Articles on the Salem Witchcraft Trials
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Spectral Evidence’ in Longfellow, Miller and Trump
Clemson University TigerPrints All Theses Theses May 2021 Weaponizing Faith: ‘Spectral Evidence’ in Longfellow, Miller and Trump Paul Hyde Clemson University, [email protected] Follow this and additional works at: https://tigerprints.clemson.edu/all_theses Recommended Citation Hyde, Paul, "Weaponizing Faith: ‘Spectral Evidence’ in Longfellow, Miller and Trump" (2021). All Theses. 3560. https://tigerprints.clemson.edu/all_theses/3560 This Thesis is brought to you for free and open access by the Theses at TigerPrints. It has been accepted for inclusion in All Theses by an authorized administrator of TigerPrints. For more information, please contact [email protected]. WEAPONIZING FAITH: “SPECTRAL EVIDENCE” IN LONGFELLOW, MILLER AND TRUMP A Thesis Presented to the Graduate School of Clemson University In Partial Fulfillment of the Requirements for the Degree Master of Arts English by Paul Hyde May 2021 Accepted by: Dr. Michael LeMahieu, Committee Chair Dr. Cameron Bushnell Dr. Jonathan Beecher Field ABSTRACT This thesis explores a particular type of irrational pattern-seeking — specifically, “spectral evidence” — in Henry Wadsworth Longfellow’s Giles Corey of the Salem Farms (1872) and Arthur Miller’s The Crucible (1953). It concludes with observations of this concept’s continued and concerning presence by other names in Trump-era politics. The two works by Longfellow and Miller make a natural pairing because both are plays inspired by the Salem witchcraft trials (1692-93), a notorious historical miscarriage of justice. Robert Warshow calls the Salem witchcraft trials, aside from slavery, “the most disconcerting single episode in our history: the occurrence of the unthinkable on American soil, and in what our schools have rather successfully taught us to think of as the very ‘cradle of Americanism” (211). -
Super! Drama TV December 2020 ▶Programs Are Suspended for Equipment Maintenance from 1:00-7:00 on the 15Th
Super! drama TV December 2020 ▶Programs are suspended for equipment maintenance from 1:00-7:00 on the 15th. Note: #=serial number [J]=in Japanese [D]=in Danish 2020.11.30 2020.12.01 2020.12.02 2020.12.03 2020.12.04 2020.12.05 2020.12.06 Mon Tue Wed Thu Fri Sat Sun 06:00 06:00 MACGYVER Season 2 06:00 MACGYVER Season 2 06:00 MACGYVER Season 2 06:00 MACGYVER Season 2 06:00 06:00 MACGYVER Season 3 06:00 BELOW THE SURFACE 06:00 #20 #21 #22 #23 #1 #8 [D] 「Skyscraper - Power」 「Wind + Water」 「UFO + Area 51」 「MacGyver + MacGyver」 「Improvise」 06:30 06:30 06:30 07:00 07:00 THE BIG BANG THEORY 07:00 THE BIG BANG THEORY 07:00 THE BIG BANG THEORY 07:00 THE BIG BANG THEORY 07:00 07:00 STAR TREK Season 1 07:00 STAR TREK: THE NEXT 07:00 Season 12 Season 12 Season 12 Season 12 #4 GENERATION Season 7 #7「The Grant Allocation Derivation」 #9 「The Citation Negation」 #11「The Paintball Scattering」 #13「The Confirmation Polarization」 「The Naked Time」 #15 07:30 07:30 THE BIG BANG THEORY 07:30 THE BIG BANG THEORY 07:30 THE BIG BANG THEORY 07:30 information [J] 07:30 「LOWER DECKS」 07:30 Season 12 Season 12 Season 12 #8「The Consummation Deviation」 #10「The VCR Illumination」 #12「The Propagation Proposition」 08:00 08:00 SUPERNATURAL Season 11 08:00 SUPERNATURAL Season 11 08:00 SUPERNATURAL Season 11 08:00 SUPERNATURAL Season 11 08:00 08:00 THUNDERBIRDS ARE GO 08:00 STAR TREK: THE NEXT 08:00 #5 #6 #7 #8 Season 3 GENERATION Season 7 「Thin Lizzie」 「Our Little World」 「Plush」 「Just My Imagination」 #18「AVALANCHE」 #16 08:30 08:30 08:30 THUNDERBIRDS ARE GO 「THINE OWN SELF」 08:30 -
A Comprehensive Look at the Salem Witch Mania of 1692 Ashley Layhew
