HOLY EUCHARIST the Annunciation of the Lord

Total Page:16

File Type:pdf, Size:1020Kb

HOLY EUCHARIST the Annunciation of the Lord The Parish of Bushey HOLY EUCHARIST The Annunciation of the Lord 8.00pm, 25th March 2021 St James’s Church Bushey ‘ WELCOME! For seven hundred years Christian worship and ministry have been offered in this place, the Parish Church of Bushey. You are all most welcome. The visitation of Mary by the angel is a precious encounter, recorded only in Luke’s gospel. The angel prophesies the birth of a Saviour, Jesus Christ, and connects him to the long-held hopes of Israel for a deliverer. It marks the Child Jesus as the utterly unique incarnation of God, special from his very conception, and offers us w one of the richest and most joyful songs of praise in the Bible ‘My soul magnifies the Lord and my spirit has rejoiced in God my Saviour…’ The conversation between Mary and the angel (traditionally the archangel Gabriel) is a tender, subtle exchange, one of the most frequently depicted in Christian Art through the ages. In Mary, we see the response of perfect obedience to the will of God: ‘Here I am, the servant of the Lord; let it be with me according to your word’ As we hear the story, and in this eucharist celebrate the event, we are inspired to wonder also what God may wish to bring to birth in our own lives. We pray today for the receptivity and surrender that characterized Mary’s life, so that we too may be channels of God’s grace in the world. 2 GREETING In the name of the Father, and of the Son, and of the Holy Spirit. Amen. The Lord be with you. And also with you. We light a candle of hope. Lord Jesus, light of the world, shine mercy and peace on your people. The Celebrant introduces the Mass. PENITENTIAL RITE Invitation to Confession The grace of God has dawned upon the world through our Saviour Jesus Christ, who sacrificed himself for us to purify a people as his own. Let us confess our sins. cf Titus 2.11-14 Kyrie Confession Lord Jesus, you are mighty God and Prince of Peace: Lord, have mercy. Lord, have mercy. Lord Jesus, you are Son of God and Son of Mary: Christ, have mercy. Christ, have mercy. Lord Jesus, you are Word made flesh and splendour of the Father: Lord, have mercy. Lord, have mercy. 3 Almighty God, who forgives all who truly repent, have mercy upon you pardon and deliver you from all your sins, confirm and strengthen you in all goodness, and keep you in life eternal; through Jesus Christ our Lord. Amen. THE COLLECT Let us pray A short period of silence is kept. We beseech you, O Lord, pour your grace into our hearts, that as we have known the incarnation of your Son Jesus Christ by the message of an angel, so by his cross and passion we may be brought to the glory of his resurrection; through Jesus Christ your Son our Lord, who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen. Sit NEW TESTAMENT READING: Hebrews 10:4-10 4 For it is impossible for the blood of bulls and goats to take away sins. 5 Consequently, when Christ[a] came into the world, he said, ‘Sacrifices and offerings you have not desired, but a body you have prepared for me; 6 in burnt-offerings and sin-offerings you have taken no pleasure. 7 Then I said, “See, God, I have come to do your will, O God” (in the scroll of the book[b] it is written of me).’ 4 8 When he said above, ‘You have neither desired nor taken pleasure in sacrifices and offerings and burnt-offerings and sin- offerings’ (these are offered according to the law), 9 then he added, ‘See, I have come to do your will.’ He abolishes the first in order to establish the second. 10 And it is by God’s will[c] that we have been sanctified through the offering of the body of Jesus Christ once for all. At the end of the reading: This is the word of the Lord. Thanks be to God. THE HOLY GOSPEL: Luke 1:26-38 Praise to you, O Christ, King of eternal glory. The Word became flesh and lived among us, and we have seen his glory. John 1.14 Praise to you, O Christ, King of eternal glory. The Lord be with you. And also with you. Hear the Gospel of our Lord Jesus Christ according to Luke. Glory to you, O Lord. 26 In the sixth month the angel Gabriel was sent by God to a town in Galilee called Nazareth, 27 to a virgin engaged to a man whose name was Joseph, of the house of David. The virgin’s name was Mary. 28 And he came to her and said, ‘Greetings, favoured one! The Lord is with you.’[a] 29 But she was much perplexed by his words and pondered what sort of greeting this might be. 30 The angel said to her, ‘Do not be afraid, Mary, for you have found favour with God. 31 And now, you will conceive in your womb and bear a son, and you will 5 name him Jesus. 32 He will be great, and will be called the Son of the Most High, and the Lord God will give to him the throne of his ancestor David. 33 He will reign over the house of Jacob for ever, and of his kingdom there will be no end.’ 34 Mary said to the angel, ‘How can this be, since I am a virgin?’