DOCSLIB.ORG

|||GET||| Religion in the Modern World from Cathedrals to Cults 1St Edition

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
|||GET||| Religion in the Modern World from Cathedrals to Cults 1St Edition RELIGION IN THE MODERN WORLD FROM CATHEDRALS TO CULTS 1ST EDITION DOWNLOAD FREE Steve Bruce | 9780198781516 | | | | | List of new religious movements Ben Klassen [47]. Witchcraft Neo-pagan [10] : Nao Deguchi [7] : Serge Raynaud de la Ferriere [10] : William Irvine [12] : Black Trinitarian Pentecostal [10] : Dawson, Lorne L. It is the manner in which people have pursued their spirituality, however, that poses challenging questions of what religion means and where religion is heading in the twenty-first century. Kerista [6] : Ramakrishna Missionalso known as Ramakrishna movement or Vedanta Society [] : 57—58 [6] : Restorationism Unitarianism. Berkeley : University of Religion in the Modern World From Cathedrals to Cults 1st edition Press. Anthroposophy Anthroposophical Society [8] : 44—47 [12] : 33— Geshe Kelsang Gyatso [10] : During this time, we have made some of our learning resources freely accessible. Seller Inventory GI5N The sovereign consumers of the modern world 'pick and mix' their own religions, Starting with the Reformation and ending with New Age spirituality, this book offers a comprehensive sociological description and explanation of the changes in the religious life of Western Religion in the Modern World From Cathedrals to Cults 1st edition that have accompanied modernization. Church of Satan [25] : — [12] : 91— Seller Inventory GOR The Occult Roots of Nazism. Readers also enjoyed. June Gale Group. First Satanic Church [63] : Pentecostalism [6] : — Open Preview See a Problem? Hayes, Michael A. Jediism [78] : Pentecostal [19] : Really, the "Satanic" term is only there because they have the right to use it, as does any other religion. Azali or Azali Babi [22] : Amherst, NY: Prometheus Books. Tibetan Buddhism Taoism []. Higgins, Jr. Bogdana Kacmajora. Condition: Very Good. Fundamentalist Communal [7] : Clarke, Peter B. March Religion In The Modern World: From Cathedrals To Cults Seller Inventory GI4N Church of Israel [6] : Lance Christie [10] : New Age UFO religion [73]. Pentecostal Church of God [6] : Ambrose Tomlinson [10] : Unread book in perfect condition. Joseph Ayo Babalola [10] : Heavy wrinkling from liquid damage. More information about this seller Contact this seller 2. Nativist [7] : Universal White Brotherhood []. Bainbridge, William Sims Church of the Flying Spaghetti Monster [41] [42] or Pastafarianism. The book has been read but remains in clean condition. Satanism [9] : — Kirby Hensley [10] : New religious movement at Wikipedia's sister projects. Tollefsen; Oxford University Press; pgs. Nova Religio. Northern Star. Lists with This Book. Pentecostal [31] : 37— Nation of Yahweh [97] : [6] : Possible clean ex-library copy, with their stickers and or stamp s. Grand Rapids, Mich. Nikkyo Niwano Myoko Naganuma []. In Sengers, Erik ed. Neo-Hindu [10] : Branhamism [31] : 37— UFO religion [73]. Mainline Judaism [10] Religion in the Modern World From Cathedrals to Cults 1st edition Arkeon [16]. Phineas Parkhurst Quimby [7] : Scientology [25] : — [28] : [] [] []. Return to Book Page. Encyclopedia of American religions 7th ed. Want to Read Currently Reading Read. ISBN 13: 9780198781523 Welcome back. Margot Adler [10] : Weekend orders will be dispatched on the Monday. True Buddha School []. Sun Myung Moon [10] : — Transcendental Meditation TM [6] : —, — Charles Taze Russell [10] : Arkeon [16]. Look out for us on Amazon and AbeBooks, as we are sure that once you try us you will no longer find it necessary to look further than us for all of your future purchases, as reflected by our high level of feedback. Raphael, Melissa April In popular culture New religious movements Academic study. Pages can include considerable notes-in pen or highlighter-but the notes cannot obscure the text. The Church of Light [8] : — [40] : — More information about this seller Contact this seller 2. Fundamentalist[7] : Jesus movement [61] countercultural evangelical [9] : Condition: New. Other Theosophical Groups [10] : Esoteric Christianity. Fort, Samuel For Religion in the Modern World From Cathedrals to Cults 1st edition information, see the Global Shipping Programme terms and conditions - opens in a new window or tab See details. Homosexually Oriented [10] : By using our website, you agree to the use of cookies as described in our Privacy Policy. Ellison [10] : Mainline Judaism [10] : Mahikari Syncretistic [7] : Published by Oxford University Press, Ernest NormanRuth Norman. Church of the Creator [10] : Christian Science [10] : [12] : 86— Kemp, Daren; Lewis, James R. Used Quantity Available: 1. Encyclopedia of modern American extremists and extremist groups. https://cdn-cms.f-static.net/uploads/4564290/normal_5fbd1b5d5387b.pdf https://cdn-cms.f-static.net/uploads/4564580/normal_5fbe26e84a852.pdf https://cdn-cms.f-static.net/uploads/4564362/normal_5fbeb6709d605.pdf https://cdn-cms.f-static.net/uploads/4565176/normal_5fbe355940766.pdf https://cdn-cms.f-static.net/uploads/4564310/normal_5fbe7973e91bd.pdf https://cdn-cms.f-static.net/uploads/4564412/normal_5fbe990ec87b3.pdf.
