Constructing the Identities of Place
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Report for a Historic Place Hurston, WELLINGTON (List No
New Zealand Heritage List/Rārangi Kōrero – Report for a Historic Place Hurston, WELLINGTON (List No. 9954, Category 2) Hurston, Island Bay, Wellington (Miranda Williamson, Heritage New Zealand, 10 January 2021) Miranda Williamson Last amended 15 February 2021 Heritage New Zealand Pouhere Taonga TABLE OF CONTENTS EXECUTIVE SUMMARY 3 1. IDENTIFICATION 4 1.1. Name of Place 4 1.2. Location Information 4 1.3. Legal Description 4 1.4. Extent of List Entry 4 1.5. Eligibility 5 1.6. Existing Heritage Recognition 5 2. SUPPORTING INFORMATION 5 2.1. Historical Information 5 2.2. Physical Information 10 2.3. Chattels 13 2.4. Sources 13 3. SIGNIFICANCE ASSESSMENT 14 3.1. Section 66 (1) Assessment 14 3.2. Section 66 (3) Assessment 15 4. APPENDICES 17 4.1. Appendix 1: Visual Identification Aids 17 4.2. Appendix 2: Visual Aids to Historical Information 21 4.3. Appendix 3: Visual Aids to Physical Information 25 4.4. Appendix 4: Significance Assessment Information 27 Disclaimer Please note that entry on the New Zealand Heritage List/Rārangi Kōrero identifies only the heritage values of the property concerned, and should not be construed as advice on the state of the property, or as a comment of its soundness or safety, including in regard to earthquake risk, safety in the event of fire, or insanitary conditions. Archaeological sites are protected by the Heritage New Zealand Pouhere Taonga Act 2014, regardless of whether they are entered on the New Zealand Heritage List/Rārangi Kōrero or not. Archaeological sites include ‘places associated with pre-1900 human activity, where there may be evidence relating to the history of New Zealand’. -
Annual Report 2019/20
Annual Report 2019 – 2020 TE TUMU WHAKAATA TAONGA | NEW ZEALAND FILM COMMISSION Annual Report – 2019/20 1 G19 REPORT OF THE NEW ZEALAND FILM COMMISSION for the year ended 30 June 2020 In accordance with Sections 150 to 157 of the Crown Entities Act 2004, on behalf of the New Zealand Film Commission we present the Annual Report covering the activities of the NZFC for the 12 months ended 30 June 2020. Kerry Prendergast David Wright CHAIR BOARD MEMBER Image: Daniel Cover Image: Bellbird TE TUMU WHAKAATA TAONGA | NEW ZEALAND FILM COMMISSION Annual Report – 2019/20 1 NEW ZEALAND FILM COMMISSION ANNUAL REPORT 2019/20 CONTENTS INTRODUCTION COVID-19 Our Year in Review ••••••••••••••••••••••••••••••••••••••••••••••••••••• 4 The screen industry faced unprecedented disruption in 2020 as a result of COVID-19. At the time the country moved to Alert Level 4, 47 New Zealand screen productions were in various stages Chair’s Introduction •••••••••••••••••••••••••••••••••••••••••••••••••••• 6 of production: some were near completion and already scheduled for theatrical release, some in post-production, many in production itself and several with offers of finance gearing up for CEO Report •••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 7 pre-production. Work on these projects was largely suspended during the lockdown. There were also thousands of New Zealand crew working on international productions who found themselves NZFC Objectives/Medium Term Goals •••••••••••••••••••••••••••••••••••••••••• 8 without work while waiting for production to recommence. NZFC's Performance Framework ••••••••••••••••••••••••••••••••••••••• 8 COVID-19 also significantly impacted the domestic box office with cinema closures during Levels Vision, Values and Goals ••••••••••••••••••••••••••••••••••••••••••••• 9 3 and 4 disrupting the release schedule and curtailing the length of time several local features Activate high impact, authentic and culturally significant Screen Stories ••••••••••••• 11 played in cinemas. -
