APRIL, 2009 ISSUE 1896

‘Oh, pity, pity, the Church Will the true Christian please of England. See how too, too many of her sons are stand up? John 10 to 11 fallen from her Articles and preach themselves, not Jesus S O U Christ the Lord!’ R C E :

I S GEORGE WHITEFIELD, WORKS 1.48, P.39. T O C K P

H John Chapman O T O celebrates Easter Contents

P2 Sanctified Spam Alison Blake Here is a picture of the shepherd during the time of the Lord Jesus. He is not driving the P3 Editorial sheep from behind. He is a leader. He is in Your can be sure that if someone says, front. They trust Him and so they follow. P4 Whinging Poms “You are a gentleman and a scholar”, they He can be trusted to protect them and lead don’t really mean either; they are pleased them to where they can pasture. Liz Cox with something we have done. The word One beautiful picture in Psalm 23 puts it like this: “He leads us in the paths of P4 The Great Awakening and “Christian” is a bit like that; people use it righteousness for His own name’s sake” Extraordinary Prayer to mean different things. When we came to Christ we acknowl - n John 10 Jesus likens his edged that He was our Lord and Master. P5 Plugging a Gap in Australia’s relationship with his true servants as We had to repent of our superior attitude to First Ministry ourselves. We had to say “You are Master Ithat of a shepherd with his sheep. From Peter Bolt this passage I have drawn the following and I am not. I will gladly follow you”. That conclusions. is what repentance really is. P6 Book Review, One Land, One Saviour 1. True disciples have become 3. True disciples trust in the death friends with The Lord Jesus of Jesus for forgiveness Alan Hohne John 10:11 “I am the good shepherd. The good John 10:4 “… the sheep hear His (The Shepherd’s) P6 “Church Planting”– A new idea? voice as He calls His sheep by name” shepherd lays down his life for the sheep.” Martin Morgan This is a wonderful picture. It speaks of trust Right at the heart of the gospel is the fact and intimacy. The sheep are like pets. Each that God has loved us so much that He has P7 The Rhetoric of the Submerged sent His Son the Lord Jesus into the world with its own name and each are known to the (& Simplistic) Middle Term shepherd. The fact of the matter is that when to die on the cross and take the punishment God calls us back to Himself He doesn’t do that our sins deserve. Peter Bolt that “en mass”. We are called personally and Jesus said, “The reason why my Father by name – “John you follow me.” loves me is that I lay down my life for the sheep.” It is breathtaking that the living God John 10:17 will enter into relationship with us. He Good Friday is the special day when we makes us His friends. remember this great event. There is no greater demonstration of God’s love for us. 2. True disciples follow Jesus in Jesus loved us and gave His life for us. their life situation It is as we trust that Jesus died in our place that we can be forgiven. That is why it John 10:4 “… He (the Shepherd) goes ahead of is such good news. them (the sheep), and the sheep follow Him because they know His voice.” The Australian Church Record • April 2009, Issue 1896 Sanctified Spam Alison Blake

In the midst of technology and our • Include a relevant passage of Scripture sinfulness, we’re in danger of losing confi - when you post a card. If you don’t Alison Blake dence in the power of God’s Word to know what Bible verse to write on a takes time out impact the lives of all people. We’re not birthday, new baby or sympathy card ask from emailing convinced that Scripture provides all that is a Scripture-soaked fellow believer. in Sydney’s needed for salvation, and equips us for every South-West • Share a passage of Scripture and how it (yes, every) good work. Perhaps we’re also has encouraged, challenged or com - drawn to SS because it rarely rebukes or forted you recently, whenever you email calls us to repent. That is a scary thought! or post on Facebook. y inbox is full of those • In your Bible study group prayer time – unsolicited emails from well mean ing A few ideas for how we might renew our be ready to share how the Scriptures MChristians with photos of stunning delight in God’s Word: have impacted you this past week; turn it scenery accompanied by a poem or allegory. • Soak ourselves in God’s word, letting into a point of prayer or thanks to God. The text culminates in a life application or an it “dwell in us richly”. Read Scripture, • And encourage your fellow Christians to affirmation that God loves you, a reminder alone and together, before we read online, send you the Word of Life rather than of his sovereignty or what his will is for Google, Twitter, post on Facebook, get Sanctified Spam! your life. Do you delete after reading, or stuck into a Book Club novel, magazine boldly delete without reading! or DVD. I’ve been saving Sanctified Spam and after less than 2 years my SS folder contains 33 emails – and it’s growing! It’s bothering “… if we know we live by every word that comes me. You see, if we know we live by every from the mouth of the LORD (Matt 4), why are we word that comes from the mouth of the Lord (Matt 4), why are we Christians so Christians so quick to delight in clever man-made quick to delight in clever man-made stories and stunning photography. The plain word stories and stunning photography.” of the Lord seems so “last century”. Surely we can do better than Sanctified Spam! SOURCE: ISTOCKPHOTO In Psalm 119 the writer passionately asks the Lord to turn his eyes from looking at worthless things and give him life in God’s ways (v37) – which, given the context, is the Scriptures. He finds comfort in the Lord’s old laws (v52) rather than in landscape photo graphy and quirky poems. He “rejoices at God’s word, like one who finds great spoil (v162)”. The writers of Scripture got excited about God’s word because, well … there wasn’t much else to liven up the plain word – no power point visuals, no video clips or enhancing soundtracks. They were con - vinced that the unenhanced word of God is life giving, comforting, guidance providing and refreshing. The Ethiopian official knew it (Acts 8) but do we?

