LENT BOOK ISSUE { Spiritual Reading for LENT
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2017.07 General Synod- Report
Report on the General Synod July 2017 Sessions at York. Introduction and welcomes. It is customary to invite several Anglican and Ecumenical guests to General Synod, of whom one is invited to address the Synod on behalf of all. The greeting this time was given by the Rt Revd Dr Matti Repo, Bishop of Tampere in the Evangelical Lutheran Church of Finland, who was welcomed and thanked by the Archbishop of York in, presumably, Finnish! Another guest of note was the Bishop of Edinburgh, the Rt Revd Dr John Armes, whose presence was felt by some to be controversial because of the Scottish Episcopal Church’s recent decision to approve same sex marriage. A letter in the Church Times suggested that a small number of synod members might stay away because of this but all were present, and a prolonged round of applause indicated that the majority were pleased to welcome Bishop John. Business Committee. Sue Booys the chair of the BC took time to shape the pattern of this Synod using the London agenda as a blue print. No more food at Fringe meetings! The main business of the day (Friday) was a debate on After the General Election, a still small voice of calm. She then told us about the Agenda for the next few days. It was recognised that there would be several presentations, maybe too many! The cost of synod was also raised and it was asked if it gave value for money. A theme of this synod would be engagement. We were told that Saturday evening would be the time for fringe meetings. -
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TRANSCRIPT OF ORAL EVIDENCE HOUSE OF LORDS HOUSE OF COMMONS MINUTES OF EVIDENCE TAKEN BEFORE THE ECCLESIASTICAL COMMITTEE CATHEDRALS MEASURE AND DIOCESAN BOARDS OF EDUCATION MEASURE TUESDAY 23 FEBRUARY 2021 10 am Virtual Proceeding Questions 1 - 14 Oral Evidence Taken before the Ecclesiastical Committee on Tuesday 23 February 2021 Members present: Baroness Butler-Sloss (Chair) Sir Peter Bottomley Mr Ben Bradshaw Fiona Bruce Dr Lisa Cameron Miriam Cates The Earl of Cork and Orrery Lord Cormack Baroness Eaton Lord Faulkner of Worcester Lord Field of Birkenhead Sir Roger Gale Lord Glenarthur Baroness Harris of Richmond Baroness Howarth of Breckland Lord Jones Lord Judd Lord Lexden Lord Lisvane Rachael Maskell Baroness McIntosh of Hudnall Andrew Selous Jim Shannon Stephen Timms Martin Vickers ________________ Examination of Witnesses The Very Reverend Andrew Nunn, Dean of Southwark; The Lord Bishop of Bristol; Dr Eve Poole, Third Church Estates Commissioner; Eva Abeles, Senior Advisory Lawyer; the Reverend Alexander McGregor, Chief Legal Adviser to the General Synod; William Nye, Secretary General; Christopher Packer, Legislative Counsel to the General Synod; The Lord Bishop of Durham; Clive Scowen, Chair, Revision committee; the Reverend Nigel Genders, Chief Education Officer. 1 Examination of witnesses The Very Reverend Andrew Nunn, The Lord Bishop of Bristol, Dr Eve Poole, Eva Abeles, the Reverend Alexander McGregor, William Nye, Christopher Packer, The Lord Bishop of Durham, Clive Scowen and the Reverend Nigel Genders. Q1 The Chair: I am very happy to open the public session of the virtual meeting of the Ecclesiastical Committee, which is entirely virtual. We are looking at two Measures today. -
1978 Commencement Program, University Archives, University Of
UNIVERSITY of PENNSYLVANIA Two Hundred Thirtieth Commencement for the Conferring of Degrees FRANKLIN FIELD Monday, May 19, 1986 Contents University of Pennsylvania Page OFFICE OF THE SECRETARY The Commencement Ceremony 4 Commencement Notes 6 General Instructions for Commencement Day , 1911 Degrees in Course 8 The College of Arts and Sciences 8 The College of General Studies 16 Members of Graduating Glasses Will Please Read and Retain this Notice The School of Engineering and Applied Science 17 The Wharton School 25 The Wharton Evening School 29 For the Information of the Graduating Classes, the following Instructions are issued to The Wharton Graduate Division 31 Govern Their Actions on Commencement Day, Wednesday, June 21st The School of Nursing 36 The School of Medicine 38 All those who are to receive degrees at Commencement will assemble by Schools in HORTICULTURAL HALL (just south of the Academy of Music), not later than 10.15 a. m. The Law School 39 The Graduate School of Fine Arts 41 Full Academic Dress (i. e., cap, gown and hood) must be worn. The School of Dental Medicine 44 The Marshal in charge will start the march promptly at 10.45. Each class will be headed by its President and The School of Veterinary Medicine 45 Vice-President. Classes will move in columns of two in the following order: The Graduate School of Education 46 Classes of 1911 College and Graduate School. The School of Social Work 48 Class of 1911 Law. The Annenberg School of Communications 49 Class of 1911 Medical. The Graduate Faculties 49 Class of 1911 Dental. -
Founding of the Episcopal Church, Title Page
