Cristina Lafont
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Critique and Cognitive Capacities
Article Philosophy and Social Criticism 1–24 Critique and cognitive ª The Author(s) 2021 capacities: Towards an Article reuse guidelines: sagepub.com/journals-permissions DOI: 10.1177/0191453720987864 action-oriented model journals.sagepub.com/home/psc Magnus Ho¨rnqvist Stockholm University, Sweden Abstract In response to an impasse, articulated in the late 1980s, the cognitive capacities of ordinary people assumed central place in contemporary critical social theory. The participants’ perspective gained precedence over scientific standards branded as external. The notion of cognition, however, went unchallenged. This article continues the move away from external standards, and discusses two models of critique, which differ based on their underlying notions of cognition. The representa- tional model builds on cognitive content, misrecognition and normativity; three features which are illustrated with positions adopted by prominent exponents of critical social theory. An alternative understanding relies on action-oriented disclosure and the participants’ basic familiarity with the social world. On this reading, what clashes with unequal structures is skilful coping, rather than representations and normative standards. The action-oriented approach may overcome the dilemma of understanding both the impact and the possible transcendence of unequal structures, although it cannot ultimately replace representational critique. Keywords action-oriented cognition, Bourdieu, cognitive capacities, critique, Heidegger, Honneth, power The role attributed to ordinary people’s cognitive capacities within critical social theory has undergone a decisive change since the 1980s. The change has been described as a move from ‘external’ to ‘immanent’ critique, which values the participants’ perspective over against the perspective of the scientific observer.1 The multitude of opinions close to everyday life gained precedence over theorizing at higher levels of abstraction. -
Shame and Philosophy
The University of Notre Dame Australia ResearchOnline@ND Philosophy Papers and Journal Articles School of Philosophy 2010 Shame and philosophy Richard P. Hamilton University of Notre Dame Australia, [email protected] Follow this and additional works at: https://researchonline.nd.edu.au/phil_article Part of the Philosophy Commons This book review in a scholarly journal was originally published as: Hamilton, R. P. (2010). Shame and philosophy. Res Publica, 16 (4), 431-439. http://doi.org/10.1007/s11158-010-9120-4 This book review in a scholarly journal is posted on ResearchOnline@ND at https://researchonline.nd.edu.au/ phil_article/14. For more information, please contact [email protected]. Res Publica DOI 10.1007/s11158-010-9120-4 12 3 Shaming Philosophy 4 Richard Paul Hamilton 5 6 Ó Springer Science+Business Media B.V. 2010 7 8 Michael L. Morgan (2008), On Shame. London: RoutledgePROOF (Thinking In Action). 9 Philip Hutchinson (2008), Philosophy and Shame: An Investigation in the 10 Philosophy of Emotions and Ethics. London: Palgrave Macmillan. 11 Shame is a ubiquitous and highly intriguing feature of human experience. It can 12 motivate but it can also paralyse. It is something which one can legitimately demand 13 of another, but is not usually experienced as a choice. Perpetrators of atrocities can 14 remain defiantly immune to shame while their victims are racked by it. It would be 15 hard to understand any society or culture without understanding the characteristic 16 occasions upon which shame is expected and where it is mitigated. Yet, one can 17 survey much of the literature in social and political theory over the last century and 18 find barely a footnote to this omnipresent emotional experience. -
Chad Van Schoelandt
