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Chaosmosis : an Ethico-Aesthetic Paradigm I Felix Guattari ; Translated by Paul Bains and Julian Pefanis
Chaosmosis an ethico-aesthetic paradigm Felix Guattari translated by Paul Bains and Julian Pefanis INDIANA UNIVERSITY PRESS BLOOMINGTON & INDIANAPOLIS English translation© 1995, Power Institute, Paul Bains, and Julian Pefanis Chaosmosis was originally published in French as Chaosmose. © 1992, Editions Galilee All rights reserved No part of this book may be reproduced or utilized in any form or by any means, electronic or mechanical, including photocopying and recording, or by any information storage and retrieval system, without permission in writing from the publisher. The Association of American University Presses' Resolutions on Permissions constitutes the only exception to this prohibition. The paper used in this publication meets the minimum requirements of American National Standard for Information Sciences-Permanence of Paper for Printed Library Materials, ANSI Z39 .48-1984. Manufactured in the United States of America Library of Congress Cataloging-in-Publication Data Guattari, Felix. [Chaosmose. English] Chaosmosis : an ethico-aesthetic paradigm I Felix Guattari ; translated by Paul Bains and Julian Pefanis. p. cm. Includes bibliographical references. ISBN 0-253-32945-0 (alk. paper). - ISBN 0-253-21004-6 (pbk. : alk. paper) 1. Psychoanalysis-Philosophy. 2. Subjectivity. I. Title. BFl 75.G81313 1995' 95-31403 194-dc20 1 2 3 4 5 00 99 98 97 96 95 On the planking, on the ship's bulwarks, on the sea, with the course of the sun through the sky and the ship, an unreadable and wrenching script takes shape, takes shape and destroys itself at the same slow pace - shadows, spines, shafts of broken light refocused in the angles, the triangles of a fleeting geometry that yields to the shadow of the ocean waves. -
Becoming-Other: Foucault, Deleuze, and the Political Nature of Thought Vernon W
Philosophy Faculty Publications Philosophy 4-2014 Becoming-Other: Foucault, Deleuze, and the Political Nature of Thought Vernon W. Cisney Gettysburg College Follow this and additional works at: https://cupola.gettysburg.edu/philfac Part of the Philosophy of Mind Commons Share feedback about the accessibility of this item. Cisney, Vernon W. "Becoming-Other: Foucault, Deleuze, and the Nature of Thought." Foucault Studies 17 Special Issue: Foucault and Deleuze (April 2014). This is the publisher's version of the work. This publication appears in Gettysburg College's institutional repository by permission of the copyright owner for personal use, not for redistribution. Cupola permanent link: https://cupola.gettysburg.edu/philfac/37 This open access article is brought to you by The uC pola: Scholarship at Gettysburg College. It has been accepted for inclusion by an authorized administrator of The uC pola. For more information, please contact [email protected]. Becoming-Other: Foucault, Deleuze, and the Political Nature of Thought Abstract In this paper I employ the notion of the ‘thought of the outside’ as developed by Michel Foucault, in order to defend the philosophy of Gilles Deleuze against the criticisms of ‘elitism,’ ‘aristocratism,’ and ‘political indifference’—famously leveled by Alain Badiou and Peter Hallward. First, I argue that their charges of a theophanic conception of Being, which ground the broader political claims, derive from a misunderstanding of Deleuze’s notion of univocity, as well as a failure to recognize the significance of the concept of multiplicity in Deleuze’s thinking. From here, I go on to discuss Deleuze’s articulation of the ‘dogmatic image of thought,’ which, insofar as it takes ‘recognition’ as its model, can only ever think what is already solidified and sedimented as true, in light of existing structures and institutions of power. -
The Being of Analogy Noah Roderick Noah Roderick the Being of Analogy
