March Overview the Year of St. Joseph
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Matthew 25 Bible Study the Gospel and Inclusivity
Matthew 25 Bible Study The Gospel and Inclusivity Presbyterian Church (U.S.A.) Presbyterian Mission The Gospel and Inclusivity A Matthew 25 Bible Study by Rev. Samuel Son If you don’t know the kind of person I am and I don’t know the kind of person you are a pattern that others made may prevail in the world and following the wrong god home we may miss our star. – William Stafford, “A Ritual to Read to Each Other” I am astonished that you are so quickly deserting the one who called you in the grace of Christ and are turning to a different gospel—not that there is another gospel, but there are some who are confusing you and want to pervert the gospel of Christ. – Paul, “Letter to the Galatians” The big problem that confronts Christianity is not Christ’s enemies. Persecution has never done much harm to the inner life of the Church as such. The real religious problem exists in the souls of those of us who in their hearts believe in God, and who recognize their obligation to love Him and serve Him – yet do not! – Thomas Merton, in “Ascent to Truth” Contents How to Use This Study................................................................................................ 4 Section 1 ......................................................................................................................5 Purpose of this Study ...............................................................................................5 My Journey of Rediscovering the Gospel ..................................................................5 How Did We Get Here? -
MARY MAGDALENE: a MISUNDERSTOOD BIOGRAPHY – ‘Six Men & Six Women’ Series
MARY MAGDALENE: A MISUNDERSTOOD BIOGRAPHY – ‘Six Men & Six Women’ Series You know if you are feeling tired this morning, you should really appreciate the crew who were here at 8:00 this morning. If I have ever been teaching and felt like I needed to inject an audience with something, I just witnessed it. I mean they were tired, but they were troopers for coming out and being a part of the early service. I know that you guys are excited today because it is one of those days where we will just break our New Year commitments as we begin to go off the deep end. I mean we will be eating really well today, since it is Easter, and now we are hosed. It just goes awry from here on. So I hope you have a good Easter Sunday with good fellowship. And I hope that this morning you will sense something from God’s word that you can take away from the message that will be an encouragement to you. Let me start off with a story. Several years ago, I was serving as an associate pastor in Conway, Arkansas at Celebration Church. It was a new church, and I was there on staff. I came in one Sunday morning, and I saw my bride getting a cup of coffee. So I went up behind her and began to give her a massage on her shoulders. But then she turned around, and lo and behold, it wasn’t my wife! I was horrified in that moment. What made it even worse was she was a first time guest to our church and I never saw that lady again. -
Sermon for the Exile in Egypt and the Feast of the Epiphany Preached At
Sermon for the Exile in Egypt and the Feast of the Epiphany Preached at St. Mark’s Episcopal Church, Mt. Kisco, NY By the Rev. William A. Doubleday, Priest in Charge January 5, 2014 In the name of the Father, and the Son, and the Holy Spirit. We just heard a part of the story of the Magi – the wise men from the East – the Persian astrologers – the Gentile visitors to the Baby Jesus and his parents in Bethlehem – from Matthew’s Gospel. Today I want to speak to you about what the late Radio Announcer Paul Harvey might have called the REST OF THE STORY. The fuller story is punctuated with dreams. The Magi are warned not to go back to King Herod and report the exact location of Jesus. Joseph is warned in a dream that Herod has resolved to kill every child under two in and around Bethlehem. Joseph, Mary, and Jesus flee to Egypt and after some time, when Herod has finally died, Joseph is advised to go back to the land of Israel in one dream, and then advised to go not to Bethlehem, but to Nazareth in still another dream. The part of the story I particularly want to emphasize today is the flight into Egypt. Egypt, the land from which the once enslaved Hebrew people fled at the time of the Exodus, becomes in Matthew’s Infancy Narrative a safe haven – a refuge – a place to hide for the Infant Jesus and his Holy Family. So we have the horribly ironic and timely story of a mad ruler seeking to destroy the very Infant who came into the world to save his people. -