The Devil’s in the Details: A Comprehensive Look at the Salem Witch Mania of 1692 __________ Ashley Layhew Nine-year-old Betty Parris began to convulse, seize, and scream gibber- ish in the winter of 1692. The doctor pronounced her bewitched when he could find no medical reason for her actions. Five other girls began ex- hibiting the same symptoms: auditory and visual hallucinations, fevers, nausea, diarrhea, epileptic fits, screaming, complaints of being bitten, poked, pinched, and slapped, as well as coma-like states and catatonic states. Beseeching their Creator to ease the suffering of the “afflicted,” the Puritans of Salem Village held a day of fasting and prayer. A relative of Betty’s father, Samuel Parris, suggested a folk cure, in which the urine of the afflicted girls was taken and made into a cake. The villagers fed the cake to a dog, as dogs were believed to be the evil helpers of witches. This did not work, however, and the girls were pressed to name the peo- ple who were hurting them.1 The girls accused Tituba, a Caribbean slave who worked in the home of Parris, of being the culprit. They also accused two other women: Sarah Good and Sarah Osbourne. The girls, all between the ages of nine and sixteen, began to accuse their neighbors of bewitching them, saying that three women came to them and used their “spectres” to hurt them. The girls would scream, cry, and mimic the behaviors of the accused when they had to face them in court. They named many more over the course of the next eight months; the “bewitched” youth accused a total of one hundred and forty four individuals of being witches, with thirty sev- en of those executed following a trial. -
Empowering Popularity: the Fuel Behind a Witch-Hunt
EMPOWERING POPULARITY: THE FUEL BEHIND A WITCH-HUNT ________________________________ A Thesis Presented to The Honors Tutorial College Ohio University ________________________________ In Partial Fulfillment Of the Requirements for Graduation From the Honors Tutorial College With the degree of Bachelor of Arts in History ________________________________ Written by Grace Konyar April 2017 Table of Contents List of Figures ……………………………………………………………………….2 Introduction………………………………………………………………………….3 Chapter One………………………………………………………………………..10 Who Lives, Who Dies, Who Tells Your Story: The Development of Witchcraft as a Gendered Crime Chapter Two………………………………………………………………………………...31 The World Turned Upside Down: The Fragility of the Suffolk and Essex Witch-Hunts Chapter Three ……………………………………………………………………………...52 That Would Be Enough: The Tipping Point of Spectral Evidence Chapter Four………………………………………………………………………74 Satisfied: The Balance of Ethics and Fame Conclusion………………………………………………………………………………….93 Bibliography………………………………………………………………………………..97 1 List of Figures Image 1: Frontispiece, Matthew Hopkins, The Discovery of Witches, London, 1647…...........................................................................................................................40 Image 2: Indictment document 614 of the Essex Summer Sessions for Maria Sterling. Courtesy of The National Archives- Kew, ASSI 35/86/1/72. Photograph by the author………………………………………………………………………………....41 Image 3: Frontispiece, A True Relation of the Araignment of eighteen Witches, London, 1945……………………………………...……….…………………………48 -
Cotton Mathers's Wonders of the Invisible World: an Authoritative Edition
Georgia State University ScholarWorks @ Georgia State University English Dissertations Department of English 1-12-2005 Cotton Mathers's Wonders of the Invisible World: An Authoritative Edition Paul Melvin Wise Follow this and additional works at: https://scholarworks.gsu.edu/english_diss Recommended Citation Wise, Paul Melvin, "Cotton Mathers's Wonders of the Invisible World: An Authoritative Edition." Dissertation, Georgia State University, 2005. https://scholarworks.gsu.edu/english_diss/5 This Dissertation is brought to you for free and open access by the Department of English at ScholarWorks @ Georgia State University. It has been accepted for inclusion in English Dissertations by an authorized administrator of ScholarWorks @ Georgia State University. For more information, please contact [email protected]. COTTON MATHER’S WONDERS OF THE INVISIBLE WORLD: AN AUTHORITATIVE EDITION by PAUL M. WISE Under the direction of Reiner Smolinski ABSTRACT In Wonders of the Invisible World, Cotton Mather applies both his views on witchcraft and his millennial calculations to events at Salem in 1692. Although this infamous treatise served as the official chronicle and apologia of the 1692 witch trials, and excerpts from Wonders of the Invisible World are widely anthologized, no annotated critical edition of the entire work has appeared since the nineteenth century. This present edition seeks to remedy this lacuna in modern scholarship, presenting Mather’s seventeenth-century text next to an integrated theory of the natural causes of the Salem witch panic. The likely causes of Salem’s bewitchment, viewed alongside Mather’s implausible explanations, expose his disingenuousness in writing about Salem. Chapter one of my introduction posits the probability that a group of conspirators, led by the Rev. -