Noah Roderick The Being of Analogy Noah Roderick Noah Roderick The Being of Analogy The Being of Modern physics replaced the dualism of matter and form with a new distinction between matter and force. In this way form was marginalized, and with it the related notion of the object. Noah Roderick’s book is a refreshing effort to reverse the consequences of this now banal mainstream materialism. Ranging from physics through literature to linguistics, spanning philosophy from East to West, and weaving it all together in remarkably lucid prose, Roderick intro- duces a new concept of analogy that sheds unfamiliar light on such thinkers as Marx, Deleuze, Goodman, Sellars, and Foucault. More than a literary device, analogy teaches us something about being itself. OPEN HUMANITIES PRESS Cover design by Katherine Gillieson · Illustration by Tammy Lu The Being of Analogy New Metaphysics Series Editors: Graham Harman and Bruno Latour The world is due for a resurgence of original speculative metaphysics. The New Metaphys- ics series aims to provide a safe house for such thinking amidst the demoralizing caution and prudence of professional academic philosophy. We do not aim to bridge the analytic- continental divide, since we are equally impatient with nail-filing analytic critique and the continental reverence for dusty textual monuments. We favor instead the spirit of the intel- lectual gambler, and wish to discover and promote authors who meet this description. Like an emergent recording company, what we seek are traces of a new metaphysical ‘sound’ from any nation of the world. The editors are open to translations of neglected metaphysical classics, and will consider secondary works of especial force and daring. -
Disrupting Ethnography Through Rhizoanalysis Diana Masny1
Instructions for authors, subscriptions and further details: http://qre.hipatiapress.com Disrupting Ethnography through Rhizoanalysis Diana Masny1 1) Educational Department, Université d'Ottawa (Canada) / Queensland University of Technology (Australia). Date of publication: October 28th, 2014 Edition period: June 2012-October 2014 To cite this article: Masny, D. (2014) Disrupting Ethnography through Rhizoanalysis. Qualitative Research in Education, 3(3) 345-363. doi: 10.4471/qre.2014.51 To link this article: http://dx.doi.org/10.4471/qre.2014.51 PLEASE SCROLL DOWN FOR ARTICLE The terms and conditions of use are related to the Open Journal System and to Creative Commons Attribution License (CC-BY). Qualitative Research in Education Vol.3 No.3 October 2014 pp. 345-363 Disrupting Ethnography through Rhizoanalysis Diana Masny Université d'Ottawa / Queensland University of Technology (Received: 29 May 2014; Accepted: 2 September 2014; Published; 28 October 2014) Abstract This article interrogates principles of ethnography in education proposed by Mills and Morton: raw tellings, analytic pattern, vignette and empathy. This article adopts a position that is uncomfortable, unconventional and interesting. It involves a deterritorialization/ rupture of ethnography in education in order to reterritorialize a different concept: rhizoanalysis, a way to position theory and data that is multi- layered, complex and messy. Rhizoanalysis, the main focus of this article is not a method. It is an approach to research conditioned by a reality in which Deleuze and Guattari disrupt representation, interpretation and subjectivity. In this article, Multiple Literacies Theory, a theoretical and practical framework, becomes a lens to examine a rhizomatic study of a Korean family recently arrived to Australia and attending English as a second language classes. -
A Tracing Internalized
CHAPTER 2 THE IDEAL FAMILY: A TRACING INTERNALIZED DELEUZE AND GUATTARI: THE MAP AND TRACING Deleuze and Guattari’s (1987) theoretical concepts of the map and tracing offer a helpful framework in understanding how the infinite lived expressions of the family are covered over by the one dominant nuclear family structure. Imagine the infinite expressions of the lived with family on a map, existing despite of the dominant tracing of the lived by nuclear family ideal that dominates Westernized culture, and permeates our internal unconscious. As you imagine a “map” in your mind, you may see a two-dimensional folded piece of paper, for instance, a map of Canada. But by the end of this section, I hope to convince you that a map of Canada is not a map at all! INFINITE EXPRESSIONS OF THE LIVED WITH FAMILY ON THE MAP. Deleuze and Guattari (1987) describe a rhizome as a “subterranean stem” system made up only of lines as its dimensions: while lines of segmentarity break the rhizome, making it “stratified, territorialized, organized, signified, attributed” (Deleuze & Guattari, 1987, p. 9), lines of flight deterritorialize the rhizome by exploding the lines of segmentarity, freeing the rhizome through their rupture. Indeed, Deleuze and Guattari (1987) suggest that we “[a]lways follow the rhizome by rupture; lengthen, prolong, and relay the line of flight; make it vary, until [we] have produced the most abstract and tortuous of lines of n dimensions and broken directions. Conjugate deterritorialized flows” (p. 11). In an infinite process of territorialization and deterritorialization, the rhizome always “start(s) up again on one of its old lines, or on new lines” (p. -