CHAD VAN SCHOELANDT Tulane University Department of Philosophy, New Orleans, LA [email protected] Employment 2015-present Assistant Professor, Tulane University, Department of Philosophy 2016-present Affiliated Fellow, George Mason University, F. A. HayeK Program for Advanced Study in Philosophy, Politics, and Economics Areas of Specialization Social and Political Philosophy Ethics Agency and Responsibility Philosophy, Politics & Economics Areas of Competence Applied Ethics (esp. Business, Environmental, Bio/Medical) History of Modern Philosophy Moral Psychology Education Ph.D., University of Arizona, Philosophy, 2015 M.A., University of Wisconsin - MilwauKee, Philosophy, 2010 B.A. (High Honors), University of California, Davis, Philosophy (political science minor), 2006 Publications Articles “Moral Accountability and Social Norms” Social Philosophy & Policy, Vol. 35, Issue 1, Spring 2018 “Consensus on What? Convergence for What? Four Models of Political Liberalism” (with Gerald Gaus) Ethics, Vol. 128, Issue 1, 2017: pp. 145-72 “Justification, Coercion, and the Place of Public Reason” Philosophical Studies, 172, 2015: pp. 1031-1050 “MarKets, Community, and Pluralism” The Philosophical Quarterly, Discussion, 64(254), 2014: pp. 144-151 "Political Liberalism, Ethos Justice, and Gender Equality" (with Blain Neufeld) Law and Philosophy 33(1), 2014: pp. 75-104 Chad Van Schoelandt CV Page 2 of 4 Book Chapters “A Public Reason Approach to Religious Exemption” Philosophy and Public Policy, Andrew I. Cohen (ed.), Rowman and Littlefield International, -
2013-2014 Annual Report
2013-2014 Annual Report The Clough CenTer for The STudy of ConSTiTuTional demoCraCy 2013-2014 Annual Report Table of Contents 2 from The direCTor 5 ConferenCeS 27 CenTer leCTureS 101 global viSiTorS 115 Clough junior fellowS 116 Clough graduaTe fellowS 123 Travel granTS 124 CiviC inTernShip granTS 128 publiC inTereST law scholar granTS 130 aCademiC law scholarS 131 Clough law fellowS 132 people AnnuAl RepoRt 2012–2013 | the Clough CenteR foR the study of ConstitutionAl democracy 1 From the Director Welcome to the 2013-2014 Annual Report of the Clough Center for the Study of Constitutional Democracy at Boston College. Now in its sixth year, the Clough Center has established itself as an interdisciplinary, innovative institution that seeks to reinvigorate and transform the study of the many facets of constitutional democracy. Our approach to the study of constitutionalism is holistic in nature and global in reach, as we foster original research and welcome thoughtful reflection on the promise and challenges of constitutional government in the United States and around the world. In this process, and in keeping with the vision of our benefactors and friends, Gloria and Chuck Clough, the Center offers life-changing educational opportunities to students at Boston College, at both the undergraduate and graduate levels. We aim to create a nurturing and vibrant intellectual environment for the entire academic community, and the public generally. At a time when public debate is too often distorted by the spin-room mentality, the fate of political communities committed to the ideals of freedom, dignity, and equality depends in large measure on learning the skills of civic engagement and thoughtful dialogue. -
Anca Gheaus Curriculum Vitae
Anca Gheaus curriculum vitae Curriculum Vitae WORK ADDRESS HOME ADDRESS Law, University Pompeu Fabra, Barcelona Wiesenstrasse 16 [email protected] 80993 München EMPLOYMENT________________________________________________________________ 2020 – Assistant Professor, Central European University, Vienna 2016 – 2020 Ramon y Cajal Researcher, University Pompeu Fabra, Barcelona 2014 – 2016 Researcher, Philosophy Department, Umeå University 2012 – 2016 De Velling Willis Fellow, Philosophy Department, University of Sheffield 2009 – 2011 Postdoctoral researcher, Philosophy Department, Erasmus University Rotterdam 2008 – 2009 Marie Curie Researcher, Equality Studies Centre, University College Dublin 2008 Researcher, Centre de Recherche en Etique Economique, Université Catholique de Lille 2004 – 2005 Fellow, New Europe College, Bucharest 2003 – 2005 Visiting lecturer, National School of Political and Administrative Science, Bucharest 2003 – 2004 Lecturer, Invisible College, Bucharest PUBLICATIONS________________________________________________________________ Books Child-Centred Childrearing, under contract with Oxford University Press Debating Surrogacy, under contract with Oxford University Press (with C. Straehle) Routledge Handbook of the Philosophy of Childhood and Children, Routledge, 2018, edited (with G. Calder and J. De Wispelaere) Journal special issues Special issue of Moral Philosophy and Politics on children’s rights, forthcoming 2020 (with S. Hohl) Special issue of the Journal of Applied Philosophy 35(S1) on “The Nature and Value of Childhood”, 2018 Special issue of the Journal of Medical Ethics 43(3), on “The Ethics of Health Incentive Programs”, 2017 (with V. Wild) Reference works The Ethics of Parenting, Routledge Encyclopedia Online, DOI 10.4324/9780415249126-L156-1, Routledge, 2020 Personal Relationship Goods, Stanford Encyclopedia of Philosophy, E. N. Zalta (ed.), https://plato.stanford.edu/archives/fall2018/entries/personal-relationship-goods/, Fall 2018 Gender policies in the workplace and the family, in A. -