The Salem Witch Trials from a Legal Perspective: the Importance of Spectral Evidence Reconsidered
W&M ScholarWorks Dissertations, Theses, and Masters Projects Theses, Dissertations, & Master Projects 1984 The Salem Witch Trials from a Legal Perspective: The Importance of Spectral Evidence Reconsidered Susan Kay Ocksreider College of William & Mary - Arts & Sciences Follow this and additional works at: https://scholarworks.wm.edu/etd Part of the Law Commons, and the United States History Commons Recommended Citation Ocksreider, Susan Kay, "The Salem Witch Trials from a Legal Perspective: The Importance of Spectral Evidence Reconsidered" (1984). Dissertations, Theses, and Masters Projects. Paper 1539625278. https://dx.doi.org/doi:10.21220/s2-7p31-h828 This Thesis is brought to you for free and open access by the Theses, Dissertations, & Master Projects at W&M ScholarWorks. It has been accepted for inclusion in Dissertations, Theses, and Masters Projects by an authorized administrator of W&M ScholarWorks. For more information, please contact [email protected]. THE SALEM WITCH TRIALS FROM A LEGAL PERSPECTIVE; THE IMPORTANCE OF SPECTRAL EVIDENCE RECONSIDERED A Thesis Presented to The Faculty of the Department of History The College of Williams and Mary in Virginia In Partial Fulfillment Of the Requirements for the Degree of Master of Arts by Susan K. Ocksreider 1984 ProQuest Number: 10626505 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a com plete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. uest. ProQuest 10626505 Published by ProQuest LLC (2017). -
Redacted - for Public Inspection
REDACTED - FOR PUBLIC INSPECTION Before the FEDERAL COMMUNICATIONS COMMISSION Washington, D.C. 20554 In the Matter of ) ) AMC NETWORKS INC., ) Complainant, ) File No.:______________ ) v. ) ) AT&T INC., ) Defendant. ) TO: Chief, Media Bureau Deadline PROGRAM CARRIAGE COMPLAINT OF AMC NETWORKS INC. Tara M. Corvo Alyssia J. Bryant MINTZ, LEVIN, COHN, FERRIS, GLOVSKY AND POPEO, P.C. 701 Pennsylvania Avenue, NW Suite 900 Washington, DC 20004 (202) 434-7300 Scott A. Rader MINTZ, LEVIN, COHN, FERRIS, GLOVSKY AND POPEO, P.C. Chrysler Center 666 Third Avenue New York, NY 10017 (212) 935-3000 Counsel to AMC Networks Inc. August 5, 2020 REDACTED - FOR PUBLIC INSPECTION TABLE OF CONTENTS INTRODUCTION .......................................................................................................................... 1 STATEMENT OF FACTS ............................................................................................................. 5 1. Jurisdiction ........................................................................................................................ 5 2. AMCN ................................................................................................................................ 5 3. AT&T ................................................................................................................................. 6 4. AT&T’s Public Assurances During the Civil Antitrust Litigation .............................. 7 5. AT&T’s Discriminatory Conduct .................................................................................. -
Friday PM Results (GPGRC)