The Control, Resistance, and Evolution of Digital Artifacts: a Materialist Study of Internet Culture
AN ABSTRACT OF THE THESIS OF Chris Villemarette for the degree of Master of Arts in English presented on September 13, 2006. Title: The Control, Resistance, and Evolution of Digital Artifacts: A Materialist Study of Internet Culture Abstract approved: Redacted for privacy Jon Lewis My goal is to demonstrate that a coevolutionary relationship exists between decentralized networks over which digital media are used and the control mechanisms placed on those networks and digital media. The resisting digital media and the control mechanisms placed on them push each other toward further decentralization. The aspects of a network that are externally controlled tend to decentralize to evade capture, and the control mechanisms tend to also use decentralized strategies so that they may better control decentralized networks. Using the interdisciplinary terminology of Gilles Deleuze and Felix Guattari, and other critical theorists, I investigate the movements of files oncomputer networks. By analyzing examples of digital artifacts that were distributed in a decentralized way in response to pressure placed on them by intellectual property enforcing institutions, I show that digital artifacts can respond to selection pressures in a way similar to evolution. I also examine the decentralized control strategies that attempt to regulate the spread of digital artifacts that contain elements that have been marked as intellectual property. I conclude that control and resistance do push each other toward decentralization. The Control, Resistance, and Evolution of Digital Artifacts: A Materialist Study of Internet Culture by Chris Villemarette A THESIS submitted to Oregon State University in partial fulfillment of the requirements for the degree of Master of Arts Presented September 13, 2006 Commencement June 2007 Master of Arts thesis of Chris Villemarette presented on September 13, 2006. -
A Schizophrenic Scholar out for a Stroll: Multiplicities, Becomings, Conjurings Abraham Deleon University of Texas at San Antonio, [email protected]
Taboo: The Journal of Culture and Education Volume 17 Article 4 Issue 1 Radical Possibilities: Invited Special Issue May 2018 A Schizophrenic Scholar Out for a Stroll: Multiplicities, Becomings, Conjurings Abraham DeLeon University of Texas at San Antonio, [email protected] Follow this and additional works at: https://digitalcommons.lsu.edu/taboo Recommended Citation DeLeon, A. (2018). A Schizophrenic Scholar Out for a Stroll: Multiplicities, Becomings, Conjurings. Taboo: The Journal of Culture and Education, 17 (1). https://doi.org/10.31390/taboo.17.1.04 24 A SchizophrenicTaboo, Scholar Winter 2018Out for a Stroll A Schizophrenic Scholar Out for a Stroll Multiplicities, Becomings, Conjurings Abraham P. DeLeon I want to lift the veil from the ‘normal,’ the unrecognized, unsuspected, incredible, enormous normal.1 This is not an escape, reads the sign at the back of the posh restaurant where Patrick Bateman dines. And indeed it was not for the murderer caught in his webs of consumption and empty bourgeois culture of 1980’s New York City. Desper- ate for meaning, Bateman turns to designer clothing, the particulars of luggage he uses to haul his dead colleague, the contours and design of business cards to the procurement of reservations at exclusive restaurants. Bateman is linked only through a shallow consumerist identity; his unchecked psychosis points towards domination and murder; his paths to becoming-other have been permanently closed. Although neoliberal capitalism produces an identity that seeks and desires the type of wealth that Brett Easton Ellis so brilliantly describes, this paper seeks an escape from these dominant ways of being in/with the world around us. -
Daniel W. Smith
