and Philosophy 18: 347–352, 2003. © 2003 Kluwer Academic Publishers. Printed in the Netherlands.

Evo-Devo, Devo-Evo, and Devgen-Popgen

SCOTT F. GILBERT Department of Biology Martin Research Laboratories Swarthmore College Swarthmore, PA 19081 U.S.A. E-mail: [email protected]

In his guest editorial in and Development, “Evo-devo or Devo-evo – Does It Matter?”, Brian Hall (2000) concluded that Evo-devo and Devo-evo are not the same and that it mattered a great deal. According to Hall, Evo-devo is continuous with the evolutionary embryology of the nineteenth century and is a way of integrating proximate and ultimate causes for the origin of pheno- types. The interactions of and , he believes, should produce emergent properties not found in either parent discipline. Interactions tend to do that, whether inside the embryo or inside academia. While Evo-devo is merely the expansion of developmental biology into a new area, Hall views developmental evolutionary biology (Devo-evo) as constituting something more revolutionary. According to Hall, Devo-evo sees the neo-Darwinian view of evolution (the Modern Synthesis) as incom- plete and in need of complementation by developmental biology. Moreover, such a new synthesis “would not place primary emphasis on genes as the only units of evolutionary change.” I have been asked to comment on this matter, and I find that Hall and I differ with respect to these definitions. I think that Hall’s definition of Devo- evo has two parts, and that these parts do not necessarily have to go together. One part of his definition of Devo-evo is that its practitioners claim that the Modern Synthesis is insufficient to explain evolution and needs devel- opmental biology to complete it. The second part of his definition is that Devo-evo seeks to accomplish this completion by downplaying the roles of genes in evolution. I think that the first part of the definition is consonant with Evo-devo (sensu Gilbert et al. (1996) and probably Hall (2000), as well, if I am reading his paper correctly); while the second portion of the definition is a separate issue as to what should be included in the integrative project of evo-devo.1 348