2019 Projects Booklet
2019PROJECTS CELEBRATING 100 YEARS IN 2019 Contents 3 Introduction 4 INFORMATION FOR PARISHES 6 Water for All Diocese of Polynesia 8 House of Sarah Diocese of Polynesia 10 Ministry Outreach/Clergy Support: Evangelism & Discipleship Diocese of Polynesia 14 Tanzania Archbishop Pastoral Visits 15 Overseas Missions – Tikanga Pākehā 17 Golden Oldies Mission to Fiji 18 Tikanga Māori Missions Council – Te Pihopatanga o Aotearoa 20 Sharing our Ministries Abroad (SOMA) NZ 21 NZCMS 27 Lenten Appeal 2019 29 Spring Appeal 2019 30 General Support for Overseas Mission Above: Boy in new home, Maniava, Fiji Cover photos: Top: Arab Episcopal School, Jordan Bottom: Women of Faith, Diocese of Polynesia 2 2019PROJECTS CELEBRATING 100 YEARS IN 2019 INTRODUCTION This booklet provides information on projects currently supported by Anglican Missions, the gateway to global mission for the Anglican Church in Aotearoa, New Zealand and Polynesia. The purpose of the booklet is not only to provide you with details on how donations are being used, but to offer some ideas on how to target your support to a project that you feel particularly passionate or strongly about. We hope this will in turn help to make missions-giving for you even more meaningful. Each project has been developed in partnership with those who will directly benefit. Selecting and then funding projects to be supported is decided annually by the Anglican Missions Board in line with our projected budget. Each project aligns with one or more of the ‘5 Marks of Mission’ which encourages all churches to: • Evangelise (proclaim the good news of the Kingdom); • Nurture (teach, baptise and nurture the Christian faith); • Serve (respond to human needs by loving service); • Preserve (preserve the integrity of creation for future generations); and • Transform (transform unjust structures of society, challenge violence of every kind and pursue peace and reconciliation). -
1991 Lecture
THE TWENTY-SEVENTH JAMES BACKHOUSE LECTURE 1991 LOVING THE DISTANCES BETWEEN: RACISM, CULTURE AND SPIRITUALITY David James and Jillian Wychel The James Backhouse Lectures This is one of a series of lectures instituted by Australia Yearly Meeting of the Religious Society of Friends on the occasion of the establishment of that Yearly Meeting in 1964. This lecture was delivered in Perth on 5 January 1991 during the Yearly Meeting. James Backhouse was an English Friend who visited Australia from 1832 to 1838. He and his companion, George Washington Walker, travelled widely but spent most of their time in Tasmania. It was through their visit that Quaker Meetings were first established in Australia. The two men had access to individual people with authority in the young colonies, and with influence in the British Parliament and social reform movement. In painstaking reports and personal letters to such people, they made practical suggestions and urged legislative action on penal reform, on land rights and the treatment of Aborigines, and on the rum trade. James Backhouse was a botanist and naturalist. He made careful observations and published full accounts of what he saw, in addition to encouraging Friends and following the deep concern for the convicts and the Aborigines that had brought him to Australia. Australian Friends hope that this series of lectures will bring fresh insights into truth, often with reference to the needs and aspirations of Australian Quakerism. Joan Courtney Presiding Clerk Australia Yearly Meeting Copyright 1991 by The Religious Society of Friends (Quakers) in Australia Incorporated ISBN 0 909885 32 X Produced by Margaret Fell Quaker Booksellers and Publishers ABOUT THIS LECTURE Cultural discrimination by one people against another whose culture they despise is an age-old phenomenon; but racism against indigenous peoples (or First Nations) is more recent, a product of empire and exploitation which arose only a generation or two before Quakerism. -