[b] 35 The angel said to her, ‘The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore the child to be born[c] will be holy; he will be called Son of God. 36 And now, your relative Elizabeth in her old age has also conceived a son; and this is the sixth month for her who was said to be barren. 37 For nothing will be impossible with God.’ 38 Then Mary said, ‘Here am I, the servant of the Lord; let it be with me according to your word.’ Then the angel departed from her. At the end of the reading: This is the Gospel of the Lord. Praise to you, O Christ. Sit for the SERMON by Revd Andy Burgess A short silence follows the Sermon. Stand for THE CREED We believe in one God, the Father, the Almighty, maker of heaven and earth, of all that is, seen and unseen. We believe in one Lord, Jesus Christ, the only Son of God, eternally begotten of the Father, God from God, Light from Light, true God from true God, begotten, not made, of one Being with the Father; through him all things were made. For us and for our salvation he came down from heaven, was incarnate from the Holy Spirit and the Virgin Mary and was made man. For our sake he was crucified 6 under Pontius Pilate; he suffered death and was buried. On the third day he rose again in accordance with the Scriptures; he ascended into heaven and is seated at the right hand of the Father. He will come again in glory to judge the living and the dead, and his kingdom will with have no end. We believe in the Holy Spirit, the Lord, the giver of life, who proceeds from the Father and the Son, who with the Father and the Son is worshipped and glorified, who has spoken through the prophets. We believe in one, holy, catholic, and apostolic Church. We acknowledge one baptism for the forgiveness of sins. We look for the resurrection of the dead, and the life of the world to come. Amen. INTERCESSIONS The Celebrant introduces the prayers and the congregation kneels. After each petition: Lord, in your mercy. Hear our prayer. At the prayer for the departed: Rest eternal grant unto them, O Lord. Let light perpetual shine upon them. Hail Mary, full of grace, the Lord is with thee. Blessed art thou amongst women, and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now, and at the hour of our death. Amen. At the end of the prayers: Merciful Father, accept these prayers, for the sake of your Son, our Saviour, Jesus Christ. Amen. 7 Stand for THE PEACE Since we are justified by faith, we have peace with God through our Lord Jesus Christ. The Peace of the Lord be always with you. And also with you. Let us offer one another a sign of peace. The Congregation shake hands with those immediately around them, saying ‘Peace be with you’. Those who join us online may wish to write the word 'Peace' or another suitable greeting in the comments bar. As we place bread and wine on the altar during the next hymn, members of the congregation watching from home are invited to write a short phrase in the comments section of the Facebook live stream placing an experience they have had this week on the altar. You are welcome to donate in the following ways: BACS (Sort Code: 09-01-54 Account Number: 78501986). www.justgiving.com/busheyparish Thank you for your gift. Almighty God, so fill us with your grace, that we in all things may accept your holy will and with the Virgin Mary, full of grace, rejoice in your salvation; through Jesus Christ our Lord.
Recommended publications
  • Hans Memling's Scenes from the Advent and Triumph of Christ And
    Volume 5, Issue 1 (Winter 2013) Hans Memling’s Scenes from the Advent and Triumph of Christ and the Discourse of Revelation Sally Whitman Coleman Recommended Citation: Sally Whitman Coleman, “Hans Memling’s Scenes from the Advent and Triumph of Christ and the Discourse of Revelation,” JHNA 5:1 (Winter 2013), DOI: 10.5092/jhna.2013.5.1.1 Available at https://jhna.org/articles/hans-memlings-scenes-from-the-advent-and-triumph-of- christ-discourse-of-revelation/ Published by Historians of Netherlandish Art: https://hnanews.org/ Republication Guidelines: https://jhna.org/republication-guidelines/ Notes: This PDF is provided for reference purposes only and may not contain all the functionality or features of the original, online publication. This is a revised PDF that may contain different page numbers from the previous version. Use electronic searching to locate passages. This PDF provides paragraph numbers as well as page numbers for citation purposes. ISSN: 1949-9833 JHNA 5:1 (Winter 2013) 1 HANS MEMLING’S SCENES FROM THE ADVENT AND TRIUMPH OF CHRIST AND THE DISCOURSE OF REVELATION Sally Whitman Coleman Hans Memling’s Scenes from the Advent and Triumph of Christ (ca. 1480, Alte Pinakothek, Munich) has one of the most complex narrative structures found in painting from the fifteenth century. It is also one of the earliest panoramic landscape paintings in existence. This Simultanbild has perplexed art historians for many years. The key to understanding Memling’s narrative structure is a consideration of the audience that experienced the painting four different times over the course of a year while participating in the major Church festivals.
