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In Their Own Words: Voices of Jihad
THE ARTS This PDF document was made available from www.rand.org as CHILD POLICY a public service of the RAND Corporation. CIVIL JUSTICE EDUCATION Jump down to document ENERGY AND ENVIRONMENT 6 HEALTH AND HEALTH CARE INTERNATIONAL AFFAIRS The RAND Corporation is a nonprofit research NATIONAL SECURITY POPULATION AND AGING organization providing objective analysis and PUBLIC SAFETY effective solutions that address the challenges facing SCIENCE AND TECHNOLOGY the public and private sectors around the world. SUBSTANCE ABUSE TERRORISM AND HOMELAND SECURITY Support RAND TRANSPORTATION AND INFRASTRUCTURE Purchase this document WORKFORCE AND WORKPLACE Browse Books & Publications Make a charitable contribution For More Information Visit RAND at www.rand.org Learn more about the RAND Corporation View document details Limited Electronic Distribution Rights This document and trademark(s) contained herein are protected by law as indicated in a notice appearing later in this work. This electronic representation of RAND intellectual property is provided for non-commercial use only. Unauthorized posting of RAND PDFs to a non-RAND Web site is prohibited. RAND PDFs are protected under copyright law. Permission is required from RAND to reproduce, or reuse in another form, any of our research documents for commercial use. For information on reprint and linking permissions, please see RAND Permissions. This product is part of the RAND Corporation monograph series. RAND monographs present major research findings that address the challenges facing the public and private sectors. All RAND monographs undergo rigorous peer review to ensure high standards for research quality and objectivity. in their own words Voices of Jihad compilation and commentary David Aaron Approved for public release; distribution unlimited C O R P O R A T I O N This book results from the RAND Corporation's continuing program of self-initiated research. -
Ijtihad Institutions: the Key to Islamic Democracy Bridging and Balancing Political and Intellectual Islam Adham A
Richmond Journal of Global Law & Business Volume 9 | Issue 1 Article 4 2010 Ijtihad Institutions: The Key To Islamic Democracy Bridging And Balancing Political And Intellectual Islam Adham A. Hashish Alexandria University Follow this and additional works at: http://scholarship.richmond.edu/global Part of the Comparative and Foreign Law Commons, and the Religion Law Commons Recommended Citation Adham A. Hashish, Ijtihad Institutions: The Key To Islamic Democracy Bridging And Balancing Political And Intellectual Islam, 9 Rich. J. Global L. & Bus. 61 (2010). Available at: http://scholarship.richmond.edu/global/vol9/iss1/4 This Article is brought to you for free and open access by the Law School Journals at UR Scholarship Repository. It has been accepted for inclusion in Richmond Journal of Global Law & Business by an authorized administrator of UR Scholarship Repository. For more information, please contact [email protected]. \\server05\productn\R\RGL\9-1\RGL103.txt unknown Seq: 1 2-FEB-10 14:13 IJTIHAD INSTITUTIONS: THE KEY TO ISLAMIC DEMOCRACY BRIDGING AND BALANCING POLITICAL AND INTELLECTUAL ISLAM Adham A. Hashish* “Be conscious of God, And speak always the truth.”1 Religion is a timeless culture in the Middle East. This article interprets Islam not only as part of the problem of democracy in the Middle East, but rather part of the solution. It proposes a formula of checks and balances that has its origins in Islamic history. In order to introduce this topic, first, I will focus on three stories; second, I will tell some history; and third, I will make my argument. Wikipedia, a free online encyclopedia, is a common source of information. -
The Concept of Jihad in Islam