Sir Marcus Loane 1911 –2009 Sir Marcus Loane passed away on Tuesday, 14 April at the age of 97. He was Archbishop for the Sydney Anglican Diocese from 1966 to 1982. Sir Marcus shared a passion for the reformers and 18th century revival under Wesley and Wilberforce. The ACR thanks our Lord for this servant and his contributions to Christendom. We offer our condolences to his family and friends. 2 The Australian Church Record • April 2009, Issue 1896

The Diocesan Mission – EDITORIAL Midpoint Report

e’re half way there! The half way point of the The report fails to recognise that we are engaged in a spiritual Sydney diocesan mission is a good time to take stock. We battle. If we have seen little conversion, the primary reason must have had enough time to see whether our plans are be because, “The god of this age has blinded the minds of unbe - W 1 working and it’s not too late to change. The Midpoint Report lievers, so that they cannot see the light of the gospel of the glory was prepared by the Mission Board Strategy Committee. It was of Christ, who is the image of God 2”. The only prescription for presented to synod last year and was arguably the most significant this problem is that God would shine his light into hearts. report that was given. It shows that we as a diocese are still committed to the mission and willing to take a hard look at paradigm shift: “the notion of a major change in a certain ourselves. The ACR congratulates the Mission Board on starting thought-pattern — a radical change in personal beliefs, the conversation. Given the significance of this report it is surprising that there has not been more written or said about it. complex systems or organisations, replacing the former The report is a “but” report. way of thinking or organising with a radically different way It recognises the initiatives that of thinking or organising.” Wikipedia have been taken “but” we have not seen the fruit that we were hoping Since when have we seen the work of the gospel to be one of for. We should be grateful for parish models, entrepreneurs, management and picking winners any growth in church attendance of strategic value? Why does the report use language that is more “but” 0.5% growth in 4 years is at home in a science laboratory or business boardroom than a disappointing. If the goal of “at church? It is important to stress the need for God-made solu - least 10% in 10 years” is achieved it tions rather than man-made ones. will be observed in the second half When we embarked on the mission, we set a goal that was of the mission rather than the first. beyond human achievement. We knew that it would take a mir - Perhaps we can put the first half acle to achieve it. The mission intentionally directed us toward down to a time of laying the foun - God. Just as we would have given God praise if we were well on dations and learning. The report SOURCE: ISTOCKPHOTO the way to hitting the target, we need to beg his mercy on our recognises that a change in direction is needed. We are not talking unconverted cities. We recognise God’s sovereignty in our suc - about fine tuning here but change of “paradigm-shift” propor - cesses and our failures. tions. “The change that has occurred in the wider community calls What the report should be calling for is confession, repentance for a fundamental mind-change/paradigm-shift in the way our and prayer. Possibly the problem began when we started to call churches see themselves and respond.” (p4). The report is calling these things “policy 1” and relegated them to a part of the mission for a shift in thinking about church the way the Copernican theory rather than central. We seek a change of hearts not models. changed our view of the cosmos and the Keynesian revolution Let’s not “paradigm-shift” ourselves away from God’s word. changed our thinking about macroeconomics. Perhaps before moving on to the new, we should consider In brief, the report suggests that our lack of progress is due to – returning to the old, the eternal. Back to the task of extraordi - adopting an attractional parish model rather than a missional one; nary prayer, faithful and sincere preaching of the gospel and a failure to recruit entrepreneurial church planters; training that humbling ourselves before God. provides sound theological education but does not equip for parish This conversation is far from over – it’s not even half way management; an emphasis on congregational development rather there . than parish evangelism; and using our resources to maintain non- ENDNOTES growth ministries rather than ministries of strategic value. Overall 1 Bishop Peter Tasker for and on behalf of the Standing Committee, The Diocesan Mission – Midpoint – the old hasn’t worked so let’s try something new. Report. Achievements and Challenges in Becoming a Missional Diocese. 23 September 2008, Anglican Church Diocese of Sydney. 2 The Holy Bible : New International Version. 1996, c1984 (2 Co 4:4). Grand Rapids: Zondervan.