    [Show full text]
  • Great Vespers on March 24 the Annunciation to the Annunciation To
    Great Vespers on March 242424 The Annunciation to the MostMost----HolyHoly Theotokos Priest: Blessed is our God, always, now and ever, and unto ages of ages. Choir: Amen. Come, let us worship and fall down before God our King. Come, let us worship and fall down before Christ, our King and our God. Come, let us worship and fall down before Christ Himself, our King and our God. THE PSALM OF INTRODUCTION—PSALM 103 Reader: Bless the Lord, O my soul; O Lord my God, Thou hast been magnified exceedingly. Confession and majesty hast Thou put on, Who coverest Thyself with light as with a garment, Who stretchest out the heaven as it were a curtain; Who supporteth His chambers in the waters, Who appointeth the clouds for His ascent, Who walketh upon the wings of the winds, Who maketh His angels spirits, and His ministers a flame of fire. Who establisheth the earth in the sureness thereof; it shall not be turned back forever and ever. The abyss like a garment is His mantle; upon the mountains shall the waters stand. At Thy rebuke they will flee, at the voice of Thy thunder shall they be afraid. The mountains rise up and the plains sink down, unto the place where Thou hast established them. Thou appointedst a bound that they shall not pass, neither return to cover the earth. He sendeth forth springs in the valleys; between the mountains will the waters run. They shall give drink to all the beasts of the field; the wild asses will wait to quench their thirst.
    [Show full text]
  • He Sanctuary Series
    T S S HE ANCTUARY ERIES A Compilation of Saint U News Articles h ON THE g Saints Depicted in the Murals & Statuary of Saint Ursula Church OUR CHURCH, LIVE IN HRIST, A C LED BY THE APOSTLES O ver the main doors of St. Ursula Church, the large window pictures the Apostles looking upward to an ascending Jesus. Directly opposite facing the congregation is the wall with the new painting of the Apostles. The journey of faith we all make begins with the teaching of the Apostles, leads us through Baptism, toward altar and the Apostles guiding us by pulpit and altar to Christ himself pictured so clearly on the three-fold front of the Tabernacle. The lively multi-experiences of all those on the journey are reflected in the multi-colors of the pillars. W e are all connected by Christ with whom we journey, He the vine, we the branches, uniting us in faith, hope, and love connected to the Apostles and one another. O ur newly redone interior, rededicated on June 16, 2013, was the result of a collaboration between our many parishioners, the Intelligent Design Group (architect), the artistic designs of New Guild Studios, and the management and supervision of many craftsmen and technicians by Landau Building Company. I n March 2014, the Landau Building Company, in a category with four other projects, won a first place award from the Master Builders Association in the area of “Excellence in Craftsmanship by a General Contractor” for their work on the renovations at St. Ursula. A fter the extensive renovation to the church, our parish community began asking questions about the Apostles on the Sanctuary wall and wishing to know who they were.