The Gospel Story Bible Is One of the Many Products Available in the Gospel Story for Kids Series
The Gospel Stor Can a Bedtime Story Change a Life? It is easy to forget Jesus in the midst of busy schedules and conflicting priorities, but the truth is that he is the only one who can change the lives of parents and children. As you share these Bible stories together, you and your family will meet Jesus and learn together a new, life-changing way of recognizing him as the hero of every story. Based on the ESV Bible, this unique, illustrated Bible storybook uses 156 stories to present God’s plan of salvation in Christ from its opening narrative in Genesis to its finale in Revelation. Discovering Jesus in the The Gospel Story Bible is one of the many products available in the Gospel Story for Kids series. Old and New Testaments y “The Gospel Story Bible is a treasure for parents. But it’s not just “Marty’s resources for families and children are on the short Bible for children–Marty traces the gospel through the Bible with list of books I actually use in my home. This is a God-centered, crystal clarity for all ages. It’s a must buy.” Scripture-grounded, gospel-driven resource that orients the Dave Harvey, DMin minds of children toward the wondrous works of God.” Sovereign Grace Ministries; author of When Sinners Say “I Do” Timothy Paul Jones, PhD and Rescuing Ambition Associate Professor of Family Ministry, Southern Seminary Discovering Jesus in the Old and New Testaments Discovering “The Gospel Story Bible presents the grand story line of Christ in all “If you want your children to grow up loving the Bible, then of Scripture. -
The Feast of the Annunciation
1 Pope Shenouda III series 5 THE FEAST OF THE ANNUNCIATION BY HIS HOLINESS AMBA SHENOUDA III, POPE AND PATRIARCH OF ALEXANDRIA AND OF THE APOSTOLIC SEE OF ALL THE PREDICATION OF SAINT MARK Translated from the Arabic first edition of April 1997 Available from: http://www.copticchurch.net 2 All rights are reserved to the author His Holiness Pope Shenouda III Pope and Patriarch of the See of Alexandria and of all the Predication of the Evangelist St. Mark Name of the book: The Feast of the Annunciation Author: His Holiness Pope Shenouda III Editor: Orthodox Coptic Clerical College, Cairo First Edition: April 1997 Press: Amba Rueiss, (Offset) - The Cathedral - Abbassia Deposition number at "The Library": 97 / 475 977 - 5345 - 38 In the Name of the Father, the Son, and the Holy Spirit, the One God, Amen. You will read in this pamphlet about the Annunciation of the Nativity of Christ, glory be to Him, and the annunciations which preceded and succeeded it. It is the annunciation of salvation for the world. It is the first feast of the Lord. It is an annunciation of love, because the reason of the Incarnation and Redemption is the love of God for the world. The Lord Christ has offered to us rejoicing annunciations and has presented God to us as a loving Father. What shall we then announce to people? Let there be in your mouths, all of you, a rejoicing annunciation for everybody. Pope Shenouda III 3 The feast of the Annunciation comes every year on the 29th of Baramhat. -
The City: the New Jerusalem
Chapter 1 The City: The New Jerusalem “I saw the holy city, the New Jerusalem” (Revelation 21:2). These words from the final book of the Bible set out a vision of heaven that has captivated the Christian imagina- tion. To speak of heaven is to affirm that the human long- ing to see God will one day be fulfilled – that we shall finally be able to gaze upon the face of what Christianity affirms to be the most wondrous sight anyone can hope to behold. One of Israel’s greatest Psalms asks to be granted the privilege of being able to gaze upon “the beauty of the Lord” in the land of the living (Psalm 27:4) – to be able to catch a glimpse of the face of God in the midst of the ambiguities and sorrows of this life. We see God but dimly in this life; yet, as Paul argued in his first letter to the Corinthian Christians, we shall one day see God “face to face” (1 Corinthians 13:12). To see God; to see heaven. From a Christian perspective, the horizons defined by the parameters of our human ex- istence merely limit what we can see; they do not define what there is to be seen. Imprisoned by its history and mortality, humanity has had to content itself with pressing its boundaries to their absolute limits, longing to know what lies beyond them. Can we break through the limits of time and space, and glimpse another realm – another dimension, hidden from us at present, yet which one day we shall encounter, and even enter? Images and the Christian Faith It has often been observed that humanity has the capacity to think. -
Joy to the World! the Lord Is Come Luke 2:1-20 Introduction