TE WHANGANUI a OROTU (The Napier Inner Harbour)
WAI55 TE WHANGANUI A OROTU (The Napier Inner Harbour) TE WHANGANUI A OROTU FROM THE HILL, NAPIER by C. D. BARRAUD : 1866 TRADITIONAL USE AND ENVIRONMENTAL CHANGE A Report to the Waitangi Tribunal by Patrick Parsons: May 1992 WAr 55 TE WHANGANUI-A-OROTU: TRADITIONAL USE AND ENVIRONMENTAL CHANGE A Report to the Waitangi Tribunal by Patrick Parsons DAETEWOl Sketch of Napier - 1858 looking east along Carlyle Street Pukemokimoki Hill is on the right - 2 - I N D E X PART A · PRE-1851 SETTLEMENT · · · · · · · · · · · · 3 l. PUKEMOKIMOKI · · · · · · · · · · · · · 3 2 . KOUTUROA, TIHERUHERU AND OHUARAU · · · 6 3. THE ISLAND PAS - TE IHO 0 TE REI, OTAIA AND OTIERE . · · · · · · · · · · · · · 11 4. TE PAKAKE 14 5. TUTERANUKU · · · · · · · · 18 6. RETURN FROM EXILE . 1840-1845 · · · · · · 18 7 . OCCUPATION IN COLENSO'S DAY . 1845-1852 · · · 20 8. CONCLUSION · · · · · · · · · · · · · · · · · · 24 PART B: ORAL ACCOUNTS OF TRADITIONAL CUSTOMS · · · · · · · 25 l. INTRODUCTION · · · · · · · · · · · · · · · · · 25 2. THE OBSERVATION OF MAORI CUSTOM WHILE GATHERING KAIMOANA · · · · · · · · · · · · · · 25 3. OBSERVATION OF TRIBAL FISHING ZONES · · · 28 4. KAIMOANA BOUNDARIES AND BOUNDARY MARKERS · 30 5. TYPES OF KAIMOANA GATHERED IN TE WHANGANUI- A-OROTU · · · · · · · · · · · · · · · 32 6. MORE MORE · · · · · · · · · · · · · · · 37 7 . HINEWERA, THE LADY FROM THE SEA · · · 41 ", PART C THE DECLINE OF RIGHTS TO TRADITIONAL FISHERIES / · AND ENVIRONMENTAL CHANGE · · · · · · · · · · · · 43 l. INTRODUCTION · · · · · · · · · · · · · 43 2 • DREDGING AND RECLAMATION · · · · · · · 48 3 . THE CAUSEWAY TO TARADALE · · · · · 50 4 . EFFECTS ON THE ECOLOGY · · · · · · · · 50 5. THE LOSS OF CANOE ACCESS AND LANDING PLACES 52 6. POLLUTION OF THE AHURIRI ESTUARY · · · · · 53 7 . THE IMPACT OF THE 1931 EARTHQUAKE · · · · · · 57 8. RIVER DIVERSION · · · · · · 58 9 . CONCLUSION · · · · · · · · · · · · 60 - 3 - TE WHANGANUI-A-OROTU : CUSTOMARY USAGE REPORT PART A : PRE-18S1 SETTLEMENT The issue of Te Whanganui-a-Orotu, the Napier Inner Harbour was precipitated by the Ahuriri Purchase of 1851. -
8 July 2021 Anderson & Co Resource Management PO Box 5933 Dunedin 9058 by Email: Conrad [email protected] Dear Conrad AFFECTED PA
8 July 2021 Anderson & Co Resource Management PO Box 5933 Dunedin 9058 By email: [email protected] Dear Conrad AFFECTED PARTY APPROVAL UNDER THE RESOURCE MANAGEMENT ACT 1991: MANIOTOTO HOSPTIAL (FORMER), 51 TYRONE STREET, RANFURLY 1. Heritage New Zealand Pouhere Taonga is an autonomous Crown Entity with statutory responsibility under the Heritage New Zealand Pouhere Taonga Act 2014 (HNZPTA) for the identification, protection, preservation, and conservation of New Zealand’s historical and cultural heritage. 2. Heritage New Zealand received an application for resource consent dated 4 August 2020, applied for by Conrad Anderson of Anderson & Co Resource Management on behalf of Maniototo Health Services Ltd, for the proposed demolition of the former Maniototo Hospital at 51 Tyrone Street, Ranfurly. The application did not include an Assessment of Environmental Effects (AEE) and processing was put on hold until additional information was supplied. 3. An updated application including an AEE was provided on 22 September 2020. The AEE lacked detail required under the Central Otago District Plan to assess the potential adverse effects of the proposed demolition and Heritage New Zealand advised it was unable to provide written approval at this time. An updated application was provided on 26 November 2020 which included further detail regarding the heritage significance, structural integrity and potential for adaptive reuse of the hospital. Heritage New Zealand considered that the adverse effects on heritage values would be more than minor and advised the applicant that written approval unable to be provided. On 1 July 2021, the applicant offered conditions to mitigate the adverse effects of the proposed demolition which formed part of their application. -