The Australian Church Record Publisher: Robert C. Doyle, Chairperson, From 2004 The Australian Church Record is only published in The Australian Church Record is an evangelical newspaper in the Australian Church Record ACN 000 071 438 electronic form which can be subscribed to through our website, Reformed Anglican tradition of the historic creeds and the 39 www.australianchurchrecord.net Executive Editor: Peter G. Bolt Articles of Faith, and the standard of teaching and practice in This Issue Editor: Gavin Poole Readers can also subscribe on behalf of other people, who will be the Book of Common Prayer. We accept the Scriptures as God’s All enquiries: PO Box 218, Camperdown NSW 1450 able to unsubscribe later should they wish to do so. word written, and as containing all things necessary for salvation and the final authority in all matters of faith and behaviour. Donations towards the publication of the ACR can be sent The Australian Church Record is designed and typeset by to the Treasurer, at the above address. Lankshear Design Pty Ltd. Telephone: 02 9868 7044 3 The Australian Church Record • April 2009, Issue 1896 Whinging Poms Liz Cox study what they did so we can be sure to • I am not thankful. Psalm 95 contrasts avoid being like them? Yet to my shame I Israel’s complaints with praise to God for rarely went near the book of Numbers. being creator, saviour and sustainer. When I was a teenager, we used to joke Liz Cox reports about that book: “Oh yeah let’s study Now, how about you? Are you saved? Are from the UK Numbers” we said as if nothing could be you provided for? Yet when was the last less appetising in our Biblical diet. Yet my time you complained? Was it about your women’s Bible studies in Derby found that spouse, your job, your children or was it Numbers is a book for now. about your housework in the house which

ave you ever heard the expression “whinging Poms”? Every “… what could be described as a national Hnow and then I hear it : “How is life among the whinging Poms?” But now, be pastime in both England and Australia is actually honest, are you a whinger? Do you complain? Do you think it’s a problem? an affront to our generous God.” I reckon we all do our share of com - plaining, whatever our nationality. I know that I do. During one particular women’s In Numbers, especially chapters 11-22, God generously provides for you? God says Bible study we were hit hard with just how Israel’s problems can be summarised in one to you and to me: do not harden your hearts serious complaining is. We found that what word: whinging. Or to put it more politely: as Israel did in the wilderness! The antidote could be described as a national pastime in complaining. I know what you’re thinking: to complaining is simple: thankfulness. both England and Australia is actually an complaining seems quite mild on the serious How different would your life and ministry affront to our generous God. sin scale. But God has a different view. be without complaints? It all started with a study in Psalm 95. According to God, when I complain it Stop whinging, Aussies! Stop whinging, It’s one of the many passages (along with 1 shows that: Poms! Perhaps after all it is an international Corinthians & Hebrews) where God warns • I forget I was saved from slavery. Israel pastime! Or perhaps we forget that we’re us: “Do not harden your hearts ...” Again long ingly looked back to Egypt as I long - citizens of another country whose anthem and again God’s people in both Old and ingly look back to a life of sin or selfishness. is thanks and praise for our hope and glory. New Covenants are warned not to be like • I reject God. Complaining shows I’m Israel is there for us as a warning so that we Israel in the Wilderness. It’s like a big unhappy with what God has given me. do not become like them who for their Biblical Billboard: “Look at them! Don’t be In response to their miraculous manna in whinging finally failed to see their own like them!”. Surely we should regularly the desert, Israel says “there’s no food”. promised land.

