Paper 1 Option 5 the Study of Religions (Islam)
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Practice Significance/Importance Contrasts Quotes Five Pillars of Sunni Islam They Support the Key Beliefs of Islam You Should Be Able to Contrast Them 1
Practice Significance/Importance Contrasts Quotes Five Pillars of Sunni Islam They support the key beliefs of Islam You should be able to contrast them 1. Shahadah: Declaration of Faith as pillars support a building. They with the Ten Obligatory Acts and “There is no god but Allah and are seen as the key to living a good also to explain the differences Muhammad is his messenger.” Muslim life, give Muslims a sense of between Sunni and Shi’a practices in 2. Salah: Prayer group identity as a community who relation to Salah, Zakah, Sawm and 3. Zakah: Charitable Giving share faith and actions. Enable Hajj. 4. Sawm: Fasting during Ramadan Muslims to show loyalty and 5. Hajj: Pilgrimage to Makkah obedience to Allah. Ten Obligatory Acts of Shi’a Islam Given to the Shi’a Muslims by the You should be able to contrast them Include numbers 2-5 of the Five Pillars Twelve Imams, who are seen as the with the Five Pillars and also to plus: leaders chosen by Allah to lead Islam explain the differences between Khums: 20% tax on profits after Muhammad’s death. Sunni and Shi’a practices in relation Jihad: The struggle to maintain faith and The acts help Muslims to know how to Salah, Zakah, Sawm and Hajj. to defend Islam to behave on a daily basis, enabling Amr-bil-Maruf: encouraging people to them to please Allah and to feel do what is good closer to him. Nahi Anil Mumkar: Discouraging people They give guidance to Shi’a Muslims from doing what is wrong about how to overcome challenges Tawallah: Being loving towards the in their lives. -
QUESTIONS on KHUMS Bashir Alidina
Questions OnOnOn Khums Bashir Alidina 1 Dedication I hereby dedicate this book to my Master Imam Al Mahdi (a.s.) whose rights are being usurped and squandered right in front of my eyes. 2 CONTENTS Preface 4 Foreword 6 Chapter One – Who does it belong to? 9 Chapter Two – The Tax Collectors 20 Chapter Three – Taxable Things 35 Chapter Four – Historical Events 40 Chapter Five – Lifting Of The Obligation 49 Chapter Six – Summary 59 3 PREFACE In the Name of Allah (s.w.t.) the Beneficent the Merciful. I am writing this small book being fully aware of the repercussions this might have on the community as well as on myself. As a book, this is probably a first of its kind, in the English language, to be written against the system of Khums collection and distribution that is prevalent today. I am not interested in any personalities whatsoever with the exception of the Holy Infallibles (a.s.) upon whom my salvation depends. It therefore follows that the viewpoints of the rest of the world are not relevant. However, I am absolutely certain that a lot of my friends, relatives and people that I know will be offended by this book, but all I can do is to pray for their guidance from our Master (a.s.), the Divine Guide. As I have had a lot of arguments from people who keep insisting on the Arabic text of a Hadeeth or a 4 Holy Verse every time I quote it, therefore I have included this as much as I could in order to cut out most of their arguments. -
Zakat and Khums
Zakat and Khums Zakat In Arabic, ‘zakat’ means ‘that which purifies’. It is an obligatory donation used to relieve the suffering of others beyond the minimum wealth necessary for survival. Wealth is acceptable, but hand-in-hand with wealth is the duty to share with and support others. The aim of zakat is to purify wealth by limiting the desire for acquisition, and turning excess over to others, with the ultimate aim of pleasing God. In Sura 2.3 we learn that those who live in awareness of God will …: ‘… believe in the Unseen, and maintain the prayer, and spend out of what We have provided for them’ (See al-quran.info/#2:3) A proportion of wealth is given at the