Reports of Select Committees on the 2014/15
I. 20B Reports of select committees on the 2014/15 annual reviews of Crown entities, Government departments and Offices of Parliament, public organisations, and State enterprises Fifty-first Parliament March 2016 I. 20B I. 20B Contents Crown entity/public Select Committee Date presented Page organisation/State enterprise Government of New Zealand for the Finance and Expenditure 04 Mar 2016 11 year ended 30 June 2015, Financial Statements of the Economic Development and Infrastructure Sector Accident Compensation Corporation Transport and Industrial 16 Mar 2016 37 Relations Air New Zealand Limited Finance and Expenditure 10 Mar 2016 65 Airways Corporation of New Zealand Transport and Industrial 09 Mar 2016 93 Limited Relations Broadcasting Commission Commerce 18 Mar 2016 95 Broadcasting Standards Authority Commerce 23 Feb 2016 99 Canterbury Earthquake Recovery Government Administration 18 Mar 2016 101 Authority Civil Aviation Authority of New Transport and Industrial 09 Mar 2016 93 Zealand Relations Commerce Commission Commerce 11 Mar 2016 107 Crown Fibre Holdings Limited Commerce 15 Feb 2016 111 Earthquake Commission (reported with the Finance and Expenditure 10 Mar 2016 117 Report from the Controller and Auditor- General, Earthquake Commission: Managing the Canterbury Home Repair Programme – follow-up audit) Electricity Authority Commerce 15 Feb 2016 141 Electricity Corporation of New Zealand Commerce 23 Feb 2016 99 Limited External Reporting Board Commerce 23 Feb 2016 99 FairWay Resolution Limited Transport and Industrial 16 Mar 2016 -
Koiwi Tangata Human Remains
Heritage New Zealand Pouhere Taonga Archaeological Guidelines Series Koiwi Tangata Human Remains 08 25 August 2014 Contents 1. Introduction 4 2. Executive summary 4 3. Definitions 5 4. Legislative framework 6 Coroners Act 2006 6 Burial and Cremation Act 1964 6 Heritage New Zealand Pouhere Taonga Act 2014 (HNZPTA) 6 Protected Objects Act 1975 7 Te Ture Whenua Maori Act 1993 8 4.1 Can more than one Act apply? 8 4.2 Key agencies – roles and responsibilities 8 Heritage New Zealand 8 New Zealand Police 9 Ministry of Health 9 Tangata Whenua 9 Other agencies 10 5. Significance of koiwi tangata/human remains in the New Zealand context 10 6. Burial practices and their importance 11 7. Guidelines 12 7.1 Accidental discovery – how to proceed 12 7.2 Guidelines for the general public 12 7.3 Guidelines for the Police 13 7.4 Guidelines for developers 14 7.5 Guidelines for consultant archaeologists 15 7.6 Guidelines for Department of Conservation staff 16 7.7 Guidelines for Heritage New Zealand staff (archaeologists and pouarahi) 17 7.8 Guidelines for tangata whenua (iwi, hapu and whanau) 18 8. Minimum standards for recording and recovery 19 9. Deliberate excavation of known burials (cemeteries, urupa etc) 22 10. Repository 23 11. Re-interment 23 11.1 Re-interment of Koiwi tangata/human remains of Maori origin 23 11.2 Re-interment of koiwi tangata/human remains of non-Maori origin 23 12. Cultural considerations 24 Glossary 27 Appendix 1 – Contacts 29 Bibliography 33 Appendix 2 – disinterment application guidelines 34 Appendix 3 – An example of a field recording sheet for human remains 38 Appendix 4 – International precedents 41 United States 41 Australia 43 United Kingdom and Ireland 43 Copyright © Heritage New Zealand Pouhere Taonga 2014 Reproduction, adaptation, or issuing of this publication for educational or other non-commercial, personal purposes is authorised without the prior permission of the copyright holder(s). -