MARTIN HÄGGLUND Website
MARTIN HÄGGLUND Website: www.martinhagglund.se APPOINTMENTS Birgit Baldwin Professor of Comparative Literature and Humanities, 2021- Chair of Comparative Literature, Yale University, 2015- Professor of Comparative Literature and Humanities, Yale University, 2014- Tenured Associate Professor of Comparative Literature and Humanities, Yale University, 2012-2014 Junior Fellow, Society of Fellows, Harvard University, 2009-2012 DEGREES Ph.D. Comparative Literature, Cornell University, 2011 M.A. Comparative Literature, emphasis in Critical Theory, SUNY Buffalo, 2005 B.A. General and Comparative Literature, Stockholm University, Sweden, 2001 PUBLICATIONS Books This Life: Secular Faith and Spiritual Freedom, Penguin Random House: Pantheon 2019: 465 pages. UK and Australia edition published by Profile Books. *Spanish, Portuguese, Italian, Chinese, Korean, Macedonian, Swedish, Thai, and Turkish translations. *Winner of the René Wellek Prize. *Named a Best Book of the Year by The Guardian, The Millions, NRC, and The Sydney Morning Herald. Reviews: The New Yorker, The Guardian, The New Republic, New York Magazine, The Boston Globe, New Statesman, Times Higher Education (book of the week), Jacobin (two reviews), Booklist (starred review), Los Angeles Review of Books, Evening Standard, Boston Review, Psychology Today, Marx & Philosophy Review of Books, Dissent, USA Today, The Believer, The Arts Desk, Sydney Review of Books, The Humanist, The Nation, New Rambler Review, The Point, Church Life Journal, Kirkus Reviews, Public Books, Opulens Magasin, Humanisten, Wall Street Journal, Counterpunch, Spirituality & Health, Dagens Nyheter, Expressen, Arbetaren, De Groene Amsterdammer, Brink, Sophia, Areo Magazine, Spiked, Die Welt, Review 31, Parrhesia: A Journal of Critical Philosophy, Reason and Meaning, The Philosopher, boundary 2, Critical Inquiry, Radical Philosophy. Journal issues on the book: Los Angeles Review of Books (symposium with 6 essays on the book and a 3-part response by the author). -
Between Naturalism and Religion: Philosophical Essays Pdf, Epub, Ebook
BETWEEN NATURALISM AND RELIGION: PHILOSOPHICAL ESSAYS PDF, EPUB, EBOOK Jürgen Habermas | 344 pages | 10 Jun 2008 | Polity Press | 9780745638256 | English | Oxford, United Kingdom Between Naturalism and Religion: Philosophical Essays PDF Book Skip to main content. Swindal James F. Show More. Between Naturalism and Religion: Philosophical Essays. The observer perspective does not undermine the participant perspective if we can show that the two are complementary but irreducible, and then show how perspectival dualism is itself "part of our nature. Average rating 3. Bohman Jeremy J. The tension between naturalism and religion is the central theme of this major new book by Jrgen Habermas. Please login or register to read this article. Like Rorty and other pragmatists, Habermas has come to believe that religion is not going away, and that it is better engaged within its moderate forms, especially when fundamentalism seems resurgent. Charlie Stephen rated it really liked it Mar 13, There is a nice convergence here between the philosophical task Habermas sets himself in working out the self-critical relation of reason to religion in Chapter 8 and the burden placed on secular citizens in a "postsecular society. He also views 'modernized' religions as partners in the public sphere to combat the results of uncontrolled capitalism and reductionist, simple-minded thinking. Sign in to use this feature. Deven rated it really liked it Apr 29, Hyung S. Ciaran P. See all jobs. In Chapter 2, for example, Davidson is criticized for analyzing language from the perspective of an empirical theorist making behavioral observations Political Theory - Habermas and Rawls Loading Have your say Log in or register to post comments. -
1 Dr. Shane Montgomery Ewegen Associate Professor of Philosophy