Load more

Recommended publications
  • Conversion to Tibetan Buddhism: Some Reflections Bei Dawei
    4 Conversion to Tibetan Buddhism: Some Reflections Bei Dawei Abstract Tibetan Buddhism, it is often said, discourages conversion. The Dalai Lama is one of many Buddhist leaders who have urged spiritual seekers not to convert to Tibetan Buddhism, but to remain with their own religions. And yet, despite such admonitions, conversions somehow occur—Tibetan dharma centers throughout the Americas, Europe, Oceania, and East/Southeast Asia are filled with people raised as Jews, Christians, or followers of the Chinese folk religion. It is appropriate to ask what these new converts have gained, or lost; and what Tibetan Buddhism and other religions might do to better adapt. One paradox that emerges is that Western liberals, who recoil before the fundamentalists of their original religions, have embraced similarly authoritarian, literalist values in foreign garb. This is not simply an issue of superficial cultural differences, or of misbehavior by a few individuals, but a systematic clash of ideals. As the experiences of Stephen Batchelor, June Campbell, and Tara Carreon illustrate, it does not seem possible for a viable “Reform” version of Tibetan Buddhism (along the lines of Reform Judaism, or Unitarian Universalism) ever to arise—such an egalitarian, democratic, critical ethos would tend to undermine the institution of Lamaism, without which Tibetan Buddhism would lose its raison d’être. The contrast with the Chinese folk religion is less obvious, since Tibetan Buddhism appeals to many of the same superstitious compulsions, and there is little direct disagreement. Perhaps the key difference is that Tibetan Buddhism (in common with certain institutionalized forms of Chinese Buddhism) expands through predation upon weaker forms of religious identity and praxis.
    [Show full text]
  • Print This Article
    Journal of Global Buddhism 2020, Vol.21 51–69 DOI: 10.5281/zenodo.4030975 www.globalbuddhism.org ISSN: 1527-6457 (online) © The author(s) Special Focus: Alternate Buddhist Modernities Buddhist Contramodernism: Reconfigurations of Tradition for Modernity Casey R. Collins University of British Columbia Shinnyo-en, and other twentieth-century Buddhist lay movements emerging from older monastic and temple institutions, reconfigures elements of “traditional” Buddhism and “folk” religion to meet the conditions of modernity. Shinnyo-en’s founders and their successors envisioned a particular strategy for being Buddhist in modernity, one which aligns with some, but not all, scholarly characterizations of Buddhist modernism. As a result, Shinnyo-en and other lay organizations have largely remained on the margins of Buddhist studies despite their apparent popularity and proliferation. This article offers a new category for theorizing and positioning such organizations as contramodern—connected with, but divergent from mainstream forms of Buddhist modernism. In this light the emergence of Shinnyo-en in the 1930s, and the soteriological centrality of its founders’ lives, can be better understood in their historical and social contexts as being both connected to over one-thousand years of Shingon tradition and completely unique. The concept of contramodernism opens scholarly discussion of the many forms of Buddhism extant in modernity to those movements and organizations that are historically new, yet not entirely modernist. Keywords: Shinnyo-en: Shingon: Buddhist modernism: contramodernism: new religions he concept of contramodernism I introduce in this article is intended to open studies of contemporary Buddhism to studies of Buddhist “new religions,” their founders, the identities they inform, and Buddhist communities that defy the boundaries of Buddhist Tmodernism.