2021155604 Greater Pittsburgh Golden Retriever Club GP Friday-PM Conformation Puppy 6 Months and Under 9 Months, Dogs Ring: 1 Judge: Shirley "Charlie" Fippin 2 7 HILLOCK'S SPEED RACER. SS22534101. 11/18/2020. Dog. Breeder: Tammy Tomlinson. By GCHP Hillock's Jack Daniels RA JH CA RATN CGC - Hillock's Lois Lane. Owner(s): KAREN MAMMANO. 1 9 OPK'S LITTLE HASHBROWN. SS24049501. 12/10/2020. Dog. Breeder: Christine Harp. By OPK's Grizzly Says Bitch Better Have My Honey CGCA CGCU TKA - Greengates OPK's Seeana Says Move Over I'm Here CGC. Owner(s): CHRISTINE HARP. 3 11 CRUZYN GINGERRUN'S LAST CALL. SS23354701. 11/23/2020. Dog. Breeder: Amy Burnim & Alyssa R. Richards. By CH MACH Gold'n'Point Skyfire Ryzin TD MH - Gingerrun N' Lakesyde Yours, Mine, N Ours. Owner(s): MARILYN RICHARDS AND ALYSSA RICHARDS. Puppy 9 Months and Under 12 Months, Dogs Ring: 1 Judge: Shirley "Charlie" Fippin 1 17 GIDEON'S LOVES A SQUARE SHOOTER. SS20047806. 6/30/2020. Dog. Breeder: Vicki D. White. By GCHP Hillock's Jack Daniel's RA JH CA RATN CGC - Gideon Sunkota's Positively Red Hot. Owner(s): JANICE DREHER AND THOMAS TAKACH. Agent: Vesta Rash. 3 21 SUNCOAST'S SCOOP O' MAPLE WALNUT. SS22092601. 9/8/2020. Dog. Breeder: Robert Bedford, Patricia McCabe & Patty Pace. By GCH Pebwin Inside Edition RN - CH Sandpiper's Bright Eyed N Bushy Tailed JH WC. Owner(s): ROBERT BEDFORD AND PATRICIA MCCABE. 2 23 NAUTILUS THE DEVIL'S IN THE DETAILS CGC. SS23976503. 7/23/2020. Dog. Breeder: Julie A. -
Satan As Provacateur in Puritan Ministers' Writings, 1
“SO SATAN HATH HIS MYSTERIES TO BRING US TO ETERNAL RUINE:” SATAN AS PROVACATEUR IN PURITAN MINISTERS’ WRITINGS, 1662–1704 Michael Kneisel A Thesis Submitted to the Graduate College of Bowling Green State University in partial fulfillment of the requirements for the degree of MASTER OF ARTS May 2014 Committee: Ruth Wallis Herndon, Advisor Bernard Rosenthal © 2014 Michael Kneisel All Rights Reserved iii ABSTRACT Ruth Wallis Herndon, Advisor Satan was a prominent figure in American Puritan theology in the late seventeenth century, and the witchcraft trials provide a unique opportunity to analyze how religious leaders thought about Satan. As I will show, Puritan ministers and lawmakers transformed the Devil into a character with increased power and agency during the period of the Sale Witch Trials. This transformation is revealed in the writings of these six Puritan ministers during the era of the witchcraft trials, when concerns about Satan’s activity reached fever pitch. The amorphous, undefined characterization of the Devil in the Bible allowed these ministers to perceive Satan in a variety of roles, including that of independent agent or provocateur. Much of the secondary material on the witch trials regards actual explanations about why they occurred and why they were so severe and numerous in Salem. This project diverges from existing scholarship in that I am not looking to explain about why the Salem witch trials they occurred or why they were so severe and numerous. My work moves in a different direction, examining how Puritan ministers thought about Satan as a critical element of the events. Focusing on their beliefs about Satan, his agency, and his potential power will give a new perspective on the events of the Salem Witch Trials, as well as on Puritan society in the late seventeenth century. -
The Devil in Society in the Pre-Modern World
The Devil in Society in the Premodern World Preliminary Programme (From Joseph Glanvill’s Saducismus Triumphatus, 1681. Courtesy of The Pennsylvania State University) An international interdisciplinary conference to be held at the Centre for Reformation and Renaissance Studies, Victoria College, University of Toronto. 17 and 18 October 2008 Sponsored by: Centre for Reformation and Renaissance Studies, University of Toronto The Pennsylvania State University Friday 17 October 8:30-10am Keynote Session 1: Audrey Meaney (Cambridge University, UK. Retired) Anglo-Saxon Witchcraft and Demonology 10:15-11:45 Session 1a: Demonism and Popular Magic Natalia Khomenko (York University, Ontario) "Of All Circles the Most Absolute": Woman Healer in John Lyly's Endymion Judith Bonzol (University of Sydney, Australia) “The Other sort of Witches”: Cunning Folk as Healers of Supernatural Illness in the Early Modern English Community. Isha Gamlath (University of Kelaniya, Sri Lanka) Demons and the White Wizard. Session 1b: The Devil in Late Medieval English Literature Chair: Karen Marsalek (St. Olaf College, MN) Andrew McCarthy (Washington State University, WA) The Hybridization of the English Devil Robert Nau (Thorneloe University, Ontario) Lydgate's Capaneus and Amphiaraus Kia Choong Kevin Teo (University of Calgary, Alberta) Ludus et Populus: Entertaining with the Enemy in Late Medieval English Drama Session 1c: Devilish Politics Nicholas Bomba (Princeton University, NJ) Satan, the Politician, in Sixteenth-Century Spain Edwin Bezzina (Memorial University, -
