECTION 1, Block V, Clarendon Survey District: area, 75 acres Part XXN of the Maori Affairs Act 1953, published in Gazette, and 28 perches, more or less. (S.O. PlruJJs 320 and 2531.) 27 February 1969, No. 12, p. 377, for "Allotments 225, 256, and 257" read "Allotments 255, 256, and 257". As shown on plan S. 172/9 deposited in the Head Office of the New Zealand Forest Service at Wellington, and thereon Dated at Wellington this 16th day of December 1969. edged red. For and on behalf of the Board of Maori Affairs: Given under the hand of His Excellency lthe Governor E. W. WILLIAMS, General, and issued under the Seal of New Zealand, this for Secretary for Maori and Mand Affairs. 15th day of December 1969. (M. and I.A. 61/31, 32/4/189; D.O. 27/5/353) [L.s.] DUNCAN MAcINTYRE, Minister of Forests. Goo SA VE TIIB QUEEN! (F.S. 9/7/154, 6/7/104; L. and S. H.0. 10/100/46') Crown Land Set Apart as Permanent State Forest Land ARTHUR PORRITT, Governor-General A PROCLAMATION PURSUANT to section 18 of lthe Forests Act 1949, I, Sir Arthur Espie Porritt, Baronet, the Governor-General of New Zealand, Proclaiming Crown Land Set Apart as Provisional State Forest hereby set apart the Crown land described in the Schedule Land, and Cancellation of Notice Notifying the Exchange of hereto as permanent State forest land.