    [Show full text]
  • Keichū, Motoori Norinaga, and Kokugaku in Early Modern Japan
    UNIVERSITY OF CALIFORNIA Los Angeles The Jeweled Broom and the Dust of the World: Keichū, Motoori Norinaga, and Kokugaku in Early Modern Japan A dissertation submitted in partial satisfaction of the requirements for the degree Doctor of Philosophy in History by Emi Joanne Foulk 2016 © Copyright by Emi Joanne Foulk 2016 ABSTRACT OF THE DISSERTATION The Jeweled Broom and the Dust of the World: Keichū, Motoori Norinaga, and Kokugaku in Early Modern Japan by Emi Joanne Foulk Doctor of Philosophy in History University of California, Los Angeles, 2016 Professor Herman Ooms, Chair This dissertation seeks to reconsider the eighteenth-century kokugaku scholar Motoori Norinaga’s (1730-1801) conceptions of language, and in doing so also reformulate the manner in which we understand early modern kokugaku and its role in Japanese history. Previous studies have interpreted kokugaku as a linguistically constituted communitarian movement that paved the way for the makings of Japanese national identity. My analysis demonstrates, however, that Norinaga¾by far the most well-known kokugaku thinker¾was more interested in pulling a fundamental ontology out from language than tying a politics of identity into it: grammatical codes, prosodic rhythms, and sounds and their attendant sensations were taken not as tools for interpersonal communication but as themselves visible and/or audible threads in the fabric of the cosmos. Norinaga’s work was thus undergirded by a positive understanding ii of language as ontologically grounded within the cosmos, a framework he borrowed implicitly from the seventeenth-century Shingon monk Keichū (1640-1701) and esoteric Buddhist (mikkyō) theories of language. Through philological investigation into ancient texts, both Norinaga and Keichū believed, the profane dust that clouded (sacred, cosmic) truth could be swept away, as if by a jeweled broom.
    [Show full text]
  • Soka Gakkai's Human Revolution: the Rise of a Mimetic Nation in Modern
    University of Hawai'i Manoa Kahualike UH Press Book Previews University of Hawai`i Press Fall 12-31-2018 Soka Gakkai’s Human Revolution: The Rise of a Mimetic Nation in Modern Japan Levi McLaughlin Follow this and additional works at: https://kahualike.manoa.hawaii.edu/uhpbr Part of the Asian History Commons, Buddhist Studies Commons, and the Social and Cultural Anthropology Commons Recommended Citation McLaughlin, Levi, "Soka Gakkai’s Human Revolution: The Rise of a Mimetic Nation in Modern Japan" (2018). UH Press Book Previews. 20. https://kahualike.manoa.hawaii.edu/uhpbr/20 This Book is brought to you for free and open access by the University of Hawai`i Press at Kahualike. It has been accepted for inclusion in UH Press Book Previews by an authorized administrator of Kahualike. For more information, please contact [email protected]. Soka Gakkai’s Human Revolution Contemporary Buddhism MARK M. ROWE, SERIES EDITOR Architects of Buddhist Leisure: Socially Disengaged Buddhism in Asia’s Museums, Monuments, and Amusement Parks Justin Thomas McDaniel Educating Monks: Minority Buddhism on China’s Southwest Border Thomas A. Borchert From the Mountains to the Cities: A History of Buddhist Propagation in Modern Korea Mark A. Nathan From Indra’s Net to Internet: Communication, Technology, and the Evolution of Buddhist Ideas Daniel Veidlinger Soka Gakkai’s Human Revolution: The Rise of a Mimetic Nation in Modern Japan Levi McLaughlin Soka Gakkai’s Human Revolution The Rise of a Mimetic Nation in Modern Japan Levi McLaughlin UNIVERSITY OF HAWAI‘I PRESS HONOLULU © 2019 University of Hawai‘i Press All rights reserved Printed in the United States of America 24 23 22 21 20 19 6 5 4 3 2 1 Library of Congress Cataloging-in-Publication Data Names: McLaughlin, Levi, author.