Dr. Shane Montgomery Ewegen Associate Professor of Philosophy Trinity College 300 Summit Street Hartford, CT 06106 [email protected] AOS: 20th Century German Philosophy; Ancient Philosophy; Continental Philosophy AOC: History of Philosophy Education: Ph.D., Boston College, Philosophy—December 2011 M.A., Boston College, Philosophy—May 2007 B.A., University of Colorado at Denver, Philosophy—May 2004 Languages: Ancient Greek (reading); German (reading) Teaching Positions Held: Trinity College (Hartford, CT) – Associate Professor of Philosophy (Fall 2018 – present) Trinity College (Hartford, CT) – Assistant Professor of Philosophy (Fall 2013 – 2018) Stonehill College (Easton, MA) – Visiting Assistant Professor (2012 – 2013) Boston College (Chestnut Hill, MA) – Teaching Fellow (Fall 2008 – Fall 2011) Publications: Books: Author: The Way of the Platonic Socrates. 2020. Bloomington: Indiana University Press Plato’s Cratylus: The Comedy of Language. 2013. Bloomington: Indiana University Press. Edited: John Sallis. On Beauty and Measure: Plato’s ‘Symposium’ and ‘Statesman.’ Edited by S. Montgomery Ewegen. Bloomington: Indiana University Press. 1 Articles: “Fighting Fire with Fire: Thinking Physis at the Inception,” in Research in Phenomenology 51:3 (2021). Forthcoming. “A Man of No Substance: The Philosopher in Plato’s Gorgias,” in Volume 33 of The Proceedings of the Boston Area Colloquium in Ancient Philosophy (2018) “The Thing and I: Thinking Things in Heidegger’s Country Path Conversations” in Gatherings: The Heidegger Circle Annual -
Morganna F. Lambeth Department of Philosophy [email protected] Purdue University 773-682-2320 West Lafayette, in 47907-2098
Morganna F. Lambeth Department of Philosophy [email protected] Purdue University 773-682-2320 West Lafayette, IN 47907-2098 Current Position 2018-2021 Purdue University, Postdoctoral Fellow in Philosophy and Cornerstone Fall 2018 Instruction: PHIL 111: Ethics (2 x 35 students) Spring 2019 Instruction: SCLA 101: Transformative Texts (30 students) PHIL 411: Modern Ethical Theories (35 students) Education 2011-2018 Northwestern University, Doctoral Program in Philosophy Ph.D. in Philosophy Dissertation: Rethinking the Structure of Events: Heidegger on Kant and the Concept of Cause Committee: Cristina Lafont (Chair), Rachel Zuckert, Mark Wrathall ABSTRACT: I draw on Heidegger’s interpretation of Kant to argue that Kant overestimates the role that causality plays in structuring our experience. Heidegger suggests that Kant’s analysis of experience mistakenly universalizes a fraction of our experience: the experience of mechanical objects. I defend the merits of this suggestion by offering a careful reconstruction of Heidegger’s controversial interpretation of the imagination and applying this interpretation in detail to one of the most debated segments of the Critique of Pure Reason: the Second Analogy. In this chapter, Kant suggests that we must employ the concept of cause in order to be aware that an event (i.e. a change in states) has occurred. While Kant’s mechanical account of events captures our experience of mechanical objects, I argue that his analysis does not capture our experience of events initiated by humans. I suggest that we experience human events rather as components of an overarching project oriented toward some goal. 2009-2011 University of California at Riverside, Doctoral Program in Philosophy M.A. -
Dec. 2016 CURRICULUM VITAE RUTH ABBEY Educational Background Phd in Political Science, Mcgill University, 1995. Di
Updated – Dec. 2016 CURRICULUM VITAE RUTH ABBEY Educational Background PhD in Political Science, McGill University, 1995. Dissertation: Descent & Dissent: Nietzsche's Reading of Two French Moralists. Supervisor: Charles Taylor. MA in Political Science, McGill University, 1989 Research paper: John Dewey: A Fresh Look BA, Monash University, 1984. First class honours in Political Science and a Major in English. Thesis title: The Liberation of the senses in Karl Marx’s Economic and Philosophical Manuscripts of 1844 Career Current Position Professor, Dept. of Political Science, University of Notre Dame Previous Positions 2005-2013 Associate Professor, Dept. of Political Science, University of Notre Dame 2008-2009 Faculty Fellow Murphy Institute for Ethics and Public Affairs Tulane University, New Orleans 2002-2005 Senior Lecturer Department of Politics & International Relations University of Kent at Canterbury 2000-2002 Lecturer in Political Theory, Department of Politics and International Relations, UKC 2000 Senior Lecturer in Philosophy, University of Notre Dame, Australia 1999-2000 Member of the School of Social Science, Institute for Advanced Study, Princeton, New Jersey 2 1999 Acting Director, Politics & Law Program, College of Law, University of Notre Dame, Australia Honorary Research Fellow, Department of Political Science, University of Western Australia. 