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And the Queen Victori,\ UNIVERS ITY OF I.IA,NITOBA WINNIPEG, ]I',IPERIALlSM, AND THE QUEEN VICTORI,\ DIA.}ÍOND JUBILEE CELEBRATT0N, l gg 7 BY THO}IAS W. DICKENS MASTER OF ARTS DEPART}üNT OF HISTORY WINÌ.IIPEG, MANITOBA AUGUST 19 82 I^IINNIPEG, IMPERIALISM, AND THE QUEEN VICTORIA DIÆ,ÍOND JUBTLEE CELEBRATTON, t897 BY THOMAS I^J. DICKENS A thesis submitted to the Faculty of Graduate Studies of the University of Ma¡ritoba in partial fuifillrnent of the requirentents of the degree of MASTER OF ARTS o 1982 Permission has been granted to the LIBRARY OF THE UNIVER- SITY OF MANITOBA to lend or sell copies of this thesis, to the NATIONAL LIBRARY OF CANADA to nricrofilm this thesis and to lend or sell copies of the film. and UNIVERSITY MICROFILMS to publish an abstract of this thesis. The author reserves other publicatio¡r rights, and neither the thesis nor extensive extracts front it may be printed or other- wise reproduced without the author's written perrnission. TABLE OF CONTENTS PAGE INTRODUCTION I PaTt I: I{INNIPEG AND THE r}æERTAL rDEA, 1870-189 CHAPTER 1 I.TINNIPEG IMPERIALISM. 4 2 I.JINNIPEG IMPERIAIISTS 25 3 WINNIPEG PUBLIC SCHOOLS AND THE IMPERIA]- IDEA 66 PaTI II: WINNIPEG AND THE DIAMOND JI]BILEE WINNIPEG IN 1897. 106 I^]INNIPEG CELEBRATES THE DrAllOND JUBILEE, 22 JUNE 1897. L46 6 REFLECTIONS ON THE JUBILEE. 193 CONCLUSION 234 APPENDIXES GRAND JUBILEE CELEBRATION PROGRAM}.ÍE ') /, ') B INVITATION TO GOVERNMENT HOUSE TO CELEBRATE QUEEN VICTORIAI S DIAMOND JUBILEE. 243 C THE NORTH END ARCH. 244 D THE CIVIC ARCH. 245 E SOUTH MAIN STREET ARCH. 246 BIBLIOGRAPITY 247 LIST OF ASBREVIATIONS. 26r aa A CKNOWLED GEMENTS . I am greatly indebted to Professor John Kendler mV advisor, who enthusiastically supported this project from day one" His expert and schol-arly advice¡ as wel] as his very accomodating manner, made rny task so much easier. I also ov,e my ularm thanks to Professor G. Friesen for kindly reading the whole manuscript. FinalÌy, my deepest apprec- iation is reservecl for my wifer Rita, who patiently put up with me and understood that this project was a challenge that, had to be met. al-t- INTRODUCTION On the 22nd June, 1897, Queen Victoria reached the sixtieth year of her reign. Throughout the British empire that day, the rnajoríty of her subjects in the settlement colonies "¡ubilated" by celebrating the event in various ways. I{innipeg, in many \,üays a microcosm of the empire itself, celebrated in much the same v/ay as elsewhere in the empire that day. Although certain sections of the population did respond indifferently and unenthusiastíca11y to the idea of celebrating the event, by jubilee day the organizers of the 1oyal pageant had achieved their aim, outwardly at least, of a consensual demonstration - a kind of family reunion under the Union Jack. The jubilee organizers hrere obsessed with using the jubilee as a means of upholding and reaffirming their traditional cultural sentimenËs and ideas, centred in the Blitish nation, t.he rnonarchy, and the empire. This was the imperial, ephemeral pageant which they had planned in order to produce the desired effect. However, simultaneously, and perhaps more fundamentally, the jubilee and late nineteenth century local imperialism are quite instructive. In general, what is revealed is an irnpelling l propaganda' on behalf of Èhe existíng social, political, and economic system which the ruling c:Las*avowed imperialists all-sought to maintain. This thesis also examines the nature of the irnperialist component of the conventional cultural sentiments and ideas prevalent in l.linnipeg in Èhe late nineteenth century, culminaÈing in L897, In the course of this study the following questions are raised about the nature of local irnperialism: l^Ihat lùas the content of l,Iinnipeg imperialisrn? !trhích social groups embraced imperialism? Who were the ¿ main proponents of imperialism? llhich ínstitutions embraced and espoused irnperialis t ideals ? The study is divided into tvro parts, ví2., Part I: Winnipeg and the Imperial ldea, 1870-1897, and Part II: Winnípeg and the Diamond Jubilee. Part I comprÍses three chapters. Chapter I examines the general cont.ent of local imperialist thought. Chapter II looks at five prominenÈ l{innipeg imperialists. Chapter III looks at the Winnipeg public school system and íts total commitment to the irnperialist cause. Part II also comprises three chapters. Chapter IV of this study sets Èhe stage by outlining the socio-economic and cultural background of l,linnipeg in jubilee year. Chapter V focuses on the preparations and planning leading up t.o the jubilee, as well as on the actual jubilee celebration itself. Chapter VI reflects on the jubilee in the context of the social tensions and anxieties caused by racial, national, religíous, and class divisions existing in l^linnipeg at the tíme, FOOTNOTE lFollorirrg Leonard l.l . Doobrs authoritative analysis of the phenomenon of Propaganda, what is meant here is the