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Welcome to Cloudbreak
Welcome to Cloudbreak This booklet provides you with the information needed to help make your stay at Cloudbreak more pleasant. Please take the time to read through the information before arriving on site. FEBRUARY 2009 Table of Contents Welcome Message ........................................................................................... 1 Foreword ..................................................................................................... 1 PART ONE: Before you depart ......................................................................... 2 The Pilbara ....................................................................................................... 3 Fortescue Metals Group Limited ...................................................................... 3 Cloudbreak....................................................................................................... 3 Packed and ready to go .................................................................................... 4 At the departure lounge ............................................................................... 4 Parking at Perth Airport ............................................................................... 5 Staying in touch ............................................................................................... 5 On Arrival ......................................................................................................... 5 At the Airstrip .............................................................................................. -
UGL Limited, Roy Hill – Western Australia
FACT SHEET UGL Limited, Roy Hill – Western Australia Roy Hill Iron Ore mine, the only independent iron ore project with CUSTOMER UGL Limited West Australian majority ownership, is a 655 million tonne per LOCATION Roy Hill, Western Australia annum iron ore mining, rail and port development in the Pilbara DESCRIPTION Penske Australia has supplied, region. Situated approximately 115 kilometres north of Newman, commissioned and managed the Roy Hill is a world-class, low phosphorus iron ore deposit. installation of three diesel-powered containerised gensets from MTU for The operation consists of a conventional open pit mine and wet the diesel power station, as part of processing plant. There is a single rail line for heavy haul cartage Alinta Energy’s power supply to the and a purpose built two-berth iron ore port facility at Port Hedland Roy Hill Iron Ore mine that is capable of stockpiling, screening and exporting mined product. OPERATIONAL DATE August 2015 Roy Hill enlisted the services of Alinta on the two-phase construction project to provide a 121 km 220 kV transmission line and substation with 6 MW diesel back-up power. Alinta partnered with Penske Australia customer UGL Engineering, under a turnkey design and construction contract. CONFIGURATION As part of the project with UGL, Penske Australia has installed and commissioned three state-of-the-art containerised gensets from MTU to deliver critical power solutions for the mine infrastructure. The generators are configured to run in various operational modes including blackstart operation, island operation and grid parallel mode. FEATURES The DP 2870 D5C diesel gensets feature the 20V 4000 G63 engine and deliver 2.5 MW prime power at 50 degrees ambient, critical for the harsh heat and aridity of the Pilbara. -
Martu Aboriginal People's Uses and Knowledge of Their
To hunt and to hold: Martu Aboriginal people’s uses and knowledge of their country, with implications for co-management in Karlamilyi (Rudall River) National Park and the Great Sandy Desert, Western Australia Fiona J. Walsh, B.Sc. (Zoology), M.Sc. Prelim. (Botany) This thesis is presented for the degree of Doctor of Philosophy of The University of Western Australia School of Social and Cultural Studies (Anthropology) and School of Plant Biology (Ecology) 2008 i Photo i (title page) Rita Milangka displays Lil-lilpa (Fimbristylis eremophila), the UWA Department of Botany field research vehicle is in background. This sedge has numerous small seeds that were ground into an edible paste. Whilst Martu did not consume sedge and grass seeds in contemporary times, their use was demonstrated to younger people and visitors. ii DEDICATION This dissertation is dedicated to my parents, Dianne and John Walsh. My mother cultivated my joy in plants and wildlife. She introduced me to my first bush foods (including kurarra, kogla, ‘honeysuckle’, bardi grubs) on Murchison lands inhabited by Yamatji people then my European pastoralist forbearers.1 My father shares bush skills, a love of learning and long stories. He provided his Toyota vehicle and field support to me on Martu country in 1988. The dedication is also to Martu yakurti (mothers) and mama (fathers) who returned to custodial lands to make safe homes for children and their grandparents and to hold their country for those past and future generations. Photo ii John, Dianne and Melissa Walsh (right to left) net for Gilgie (Freshwater crayfish) on Murrum in the Murchison. -
[email protected] O