Founding of the Episcopal Church A Series of Six Articles Plus an Epilogue In the Newsletter of All Souls’ Episcopal Church, Stony Brook, NY 2007-08 Tony Knapp The text of each article is in the public domain. All rights to the illustrations are retained by the owners, who are listed in the references. Founding of the Episcopal Church, Part I Note from the Editor This is the first in a series of six articles containing some background information about the Episcopal Church and the Anglican Communion that affects Episcopalians in the United States today. The topic is the founding of the Episcopal Church, and the time period of the story is the 1770s and the 1780s. The Revolutionary War forced at least a partial cut in ties of the Church of England in the United States with that in England. The process of thereafter creating a unified Episcopal Church in the new country involved surprisingly great differences in values, differences that at times must have seemed unbridgeable. It might be tempting to think that the formation of the church government ran parallel to the formation of the civil government, but it did not. The issues were completely different. In church organization some people wanted top-down management as in Great Britain, while others wanted bottom-up management as in the theory behind the new United States. Some wanted high-church ritual, while others wanted low-church ritual. Some wanted maximum flexibility in the liturgy, while others wanted minimum flexibility. The six articles describe the process of reconciling these values. -
March 2007.Pub
CHRIST CHURCH CHALLENGE March 2007 2 Christ Church Challenge CHRIST CHURCH, JULIAN ROAD DIOCESE OF BATH AND WELLS IN THE CHURCH OF ENGLAND SUNDAY SERVICES 8.00am Holy Communion 10.00am Family Communion, Junior Church & Crêche First Sundays & Festivals Choral Evensong and Sermon at 6.30pm Other Sundays Said Evening Prayer at 5.30pm (see page 5) There is amplification to assist the hard of hearing CHOIR Junior Choir Practice Friday 6.30pm - 8.00pm Adult Practice Friday 7.30pm - 9.00pm New singers always welcome - please contact Director of Music 01225 445360 BAPTISMS, MARRIAGES, FUNERALS By arrangement. Please ‘phone the Vestry 338869 / Officiating Minister 427462 Angela and John, the churchwardens, would like to know about people who are ill, or of any circumstances in which the ministry of the Church would be welcome. March 2007 www.christchurchbath.org Christ Church Challenge 3 Forum… UK IS ACCUSED OF FAILING CHILDREN The UK has been accused of failing its children, as it comes bottom of a league table for child well being across 21 industrialised countries. UK Report Findings UK child poverty has doubled since 1979 Children living in homes earning less than half of the national average wage - 16% Children rating their peers as "kind and helpful" - 43% Families eating a meal together "several times" a week - 66% Children who admit being drunk on two or more occasions - 31% A Unicef report published on 13 February looked at 40 indicators including poverty, peer and family relationships, and health. One of the report's authors said that under-investment and a "dog eat dog" attitude in society were to blame for Britain's poor performance. -
The Report of the Archbishop of Canterbury's Commission
THE REPORT OF THE ARCHBISHOP OF CANTERBURY’S COMMISSION ON THE RELATIONSHIP OF THE CHANNEL ISLANDS TO THE WIDER CHURCH OF ENGLAND 30 September 2019 Letter from the Chair of the Archbishop of Canterbury’s Commission on the relationship of the Channel Islands to the wider Church of England, the Right Revd & Rt Hon the Lord Chartres, GCVO PC Dear Archbishop, At the beginning of the work of the Commission you insisted that we should not seek to pass judgement on the unhappy sequence of events which precipitated the breakdown of relations between the Diocese of Winchester and the Deaneries of Guernsey and Jersey. Rather we were to focus on the possibility and shape of a future relationship conducive to the mutual flourishing of the Church in the Islands and the wider Church of England. We were charged to consult with the ecclesiastical and secular authorities in the Islands, with the Bishop of Winchester, his staff and other interested parties. This we have endeavoured to do. In the Report which follows we have proposed a way forward which, I believe, honours the polity of the Church of England and in particular the enhanced level of accountability of its bishops in the light of recent legislation but which also recognises and respects the traditions, both legal and ecclesiastical, which obtain in the Channel Islands. Our recommendations for action are attached. I have been very fortunate to be joined in this Commission by Baroness Judith Wilcox and Sir Christopher Clarke. After a distinguished business and political career, Baroness Wilcox has been able to offer a shrewd analysis of the context for our work while Sir Christopher Clarke with his extensive experience as a former Judge of the Courts of Appeal in Guernsey and Jersey, and Lord Justice of Appeal, has contributed an invaluable legal perspective. -