principle of "Revealed Propaganda" where the propagandists and their cause are in good repuÈe, and where Lhe propagandists enable people to perceive their aim through direct suggestion. Leonard W. Doob describes propaganda as "a systematic attempt by an interested individual (or individuals) to control the attitudes of groups of indivÍduals through the use of suggestions and, consequently, to control their actions". See L. Il. Doob, Propaganda. lts Psychology and Technique (New York: Henry Holt and Company, 1935)r PP. 75-76. See also pp. tOO-tO7 for his treatment of the principle of "Revea1ed Propaganda". CHAPTER I I^IINNIPEG IMPERIALISM I A Wínnipeg imperialisÈ can be defined as one who had a positive attitude toward the BriÈish empire, and r¡ho actively campaigned for its preservaÈion, expansion, and unity. Like his counterparts elsewhere in Canada, a loca1 adherent, for the most part, had no dífficulty being a Canadian nationalist as we1l. He believed Èhat Canada could only achieve iÈs national destiny as a distinct part of Èhe ernpire. I^Ihen l^Iínnipeg adorned herself for Èhe jubilee celebrations, amidst the traditional imperial symbols, flags and buntíngs, Canadían symbols proudly stood alongside the British ones.1 wírrrripeggers, and Canadians generally, welcomed and revelled in the pride of place that Canadians took in the London celebrations. The loca1 press savr this fact as a justifiable one. Dr" Bryce, who wrote profusely on the British connection, advocating greater uniÈy, vras adamant that Canada was the greatest jer^rel in the ') British cro\^rrt,- while C.A. Boulton believed Èhat the Canadian nation vlas forged for the purpose of initíating Imperial federation which would bring the American Anglo-Saxons back into the fold.3 But it should not be assumed that Winnipeg imperiali-sts were cornpletely like-rninded. They showed a wide range of attÍtudes bearing on the empire. There were those - many of them associated wiÈh the I,Iinnipeg public school system4 - who espoused greateï unity of the British erupire, while Èhe militarÍsts openly advocated a brand of jingoism, and ) repeatedly and arrogantly announced their ever-readiness to defend and extend the empire. A large sector of the business communiÈy saw their contribution to the empire as one of faciliÈating the process whereby l^Iinnípeg's hinterland would become the granary of Èhe empíre. The leadership of the loca1 proËestant churches also espoused the imperialíst message. They vrere grateful rhaÈ God had allowed Great Brítain the privilege of "extending the Kingdom of Christ and the case of humanity throughout the earth" by extendíng the frontiers of the divinely-created enp1re..5 To the non-elite, one way of rationalizing their home-sickness was to bear the flame of empire in their hearts. The relaÈionship to empire lras one of sheer sentiment. To the average tteducated" Winnipegger, kíth and kin across the globe \^ras a good reason for the preservation of the empire. The controversial exploítative part of fhe empire, as well as the political and moral facÈs of irnperialism, nere not conrnonly known to the average resident, To the average cÍtizen, the empire cornprised a number of free self-governing states, closely tied by Èrade relations, a concerned sovereign, and guarantees of individual and racial freedom. Christianity, and the "high and nob1e"6 roral ideals of the race, r^rere winning the day amongst thettl-ower racest'r^rho welcomed Èhe superior ideas and the benefits they received from Pax Britannica. These vague and unsubstantiated notions were arÈicles of faith for local residents of British stock.. All of these beliefs ríere constantly being disseminated by the 1oca1 press, current popular literature, school currucula, social organizations and clubs, and, corr¡on at that time, friends and relatives tton Ëhe spottt. Many, especially the working class, hTere not imperialist by conviction b or understanding. Ilinnipeg social organizations, including the church, reflected Ehe personal influence and social Èies of the city elite' many of r¿hom were imperialists, and thís precluded any independent position on the matter of ernpire that the general membership might have taken. By 1897 class conscíousness and so1ídarities were just ernerging, and although doubts were being raised about the imperial idea by the official organ of 1oca1 labour, as a class, due to a number of factors, labour did not T solidly oppose imperialism. Yet, by the same token, not a single ímperialist of any significance emerged from its ranks. There is no doubt that some of the imperialistsr loyalty vlas extremely transparent, on the other hand, the Nantons, Boultons and Bakers, et alt breathed and lived empire, and r¡rere inexEricably imperialist. The motivations of some 1ocal imperialists could be línked Èo economic inÈerests insofar as the eupire afforded them opportunities for expanded rnarkeÈs for their cournercial undertakings.
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