51 Lawson Crescent Acton Peninsula, Acton ACT 2601 GPO Box 553, Canberra ACT 2601 ABN 62 020 533 641 www.aiatsis.gov.au Environment and Communications References Committee The Senate Parliament House Canberra ACT 2600 Via email: [email protected] o·ear Committee Members Senate Inquiry into Australia's faunal extinction crisis AIATSIS Submission The Australian Institute for Aboriginal and Torres Strait Islander Studies (AIATSIS) welcomes the opportunity to make a submission in support of the Senate Inquiry into Australia's faunal extinction crisis. AIATSIS would recommend the focus of this senate inquiry includes: consultation with traditional owner groups; native title corporations administering native title settlements and agreements bodies; Native Title Representative Bodies (NTRBs); Native Title Service Providers (NTSPs) and Aboriginal Land Councils: all of whom exercise responsibility for the management of the Indigenous Estate and large tracts of the National Reserve System. This critical consultation and engagement is to ensure that traditional knowledge and management is acknowledged as being an essential element in threatened species recovery, management and conservation. AIATSIS submits that acknowledging the totality of the Indigenous Estate and its interconnection with the National Reserve System is essential in terms of addressing the faunal extinction crisis across the content. Caring for Country programs, Indigenous Land and Sea Management Programs (ILSMPs) and Indigenous Protected Areas (IPAs) are achieving great success in terms of threatened species recovery and the eradication of feral pests and species. Please find attached the AIATSIS submission which is based upon 26 years of research and practice by AIATSIS in Indigenous cultural heritage and native title law. -
ENVIRONMENTAL SCOPING DOCUMENT Pilbara Iron Ore & Infrastructure Project
ENVIRONMENTAL SCOPING DOCUMENT Pilbara Iron Ore & Infrastructure Project: East-West Railway and Mine Sites (Stage B) (Assessment No. 1520) for Fortescue Metals Group Limited ENVIRON AUSTRALIA PTY LTD FORTESCUE METALS GROUP LIMITED Suite 7, The Russell Centre 159 Adelaide Terrace Fortescue House East Perth WA 6004 50 Kings Park Road, West Perth Tel.: +618 9225 5199 Western Australia 6005 Fax: +618 9225 5155 Tel.: +618 9266 0111 A.C.N. 095 437 442 Fax: +618 9266 0188 A.C.N. 57 002 594 872 Ref: Stage B Scoping final 16 Nov 04 16 November 2004 Environmental Scoping Document Pilbara Iron Ore & Infrastructure Project: East-West railway and Mine Sites (Stage B) 16 November 2004 for Fortescue Metals Group Limited Page i TABLE OF CONTENTS Page No. 1. INTRODUCTION....................................................................................................................1 1.1 THE PROPOSAL ....................................................................................................... 1 1.2 NEED FOR THE PROJECT..................................................................................... 3 1.3 PROJECT BENEFITS ............................................................................................... 3 1.4 PROPONENT ............................................................................................................. 4 2. PROJECT DESCRIPTION .................................................................................................... 5 2.1 PROJECT LOCATION ............................................................................................ -
Handbook of Western Australian Aboriginal Languages South of the Kimberley Region
PACIFIC LINGUISTICS Series C - 124 HANDBOOK OF WESTERN AUSTRALIAN ABORIGINAL LANGUAGES SOUTH OF THE KIMBERLEY REGION Nicholas Thieberger Department of Linguistics Research School of Pacific Studies THE AUSTRALIAN NATIONAL UNIVERSITY Thieberger, N. Handbook of Western Australian Aboriginal languages south of the Kimberley Region. C-124, viii + 416 pages. Pacific Linguistics, The Australian National University, 1993. DOI:10.15144/PL-C124.cover ©1993 Pacific Linguistics and/or the author(s). Online edition licensed 2015 CC BY-SA 4.0, with permission of PL. A sealang.net/CRCL initiative. Pacific Linguistics is issued through the Linguistic Circle of Canberra and consists of four series: SERIES A: Occasional Papers SERIES c: Books SERIES B: Monographs SERIES D: Special Publications FOUNDING EDITOR: S.A. Wurm EDITORIAL BOARD: T.E. Dutton, A.K. Pawley, M.D. Ross, D.T. Tryon EDITORIAL ADVISERS: B.W.Bender KA. McElhanon University of Hawaii Summer Institute of Linguistics DavidBradley H.P. McKaughan La Trobe University University of Hawaii Michael G. Clyne P. Miihlhausler Monash University University of Adelaide S.H. Elbert G.N. O'Grady University of Hawaii University of Victoria, B.C. KJ. Franklin KL. Pike Summer Institute of Linguistics Summer Institute of Linguistics W.W.Glover E.C. Polome Summer Institute of Linguistics University of Texas G.W.Grace Gillian Sankoff University of Hawaii University of Pennsylvania M.A.K Halliday W.A.L. Stokhof University of Sydney University of Leiden E. Haugen B.K T' sou Harvard University City Polytechnic of Hong Kong A. Healey E.M. Uhlenbeck Summer Institute of Linguistics University of Leiden L.A. -
AR Radcliffe-Brown]