IOSR Journal Of Humanities And Social Science (IOSR-JHSS) Volume 21, Issue 9, Ver. 7 (Sep. 2016) PP 35-42 e-ISSN: 2279-0837, p-ISSN: 2279-0845. www.iosrjournals.org The Concept of Jihad In Islam Ramlan TengkuErwinsyahbana Nurul Hakim Abstract.:-It is an undisputable fact that jihad is an Islamic teaching that is explicitly mentioned in Quran, Hadith, ijma'as well as various fiqh literature from classical time to the contemporary time. Jihad term often used for things that are destructive by western scholars and society. For them, jihad is synonymous with terrorism. The similarization of the word Jihad with the word terrorism in the Western perception is strongly reinforced by a series of terror committed by Muslims in the name of jihad. These acts have been increasingly affecting the interpretation of the word jihad in a negative way although in reality that is not the case in a contemporary context. Jihad in contemporary understanding is not just a war against visible enemies but also a war against the devil and carnality. Even a war against visible enemies that are written in classical fiqh books has now replaced by a contemporary interpretation of jihad against the enemies, as was done by Dr. ZakirNaik. KEYWORDS:Concept, Jihad and Islam I. INTRODUCTION When the 9/11 attack hit the United States more than a decade ago, the term jihad became a trending topic worldwide. The US and other Western countries in general claim that the perpetrators of the 9/11 attack were following the doctrine of Jihad in Islam in order to fight against America and its allies around the world. -
The Future of Islam by John L. Esposito__Z Lib.Org .Pdf
TheFutureofIslam This page intentionally left blank The Future of Islam John L. Esposito 2010 Oxford University Press, Inc., publishes works that further Oxford University’s objective of excellence in research, scholarship, and education. Oxford New York Auckland Cape Town Dar es Salaam Hong Kong Karachi Kuala Lumpur Madrid Melbourne Mexico City Nairobi New Delhi Shanghai Taipei Toronto With offices in Argentina Austria Brazil Chile Czech Republic France Greece Guatemala Hungary Italy Japan Poland Portugal Singapore South Korea Switzerland Thailand Turkey Ukraine Vietnam Copyright Ó 2010 by Oxford University Press, Inc. Published by Oxford University Press, Inc. 198 Madison Avenue, New York, NY 10016 www.oup.com Oxford is a registered trademark of Oxford University Press All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording, or otherwise, without the prior permission of Oxford University Press. Library of Congress Cataloging-in-Publication Data Esposito, John L. The future of Islam / John L. Esposito. p. cm. Includes index. ISBN 978-0-19-516521-0 1. Islam—21st century. 2. Islam—Relations. 3. Islamic countries—Relations—United States. 4. United States—Relations—Islamic countries. I. Title. BP161.3.E867 2010 297.09#051—dc22 2009018732 135798642 Printed in the United States of America on acid-free paper For Jean Past, Present, and Future This page intentionally left blank Contents Foreword by Karen Armstrong, ix Acknowledgments, xiii Introduction, 3 Chapter 1 The Many Faces of Islam and Muslims, 10 Chapter 2 God in Politics, 56 Chapter 3 Where Are the Muslim Reformers? 88 Chapter 4 America and the Muslim World: Building a New Way Forward, 142 Conclusion, 195 Notes, 201 Bibliography, 215 Index, 221 This page intentionally left blank Foreword This is an important book. -
What Does Islam Say About Terrorism
“O mankind! We created you from a single (pair) of In the Name of Allah, the Most Gracious, the Most Merciful a male and a female, and made you into nations and tribes, that ye may know each other (not that ye may despise(each other).Verily the most honored of you in “…if any one slew a person - unless it be for murder or for spreading mischief the sight of God is (he who is) the most righteous of you. in the land - it would be as if he slew the whole people: and if any one saved a life, And God has full knowledge and is well acquainted it would be as if he saved the life of the whole people.” [Al-Qur’an 5:32] (with all things).” [Al-Qur’an 49:13] One of the distinctive characteristics of the entire cities, the exalted councils that choke times we live in is the