Church of England's Ecumenical Relations 2020 Annual Report
CHURCH OF ENGLAND’S ECUMENICAL RELATIONS 2020 ANNUAL REPORT 1 Contents Introduction to the annual report on ecumenical relations 2020 ................................................................ 3 Relationships with other churches ................................................................................................................ 5 BAPTISTS ..................................................................................................................................................... 5 CHURCH OF SCOTLAND ............................................................................................................................... 6 EVANGELISCHE KIRCHE IN DEUTSCHLAND (EKD) ........................................................................................ 8 FRENCH PROTESTANT CHURCHES ............................................................................................................10 LOCAL UNITY .............................................................................................................................................12 METHODIST CHURCH ................................................................................................................................15 OLD CATHOLICS OF THE UNION OF UTRECHT ..........................................................................................19 ORTHODOX CHURCHES .............................................................................................................................20 PENTECOSTAL CHURCHES .........................................................................................................................23 -
A Primer on the Government of the Episcopal Church and Its Underlying Theology
A Primer on the government of The Episcopal Church and its underlying theology offered by the Ecclesiology Committee of the House of Bishops Fall 2013 The following is an introduction to how and why The Episcopal Church came to be, beginning in the United States of America, and how it seeks to continue in “the faith once delivered to the saints” (Jude 3). Rooted in the original expansion of the Christian faith, the Church developed a distinctive character in England, and further adapted that way of being Church for a new context in America after the Revolution. The Episcopal Church has long since grown beyond the borders of the United States, with dioceses in Colombia, the Dominican Republic, Ecuador (Central and Litoral), Haiti, Honduras, Micronesia, Puerto Rico, Taiwan, Venezuela and Curacao, and the Virgin Islands, along with a Convocation of churches in six countries in Europe. In all these places, Episcopalians have adapted for their local contexts the special heritage and mission passed down through the centuries in this particular part of the Body of Christ. “Ecclesiology,” the study of the Church in the light of the self-revelation of God in Jesus Christ, is the Church’s thinking and speaking about itself. It involves reflection upon several sources: New Testament images of the Church (of which there are several dozen); the history of the Church in general and that of particular branches within it; various creeds and confessional formulations; the structure of authority; the witness of saints; and the thoughts of theologians. Our understanding of the Church’s identity and purpose invariably intersects with and influences to a large extent how we speak about God, Christ, the Spirit, and ourselves in God’s work of redemption. -
Oral Evidence
TRANSCRIPT OF ORAL EVIDENCE HOUSE OF LORDS HOUSE OF COMMONS MINUTES OF EVIDENCE TAKEN BEFORE THE ECCLESIASTICAL COMMITTEE ORAL EVIDENCE: CHANNEL ISLANDS MEASURE FRIDAY 19 JUNE 2020 2 pm Evidence heard in Public Questions 1 - 6 Oral Evidence Taken before the Ecclesiastical Committee on Friday 19 June 2020 Members present: Baroness Butler-Sloss (Chair) Fleur Anderson Sir Peter Bottomley Mr Ben Bradshaw Fiona Bruce Dr Lisa Cameron Miriam Cates The Earl of Cork and Orrery Lord Cormack Baroness Eaton Lord Elton Lord Faulkner of Worcester Sir Roger Gale Lord Glenarthur Baroness Harris of Richmond Lord Jones Lord Judd Lord Lisvane Rachael Maskell Baroness McIntosh of Hudnall Andrew Selous Sir Desmond Swayne Martin Vickers ________________ Examination of Witnesses The Right Reverend Timothy Thornton, Bishop at Lambeth; Jonathan Neil-Smith, Archbishops’ Council Central Secretariat and Secretary to the Archbishop’s Commission on the Channel Islands; the Very Reverend Timothy Barker, Dean of Guernsey; the Reverend Alexander McGregor, Chief Legal Adviser to the Archbishops’ Council and the General Synod; Christopher Packer, Legislative Counsel to the General Synod. 1 Examination of witnesses Timothy Thornton, Jonathan Neil-Smith, the Very Reverend Timothy Barker, the Reverend Alexander McGregor and Christopher Packer. Q1 The Chair: I welcome the members from synod, the Right Reverend Timothy Thornton, Mr Jonathan Neil-Smith, the Very Reverend Timothy Barker, the Reverend Alexander McGregor and Mr Christopher Packer. You are all very welcome. Thank you very much for coming to this virtual meeting. We need to declare, as members of the Ecclesiastical Committee, any relevant interests that we have. Mine is rather unusual. -