    [Show full text]
  • (Thalamus) in Images of the Annunciation of the 14Th-15Th Centuries in the Light of Latin Patristics
    International Journal of History and Cultural Studies (IJHCS) Volume 5, Issue 4, 2019, PP 49-70 ISSN 2454-7646 (Print) & ISSN 2454-7654 (Online) DOI: http://dx.doi.org/10.20431/2454-7654.0504005 www.arcjournals.org The Symbol of Bed (Thalamus) in Images of the Annunciation of the 14th-15th Centuries in the Light of Latin Patristics José María Salvador-González* Professor of Art History, Faculty of Geography and History, Complutense University of Madrid, Spain *Corresponding Author: José María Salvador-González, Professor of Art History, Faculty of Geography and History, Complutense University of Madrid, Spain Abstract: This article attempts to interpret the doctrinal meanings hidden under the bed symbol in some images of the Annunciation of the 14th and 15th centuries. For this purpose, thirteen Annunciations of this period which include that piece of furniture are analyzed, and in passing some inadequate interpretations that have been given about any of these pictorial images are evidenced. To justify our interpretations, we rely on an abundant corpus of texts through which many Fathers and theologians of the Latin Church consider the thalamus concept as an eloquent metaphor for the incarnation of the Son of God as a man in the Virgin Mary’s womb, as well as for her virginal divine maternity. Keywords: Christian Iconography – Medieval Art – Annunciation – Christ’s Incarnation. The increasingly complex and detailed images of the Annunciation of the 14th and 15th centuries include almost always some narrative details –such as a stem of lilies,1 a book of prayers, a house in the form of a temple,2 the divine ray of light descending, with the dove of the Holy Spirit, towards the Mary‘s ear,3 or the submissive and demure attitude of the Virgin Mary4—, whose respective symbolism has been highlighted, with greater or lesser success, by numerous experts.
    [Show full text]
  • Solemnity of the Annunciation Obligation
    Solemnity Of The Annunciation Obligation Touchier Randolph sparging no clocks bronzed pithy after Rafael inwreathes trustfully, quite leaping. Henri is allegretto: she sass wrongfully and foams her silicification. Is Ernst always dyslectic and pinniped when offprint some scolds very incisively and astrologically? Joseph of the solemnity of the same thing as before, we commemorate this By a christian. Aside from public thanks for solemnities occurring weekday is to thy will be communicated to be observed with parades, although this moment when is christmas owe their obligations. Scarcely has proved to solemnities are to be. Pope Francis on the Solemnity of the Annunciation Catholic. When should maybe avoid a Funeral Mass Diocese of Crookston. Sunday is three day on length we lodge and on God confer the Eucharistic prayer, celebration and sacrifice that collar the Mass. Liturgical Year Parish Vitality and Mission. The six Holy Days are as follows. Carnations, roses or lilies in bud would be ideal. Solemnity of the Annunciation of strength Lord Thursday March 25 2021 Pentecost Sunday May 23 2021 Most Holy Trinity May 30 2021 The Most excellent Body and. August 15 The Assumption of the Blessed Virgin Mary November 1 Solemnity of All Saints. Sundays and Holy Days of Obligation. Additional Masses should be offered for the convenience of the faithful. There will assume that journey has only on saturday, whom also the solemnity of the obligation in the ambrosian rite of abstinence is holy days relative to sundays of the case of. Baltimore Councils, they were transfered by the new Missal, not by the bishops.
    [Show full text]
  • Chapter 1. in Search of Memling in Rogier's Workshop
    CHAPTER 1. IN SEARCH OF MEMLING IN ROGIER’S WORKSHOP Scholars have long assumed that Memling trained with Rogier van der Weyden in Brussels,1 although no documents place him in Rogier’s workshop. Yet several sixteenth-century sources link the two artists, and Memling’s works refl ect a knowledge of many of Rogier’s fi gure types, compositions, and iconographical motifs. Such resemblances do not prove that Memling was Rogier’s apprentice, however, for Rogier was quoted extensively well into the sixteenth century by a variety of artists who did not train with him. In fact, Memling’s paintings are far from cop- ies of their Rogierian prototypes, belying the traditional argument that he saw them in Rogier’s workshop. Although drawings of these paintings remained in Rogier’s workshop long after his death, the paintings themselves left Brussels well before the period of Memling’s presumed apprenticeship with Rogier from 1459 or 1460 until Rogier’s death in 1464.2 Writers have often suggested that Memling participated in some of Rogier’s paintings, al- though no evidence of his hand has been found in the technical examinations of paintings in the Rogier group.3 One might argue that his style would naturally be obscured in these works because assistants were trained to work in the style of the master.4 Yet other styles have been revealed in the underdrawing of a number of paintings of the Rogier group; this is especially true of the Beaune and Columba Altarpieces (pl. 3 and fi g. 9), the two works with which paintings by Memling are so often associated.5 Molly Faries and Maryan Ainsworth have demonstrated that some of Memling’s early works contain brush underdrawings in a style remarkably close to that of the underdrawings in paint- ings of the Rogier group, and they have argued that Memling must have learned this technique in Rogier’s workshop.6 Although these arguments are convincing, they do not establish when and in what capacity Memling entered Rogier’s workshop or how long he remained there.