end of each year. It can be given to a mosque, which then distributes zakat donations in a systematic way, or to a charity like the National Zakat Foundation. Zakat is given to people in specific need, not just one’s own friends or relations, hence the use of bodies who ensure its proper distribution. Sura 9.60 notes what zakat is to be spent on: ‘Charities are only for the poor and the needy, and those employed to collect them, and those whose hearts are to be reconciled, and for [the freedom of] the slaves and the debtors, and in the way of Allah, and for the traveller. [This is] an ordinance from Allah, and Allah is all-knowing, all-wise’ (See al-quran.info/#9:60) In Sunni Islam Zakat is one of the Five Pillars of Sunni Islam. -
Zakat and Khums As Two Obligatory Alms in Islam
Zakat and Khums as Two Obligatory Alms in Islam SEYED MOHAMMAD REZA MOHADDES Introduction Economic issues have always been of the main concerns of human beings and have had an important role in their lives. Governments study various effective ways to secure people's basic needs, and religious figures and institutions have always considered one of their main duties to assist the poor. By the same token and due to its comprehensiveness, Islamic law has paid serious attention to the details of economic issues. Anfal, khums, zakat, transactions, partnership, lease, and hypothecation are among the financial affairs that have been discussed in Islamic jurisprudence. While those contracts and transactions that have the required conditions and are beneficial to the individual or the society are regarded as lawful, gaining money through harmful ways, such as usury, bribery, and gambling, is considered as forbidden and illegitimate. Among the most important chapters of Islamic jurisprudence that has its root in the holy Qur’an and Islamic narrations are the ones on khums and zakat. The goal of this article is to review various aspects of these two religious financial obligations. Spiritual Quest Summer andAutumn 2015, Vol. 5, No. 2 What are Zakat and Khums? Zakat literally means “purity, growth, blessing, and eulogy” (Ibn Manzur 1414AH, 14:358), and zakat of the property means its purification (Ibn ‘Abbad 1414 AH, 6:300). In Islamic teachings, zakat is defined as “the title of a financial right in the property that becomes obligatory when the property reaches a taxable limit” (Hilli 1407 AH, 2:485). As a condition, in the case of cow, sheep, goat, camel, gold, and silver, the person has to own them for eleven months and pay the zakat at the end of the twelfth month. -
2021 / 1442 Hijri January
2021 / 1442 HIJRI JANUARY FAJR ZUHR ASR MAGRIB ISHA JAMAADAL OOLAA / JAMAADAL UKHRAA 1442 AH JANUARY Sunset/ Begins Jamaa`ah Sunrise Begins Jamaa`ah Begins Jamaa`ah Begins Jamaa`ah MON TUE WED THU FRI SAT SUN Jamaa`ah 17 18 19 Fri 1 6:37 7:00 8:06 12:09 *** 2:16 2:50 4:06 5:20 7:30 Bank Holiday Sat 2 6:37 7:00 8:05 12:09 1:00 2:17 2:50 4:07 5:21 7:30 1 2 3 Sun 3 6:37 7:00 8:05 12:10 1:00 2:18 2:50 4:08 5:22 7:30 20 21 22 23 24 25 26 Mon 4 6:37 7:00 8:05 12:10 1:00 2:19 2:50 4:09 5:23 7:30 Tue 5 6:36 7:00 8:05 12:11 1:00 2:20 2:50 4:10 5:25 7:30 4 5 6 7 8 9 10 Wed 6 6:36 7:00 8:04 12:11 1:00 2:22 2:50 4:11 5:26 7:30 27 28 29 1 2 3 4 Jamaadal Oolaa Jamaadal Ukhraa Thu 7 6:36 7:00 8:04 12:12 1:00 2:23 2:50 4:13 5:27 7:30 11 12 15 16 17 Fri 8 6:35 7:00 8:03 12:12 *** 2:24 2:50 4:14 5:28 7:30 13 14 Sat 9 6:35 7:00 8:03 12:13 1:00 2:25 2:50 4:15 5:29 7:30 5 6 7 8 9 10 11 Sun 10 6:34 7:00 8:02 12:13 1:00 2:27 2:50 4:17 5:31 7:30 18 19 20 21 22 23 24 Mon 11 6:34 7:00 8:02 12:13 1:00 2:28 3:00 4:18 5:33 7:30 12 13 14 15 16 17 18 Tue 12 6:33 7:00 8:01 12:14 1:00 2:29 3:00 4:20 5:34 7:30 Wed 13 6:32 7:00 8:00 12:14 1:00 2:31 3:00 4:22 5:35 7:30 25 26 27 28 29 30 31 Thu 14 6:30 7:00 8:00 12:15 1:00 2:32 3:00 4:23 5:37 7:30 Fri 15 6:30 7:00 7:59 12:15 *** 2:34 3:00 4:24 5:38 7:30 It is Sunnah to fast every Monday and Thursday Sat 16 6:29 7:00 7:58 12:15 1:00 2:35 3:00 4:26 5:40 7:30 Sun 17 6:28 7:00 7:57 12:16 1:00 2:37 3:00 4:28 5:42 7:30 Mon 18 6:27 6:45 7:56 12:16 1:00 2:38 3:15 4:29 5:43 7:30 Jamaadal Ukhraa: Sixth month of the Islamic calendar -