Joy To The World! The Lord Is Come Luke 2:1-20 Introduction: 1) One of the things I love about Christmas is the beautiful carols and hymns we sing celebrating the birth of the Savior, Christ the Lord. From “Angels We Have Heard On High” to “O Come, All Ye Faithful” I love to hear them performed, and to I love to sing them with my brothers and sisters in Christ. 2) However, it is now the case that these precious advent psalms are fading fast in our post-modern context and losing popularity in our post-Christian culture. The American Society of Composers, Authors and Publishers (ASCAP) released its list of “Top 25 most performed holiday songs.” [Updated 3-6-12] Only one explicitly religious song made the list coming in at #10 and it was the “Little Drummer Boy.” The top 25: 1. Santa Claus is Coming to Town 2. The Christmas Song 3. Have Yourself a Merry Little Christmas 4. Winter Wonderland 5. White Christmas 6. Let It Snow, Let It Snow, Let It Snow 1 7. I’ll Be Home for Christmas 8. Jingle Bell Rock 9. Rudolph the Red-Nosed Reindeer 10. Little Drummer Boy 11. Sleigh Ride 12. Silver Bells 13. It’s the Most Wonderful Time of the Year 14. Feliz Navidad 15. Rockin’ Around the Christmas Tree 16. Blue Christmas 17. Frosty the Snow Man 18. A Holly Jolly Christmas 19. I saw Mommy Kissing Santa Claus 20. Here Comes Santa Claus 21. Home for the Holidays 22. Santa Baby (sung by Madonna) 23. -
The Illnesses of Herod the Great 1. Introduction 2. Sources of Information
The illnesses of Herod the Great THE ILLNESSES OF HEROD THE GREAT ABSTRACT Herod the Great, Idumean by birth, was king of the Jews from 40BC to AD 4. An able statesman, builder and warrior, he ruthlessly stamped out all perceived opposi- tion to his rule. His last decade was characterised by vicious strife within his family and progressive ill health. We review the nature of his illnesses and suggest that he had meningoencephalitis in 59 BC, and that he died primarily of uraemia and hyper- tensive heart failure, but accept diabetes mellitus as a possible underlying etiological factor. The possibility that Josephus’s classical description of Herod’s disease could be biased by “topos” biography (popular at the time), is discussed. The latter conside- ration is particularly relevant in determining the significance of the king’s reputed worm- infested genital lesions. 1. INTRODUCTION Herod the Great, king of the Jews at the onset of the Christian era, had no Jewish blood in his veins. Infamous in Christian tradition for the massacre of the newborn in Bethlehem, he was nevertheless a vigorous and able ruler, a prolific builder, friend and ally of Rome and founder of an extensive Herodian dynasty which significantly influenced the history of Palestine. His miserable death at the age of 69 years was seen by the Jewish religious fraternity as Jahweh’s just retribution for his vio- lation of Judaic traditions (Ferguson 1987:328-330; Sizoo 1950:6-9). The nature and cause of his illness and death is the subject of this study. 2. SOURCES OF INFORMATION With the exception of fragmentary contributions from Rabbinic tradi- tions, Christian records in the New Testament and evidence from con- temporary coins, Herod’s biography comes to us predominantly through the writings of Flavius Josephus, a Jewish priest of aristocratic descent, military commander in a revolt against Rome, but subsequent recipient of Roman citizenship. -
The Savior's Birth – a Nativity Skit
The Savior’s Birth – A Nativity Skit Narrator: Christmas fills our hearts with joy as we think of gifts, lights, and holiday spirit. But remember, Christmas means something more, it’s the birth of our Savior, Jesus Christ. Let us travel back to Bethlehem and share the story of His birth. Audience: Sing “O Come All Ye Faithful” Narrator: And it came to pass in those days, that there went out a decree from Caesar Augustus, that all the world should be taxed… And all went to be taxed, every one into his own city. And Joseph also went up from Galilee, out of the city of Nazareth, into Judaea, unto the city of David, which is called Bethlehem… to be taxed with Mary his espoused wife, being great with child. (Luke 2:1-5) Joseph and Mary travel to Bethlehem with their donkey while the audience sings, arriving at the first inn. Audience: Sing “O Little Town of Bethlehem” Joseph: Do you have any room in the inn? Inn Keeper #1: No, I’m sorry we are full. Try across the way. Joseph leads Mary to the next inn and knocks. Joseph: Please, do you have any room for us in your inn? Inn Keeper #2: We have too many guests already, we have no room. Joseph leads Mary to the third inn and knocks. Joseph: Do you have any room for us in your inn? We have come a long way and my wife is with child. Inn Keeper #3: All of our rooms are full. I have an empty stable out back you may use, it’s not much, but it will give you some shelter. -