    [Show full text]
  • A Heart Open to God's Will: the Annunciation, a Novena
    A HEART OPEN TO GOD’S WILL: THE ANNUNCIATION , A NOVENA , Hans Memling, The Metropolitan Museum of Art The Annunciation The Feast of the Annunciation For centuries, March 25 has been celebrated by Catholics as the “Feast of the Annunciation.” Mary’s fiat—“I am the servant of the Lord, Let it be done to me as you say”—brought our Savior into the world. As the first disciple of Christ, Mary shows us that we must listen to and do God’s will. Prayer and action therefore go hand in hand. As followers of Christ we must make time to talk to and listen to Him in prayer. Examining all that we do, or simply “living” in the light of our prayer, is essential. Living with a heart open to God’s will has enormous implications. Different people will realize that God calls them to different things. For an adolescent, it may mean resisting peer pressure to take part in drinking or unchaste activity. For the single adult, it could require offering personal time in service of a needy person. A businessman may find that honest and fairness requires a certain course of action. A married couple could realize that they should have another child. A frightened pregnant woman may understand that she needs to ask for help to resist the temptation of abortion. The sick person might have to accept his illness and join his suffering to that of Christ. Doing God’s will is not always easy. We usually have our own plans for our lives. It is good to have plans, but never at the expense of our growth in relationship to God.
    [Show full text]
  • EARLY NETHERLANDISH PAINTING Part One
    EARLY NETHERLANDISH PAINTING part one Early Netherlandish painting is the work of artists, sometimes known as the Flemish Primitives, active in the Burgundian and Habsburg Netherlands during the 15th- and 16th-century Northern Renaissance, especially in the flourishing cities of Bruges, Ghent, Mechelen, Leuven, Tounai and Brussels, all in present-day Belgium. The period begins approximately with Robert Campin and Jan van Eyck in the 1420s and lasts at least until the death of Gerard David in 1523, although many scholars extend it to the start of the Dutch Revolt in 1566 or 1568. Early Netherlandish painting coincides with the Early and High Italian Renaissance but the early period (until about 1500) is seen as an independent artistic evolution, separate from the Renaissance humanism that characterised developments in Italy; although beginning in the 1490s as increasing numbers of Netherlandish and other Northern painters traveled to Italy, Renaissance ideals and painting styles were incorporated into northern painting. As a result, Early Netherlandish painters are often categorised as belonging to both the Northern Renaissance and the Late or International Gothic. Robert Campin (c. 1375 – 1444), now usually identified with the Master of Flémalle (earlier the Master of the Merode Triptych), was the first great master of Flemish and Early Netherlandish painting. Campin's identity and the attribution of the paintings in both the "Campin" and "Master of Flémalle" groupings have been a matter of controversy for decades. Campin was highly successful during his lifetime, and thus his activities are relatively well documented, but he did not sign or date his works, and none can be confidently connected with him.
    [Show full text]
  • The Birth of Jesus Christ (Part One): Annunciation by Richard T
    The Birth of Jesus Christ (Part One): Annunciation by Richard T. Ritenbaugh (https://www.cgg.org) The Birth Of Jesus Christ (Part One): Annunciation by Richard T. Ritenbaugh Forerunner, "Prophecy Watch," December 2005 The world, with its catchy ditties, pretty lights, red-nosed reindeer, and candy canes, has taken all the meaning out of Christmas! That probably sounds strange coming from someone in the church of God. Indeed, God's people should not keep Christmas, as it is nowhere biblically commanded, and its fundamental dishonesty and pagan nature make it unchristian. However, the world's celebration of Christmas has wrung all meaning out of the biblical passages that deal with Christ's birth. Now they are known as little more than lyrics for Christmas songs. In "The Messiah," George Frideric Handel tried—and in many ways succeeded—to express in music the glory of those biblical passages, but in most cases, they are trivialized, commercialized, or some way denigrated so that their real meaning is obscured or even eliminated. What has come down to us as traditional understanding is a pale imitation of what the Gospel writers, particularly Matthew and Luke, tried to get across to their readers. The accounts of Christ's birth are now so commonplace and stereotyped that we rarely give them even a thought. Church of God members tend to avoid them because they contain connotations of the world's way of looking at Christ's birth. Many of us rarely even read those passages in the Bible anymore, but we should because they are quite significant.