Sayyids and Shiʽi Islam in Pakistan
Legalised Pedigrees: Sayyids and Shiʽi Islam in Pakistan SIMON WOLFGANG FUCHS Abstract This article draws on a wide range of Shiʽi periodicals and monographs from the s until the pre- sent day to investigate debates on the status of Sayyids in Pakistan. I argue that the discussion by reform- ist and traditionalist Shiʽi scholars (ʽulama) and popular preachers has remained remarkably stable over this time period. Both ‘camps’ have avoided talking about any theological or miracle-working role of the Prophet’s kin. This phenomenon is remarkable, given the fact that Sayyids share their pedigree with the Shiʽi Imams, who are credited with superhuman qualities. Instead, Shiʽi reformists and traditionalists have discussed Sayyids predominantly as a specific legal category. They are merely entitled to a distinct treatment as far as their claims to charity, patterns of marriage, and deference in daily life is concerned. I hold that this reductionist and largely legalising reading of Sayyids has to do with the intense competition over religious authority in post-Partition Pakistan. For both traditionalist and reformist Shiʽi authors, ʽulama, and preachers, there was no room to acknowledge Sayyids as potential further competitors in their efforts to convince the Shiʽi public about the proper ‘orthodoxy’ of their specific views. Keywords: status of Sayyids; religious authority in post-Partition Pakistan; ahl al-bait; Shiʻi Islam Bashir Husain Najafi is an oddity. Today’s most prominent Pakistani Shiʽi scholar is counted among Najaf’s four leading Grand Ayatollahs.1 Yet, when he left Pakistan for Iraq in in order to pursue higher religious education, the deck was heavily stacked against him. -
The Dhimmis and Their Role in the Administration of the Fatimid State
International Journal of Humanities and Social Science Vol. 6, No. 2; February 2016 The Dhimmis and their Role in the Administration of the Fatimid State Dr. Saleh Kharanbeh Lecturer of Arabic language and Islamic studies Ohalo College of Education Israel Dr. Muhammad Hamad Lecturer of Arabic language and literature Al- Qasemi College of Education Israel Abstract One of the most recurring questions today is the Islamic state's relationship with the dhimmis (Jews and Christians living under early Muslim rule) and their status in the early days of Islam and up to the late days of the Islamic Caliphate. This relationship may have been varying, swinging up and down. Perhaps the more legitimate questions are: What were the factors that affected the nature of the Dhimmis relationship with the ruling power in the Islamic state? What was the status of the Dhimmis and what roles did they play in the early Islamic states, with the Fatimid Caliphate as a model? The Fatimid Caliphate rose up and centered in Egypt, which was then home for Coptic Christians and Jews, living side by side with Muslims. That is why the author has chosen the Fatimid State, in specific. Another driver for this selection is the fact that when the Fatimid Caliphate was ruling in Egypt, the Europeans were launching their Crusades in Jerusalem, which placed such a relationship between Muslims and Christians at stake. Keywords: The Dhimmis, Fatimid State, Islamic history, Islamic civilization. 1. Internal factors in the Dhimmis relationship with the Fatimid Caliphate The caliphs’ young age was one of the factors that contributed to strengthening the relationship between the Dhimmis and the ruling power. -
Living the Muslim Life - Meditating and Retreating to the Mosque for the Last 10 Days of Ramadan Can Bring a Special Closeness to and Charitable Causes