DANIEL W. SMITH “Knowledge of Pure Events” A Note on Deleuze’s Analytic of Concepts What is the relation between philosophical concepts and events? This is a complex problem in Deleuze’s philosophy, leading to a number of complex questions. Deleuze has famously defined philosophy as the creation of concepts, as “knowledge through pure concepts.”1 What is at issue here is not a theory of concepts as such, but the type of knowledge produced by the pure concepts of philosophy. One can certainly think without concepts, Deleuze says, but as soon as there are concepts in this sense, there is philosophy. “So long as there is a time and a place for creating concepts, the operation that undertakes this will always be called philosophy, or will be indistinguishable from philosophy, even if it is called something else.”2 Philosophical concepts, however, are defined by Deleuze in terms of events: “The concept speaks the event, not the essence or the thing.”3 At one level, this definition appeals to the traditional opposition between essences and events or accidents: concepts will henceforth express events and not essences. “For a long time one made use of concepts in order to determine what a thing is (essence). On the contrary, we are interested in the circumstances of the thing: in what case, where and when, how, etc.? For us, the concept must express the event, and no longer essence.”4 Or, as Deleuze writes at one point, “One can conserve the word essence, if one wishes, but only on the condition of saying that essence is precisely the accident or the event.”5 But this manifest distinction between essence and event conceals a more subtle distinction between a pure event and an actualized event: philosophical concepts, says Deleuze, express pure events. -
ARTICLE Becoming-Other: Foucault, Deleuze, and the Political Nature Of
Vernon W. Cisney 2014 ISSN: 1832‐5203 Foucault Studies, No. 17, pp. 36‐59, April 2014 ARTICLE Becoming‐Other: Foucault, Deleuze, and the Political Nature of Thought Vernon W. Cisney, Visiting Assistant Professor of Philosophy, Gettysburg College ABSTRACT: In this paper I employ the notion of the ‘thought of the outside’ as developed by Michel Foucault, in order to defend the philosophy of Gilles Deleuze against the criticisms of ‘elitism,’ ‘aristocratism,’ and ‘political indifference’—famously leveled by Alain Badiou and Peter Hallward. First, I argue that their charges of a theophanic conception of Being, which ground the broader political claims, derive from a misunderstanding of Deleuze’s notion of univocity, as well as a failure to recognize the significance of the concept of multiplicity in Deleuze’s thinking. From here, I go on to discuss Deleuze’s articulation of the ‘dogmatic im‐ age of thought,’ which, insofar as it takes ‘recognition’ as its model, can only ever think what is already solidified and sedimented as true, in light of existing structures and institutions of power. Then, I examine Deleuze’s reading of Foucault and the notion of the ‘thought of the outside,’ showing the ‘outside’ as the unthought that lies at the heart of thinking itself, as both its condition and its impossibility. Insofar as it is essential to thinking itself, finally, I argue that the passage of thought to the outside is not an absolute flight out of this world, as Hallward claims, but rather, a return of the different that constitutes the Self for Deleuze. Thinking is an ongoing movement of deterritorialization and reterritorialization, or as Foucault says, death and life. -
Transgender People's Deterritorialization In
manusya 23 (2020) 116-126 brill.com/mnya Transgender People’s Deterritorialization in Arundhati Roy’s The Ministry of Utmost Happiness and Trace Peterson’s “After Before and After” Tanrada Lertlaksanaporn (ธัญรดา เลิศลักษณาพร) MA (English), Department of English, Faculty of Arts, Chulalongkorn University, Bangkok, Thailand [email protected] Abstract Arundhati Roy’s The Ministry of Utmost Happiness and Trace Peterson’s “After Before and After” have been studied in several aspects related to transgender issues. The pre- sentation of transgender people, especially the transgender protagonist in The Ministry of Utmost Happiness, has been criticized as a formulaic depiction with little portrayal of their struggles and triumphs. At the same time, the transgender protagonist is viewed positively as an integral force in the novel. The poem “After Before and After” has been praised for its creative portrayal of transgender people. A study of transgen- der issues in relation to desire and connection helps to show that both texts offer more possibilities of liberation towards the state of “becoming.” This study applies Gilles De- leuze and Félix Guattari’s theory of schizoanalysis to explore transgender people’s lines of flight, rhizomatic movements and transversal connections towards the state of de- territorialization in India and the US. Keywords transgender – post structuralism – becoming – deterritorialization © Tanrada Lertlaksanaporn, 2020 | doi:10.1163/26659077-02301006 This is an open access article distributed under the terms of the -