    [Show full text]
  • Chinese Redemptive Societies and Salvationist Religion: Historical
    Redemptive Societies: Historical Phenomenon or Sociological Category? Chinese Redemptive Societies and Salvationist Religion: Historical Phenomenon or Sociological Category? David A. Palmer Assistant Professor University of Hong Kong Dept. of Sociology and Centre for Anthropological Research1 PRE-PUBLICATION VERSION Published in Journal of Chinese Theatre, Ritual and Folklore/ Minsu Quyi 172 (2011), pp. 21-72. Abstract This paper outlines a conceptual framework for research on Chinese redemptive societies and salvationist religion. I begin with a review of past scholarship on Republican-era salvationist movements and their contemporary communities, comparing their treatment in three bodies of scholarly literature dealing with the history and scriptures of “sectarianism” in the late imperial era, the history of “secret societies” of the republican period, and the ethnography of “popular religion” in the contemporary Chinese world. I then assess Prasenjit Duara’s formulation of “redemptive societies” as a label for a constellation of religious groups active in the republican period, and, after comparing the characteristics of the main groups in question (such as the Tongshanshe, Daoyuan, Yiguandao and others), argue that an anaytical distinction needs to be made between “salvationist movements” as a sociological category, which have appeared throughout Chinese history and until today, and redemptive societies as one historical instance of a wave of salvationist movements, which appeared in the republican period and bear the imprint of the socio-cultural conditions and concerns of that period. Finally, I discuss issues for future research and the significance of redemptive societies in the social, political and intellectual history of modern China, and in the modern history of Confucianism, Daoism, and Buddhism.
    [Show full text]
  • Encyclopedia of Buddhism
    Encyclopedia of Buddhism J: AF Encyclopedia of Buddhism Encyclopedia of Catholicism Encyclopedia of Hinduism Encyclopedia of Islam Encyclopedia of Judaism Encyclopedia of Protestantism Encyclopedia of World Religions nnnnnnnnnnn Encyclopedia of Buddhism J: AF Edward A. Irons J. Gordon Melton, Series Editor Encyclopedia of Buddhism Copyright © 2008 by Edward A. Irons All rights reserved. No part of this book may be reproduced or utilized in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage or retrieval systems, without permission in writing from the pub- lisher. For information contact: Facts On File, Inc. An imprint of Infobase Publishing 132 West 31st Street New York NY 10001 Library of Congress Cataloging-in-Publication Data Irons, Edward A. Encyclopedia of Buddhism / Edward A. Irons. p. cm. — (Encyclopedia of world religions) Includes bibliographical references and index. ISBN 978-0-8160-5459-6 (alk. paper) 1. Buddhism—Encyclopedias. I. Title. BQ128.I76 2007 294.303—dc22 2007004503 Facts On File books are available at special discounts when purchased in bulk quanti- ties for businesses, associations, institutions, or sales promotions. Please call our Spe- cial Sales Department in New York at (212) 967-8800 or (800) 322-8755. You can find Facts On File on the World Wide Web at http://www.factsonfile.com Text design by Erika Arroyo Cover design by Cathy Rincon Maps by Dale Williams Printed in the United States of America VB FOF 10 9 8 7 6 5 4 3 2 1 This book is printed on acid-free paper and contains 30% post-consumer recycled content.
    [Show full text]
  • Mapping Charisma Among Chinese Religious Specialists Vincent Goossaert
    Mapping Charisma among Chinese Religious specialists Vincent Goossaert To cite this version: Vincent Goossaert. Mapping Charisma among Chinese Religious specialists. Nova Religio, University of California Press, 2008, 12 (2), pp.12-28. halshs-00326356 HAL Id: halshs-00326356 https://halshs.archives-ouvertes.fr/halshs-00326356 Submitted on 2 Oct 2008 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. NR1202_02 8/19/08 2:59 PM Page 12 Mapping Charisma among Chinese Religious Specialists Vincent Goossaert ABSTRACT: Modern and contemporary Chinese society, (from 1800 to the present, for the purposes of this article) contains numerous types of religious specialists: Daoists, Buddhists, spirit-mediums, self-cultivation teachers, and so on. Most of these do not construct their authority on a charismatic basis, because the global division of labor in the Chinese religious economy divides leadership and authority among different persons. This article looks at the idioms (emic categories) the Chinese use to describe religious specialists and the division of religious labor. It suggests that situations of charismatic authority arise when one person can overcome the division of labor and be equally convincing in different idioms, thus able to meet all the expectations of the extraordinary from his/her followers.