    [Show full text]
  • The Annunciation of the Theotokos
    The Annunciation of the Theotokos Today's Gospel In those days, Elizabeth the wife of Zacharias conceived and for five months she hid herself, saying, “Thus the Lord had done to me in the days when he looked on me, to take away my reproach among men.” In the sixth month the angel Gabriel was sent from God to a city of Galilee named Nazareth, to a virgin betrothed to a man whose name was Joseph, of the house of David; and the virgin’s name was Mary. And he came to her and said, “Hail, O favored one, the Lord is with you! Blessed are you among women!” But she was greatly troubled at the saying, and considered in her mind what sort of greeting this might be. And the angel said to her, “Do not be afraid, Mary, for you have found favor with God. And behold, you will conceive in your womb and bear a son, and you shall call his name Jesus. He will be great, and will be called the Son of the Most High; and the Lord God will give to him the throne of his father David, and he will reign over the house of Jacob for ever; and of his kingdom there will be no end.” And Mary said to the angel, “How shall this be, since I have no husband?” And the angel said to her, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore the child to be born will be called holy, the Son of God.
    [Show full text]
  • April 2007 Newsletter
    historians of netherlandish art NEWSLETTER AND REVIEW OF BOOKS Dedicated to the Study of Netherlandish, German and Franco-Flemish Art and Architecture, 1350-1750 Vol. 24, No. 1 www.hnanews.org April 2007 Have a Drink at the Airport! Jan Pieter van Baurscheit (1669–1728), Fellow Drinkers, c. 1700. Rijksmuseum, Amsterdam. Exhibited Schiphol Airport, March 1–June 5, 2007 HNA Newsletter, Vol. 23, No. 2, November 2006 1 historians of netherlandish art 23 S. Adelaide Avenue, Highland Park NJ 08904 Telephone/Fax: (732) 937-8394 E-Mail: [email protected] www.hnanews.org Historians of Netherlandish Art Officers President - Wayne Franits Professor of Fine Arts Syracuse University Syracuse NY 13244-1200 Vice President - Stephanie Dickey Bader Chair in Northern Baroque Art Queen’s University Kingston ON K7L 3N6 Canada Treasurer - Leopoldine Prosperetti Johns Hopkins University North Charles Street Baltimore MD 21218 European Treasurer and Liaison - Fiona Healy Marc-Chagall-Str. 68 D-55127 Mainz Germany Board Members Contents Ann Jensen Adams Krista De Jonge HNA News .............................................................................. 1 Christine Göttler Personalia ................................................................................ 2 Julie Hochstrasser Exhibitions ............................................................................... 2 Alison Kettering Ron Spronk Museum News ......................................................................... 5 Marjorie E. Wieseman Scholarly Activities Conferences: To Attend ..........................................................
    [Show full text]
  • Annunciation 1
    THINK ABOUT IT ... Annunciation 1. Who announced to the Virgin Mary that she would become the Most Holy Theotokos Theotokos? A. Archangel Michael B. Archangel Gabriel C. Elizabeth D. Joseph 2. What was the name of the city where Mary lived? A. Jerusalem B. Jericho C. Nazareth D. Canaan 3. What famous king was Joseph’s ancestor? A. David B. Nicholas C. Zachariah D. Daniel 4. Elizabeth: A. was old and had been unable to have children B. was Mary’s cousin C. became the mother of St. John the Baptist D. all of the above 5. The Angel told Mary that: A. She should name her Child “Jesus” B. The Child would be “the Son of God” C. “of His Kingdom there will be no end” D. all of the above “Behold the maidservant of the Lord!” St. Michael’s Orthodox Church, Jermyn, Pennsylvania, 2015 (Luke 1:38) THE ANNUNCIATION WHO IS THE ARCHANGEL GABRIEL? from Luke 1: 24-38 March 26 is the Synaxis of the Holy Archangel Gabriel. On March 25, the Orthodox Church celebrates the Feast of the An- nunciation. “Annunciation” is a word that means “to announce.” The Archangel Gabriel was chosen by God to announce to the Vir- gin Mary about the Incarnation* of Christ from her. The Archangel The Feast of the Annunciation celebrates the day when the Archan- Gabriel watched over the Theotokos throughout her whole life. gel Gabriel appeared to the Virgin Mary to announce to her that she would become the Theotokos, the Mother of Christ our God. So, on the day after the Feast of the Annunciation, we give thanks to God and we venerate His messenger, the Archangel Gabriel.
    [Show full text]