The Great Awakening and Extraordinary Prayer e often associate the Great in extraordinary prayer. They knew God was mined that for the next two years they Awakening with extraordinary the Creator and source of all blessings and would set apart some time on Saturday W preaching. It should also be noted benefits in the Church so they earnestly evenings and Sunday mornings every week that it was accompanied with extraordinary prayed that He would appear in His glory, for prayer as one’s other duties would allow. prayer. Here is an extract of a simplified and strengthen the Church, and manifest His More importantly, it was decided that the form of a tract written by Jonathan Edwards compassion to the world of mankind by an first Tuesday of each quarter (beginning called, A Humble Attempt to Promote the abundant outpouring of His Holy Spirit. with the first Tuesday of November) would Agreement and Union of God’s People They desired a true revival in all parts of be time to be spent in prayer. People were Throughout the World in Extraordinary Christendom, and to see nations delivered to pray for either the entire day or part of Prayer For a Revival Of Religion And The from their great and many calamities, and to the day, as they found themselves disposed, Advancement Of God’s Kingdom On bless them with the unspeakable benefits of or as circumstances allowed. They would Earth, According To Scriptural Promises the Kingdom of our glorious Redeemer, and meet in either private prayer groups or in And Prophecies Of The Last Time. 1 to fill the whole earth with His glory. public meetings, whichever was found to be “In October of 1744, a number of minis - These ministers consulted with one most convenient. ters in Scotland, considering the state of another on this subject and concluded that It was determined that none should God’s Church, and mankind in general, they were obliged to begin such prayer and make any promises or feel under strict obli - believed that God was calling those con - attempt to persuade others to do the same. gation to observe every one of these days cerned for the welfare of the Church to unite After seeking God for direction, they deter - without fail; for these days were not holy or 4 The Australian Church Record • April 2009, Issue 1896 established by sacred authority. However, that ‘There were then above thirty societies Massachusetts-Bay area, Connecticut, New to prevent negligence, and the temptation of young people there, newly erected, some Hampshire, Rhode Island, New York, New to make excuses for trivial reasons, it was of which consisted of upwards of thirty Jersey, Pennsylvania, Maryland, Virginia, proposed that if those who resolve to pray members.’ Carolina and Georgia. Most were sent to a cannot take part on the agreed day, they would use the next available day for the purpose of prayer. [...] They desired a true revival in all parts of As for promulgating this concert of prayer, the ministers decided to simply pass Christendom … and to fill the whole earth with the word through personal conversation, and correspondence with others far away, His glory. rather than any formal advertisement in the press. [...] The two years ended last November. congregational minister in Boston along Great success seems to have met their Just prior to this, a number of ministers in with a letter from twelve ministers in labors for great numbers in Scotland and Scotland agreed on a letter, to be printed Scotland. Other copies were sent to other England, and even some in North America and sent abroad to their brethren, proposing ministers in Boston, and some to a minister joined with them. As to Scotland, many to them, and requesting of them, to join in Connecticut. [...]” people in the four chief cities, Edinburgh, with them in continuing this concert of ENDNOTE Glasgow, Aberdeen, and Dundee joined. prayer, and in the endeavours to promote it. 1 http://www.graceonlinelibrary.org. The full text in the original There were also many country towns and Almost five hundred copies of this letter language can be found at http://www.reformed.org/eschaton/index. congregations in various other areas that were sent over to New England, with html?mainframe=/eschaton/humble_attempt_edwards.html. participated. A Mr. Robe, of Kilsyth, stated instructions to distribute them to the Plugging a gap in Australia’s first ministry Peter Bolt Some recent research has plugged a hole Neither did the Church of England provide ence in Hull can be confirmed from the in what was previously known about him with a parish. He complained that he Holy Trinity Registers, where, in mid 1803, was therefore, reduced to taking on a he conducted several weddings, signing Australia’s first chaplain, and provided new curacy. But where? himself ‘assistant at St John’s’. According to insight into the evangelical fellowship, In April 1809 he turns up as Curate at King, Johnson served as Dykes’ curate for which existed amongst the men who West Thurcock, Essex, and prior to that he ‘rather more than two years’ – exactly the brought Christ to the early colony. was known to be at the Norfolk parish of period needed to fill the remaining gap in Bunwell in 1806 – but when did he go there? the record, and so the mystery is solved. ev. Richard Johnson was the And was he somewhere else before he went? However, his presence at St John’s Hull minister of the gospel sent out by the Recent examination of the Bunwell reg - also contains further interest. When RBritish Government with the First isters has enabled greater precision: Johnson Marsden returned to England in 1807 to Fleet in 1788 to become the Chaplain of the conducted his first marriage much earlier recruit more clergy, he went to Hull where penal colony of NSW. Despite poor health, than 1806 – on 22/11/1803 to be exact. But he found Rev. William Cowper, who went and opposition from Government official and convict alike, Johnson preached the gospel in a situation few ministers had ever … by mixing in these same circles, Cowper had had to confront before. He laboured on alone until 1794, when he was joined by fellow- a two year opportunity to hear about ‘Botany Yorkshire evangelical, Samuel Marsden. Declining health took Johnson home in Bay’ from Marsden’s old boss. 1800, initially on leave, but eventually to resign and never to grace Australia’s shores what about the gap that still remains between on to become the long-serving minister at St again. October 1801 and November 1803? Philip’s Sydney. It has long been known that The details of Johnson’s ministry after In Memoir of the Rev Thomas Dykes Cowper was one of the young men influ - he arrived back in England in May 1801 (1849), John King noted that when John enced by Thomas Dykes. Now we also have previously been a little hazy. In August Scott moved from being Dykes’ curate at St know that, by mixing in these same circles, 1810, he became the minister at St John’s Hull, in August 1801, he was succeed Cowper had a two year opportunity to hear Antholin’s in London – a famous centre of by ‘the Rev. John [sic] Johnson, who had about ‘Botany Bay’ from Marsden’s old boss. gospel ministry – where he served out his held, for many years, the office of Chaplain When Cowper felt God’s call to NSW days. But where was he before this? at Botany Bay’. Despite being mistakenly through the hand of Marsden upon one When he returned home with broken called ‘John’, this is clearly our man. shoulder, it seems likely that, some years health, he had hoped for a Government Although the St John’s registers seem to before, the hand of Johnson had already pension, but this did not come through. have disappeared, ‘Richard’ Johnson’s pres - been on the other. 5 The Australian Church Record • April 2009, Issue 1896 Book Review: One Land, One Saviour … seeing Aboriginal lives transformed by Christ, edited by Peter Carroll and Steve Etherington (CMS Australia, 243 pages, $20) Alan Hohne