Gilles Deleuze and the Apolitical Production of Being
Gilles Deleuze And the Apolitical Production of Being by Tim Paugh B.A., St. Francis Xavier University, 2005 A Thesis Submitted in Partial Fulfillment of the Requirements for the Degree of MASTER OF ARTS in the Department of Political Science © Tim Paugh, 2008 University of Victoria All rights reserved. This thesis may not be reproduced, in whole or in part, by photocopy or other means, without the permission of the author. ii Gilles Deleuze and the Apolitical Production of Being By Tim Paugh, B.A., St. Francis Xavier University, 2005 Supervisory Committee Warren Magnusson (Department of Political Science) Supervisor Rob Walker (Department of Political Science) Departmental Member Luke Carson (Department of English) Outside Member iii Supervisory Committee Warren Magnusson (Department of Political Science) Supervisor Rob Walker (Department of Political Science) Departmental Member Luke Carson (Department of English) Outside Member Abstract Gilles Deleuze’s ontology is often understood to ground a kind of radical pluralism, the political defense of which is thought to be articulated most strongly in the Capitalism and Schizophrenia books. It is clear, however, that this “politics” is defined in a wholly negative way, and that the revolutionary dimension of these books is animated by a strictly ethical logic. In my view, if there is a politics in Deleuze it must be understood in relation to the central problem of his ontology: namely, the problem of understanding how being is produced. To grasp politics as a singularity, as a mode of ontological production, has a number of radical consequences – consequences, however, that Deleuze himself did not embrace. Ultimately, Deleuze’s conception of ontological production appears marked by an apolitics, in that any effective mobilization Being’s transformative potential requires that we stand posed to sacrifice anything of the integrity and organizational capacity of political existence that limits the expression of Being itself. -
Demystifying Deleuze an Introductory Assemblage of Crucial Concepts
Demystifying Deleuze An Introductory Assemblage of Crucial Concepts Edited by: Rob Shields and Mickey Vallee Introduction 7 Actualization 11 Machinic Assemblage 107 Affects 13 Animal/Becoming- Majoritarian/Minoritarian 111 Animal 17 Arboroscent (compare Minor 113 Molar/Molecular 117 Rhizomatic) 21 Art and Creativity 25 Multiplicity 121 Nomadic 125 Assemblage 29 Becoming 33 Percepts 129 Body without Organs (BwO) 37 Control/Societies of Control 41 Plane of Composition 133 Desire 47 Difference 51 Plane of Consistency 137 Duration 53 Ecosophy 55 Potential 141 Power 145 Emergence 59 Event 61 Refrain 149 Rhizome/Arborescent 153 Fabulation 65 Faciality 67 Flow 69 Schizoanalysis 157 Sense 161 Fold 71 Force 75 Haecceities 79 Smooth Space 163 Strata 167 Image of Thought 83 Immanence / Striated Space 171 Subject 175 Plane of Immanence 87 Imperceptible (Becoming) 91 Intensity/Intensive 95 179 Time Image/ Line, Line of Flight 99 Action Image 183 Virtual/Actual 189 Machine 103 War Machine 195 Contributors 199 5 D EMy STIFy INg DELEuzE Introduction The wasp and the orchid For our students, families and friends. emystifying Deleuze is more than a guide to the basic theoretical edifce of Gilles Deleuze. It is a workbook. It puts con- Dcepts into motion rather than clarifying them for comprehension; it builds tools for use instead of identifying names to remember; it primes the reader for working through diffcult pages of original text instead of standing in to make the concepts appear autonomous. And although Deleuze’s long time writing partner, Félix Guat- tari, is absent in the title of this book, his work 6 7 D EMy STIFy INg DELEuzE I NTRODu CTION and infuence is pervasive in the entries which If the social sciences and humanities are follow.