A Study of Earthquake and Tsunami Evacuation for Napier Hill, Napier, Aotearoa New Zealand
Understanding residents’ capacities to support evacuated populations: A study of earthquake and tsunami evacuation for Napier Hill, Napier, Aotearoa New Zealand December 2019 Benjamin A. Payne Julia S. Becker Lucy H. Kaiser Intentionally left blank. Disaster Research Science Report 2019/01 2 ABSTRACT Due to a large regional subduction zone (the Hikurangi subduction zone) and localised faults, Napier City located on the East Coast of Aotearoa/New Zealand is vulnerable to earthquake and tsunami events. On feeling a long or strong earthquake people will need to evacuate immediately inland or to higher ground to avoid being impacted by a tsunami, of which the first waves could start to arrive within 20 minutes (based on the Hikurangi earthquake and tsunami scenario presented in Power et al., 2018). Napier Hill is one such area of higher land, and it is estimated that up to 12,000 people could evacuate there in the 20 minutes following a long or strong earthquake. To understand the capacity of Napier Hill residents to support evacuees, three focus groups were held with a diverse sample of residents from Napier Hill on 21 and 22 July 2019. A follow up email was sent to all participants a week after the focus groups, containing a link to a short six question survey, which was completed by 68 people, most of whom were additional to the focus group attendees. Data from the focus groups and the survey was analysed qualitatively using thematic analysis. The findings highlight that in general people were happy to host evacuees and offer support if they were in a position to do so. -
Whale Rider: the Re-Enactment of Myth and the Empowerment of Women Kevin V
Journal of Religion & Film Volume 16 Article 9 Issue 2 October 2012 10-1-2012 Whale Rider: The Re-enactment of Myth and the Empowerment of Women Kevin V. Dodd Watkins College of Art, Design, and Film, [email protected] Recommended Citation Dodd, Kevin V. (2012) "Whale Rider: The Re-enactment of Myth and the Empowerment of Women," Journal of Religion & Film: Vol. 16 : Iss. 2 , Article 9. Available at: https://digitalcommons.unomaha.edu/jrf/vol16/iss2/9 This Article is brought to you for free and open access by DigitalCommons@UNO. It has been accepted for inclusion in Journal of Religion & Film by an authorized editor of DigitalCommons@UNO. For more information, please contact [email protected]. Whale Rider: The Re-enactment of Myth and the Empowerment of Women Abstract Whale Rider represents a particular type of mythic film that includes within it references to an ancient sacred story and is itself a contemporary recapitulation of it. The movie also belongs to a further subcategory of mythic cinema, using the double citation of the myth—in its original form and its re-enactment—to critique the subordinate position of women to men in the narrated world. To do this, the myth is extended beyond its traditional scope and context. After looking at how the movie embeds the story and recapitulates it, this paper examines the film’s reception. To consider the variety of positions taken by critics, it then analyses the traditional myth as well as how the book first worked with it. The onclusionc is, in distinction to the book, that the film drives a wedge between the myth’s original sacred function to provide meaning in the world for the Maori people and its extended intention to empower women, favoring the latter at the former’s expense. -
Whatever Happened to Poor Mr Yate?