    [Show full text]
  • True Buddha School Practice Book
    TRUE BUDDHA SCHOOL PRACTICE BOOK. (CHÂN PHẬT TÔNG ĐỒNG TU PHÁP BẢN) Truyền dạy bởi HOẠT PHẬT LIÊN SINH (Dịch giả phần Việt ngữ: Nguyễn văn Hải, M.A.) MỤC LỤC. _ Sơ lược tiểu sử của HOẠT PHẬT LIÊN SINH (About Living Buddha LIAN- SHENG) _ Cách thức qui y HOẠT PHẬT LIÊN SINH (Disclaimer) _ Lư hương tán (Incense Praise) _ Thanh tịnh tán (Pure Dharma Body Buddha) _ KIM CƯƠNG TÂM BỒ TÁT PHÁP (bốn phương pháp khởi đầu cần thiết)(Vajrasattva Practice (of the Four Premilinary Practices) _ LIÊN HOA ĐỒNG TỬ CĂN BẢN THƯỢNG SƯ TƯƠNG ỨNG PHÁP (Root Guru –Padmakumaru- Yoga) _ A DI ĐÀ PHẬT BẢN TÔN KINH (Amitabha Buddha Personal Deity Yoga) _ QUAN THẾ ÂM BỒ TÁT BẢN TÔN KINH (Avalokitesvara Buddha Personal Deity Yoga) _ ĐỊA TẠNG VƯƠNG BỒ TÁT BẢN TÔN KINH (Ksitigarbha Bodhisattva Personal Deity Yoga) _ ĐẠI CHUẨN ĐỀ PHẬT MẪU BẢN TÔN KINH (Maha Cundi Bodhisattva Personal Deity Yoga) _ HOÀNG TÀI THẦN BẢN TÔN KINH (Yellow Jambhala Personal Deity Yoga) _ LIÊN HOA SINH ĐẠI SĨ BẢN TÔN KINH (Padmasambhava Personal Deity Yoga) _ DƯỢC SƯ LƯU LI QUANG VƯƠNG PHẬT BẢN TÔN KINH (Lapis Lazuli Light Medicine Buddha Personal Deity Yoga) _ ĐẠI BI CHÚ (Great Compassion Dharani) _ CHÂN PHẬT KINH (The True Buddha Sutra) _ A DI ĐÀ ĐÀ PHẬT KINH (Amitabha Sutra) _ DIÊU TRÌ KIM MẪU ĐỊNH TUỆ GIẢI THOÁT CHÂN KINH (Yao Chi Jin Mu Ding Hui Jie Tuo Zhen Jing) _ PHẬT ĐỈNH TÔN THẮNG ĐÀ LA NI CHÚ (Fo Ding Zhun Sheng Tuo Luo Ni Zhou) 1 SƠ LƯỢC TIỂU SỬ CỦA HOẠT PHẬT LIÊN SINH.
    [Show full text]
  • A Study of the New Age Movement in Taiwan By
    Getting Healed from a Globalised Age: A Study of the New Age Movement in Taiwan by Shu-Chuan CHEN This thesis is submitted for the degree of Doctor of Philosophy (Ph.D.) in Sociology University of Warwick Department of Sociology September 2006 Table of Contents List of Figures and Tables v List of Abbreviations vi Acknowledgements vii Summary ix Part I Establishing Theoretical Frameworks and Methodology 1 Chapter 1 Introduction 2 1.1 Background and Rationale 3 1.2 Research Problem and Questions 8 1.3 Overview of the Research Methodology 10 1.3.1 In-depth Interviews 13 1.3.2 Participant Observation 16 1.3.3 Data Analysis 20 1.4 Outline of the Thesis 23 Chapter 2 The Concept of ‘New Age’ 25 Introduction 25 2.1 New Age: One Whole Movement? 27 2.2 Network or Milieu? 29 2.3 New Age and Alternative Healing 35 2.4 New Age Religion and the New Age Movement 38 2.5 New Age as ‘Popular Religion’ 41 2.6 New Age as ‘New Spirituality Movements and Culture’ 46 2.7 Analysing the New Age from a ‘Fluid’ Perspective on Social 49 Movements 2.7.1 Definition of Religion 49 2.7.2 Comparison between the New Age Movement and Other Social 51 Movements 2.7.3 Analytical Framework for Exploring the NAM in Taiwan 54 Conclusion 60 Chapter 3 Theoretical Framework for the Analysis of the New 62 Age Movement in Taiwan Introduction 62 3.1 Self-Religion 65 3.1.1 The Basic Teaching: Self-spirituality 65 3.1.2 The characteristics of self-spirituality 67 3.1.3 Variations in Self-spirituality 71 3.1.4 The Connection Between the Self and Authority 76 ii 3.2 Reflexive Modernisation
    [Show full text]
  • Chapter 1 Introduction ------1
    Copyright Warning Use of this thesis/dissertation/project is for the purpose of private study or scholarly research only. Users must comply with the Copyright Ordinance. Anyone who consults this thesis/dissertation/project is understood to recognise that its copyright rests with its author and that no part of it may be reproduced without the author’s prior written consent. CITY UNIVERSITY OF HONG KONG 香港城市大學 CHINESE TRADITIONAL SECTS IN MODERN SOCIETY: A CASE STUDY OF YIGUAN DAO 當代社會中的中國傳統教派：一貫道研究 Submitted to Department of Applied Social Studies 應用社會科學系 in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy 哲學博士學位 by Yunfeng Lu 盧云峰 January 2005 二零零五年一月 i ABSTRACT This study extends the religious economy model to analyzing the operation of Yiguan Dao, a modern successor of Chinese traditional sects. At the individual level, this thesis proposes that the reasons for people’s conversion to Yiguan Dao are a complex of individual rationality, missionary efforts and state suppression. This study also finds that religious experiences, which are deeply personal phenomena, are also influenced by competition in the religious markets. At the group level, this research reveals that Yiguan Dao tried its best to fight against schismatic tendencies, update its theological explanations, and reform its organizational structure to make the sect more theology- centered and more organizationally stabilized, after the sect gained its legal status in 1987. On the macro level, this research analyzes the Chinese religious markets in which Yiguan Dao is located, arguing that Chinese sects bridge, and at the same time are shaped by, the popular religion and the three religions, namely Confucianism, Buddhism, and Taoism.