overwhelming presence millions of civilians to death by wielding the of violence in our societies. Whether it is a insidious weapon of sanctions, are rarely punished bomb going off in a market place, or the hijacking for their crimes against humanity. What of an aircraft where innocent people are held at ransom to achieve political ends, we live in an age, It is this narrow definition of terrorism that implicates where the manipulation and loss of innocent lives only individuals and groups, that has caused has become commonplace. Such is the all-pervasive Muslims to be associated with acts of destruction does nature of indiscriminate violence, that “terrorism” is and terror, and as a result, to become victims of considered as one of the prime threats to peace and hate, violence and terror themselves. -
ISLAMIC FOUNDATIONS of a FREE SOCIETY
ISLAMIC FOUNDATIONS of a FREE SOCIETY Edited by NOUH EL HARMOUZI & LINDA WHETSTONE Islamic Foundations of a Free Society ISLAMIC FOUNDATIONS OF A FREE SOCIETY EDITED BY NOUH EL HARMOUZI AND LINDA WHETSTONE with contributions from MUSTAFA ACAR • SOUAD ADNANE AZHAR ASLAM • HASAN YÜCEL BAŞDEMIR KATHYA BERRADA • MASZLEE MALIK • YOUCEF MAOUCHI HICHAM EL MOUSSAOUI • M. A. MUQTEDAR KHAN BICAN ŞAHIN • ATILLA YAYLA First published in Great Britain in 2016 by The Institute of Economic Affairs 2 Lord North Street Westminster London SW1P 3LB in association with London Publishing Partnership Ltd www.londonpublishingpartnership.co.uk The mission of the Institute of Economic Affairs is to improve understanding of the fundamental institutions of a free society by analysing and expounding the role of markets in solving economic and social problems. Copyright © The Institute of Economic Affairs 2016 The moral rights of the authors have been asserted. All rights reserved. Without limiting the rights under copyright reserved above, no part of this publication may be reproduced, stored or introduced into a retrieval system, or transmitted, in any form or by any means (electronic, mechanical, photo- copying, recording or otherwise), without the prior written permission of both the copyright owner and the publisher of this book. A CIP catalogue record for this book is available from the British Library. ISBN 978-0-255-36729-5 (interactive PDF) Many IEA publications are translated into languages other than English or are reprinted. Permission to translate or -
Transcript of the Spoken Word, Rather Than Written Prose
THE GUANTÁNAMO BAY ORAL HISTORY PROJECT The Reminiscences of Asim Qureshi Columbia Center for Oral History Columbia University 2011 PREFACE The following oral history is the result of a recorded interview with Asim Qureshi conducted by Ronald J. Grele and Kanishk Tharoor on May 30, 2011. This interview is part of the Guantánamo Bay Oral History Project. The reader is asked to bear in mind that s/he is reading a verbatim transcript of the spoken word, rather than written prose. 3PM Session One Interviewee: Asim Qureshi Location: London, United Kingdom Interviewer: Ronald J. Grele and Kanishk Tharoor Date: May 30, 2011 Qureshi: Who is leading the questions? Q: As I said, for the first part, we want to ask you about your early life. Who are you? Where are you from? Maybe not back to five years old, but around there, if you could tell us a bit about yourself. Qureshi: My name is Asim Qureshi. I am the Executive Director of Cageprisoners. In terms of my background, it depends on how far you want me to go back. I originally come from a Pakistani background. Both my parents are Pakistani. My dad was from a city called Faisalabad, what during colonialism was known as Lyallpur, after the colonialists. My mother was from one of the major cities, Lahore. My dad came here somewhere in the 1970s along with the rest of his family. The whole of my dad's side of the family have lived in the UK [United Kingdom] for many years. They are first generation immigrants. -
National Army Day Marked Sion-Making, the Top Diplomat Added