On Intelligent Design, Racial Conspiracy Theories, and the Theology of Whiteness Brant T
The University of Akron IdeaExchange@UAkron Akron Law Publications The chooS l of Law January 2007 The evD il in the Details: On Intelligent Design, Racial Conspiracy Theories, and the Theology of Whiteness Brant T. Lee University of Akron, [email protected] Please take a moment to share how this work helps you through this survey. Your feedback will be important as we plan further development of our repository. Follow this and additional works at: http://ideaexchange.uakron.edu/ua_law_publications Part of the Legal Education Commons, and the Property Law and Real Estate Commons Recommended Citation Brant T. Lee, The Devil in the Details: On Intelligent Design, Racial Conspiracy Theories, and the Theology of Whiteness, 26 Quinnipiac Law Review 57 (2007). This Article is brought to you for free and open access by The chooS l of Law at IdeaExchange@UAkron, the institutional repository of The nivU ersity of Akron in Akron, Ohio, USA. It has been accepted for inclusion in Akron Law Publications by an authorized administrator of IdeaExchange@UAkron. For more information, please contact [email protected], [email protected]. LEE - FINAL EDIT - 26-1 4/11/2008 11:23:32 PM THE DEVIL IN THE DETAILS: ON INTELLIGENT DESIGN, RACIAL CONSPIRACY THEORIES, AND THE THEOLOGY OF WHITENESS Brant T. Lee* I. INTRODUCTION: THE PUZZLE OF RACIAL INEQUALITY It is a central problem in the great American conversation about race to explain persistent racial inequality. The dominant narrative1 tells us that, historically, racial inequality was caused directly and simply, by explicit and intentional racial discrimination based on unreasoning race hatred.2 The paradigmatic examples are slavery and segregation; the icon is Bull Connor.3 Together, the Civil War and the civil rights movement comprise America’s delivery from this original sin. -
They Couldn't Get My Soul': Recovered Memories, Ritual Abuse
Studies in Religion / Sciences Religieuses 1–19 ª The Author(s) / Le(s) auteur(s), 2018 They Couldn’t Get My Reprints and permission/ Reproduction et permission: Soul: Recovered sagepub.co.uk/journalsPermissions.nav DOI: 10.1177/0008429817748138 Memories, Ritual Abuse, journals.sagepub.com/home/sr and the Specter(s) of Religious Difference Megan Goodwin Northeastern University, Boston, Massachusetts, USA Abstract: During the 1980s and early 1990s, hundreds of women recovered memories of suffering extraordinary and nefarious torments at the hands of loved ones and trusted authority figures—a phenomenon that came to be known as satanic ritual abuse (SRA). In this article, I argue that late twentieth-century satanic ritual abuse discourse helped perpetuate intolerance toward non-Christian religions and foreclose conditions of possibility for benign religious difference in the United States. Psychological diagnoses related to satanic ritual abuse fueled popular anxieties regarding the sexual peril of American minority religions. Perpetuating diagnoses of satanic ritual abuse reinforced popular suspicions that religious minorities are dangerous, particularly when it comes to matters of sexuality. Re´sume´ : Au cours des anne´es 1980 et 1990, des centaines de femmes ame´ricaines ont raconte´ avoir e´te´ victimes de violences religieuses extraordinaires de la part de leurs proches (famille et figures d’autorite´). Ce phe´nome`ne a e´te´ de´signe´ par le terme de SRA (satanic ritual abuse). Cet article avance l’hypothe`se selon laquelle ces re´cits d’abus sataniques rituels ont soutenu et encourage´ un discours d’intole´rance envers les religions non-chre´tiennes aux E´tats-Unis.