The Ten Obligatory Acts Shahadah – 1st Pillar Salah – 2nd pillar Salah at home: Muslims are allowed to pray at home. They must perform wudu Sawm – 3rd pillar before prayer but they do not need a special room in their house to pray. Sunni Muslims refer to their faith as ‘the house of Islam’ ‘There is no God but Allah and Muhammad is the History of Salah Muslims will use a prayer mat, which they position so it is facing Makkah, in the same way as it would in a mosque. Muslims women can often find it useful to Ramadan: Ramadan is the ninth month of the Muslim Year, but that does not mean that it happens in September. by which they mean their home. A house needs Prophet of Allah’ Salah is the five times a day ritual prayer of Islam. Salah as it pray at home, especially if they have children to look after. Muslims traditionally follow a lunar calendar which is slightly shorter than the solar year, it means that Ramadan will foundations and for Muslims, this is the Qur’an. The is known today began with Muhammad. According to the Muslim be slightly earlier (by about ten days) in the Western calendar every year. ‘House of Islam’ is supported by the 5 pillars. The Ten Shahadah means ‘to observe, witness, testify’, The biographies, Muhammad began a system of morning and evening Jummah prayer: The midday prayer every Friday is considered to be special, Obligatory Acts were developed by the Twelve Imams of first part shows the belief of Tawhid, that there is prayers. -
Affidavit in Support of Criminal Complaint
AFFIDAVIT IN SUPPORT OF CRIMINAL COMPLAINT I, Joseph W. Ferrell, being first duly sworn, state as follows: INTRODUCTION AND AGENT BACKGROUND 1. I am a Special Agent with the Federal Bureau of Investigation (“FBI“). I have been in this position since May 12, 2019. Prior to joining the FBI, I served four and a half years in the United States Army, most recently as a Squad Leader in the 82nd Airborne Division, to include a ten month deployment to Afghanistan. After completing my enlistment with the Army, I was a Management Analyst on an Internal Performance Audit team with the National Science Foundation, working on an audit of government accountability for equipment purchased on multi- million dollar grants. Since joining the FBI, I have been assigned to an extraterritorial terrorism squad primarily investigating terrorism financing operations. I am assigned to the Washington Field Office of the FBI. 2. This affidavit is being submitted in support of a criminal complaint alleging that MUZZAMIL ZAIDI (ZAIDI), ASIM NAQVI, ALI CHAWLA, and others known and unknown have conspired to provide services to Iran and the government of Iran (GOI), by collecting money in the United States on behalf of the Supreme Leader of the Islamic Republic of Iran, the Ayatollah Ali Husseini Khamenei (hereinafter, the Supreme Leader of Iran), and causing the money to be transported to Iran, without having first obtained a license from the Office of Foreign Assets Control (OFAC), as required by law, in violation of 50 U.S.C. §§ 1701-1705. The complaint also alleges that ZAIDI has acted within the United States as an agent of the GOI without having first notified the Attorney General, in violation of 18 U.S.C § 951. -
The Impact of the OECD on the Turkish Foreign Trade
[Afes], 2018, 7 (1): 99-137 The Impact of The OECD On the Turkish Foreign Trade Recep ÖZDİREK Asst. Prof. Dr., Department of Islamic Law, Faculty of Theology Kastamonu University, [email protected] Orcid Id: 0000-0003-4335-9745 Article Information Article Types : Research Article Received : 12.11.2018 Accepted : 29.12.2018 Published : 31.12.2018 Pub Date Season: Spring Cite as: ÖZDİREK, R. (2018). Legal-Economic Analysis of the Inability to Give Alms to the Family of Muhammad Because of Being the Relatives of the President. Afro Eurasian Studies, 7 (1), 99-137. Retrieved from http://dergipark.gov.tr/afes/issue/39788/472125 Plagiarism: This article has been reviewed by at least two referees and scanned via a plagiarism software. Copyright © Published by MUSIAD- Sutluce Mah. Imrahor Cad. No:28 