1 the Beginnings
1 The Beginnings Here there bee not many people. —RoseRT JUST The geographical area of the original Diocese of New York was the entire state. It was not until 1838, and then only after profound misgiv- ings, that the laws of the Episcopal Church were altered to permit the subdivision of dioceses within the state. Thus, the Diocese of New York was all that territory from Long Island's wave-washed tip to Niagara's steady roar. Within this vast space lay the Adirondack Mountains, whose forests sloped northward to the St. Lawrence plains. Further west were the high fields surrounding the Finger Lakes, where the curved horizon makes a man know that he truly inhabits a spherical earth. Below these lakes is the Southern Tier, lonely and grim-gray In winter, benign and balmy in summer. The state diocese knew all the moods and variations of nature. No citizen of the new nation would know them better than Hobart and Onderdonk, the much-traveled third and fourth bishops of the Diocese of New York. Their predecessors, Samuel Provoost and Benjamin Moore, never saw the broad varieties of New York. They were town men, born and bred in Manhattan. It is one of the ironies of history that these men, the first bishops of the diocese, conceived their diocese more nearly as we do today: a jurisdiction flowing from the City of New York, dependent upon the metropolis, yet offering it the gifts and produce a city always requires from its rural surroundings. The men and women who perceived the early fortunes of the Dio- cese of New York may have seen the state as a builder's square. -
Order of Service Together with Details of the Music and Readings
Westminster Abbey Evensong in the presence of His All-Holiness Bartholomew I Archbishop of Constantinople-New Rome, and Ecumenical Patriarch and The Most Reverend and Right Honourable Justin Welby Archbishop of Canterbury, Primate of All England and Metropolitan Tuesday 3rd November 2015 5.00 pm Welcome to Westminster Abbey. Daily prayer has been offered in this place for over a thousand years and your participation in today’s service is warmly welcomed. At Choral Evensong most of the service is sung by the choir on our behalf. We participate through our presence and our listening, that the words and the music might become a prayer within us and lift us to contemplate God’s beauty and glory. The service always includes one or more psalms. These ancient prayers, taken from the Old Testament, reflect the full range of human emotions and experiences; from the depths of anger, resentment, and abandonment to the heights of ecstatic joy and praise. They were used by Jesus, and have always been at the heart of the Church’s daily prayer. The Magnificat and Nunc dimittis, taken from the early chapters of St Luke’s gospel, reflect two responses to the Incarnation (God becoming fully human in Jesus Christ). Both speak of the fulfilment of God’s promises, not just to ‘Abraham and his seed’, but also ‘to be a light to lighten the Gentiles’ (all nations). With their themes of fulfilment and completion, these texts have been given central place for many centuries in the Church’s prayers for the evening and at the end of the day. -
Areas of the Nave
Sunday School Instructional Eucharist Submitted by Eric Hall Areas of the Nave Each area of the church has a name. As you walk through our double doors you find: Narthex The narthex is an architectural element typical of early Christian and Byzantine basilicas or churches consisting of the entrance or lobby area, usually located at the west end of the Nave, opposite the church's main altar. Traditionally the narthex was a part of the church building but was not considered part of the church proper. It is either an indoor area separated from the Nave by a screen or rail, or an external structure such as a porch. (Wikipedia) St. Philip has the glass wall and double doors. This is the area we gather in preparation for the procession. Sometimes the choir will sing an introit which is a hymn to prepare the congregation for the service. Youth Definition – The front yard of the church (Tealiah Hillmon) Nave The central space in a church, extending from the narthex to the chancel and often flanked by aisles ( dictionary.com) This is the section that the congregation sits in. Our Nave holds approximately 325 people with two side aisles and a center aisle. Youth Definition – Den or Living Room (the gathering place). Lectern A reading desk in a church on which the Bible rests and from which the lessons are read during the church service (dictionary.com), on the Epistle or right side of the chancel area. It is typically used by lay people to read the scripture lessons (except for the Gospel lesson), to lead the congregation in prayer, and to make announcements.