WWW.TEHRANTIMES.COM I N T E R N A T I O N A L D A I L Y 8 Pages Price 50,000 Rials 1.00 EURO 4.00 AED 42nd year No.13922 Monday APRIL 19, 2021 Farvardin 30, 1400 Ramadan 6, 1442 Envoy: Creating a ‘candid Iran freestyle wrestling Ayatollah Khamenei Iran–China cultural ties picture’ about lifting sanctions team crowned Asian donates $120,000 to drastically increased after pursued in Vienna Page 2 champions Page 3 free prisoners Page 7 Islamic Revolution Page 8 See page 3 60% enrichment carried important political messages: Ghalibaf TEHRAN— Mohammad Bagher Ghali- enemies that Iran’s nuclear industry has baf, speaker of the Iranian parliament, become indigenous and no one can stop spoke on Sunday about the 60% uranium the progress of Islamic Iran.” enrichment and the sabotage act at Na- Speaking at the parliament, Ghalibaf called tanz, suggesting that the sabotage must enrichment of uranium to 60% “an epoch-mak- be responded “at the right time”. ing” event in terms of science and technology Noting that enriching uranium up to in addition important political messages. 60% purity carried important political The April 11 sabotage attack on the messages to the West, Ghalibaf said, “Iran’s Natanz nuclear plant is an instance of enemies expected Iran’s nuclear activities war crime in terms of international law to be halted or slowed down by terrorist and the UN Charter. acts, but this enrichment proved to our Continued on page 2 Annual aluminum ingot production up 61% MBS TEHRAN - Production of aluminum ingot ovation Organization (IMIDRO) showed. -
The Greatest Jihad Combat Self.Pdf
Chapter 1 Publisher's Preface The ordinary man normally has a one-dimensional personality, but great people who are truly liberated, such as the prophets and friends of Allah, have personalities of several aspects. Sometimes it is difficult or even im- possible for an ordinary person's intellect to grasp how these various di- mensions can be encompassed in the existence of such great people. As an outstanding religions figure, Imam Khomeini may be included among such great personalities. In addition to his leadership abilities, political insight and far sightedness, he now also may be considered to be a dis- tinguished teacher of Islamic ethics. For various reasons, this aspect of his personality has not become very well known. The book which is be- fore you are composed of some of his lectures on morals, which were de- livered prior to the victory of the Islamic Revolution during the period of his exile in Najaf. He invites all, and especially the students of divinity, to refinement of the soul, asceticism and piety. Since English speaking Muslims have expressed interest in studying this work, the Islamic Thought Foundation has undertaken its publica- tion, and Dr. Muhammad Legenhausen has accepted the responsibility for its translation. Prior to this, another of Imam Khomeini's works, A Jug of Love, was also published by this Foundation. It is worthy of mention that the Islamic Thought Foundation is a charitable organization which is independently funded and administered for the purpose of printing and publishing beneficial works in various languages. Accordingly, more than sixty works by outstanding Islamic figures have been published thus far. -
Pithy Aphorisms: Wise Sayings and Counsels
In the Name of Allah, the Compassionate, the Merciful PITHY APHORISMS Wise Sayings and Counsels Imam Khomeini The Institute for Compilation and Publication of Imam Khomeini’s Works (International Affairs Department) Pithy Aphorisms: Wise Saying and Counsels Publisher: The Institute for Compilation and Publication of Imam Khomeini‟s Works (International Affairs Department) Editor: Mansoor Limba Fourth Edition: 2008 Copies: 1500 Price: 26,000 Rls Address: No. 5 Sudeh Alley, Yaser Street, Bahonar Avenue, Jamaran, P.C. 19778, P.O. Box 19575/614, Tehran, Islamic Republic of Iran Tel: (0098-21) 22283138, 22290191-5 Fax: (0098-21) 22290478 E-mail: [email protected] ﻜﺗﺎﺐ "كلمﺎت قصﺎر: پﻨدﻫﺎ ﻭ حﻜمتﻬﺎ" ﺒﻪ ﺯﺒﺎﻦ ﺍﻧﮕلﻴﺳﻰ Table of Contents Transliteration Symbols i Preface to the Second Edition