34445 Beyoglu Istanbul- Turkey Phone: +90 – 212 – 395 0000 Fax: +90 – 212 – 395 0001 E-mail: [email protected] Recep ÖZDİREK Legal-Economic Analysis of the Inability to Give Alms to the Family of Muhammad Because of Being the Relatives of the President Abstract Alms/zakat is the financial worship of where it can be given fixed by the verses [of Qur’an]. The need of the poor, needy, stranded, mujahid, debtor who cannot pay their debt, and the alms officer are fulfilled from this item. Among those who cannot be given alms include the relatives of the Prophet. They cannot receive alms even if they cannot meet their basic needs. For them, allowances are allocated from the [war] booty and prize items of state income. -
Updated List Is Attached to This Letter
TERRORISM U.S. Department of the Treasury Office of Foreign Assets Control What WhatYou YouNeed Need To To Know Know AboutAbout U.S. The Sanctions U.S. Embargo Executive Order 13224 blocking Terrorist Property and a summary of the Terrorism Sanctions Regulations (Title 31 Part 595 of the U.S. Code of Federal Regulations), Terrorism List Governments Sanctions Regulations (Title 31 Part 596 of the U.S. Code of Federal Regulations), and Foreign Terrorist Organizations Sanctions Regulations (Title 31 Part 597 of the U.S. Code of Federal Regulations) EXECUTIVE ORDER 13224 - BLOCKING PROPERTY AND PROHIBITING TRANSACTIONS WITH PERSONS WHO COMMIT, THREATEN TO COMMIT, OR SUPPORT TERRORISM By the authority vested in me as President by the Constitution and the laws of the United States of America, including the International Emergency Economic Powers Act (50 U.S.C. 1701 et seq.)(IEEPA), the National Emergencies Act (50 U.S.C. 1601 et seq.), section 5 of the United Nations Participation Act of 1945, as amended (22 U.S.C. 287c) (UNPA), and section 301 of title 3, United States Code, and in view of United Nations Security Council Resolution (UNSCR) 1214 of December 8, 1998, UNSCR 1267 of October 15, 1999, UNSCR 1333 of December 19, 2000, and the multilateral sanctions contained therein, and UNSCR 1363 of July 30, 2001, establishing a mechanism to monitor the implementation of UNSCR 1333, I, GEORGE W. BUSH, President of the United States of America, find that grave acts of terrorism and threats of terrorism committed by foreign terrorists, including -
Physiotherapy and Prayer (Salah) Information Leaflet for Muslim Patients
Taking care of your health Physiotherapy and Prayer (Salah) Information leaflet for Muslim Patients “Pray unto me and I will hear your prayer” (Holy Qur’an 40:60) Bradford Teaching Hospitals NHS Foundation Trust As well as the spiritual benefits of prayer (Salah) it has been widely recognised that the process of praying promotes many physical and psychological benefits. Each position involves the movement of different parts of the human body in ways that encourage health and wellbeing. Islam and Physiotherapy It is a religious obligation to take care of our health. Our bodies and minds are in trust from Allah (God) and this means responsibilities for each of us ourselves. After faith, health and wellbeing are understood to be the greatest blessings to have been given to people and as such they are accountable to Allah. Physiotherapy aims to improve people’s daily life through rehabilitation. Physical rehabilitation involves doing a regular, gentle stretch and strengthen movement programme. This is very important and helps to decrease the stiffness in joints and muscles. It also increases the strength of the muscles, in order to improve physical fitness. This is necessary to be able to return to activities such as, cooking, housework, prayers (Salah) and work. What if I can’t pray in these positions due to my pain? Islam allows flexibility in the positions of prayer during illness. As Prophet Muhammad (Peace Be Upon Him) said, “Pray while standing and if you can’t, pray while sitting and if you cannot do even that, then pray lying on your side”.