P129: The Personal Archives of Alfred Reginald RADCLIFFE-BROWN (1881- 1955), Professor of Anthropology 1926 – 1931 Contents Date Range: 1915-1951 Shelf Metre: 0.16 Accession: Series 2: Gift and deposit register p162 Alfred Reginald Radcliffe-Brown was born on 17 January 1881 at Aston, Warwickshire, England, second son of Alfred Brown, manufacturer's clerk and his wife Hannah, nee Radcliffe. He was educated at King Edward's School, Birmingham, and Trinity College, Cambridge (B.A. 1905, M. A. 1909), graduating with first class honours in the moral sciences tripos. He studied psychology under W. H. R. Rivers, who, with A. C. Haddon, led him towards social anthropology. Elected Anthony Wilkin student in ethnology in 1906 (and 1909), he spent two years in the field in the Andaman Islands. A fellow of Trinity (1908 - 1914), he lectured twice a week on ethnology at the London School of Economics and visited Paris where he met Emily Durkheim. At Cambridge on 19 April 1910 he married Winifred Marie Lyon; they were divorced in 1938. Radcliffe-Brown (then known as AR Brown) joined E. L. Grant Watson and Daisy Bates in an expedition to the North-West of Western Australia studying the remnants of Aboriginal tribes for some two years from 1910, but friction developed between Brown and Mrs. Bates. Brown published his research from that time in an article titled “Three Tribes of Western Australia”, The Journal of the Royal Anthropological Institute of Great Britain and Ireland, Vol. 43, (Jan. - Jun., 1913), pp. 143-194. At the 1914 meeting of the British Association for the Advancement of Science in Melbourne, Daisy Bates accused Brown of gross plagiarism. -
Innovate Reconciliation Action Plan JULY 2018 – JULY 2020
Innovate Reconciliation Action Plan JULY 2018 – JULY 2020 Report We acknowledge the Traditional Owners of Country throughout Australia and their continuing connection to land, sea and community. We acknowledge that our Jolimont office is situated on Whadjuk Noongar Boodja. We pay our respect to Whadjuk Noongar people and culture, and to all Elders, past, present and emerging. ADVICE: This document may contain images of Aboriginal and Torres Strait Islander peoples who have passed away. 3 “We are profoundly thankful to Aboriginal and Torres Strait Islander peoples for naming, caring for and being custodians of the landscapes, language, culture and law in Introduction this country. This rich heritage enriches and Walking forward together is core to our Creating enlivens our collective lives, communities, 1 Communities philosophy. We engage people and organisations, environments and economies.” organisations to find common ground and build social value. We believe that learning more about Aboriginal and Torres Strait Islander peoples, language, Our Reconciliation Action Plan (RAP) is central to this work. culture and land is not an obligation, but It reflects our deeply held belief in equality and social equity; an ongoing journey which we are privileged mapping the pathways through which we seek to achieve to be walking. Through deep engagement with Aboriginal and Torres Strait Islander this with Aboriginal and Torres Strait Islander peoples. communities, the quality of our work is better, our engagement is more meaningful and our team -
Innawonga and Bunjima People Native Title Application Wc96/61; Wad6096/98
INNAWONGA AND BUNJIMA PEOPLE NATIVE TITLE APPLICATION WC96/61; WAD6096/98. MARTU IDJA BANYJIMA PEOPLE NATIVE TITLE APPLICATION WC98/62; WAD 6278/98 COMMENTS ON THE KINGSLEY PALMER ANTHROPOLOGIST’S REPORT 2010 by William B. Day PhD May, 2011 1 Introduction 1. The report by Kingsley Palmer presents a good case for a single Banyjima claim by arguing that rights to land in Banyjima society follow a cognative descent system through matrilineal and patrilineal descent. After presenting well-supported evidence of patrilineal descent of rights in Banyjima society (Paragraphs 205, 528, 530, 571), Palmer (Paragraph 496) speculates that it is possible that a preference for patrilineal descent may have become lessened as a result of demographic changes (see Paragraph Error: Reference source not found). Palmer then uses the historical evidence of descent of rights to support a supposed movement towards a cognative system as a legitimate extension of a customary system (Paragraph 206). However, it is suggested in a cognative system a person would have 16 choices of rights from great-great grandparents and 32 choices from another generation back. Such a system would be unworkable. 2. Similarly, Palmer (Paragraph 499) describes a change from defined estates to ‘coalesced estates’ as ‘radicular, since the contemporary way of defining country is developed from and based upon the customary system’ and therefore not a break with the past. The former analysis of continuity may be justified; however, as I will argue, within the Fortescue Banyjima there is evidence that the patrilineal descent of rights has continued through apical ancestors Pirripuri and Wirrilimarra, and putative descendants and that these male descendants continue to be keepers of ‘fundamental rights’ and esoteric ritual knowledge. -
Identity, Learning & Strengths