Whatever Happened to Poor Mr Yate? AN EXERCISE IN VOYEURISM FROM the beginning there were those who were prepared to state openly that the missionary William Yate was the victim of a conspiracy 'black as hell'.1 Since then, the ambiguities surrounding Yate's dismissal in 1837 from the Church Missionary Society have continued to capture the imagination of some of New Zealand's major writers and recently pro- voked some spurious sword play in the pages of Landfall.2 The absence of decisive material in the CMS archives, combined with the problem that Yate, like Oscar Wilde, was accused of a crime considered hardly best suited for drawing-room conversation, contributed to the continuing uncertainty about the whole matter. It was complicated by the fact that Yate himself waged a long and unsuccessful campaign in England to have the allegations against him formally investigated. The CMS refused to. reopen his case, thereby adding to a rapidly swelling list of sympathizers with Yate. His friends believed him innocent and even those with no preconceived views thought that he had been unjustly deprived of an inquiry to which he was entitled. Moreover, he had been cast as yet another victim of Samuel Marsden's inflexible vindictiveness: 'I had no doubt of his Guilt from the first moment I was informed of his Conduct — and no one could Change my mind'.3 Because of the allegations, Yate found himself in an intolerable position: he was not faced with any legal charges, but was for many years prohibited by the Bishop of London from practising in a permanent capacity as a clergyman.4 It was not until 1846, under powerful patronage, that he was able to take up employment as a chaplain to an abandoned chapel for The portrait of the Reverend William Yate (opposite) was painted by C. -
THE ANGLICAN CHURCH in NEW ZEALAND 1945 to 2012
Copyright is owned by the Author of the thesis. Permission is given for a copy to be downloaded by an individual for the purpose of research and private study only. The thesis may not be reproduced elsewhere without the permission of the Author. AN ANATOMY OF ANTIPODEAN ANGLICANISM: THE ANGLICAN CHURCH IN NEW ZEALAND 1945 to 2012 A thesis presented in partial fulfilment of the requirements for the degree of Doctor of Philosophy in History at Massey University, Albany New Zealand Volume 1 Noel William Derbyshire 2013 TABLE OF CONTENTS Volume 1 Abstract xiii Acknowledgements xv Abbreviations xvii Chronology xix Chapter 1 Introduction 1 Chapter 2 The Demographic Context 33 2.1 Introduction 33 2.2 Trends in Affiliation 34 Anglican Affiliation 34 Christian Affiliation 35 Other Religions 39 The ‘Nones’ 40 2.3 Variables in the Religious Profile 41 Age 42 Fertility 43 Gender 45 Ethnicity 47 2.4 The Geography of Anglicanism 48 Major Urban Areas 50 Auckland 50 Sunbelt Areas 54 Southern South Island 54 Central North Island 55 2.5 Reliability of the Census as a Measure of Religious Affiliation 56 2.6 Conclusions 59 Chapter 3 Finance 61 3.1 Introduction 61 3.2 Parish Finances 63 Parish Finances: 1945-60 64 Parish Finances: 1960-75 and the Wells Campaigns 66 Parish Finances: 1975-2010 71 3.3 Stipendiary Ministry 74 3.4 Diocesan Finances 79 “What does it cost to run the Diocese?” 80 The Impact of Wells 83 Sources of Diocesan Incomes 85 3.5 The General Synod 87 The General Church Trust 89 i Diocesan Contributions 90 3.6 St John’s College Trust 92 3.7