The Nativity According to Luke: an Original Work of Art
The Nativity According to Luke: An original work of art By Ben Witherington III The Christmas portions of the gospel are, perhaps, the most beloved, and the most belabored, texts in the New Testament. Like works of art that have been lacquered with coat after coat of varnish, the original stories are hardly visible any more. Today, it is difficult to conceive the Nativity without an ox and ass, for example, although neither Matthew nor Luke mentions animals. (Rather, St. Francis, the great medieval lover of animals, is credited with building the first manger scene complete with live animals.) The three wise men are also permanent fixtures in our image of the Nativity, although they don’t arrive, according to Matthew 2, until several days after the birth of Jesus (the epiphany to the shepherds does, however, take place the same day). Perhaps revisiting the story from a historian’s point of view may remove some of these mistaken impressions, these layers of lacquer, and let us see the masterpiece in its brilliant original colors. Part of the problem today is that we tend to conflate Matthew’s and Luke’s accounts into one Nativity story. To counter this, in this column we will confine ourselves to a few verses from Luke. At the time of the birth, Joseph and Mary are in Bethlehem, Joseph’s ancestral home, where the couple has traveled, according to Luke 2:1–5, to participate in a census. As Luke 2:5 states clearly, Joseph and Mary are engaged, and Mary is pregnant. Engagement in early Judaism was as binding as modern marriage is today. -
Gospel of Mark Sampler
GOSPEL OF MARK SAMPLER ® “Then he said to me, ‘These words are faithful and true.’” Revelation 22:6a, Christian Standard Bible FAITHFUL AND TRUE. These words describe God’s Word (Rev. 22:6). As a Christian leader, you want to be “faithful” and “true” to the Word that reveals God’s character and transforms lives. At LifeWay, we share your commitment to God’s Word, and that is why we are delighted to present you with the Gospel of Mark in the new Christian Standard Bible (CSB), a translation that combines accuracy and readability, without compromise. The Christian Standard Bible was developed by a team of top biblical scholars from a variety of conservative denominations. As you will see, they have delivered a translation that hits the sweet spot of that balance between fidelity and readability. The Gospel of Mark was my first encounter with the Christian Standard Bible. When I began reading through this Gospel, I hoped to experience afresh the good news of Jesus through a translation that communicates ancient truths to a contemporary audience as faithfully and clearly as possible. I wasn’t disappointed. By the time I had finished the first chapter, I was already excited to see how the CSB captured the urgent feel of Mark’s narrative. As I read further, I loved seeing how the translation opted for a word-for-word rendering wherever the text was clearly understandable, while also employing a more dynamic translation wherever a word- for-word approach would obscure the original meaning. As a pastor, I have grown confident in the CSB’s accuracy and precision. -
The Birth of Jesus Christ Happened This Way
© 2020 Nathan E. Brown January 6 – NT Chronological Synopsis – NET Version comeafterme.com Joseph’s Dream (mid 3 BC) Matthew 1:18–25a 18 Now the birth of Jesus Christ happened this way. While his mother Mary was engaged to Joseph, but before they came together, she was found to be pregnant through the Holy Spirit. 19 Because Joseph, her husband to be, was a righteous man, and because he did not want to disgrace her, he intended to divorce her privately. 20 When he had contemplated this, an angel of the Lord appeared to him in a dream and said, “Joseph, son of David, do not be afraid to take Mary as your wife, because the child conceived in her is from the Holy Spirit. 21 She will give birth to a son and you will name him Jesus, because he will save his people from their sins.” 22 This all happened so that what was spoken by the Lord through the prophet would be fulfilled: 23 “Look! The virgin will conceive and bear a son, and they will call him Emmanuel,” which means “God with us.” [Isa 7:14] 24 When Joseph awoke from sleep he did what the angel of the Lord told him. He took his wife, 25a but did not have marital relations with her until she gave birth to a son, The Birth of Jesus (late 3 or early 2 BC) Luke 2:1–7 1 Now in those days a decree went out from Caesar Augustus to register all the empire for taxes.