Definitions matter, and I think the differences between Evo-devo and Devo-evo depend upon what we think is at stake and how we define our terms. It’s been said that Evo-devo is the synthesis of evolutionary biology and developmental biology. That is not entirely true. First, there are other agents involved in the synthesis. Paleontology, morphometrics, QTL mapping, ecology, life history strategy research, and functional morphology certainly are players in this field, and they shuttle back and forth between developmental and evolutionary biologies, making different types of unions possible. But more importantly, not all parts of developmental biology and not all parts of evolutionary biology are involved in these new unions. What is happening, I believe, is a series of interactions occurring between population genetic models of evolution and developmental genetic models of evolu- tion. Both of these models emphasize genes. But in one case, evolution depends upon the frequency of gene variants within a population. In the other case, evolution depends on variations of gene expression between popula- tions. As Ron Amundson has noted, the new union might by characterized as “devgen-popgen”; the genes are not going away when these models are synthesized. To be sure, there are at least three groups who would like to see genes play a less important role in evolutionary biology. The first is a group of developmental biologists who are interested in generic control mechanisms that may have preceded genetic control mechanisms in the evolution of development. These people include Stuart Newman (see Newman 2003), and they are interested in the evolutionary origins of development, itself. Their interests complement those of evolutionary developmental biologists whose work involves the modification of genetic regulatory networks, rather than their origin. The second group (in which I would place myself) sees various modular entities as mediating the actions of genes on development and evolu- tion (e.g., Opitz and Gilbert 1993; Gilbert et al. 1996; Raff 1996). Thus, genes are critically important for development and evolution, but since phenotypes do not reduce directly to genotypes, and since modular organization allows for heterochony, allometry, co-option, and divergence, these intermediate modules (such as morphogenetic fields) must also be considered units of evolution. These modules are usually the products of gene expression, but by the interactions of their component gene products, they form a new level of informational organization. Both of the above groups could be accommodated into Evo-devo. A separate “Devo-evo” category need not separate them. The third group of people who would like to see less importance given to genes in evolutionary biology are those people constituting a field of the philosophy of science called developmental systems theory (DST). These philosophers (and their biological allies such as Brian Goodwin) 349 have expressed the belief that a more balanced view of evolution is possible through non-genetic, interactionist, non-hierarchical developmental approaches. Although I believe Hall is reacting to these views (see Robert et al., 2001), I do not think that Evo-devo is likely to adopt the ideas of Goodwin (1994), Gray (1992), Oyama (2000), or even Keller (2000). In fact, Evo-devo is probably the gravest danger DST has had to face. As long as evolutionary biology was almost completely dominated by neo-Darwinian population biology, DST could point to its deficiencies and claim that development could solve these problems, and that genes might not be neces- sary. Evo-devo, however, has taken these arguments from the DST people (perhaps indirectly), in a sense co-opting them into mainstream evolutionary biology. Evo-devo can say that it, too, doesn’t believe that the population genetics of neo-Darwinism is sufficient to explain evolution; but residing inside “Darwin’s Black Box” is neither God (Behe 1996) nor DST, but developmental genetics (but see Hall, this issue). Moreover, like DST, evo-devo also postulates that there is, to use Oyama’s phrase, an “ontogeny of information.” Whether or not a particular sequence of DNA is a gene depends upon the developmental history of the cell in which it resides. Whether a protein such a GSK-3 is an enzyme or part of a signal transduction cascade similarly depends upon the cellular context. Whether reception of BMP4 causes a cell to undergo apoptosis, chondrogenesis, or epidermal differentiation similarly depends upon the developmental history of the responding cell (see Gilbert and Sarkar 2000). DST has been valuable in pointing out where neo-Darwinism has not provided complete explanations of phenotype origin, and where DNA does not have instructive properties. However, DST has, generally, made the error of not assigning instructive or permissive influences in the interactions. To most of the developmental systems theorists, all the participants are on the same informational level. In this way, the genome is just one other participant, just as are cells or the environment. However, the specificity of the reaction (that it is a jaw that forms and not an arm; that it is a salamander jaw that forms and not a frog jaw) has to come from somewhere, and that is often a property of the genome. Embryology has long recognized that in devel- opmental interactions, there are usually instructive partners and permissive partners (Holtzer 1968). Instructive partners provide specificity to the reac- tion, whereas permissive partners are necessary, but do not provide specificity. If a notochord is placed near a chick neural tube, the neural tube region closest to the notochord will be induced to express the genes of the floorplate neurons (Yamada et al. 1993). Here, the notochord has acted instructively. It can induce floorplate specification in any region of the neural tube. In other cases, the notochord acts permissively (Edlund 2002). The instructions to specify a 350 pancreas probably occur before the interaction of the endodermal tube with the notochord. But the notochord allows for the pancreatic differentiation to occur, probably by providing non-specific growth factors or structural support. Here, the notochord is not providing any specificity, it is just permit- ting a reaction that has been specified by something else to occur. Permissive and instructive interactions occur at many levels in the embryo. When the jaw-forming region of a frog embryo is transplanted into the jaw-forming region of a salamander embryo, it is told to make a jaw; but the jaw becomes a frog jaw (Spemann and Schotté 1932). Here, the genome is providing the specificity for the reaction. The gene has to be given its proper respect. Granted, it is not the unmoved mover that the Genome rhetoricians or the extreme neo-Darwinists would claim; but it does provide the inherited specificity of most important embryonic interactions. Granted, there are modules that intercede between the gene and the phenotype, and these have properties different from those of the gene. In many instances whether a gene is mutant or wild-type depends upon its context. There are even times where the environment gets to provide the specificity of developmental interactions (Gilbert 2001; van der Weele 1999; Goldschmidt 1940).2 The sex of a turtle depends on its incuba- tion temperature, not on its chromosomes. Here, the environment plays the instructive role whereas the genome is permissive. But these phenomena can all be integrated into a developmental genetic approach to evolution (Gilbert 2001). Just because evolution and development have genetic bases does not mean they have to be reduced to these bases. Only by mistaking develop- mental biology as reductionistic would we risk the error of getting rid of the genes as explanations. The merging of evolution and development does not mean that we have to throw away our developmental notions of genes or of specificity. I think that we can have the scientific program of Evo-devo (sensu Hall) and use that scientific program to show that the neo-Darwinan Modern Synthesis is incomplete (i.e., Devo-evo, sensu Hall). It may even be the case that the population genetics model turns out to be placed within a devel- opmental framework (Goldschmidt 1940). However, I would claim that one must be more precise, and say that the population genetic model of evolution is incomplete and must be supplemented with or complemented by (but not replaced by) a developmental genetic model (Wagner 2000). But the devel- opmental genetic program should not be reductionist, since we know that genes act according to their contexts and that the environment can regulate gene expression (Gilbert and Sarkar 2000). I think that the term “evolutionary developmental biology” (“Evo-Devo”) is fine for both the scientific program to explain evolution through changes in development and for the academic 351 program to change evolutionary biology. I do not think the two can be kept separate. Waddington (1975) used the term “diachronic biology” to denote the inter- section of evolutionary biology, genetics, and development. He also used the term “” to describe the developmental mechanisms that integrated genetics and epigenetic interactions to bring about the production of the phenotype. However, I suspect that like many of his other neologisms, these ones will not be widely used. “Evolutionary developmental biology (“evo- devo”) seems a fit designation for the field, especially as it can encompass the evolution of developmental mechanisms and the ecologically relevant aspects of this synthesis (developmental plasticity, developmental symbioses, etc. – see Gilbert and Bolker 2003). Indeed, this phrase is the title of Hall’s own version of the synthesis (Hall, 1999) and was used by Hall to designate the field in its first separate entry in an encyclopedia of science (Hall 1996). Whatever its name, I suspect that Evo-devo will be successfully integrated into evolutionary accounts of nature, and as part of normative “evolutionary biology,” become called as such. But whatever it is called, it will be genealogy writ enormous and a fundamental way of explaining biodiversity.

Notes

1 The controversy over whether evo-devo is separate from the population genetic framework of the Modern Synthesis or if it fits into that framework has its precursor in the discussions over whether genetic assimilation fits into the modern synthesis. I have suggested (Gilbert 1994) that Schmalhausen presented his model as part of the population genetics framework, whereas Waddington presented a similar model as complementary to and completing the population genetics framework. 2 Compare DST scholar Cor van der Weele’s (1999) with Gilbert (2001) or with chapter 21 of my textbook (Gilbert 2000) to gain a perspective on the different ways of presenting similar material.

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