wife Thelma, to Gunbalanya (formerly From his home Oenpelli) as the first missionary sent as a in Cherrybrook full-time linguist. Peter surveys the history Alan Hohne of translation work and sheds light on prays for the spread of the Aboriginal leaders’ confidence that the gospel among Scriptures speak to them. Northern Territory There is much to learn. Dr John Harris Aboriginals reflects on the fact that too often those who came north to serve did so as bosses and not his collection of sixteen essays mates to the Aboriginal people. True will leave no doubt about the friendship is one of the greatest gifts to be Tmagnitude of the challenges facing offered. Victorian Meryl Rowe sought to Aboriginal Christians, especially in remote offer this as she allowed herself to be communities. But this is also a book about adopted into a kinship relationship and as the transforming hope implanted by Christ. she learnt the local language. She is confi - The authors, who have all spent signifi - dent that the language and the relationship cant time with the Aboriginal people of the system, are both keys to understanding how Northern Territory, represent what in people think and the means God uses to many ways is a unique body of experience. speak to their hearts. In 2007 the first complete Bible in an Philip Freier, Archbishop of Melbourne reveals the inevitability of a return to the aboriginal language, the Kriol Baibul, was and former Bishop of the Northern ‘assimilation’ policies of pre-1960. released. 2008 marked the centenary of Territory, recounts the story of the The book sheds light on some of the three Victorian CMS and three aboriginal Northern Territory Native Industrial reasons for the predominance of women in missionaries from Yarrabah in Queensland Mission of 1899 to 1903. It includes mis - leadership in Aboriginal Arnhem Land sailing to the Roper River in Arnhem Land. sionary Andrew Lennox riding and churches. Most of all it demonstrates an The essays tell of the ensuing faithfulness of wheeling a bicycle the whole way down to ongoing need for men and women to Aboriginal Christians, and the all-too-slow Adelaide to raise funds, without success! commit themselves to serve in lay and translation of the Bible into local languages Despite that mission’s ‘failure’ it became ordained capacities as ‘mates’ not ‘bosses’. and ordination of Aboriginal clergy. the ‘model’ for subsequent Anglican work John Harris, Greg Anderson and Rob Missionaries were a long and strong until self-determination became govern - Haynes all suggest how this might be done. presence but from early days struggled with ment policy in the 1960s. The book will move you to ‘pray to the the lack of support by southern policy- Steve Etherington details the struggles Lord of the Harvest …’ makers for language learning and of Aboriginal Christians and the effects of (One Land, One Saviour is available from translation of the Scriptures. It was not until the long delay in bringing the Word of God MooreBooks.com.au and Koorong.com) 1967 that CMS sent Peter Carroll, with his to them in the languages of their hearts. He