1997 Visiting Scholar, Faculty of Social & Political Sciences, Cambridge University (Michaelmas Term) 1996-1997 Postdoctoral Fellow in Political Science, University of Western Australia -
Ontologizing the Public Realm: Arendt and the Political
123 Ontologizing the Public Realm – Arendt and the Political Cecilia Sjöholm Within the tradition of German philosophy, the idea of a public realm has incarnated the possibilities of emancipation and enligh- tenment. To Immanuel Kant, the public sphere opened up in the eighteenth century represents a victory of reason over private interests. To Jürgen Habermas, the debates that are undertaken within the public sphere represent a promise of democracy. In this latter interpretation, the possibilities for communication are con- ditioned by the public realm, and the possibilities of democracy are conditioned by the communication taking place in the public realm; the goal of democracy is to make it possible, for as many people as possible, to participate in public debates. To Habermas as for Kant, the public sphere represents the possibilities of eman- cipation; we participate in open discussion and debate with a kind of unaffected enthusiasm where we are able to transcend our pri- vate interests, thereby participating in the realm of freedom opened up by the modern discovery of normativity. In a similar way, Hannah Arendt idealised the polis of ancient Greece as a retrospective vision of political freedom. But to Arendt, the political impact of the public realm is less about the trajectory of modernity, the realization of reason or normative language. It is, rather, an ontologized vision of how our concepts of reality and truth arise. Rather than defining human reality as a product of The Human, Arendt’s describes it as the product of CECILIA SJÖHOLM plurality. Through the gathering of perspectives which are realized in and through public realm, in its historical versions as given in the polis, the res publica and so on, what Arendt calls reality comes into being. -
1 World and Paradigm in Heidegger and Kuhn Mateo Belgrano Universidad Católica Argentina – CONICET Buenos Aires, Argentina Ab
World and Paradigm in Heidegger and Kuhn Mateo Belgrano Universidad Católica Argentina – CONICET Buenos Aires, Argentina Para citar este artículo: Belgrano, Mateo. «World and Paradigm in Heidegger and Kuhn». Franciscanum 175, Vol. 63 (2021): 1-16. Abstract The aim of this article is to compare Heidegger's philosophy of science with that of Thomas Kuhn. This comparison has two objectives: 1) to use Kuhn's conceptual arsenal to make Heidegger's position clearer; and 2) to show that Heidegger's and Kuhn's positions are not as different as might be expected. Consequently, I may suggest that these philosophies can be compatible. I will show that while there are differences, also there are many continuities. I will address three issues: 1) the differences and similarities between Kuhn's notion of the paradigm and Heidegger's notion of the world; 2) the analogous concepts of «normal science» and «calculating thought»; and 3) the source of intelligibility in both authors. The main difference between the two thinkers, I believe, lies therein. Keywords Science, Paradigm, World, Being, Thinking. Mundo y paradigma en Heidegger y Kuhn Resumen Mi objetivo en este artículo es comparar la filosofía de la ciencia de Heidegger con la de Thomas Kuhn. Con esta comparación quiero perseguir dos objetivos: 1) usar el arsenal conceptual de Kuhn para hacer más clara la posición de Heidegger; y 2) mostrar que las posiciones de Heidegger y Kuhn no son tan diferentes como cabría esperar. Por lo tanto, La presente investigación es parte del proyecto de investigación Cuestiones fundamentales de Filosofía contemporánea: Lenguaje, praxis, cuerpo y poder, a cargo del Dr.