Deadly IDENTITY, LEARNING & STRENGTHS STUDENT NAME The Family Action Centre CONTENTS SESSION 1 : GETTING STARTED SESSION 2 : IDENTITY SESSION 3 : CHOICES FOR LIFE SESSION 4 : STRENGTHS SESSION 5 : RESPECT & CONNECTIONS SESSION 6 : HEADS UP – MENTORING SESSION 7 : MOVING FORWARD INTRODUCTION DEADLY STREAMING Acknowledgements Identity, Learning & Strengths Deadly Streaming brings together Craig Hammond’s What’s the go with Deadly Streaming? © The Family Action Centre contributions across a heap of Indigenous Projects University of Newcastle NSW Australia 2017 like Who’s Ya Mob, Brothers Inside and Stayin’ on Deadly Streaming is about identity, learning and life choices. It’s a program to help you build Track. confidence and connections as a young Aboriginal person. The Family Action Centre’s Deadly Streaming Project is supported by the University of Newcastle’s Centre of Craig (Bourkie) Hammond has worked with The Deadly Streaming includes a bunch of info and exercises and cultural activities to help you find out Excellence for Equity in Higher Education (CEEHE) and Family Action Centre at the Uni of Newcastle for over more about yourself and your connections to mob (family). funded through the Australian Federal Government’s 15 years. Bourkie is a proud Wailwan man, known for Higher Education and Participation Program (HEPP). being fun and thoughtful and for his awareness and You can use Deadly Streaming as a guide to help you stand strong and proud and make good life skills as a leader. Bourkie is determined to make a The Family Action Centre (FAC) is a multidisciplinary Centre choices today – and for life attached to the School of Health Sciences in the Faculty of difference in the lives of young Aboriginal men and Health and Medicine. -
Western Australian Cultural Infrastructure Framework 2030+
Western Australian Cultural Infrastructure Framework 2030+ Making space for culture and creativity in WA— places, people and programs Nelson Coppin Virtual Reality painting, Future Dreaming: A Virtual Reality Documentary. Roebourne Amphitheatre, Roebourne Cultural Complex, Ngarluma Yindjibarndi Foundation Ltd. Photo by Sutu. WA Cultural Infrastructure Framework 2030+ Copyright Disclaimer This document contains information, opinions, Whilst the information contained in this document data, and images (“the material”) prepared by has been formulated with all due care, the DLGSC the Department of Local Government, Sport and does not accept any liability to any person for the Cultural industries (DLGSC). The material is subject information (or the use of such information) which is to copyright under the Copyright Act 1968 (Cth), provided in this document or incorporated into it by and it is owned by the State of Western Australia reference. through the DLGSC. The information contained herein is provided on DLGSC encourages the availability, dissemination the basis that all persons accessing the document and exchange of public information. Should you undertake responsibility for assessing the relevance wish to deal with the material for any purpose, and accuracy of its content. you must obtain permission from DLGSC. Any permission is granted on the condition that About DLGSC you include the copyright notice “© State of Western Australia through Department of Local The DLGSC works with partners across Government, Sport and Cultural Industries” on government and within its diverse sectors to enliven all uses. the Western Australian community and economy through support for and provision of sporting, To obtain such permission, please contact the recreational, cultural and artistic policy, programs Corporate Communications team at: and activities for locals and visitors to the State. -
PUBLISHED AS Smith, Nicholas 2015. “Murtuka Yirraru: Automobility in Pilbara Song-Poems”
PRE-COPYEDITED VERSION — PUBLISHED AS Smith, Nicholas 2015. “Murtuka Yirraru: Automobility in Pilbara Song-Poems”. Anthropological Forum, 25(3): 221-242. Downloaded from http://www.anthropologicalforum.net COPYRIGHT All rights held by Smith, Nicholas. You need to get the author’s permission for uses other than teaching and personal research. Murtuka yirraru: Automobility in Pilbara Song Poem Nick Smith La Trobe University - Anthropology & Sociology, Bundoora, Victoria, Australia Abstract Arguably one of the most enduring icons of modernity is the automobile. The innumerable songs about motor vehicles are testimony to this status. This article examines Pilbara Aboriginal (marrngu) songs about the murtuka (motorcar). Focussing on a particular style of song known as yirraru to Ngarla people of the De Grey River area in Western Australia, I explore a range of questions concerning the impact of automobility on marrngu life-worlds. Is the ‘freedom of the road’ a value historically shared by marrngu and walypala? Or is the marrngu passion for automobility evinced in these yirraru simply an adaptation of pre- colonial values, beliefs and behaviours associated with mobility? This is not an ethnomusicology article; I treat yirraru as narratives, narratives that convey something about the relational in marrngu modes of orientation and engagement with the motor vehicle. Using archival and ethnographic data I argue that murtuka song-poems show that marrngu regarded motor vehicles as instrumental in their own efforts for autonomy in the decades in which these yirraru originate (1920–1960s). Ultimately I consider what the enthusiastic embrace of the murtuka by marrngu might say about the nature of socio-cultural difference, similarity, and marrngu and walypala boundedness in the Pilbara.