“Church Planting”– A new idea? Martin Morgan

hurch Planting is back.” I question whether it was ever absent. For That was the way a friend of mine more than 10 years now there has been Martin Morgan “C summarised what seems to be much church planting activity, not to men - is involved in happening across Australia. tion the new churches that were established Church Planting There is no doubt that the different in our cities as they spread. in Sydney’s church groups and denominations are Sydney has hosted some great church North West talking about church planting and planning planting conferences drawing on experi - ways to get more new congregations up and ence from South Africa, England, America growing. Church planting is back. However and, not least, Australia. 6 The Australian Church Record • April 2009, Issue 1896

Take for instance, Orange Evangelical churches that we are less linked to, but are However the real way forward is to form Church which was planted by me and nevertheless “planting” churches. relational networks. I belong to a group of others in 1996. Around the same time, new There is well and truly a church planting Australian church planters, from different churches were starting in other rural and heritage in Australia already. denominations, doing just that. Our net - urban areas. Some of them never impacted I can remember in the 1980’s praying work is completely Australian and is aiming denomination statistics as they were not for and watching new church plants go out for a net growth in new churches. defined as a “church” by the constitutions or from the church I attended as a teenager. We There are also other networks being canons of the denominations. Some flour - called these plants “new fellowships” but formed. For example, there is one being ished, some grew slowly and others failed. they are now called churches. formed out of a visit to Seattle with the The success of the Central Coast The well-publicised visit by the funky American’s blessing. Church planting may Evangelical Church, and the string of new Seattle pastor of the multi-site, satellite not have ever left us. Rather it is being churches around it, is an obvious example. streaming, Mars Hill church last year has fed organised and channelled into a broader But there are many other examples that we into this mood and stirred it up. This is good! movement. are less aware o f–smaller churches, or We need to learn from whomever we can.

The Rhetoric of the Submerged (& Simplistic) Middle Term Peter Bolt to the pseudo-conclusion. Once it is restored, the submerged term is Take for example a statement taken seen to be entirely simplistic (thank God it from The Diocesan Mission Midpoint is hidden!). For couldn’t many reasons be Peter Bolt keeps Report. Worried about a ‘slowing of put forward for the slowing down? In fact, up his Greek growth’, the report opts for a syllogism with couldn’t a case be made that, far from whilst on sabbatical in the UK a submerged middle premise: ‘we must do staying the same, churches have actually something different to what we have been departed from the growth-producing min - doing if we desire different outcomes’. istry methods of the former golden age Elsewhere in the Report the ‘something (perhaps through relying upon this myste - different’ includes finding ministers who rious ‘entrepreneurial ability’ that we on’t you just love those old possess the intriguing characteristic of being apparently don’t have, and other features of Greeks? The syllogism was so simple: ‘more entrepreneurial’. mere human wisdom). On this scenario, D1) The Major premise; 2) The Minor premise; 3) the inevitable conclusion to be drawn. When the two premises are true, “… couldn’t a case be made that, far from that is, when they conform to reality, then the syllogism adds tremendous power and staying the same, churches have actually force to the conclusion. But the user of such a powerful tool departed from the growth-producing ministry must take care that it is, in fact, built on reality. Once the syllogism is established as methods of the former golden age …” a powerful drive towards a conclusion, its basic structure can still be used even if the truth of the premise is suspect. Even when The syllogism can be laid out as follows the slowing of growth becomes, not a man - the assumptions are completely groundless, [with the submerged middle term restored]: agerial problem, but a spiritual one. if the structure is there, the conclusion will 1. Our growth rate has slowed Ah, but such thoughts are far too com - still appear to have the same power. 2. [our churches have been doing the same plex. And the complexity of reality often One of the best ways to hijack the old things for a long period of time and lacks the persuasive pseudo-force of the power of the syllogism without completely we are just grinding along in the same overly simplistic submerged middle term. exposing yourself to ridicule for being illog - old rut] If 1) the power of the syllogism is in its ical is to miss out the middle term. If you 3. Therefore we must do something dif - simplicity, and 2) simplistic assumptions stated it, you would run the risk of imme - ferent if we desire different outcomes. are even simpler; then 3) simplistic middle diate exposure, but if you simply assume it, Suggestion: such as finding more entre - terms drive towards the conclusion even you may indeed get away with the sub - preneurial ministers. (Which, in itself more powerfully. terfuge, leaving the pseudo-power of the reveals another submerged middle term, Where are those old Greeks when you syllogism to move the unsuspecting victim but that is another story). need them? 7