    [Show full text]
  • Title: China – Lian Shen – Buddhism – Legal Practice
    Refugee Review Tribunal AUSTRALIA RRT RESEARCH RESPONSE Research Response Number: CHN30735 Country: China Date: 13 October 2006 Keywords: CHN30735 – China – Lian Shen – Buddhism – Legal Practice This response was prepared by the Country Research Section of the Refugee Review Tribunal (RRT) after researching publicly accessible information currently available to the RRT within time constraints. This response is not, and does not purport to be, conclusive as to the merit of any particular claim to refugee status or asylum. Questions 1. If the Lian Shen version of Buddhism differs from Buddhism legally practised in the PRC, how significant would it be for a person who practises this Buddhism to practise allowable forms of Buddhism in China instead? 2. Please provide information on whether this version or form of practising Buddhism is banned in China, and whether its members are or would be adversely treated in China. RESPONSE 1. If the Lian Shen version of Buddhism differs from Buddhism legally practised in the PRC, how significant would it be for a person who practises this Buddhism to practise allowable forms of Buddhism in China instead? While no definitive information has been located, it appears that there is no prohibition or exclusiveness among the different sects of Buddhism. They are compatible with each other as long as they maintain the core teachings of Buddha. Lu Sheng-yen, one of many Buddha claimants is a founder of the True Buddha School and called “Living Buddha Lian Shen” by his followers. It is a new Tantric (or Vajrayana) Buddhist sect with influence from Sutrayana and Taoism.
    [Show full text]
  • 1-31-2012 CURRICULUM VITAE John Gordon Melton Personal Born
    1-31-2012 CURRICULUM VITAE John Gordon Melton Personal Born: September 19, 1942 Address: Institute for Studies of Religion Baylor University One Bear Place #97236 Waco, TX 76798 254-710-7555 www.BaylorISR.org Institute for the Study of American Religion P.O. Box 23627 Waco, TX 76702 805-967-2669 Home: 204 Elysian Lane, Woodway, TX 76712 Education Birmingham-Southern College (1964--A.B.) in geology; minor in philosophy/religion Garrett Evangelical Theological Seminary (1968--M.Div.) with concentration in ancient Church history While at Garrett named: Howes Memorial Scholar -- 1964-65 Bloomquist Memorial Scholar -- 1965-66 Honors Scholar -- 1966-67 Highest Honor's Scholar -- 1967-69 Graduated in 1968 with Distinction in Honors at the head of the M.Div. class Garrett Evangelical Theological Seminary/Northwestern University (1975--Ph.D.) in the history and literature of religion with a concentration in American Church history and minors in American intellectual history and American Protestant theology. While in the Ph.D. program, named: John H. Morava Scholar -- 1968-69 Professional Career 2011-present Distinguished Professor of American Religious History, Baylor University 2009-2011 Distinguished Senior Fellow at Institute for Studies of Religion at Baylor University, Waco, Texas 1980-present Director of the Institute for the Study of American Religion, Waco, TX 1990-2011 Research Specialist, Department of Religious Studies, University of California-Santa Barbara 1989-1990 Senior Research Associate, Santa Barbara Centre for Humanistic Studies,
    [Show full text]