iii Preface to the First Edition iv Part One Chapter 1 Theology and Servitude 3 The Prophets of God 7 The Religion of Islam 10 The Preservation of Islam 15 The Propagation of Islam 18 The Search for Islam 19 Islam and Our Deeds 22 The Quran 26 Shiism 28 The Infallibles 32 Resurrection and the Hereafter 34 Chapter 2 Performance of Obligation 36 Prayers 37 Prayers and Supplications 38 The Mosque 39 The Hajj 40 Muharram and the Ashura 43 Martyrdom and the Martyr 45 Chapter 3 Self-Building and Combat with the Self 50 Faith and Spiritual Values 52 Piety: The Criterion of Superiority 54 Sincerity 55 Good Conduct 56 Self-Confidence 56 Contentment and Simple Living 57 Patience 57 Repentance 57 Chapter 4 Self-Love and Carnal Desires 59 Love of the World -
“Submission to God” Objective
ISLAM “SUBMISSION TO GOD” OBJECTIVE Action: Identify how key features of Islam and its followers affect military operations. Conditions: Given a small group learning environment, concrete experiences, discussion, lectures, student handout Standard: Identify how key features of Islam and its followers affect military operations by participating in all class activities and discussions. ADMINISTRATIVE Safety Requirements: None Risk Assessment: Low Environmental Considerations: None Evaluations: Class participation AGENDA What we know and what we want to know doctrine v. culture v. myth Answers about Islam values, beliefs, behaviors, norms, worldview and perspectives The West and Islam the compatibility of values and beliefs and effects on interactions List three things you know about Islam. List three things you need or want to know about Islam. VBBN OF ISLAM Use your list to categorize your items using the Values, Beliefs, Behaviors, and Norms (VBBN) model. In groups, discuss your selections and determine the three from each list that you are going to publish to the rest of the class. Prepare to explain why your choices are the most important to consider. THE CULTURAL ICEBERG Behaviors, Norms Observable Unobservable Values, Beliefs VALUES • Modesty Tawhid Ideology – Oneness of God • Steadfastness Certitude - Reliance on God • Prosperity Ummah – Islamic • Cooperation Community, Unity • Hard Work Family, local community, tribe, etc. • Self Defense Communal Etiquette • Responsibility Life and Afterlife • Courage Justice • Sincerity Compassion -
1 Ibn 'Asakir (1105–1176): Muslim Historian and Advocate of Jihad Against Christian Crusaders and Shi'
Ibn ‘Asakir (1105–1176): Muslim Historian and Advocate of Jihad against Christian Crusaders and Shi‘ite Muslims James E. Lindsay Colorado State University Introduction On the authority of Abu ‘Abd al-Rahman ‘Abdullah, the son of ‘Umar ibn al- Khattab (may God be pleased with them both), who said: I heard the Messenger of God (may blessings and peace of God be upon him) say: Islam has been built on five [pillars]: testifying that there is no god but God and that Muhammad is the Messenger of God, performing the prayers, paying the zakat, making the pilgrimage to the House, and fasting in Ramadan (Ibrahim and Johnson-Davies 1976). As the hadith cited above indicates, Muslim scholars have long described the basic ritual practices of Islam in architectural terms. They refer to them as the five pillars (al-arkan al- khamsa); the supports that define one’s submission (islam) to God. The five pillars upon which the entire edifice of Islam rests are statement of belief (shahada), ritual prayer (salat), almsgiving (zakat), the pilgrimage (hajj) to Mecca during the twelfth month of the Islamic calendar (Dhu l-Hijja) and fasting (sawm) during the daylight hours of the ninth month of the Islamic calendar (Ramadan). While some Muslim scholars argued that jihad should be included as the sixth pillar of Islam, most rejected such a designation and regarded it as merely obligatory on all able-bodied Muslims. An Arabic noun that in its basic sense conveys the idea of struggle or striving, jihad is often used as part of the Qur’anic phrase, jihad fi sabil Allah (striving in the path of God).