Is Bioethics Broke?: on the Idea of Ethics and Law “Catching Up” with Technology
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Position on Bioethics
Position on Bioethics Background Bioethics refers to the application of ethical principles to address potential ethical questions arising from biological research, science and medicine. Bioethics may include ethical dimensions of medical research, clinical trials, use of different forms of technology in healthcare, public policy, prioritization of research and resources, and much more. For any company involved in healthcare, bioethics questions frequently arise and require resolutions based on accepted bioethics principles. The four commonly accepted principles of bioethics1 are: • Autonomy: Requires that the patient have autonomy of thought, intention and action when making decisions regarding healthcare procedures and must give fully informed consent with knowledge of all risks and benefits of the procedure and the likelihood of success. • Justice: Requires that procedures uphold the spirit of existing laws and are fair to all players involved, ensuring that no population be overly burdened or overly valued in research and scientific progress. • Beneficence: Requires that the procedure be provided with the intent of doing good for the patient involved, considers individual circumstances of all patients and strives for net benefit. • Non-maleficence: Requires that a procedure does not harm the patient involved or others in society. Relevance Bioethics plays a critical role in the advancement of human health by ensuring safe, ethical and just applications of new science and technological and therapeutic breakthroughs. As the world’s largest and most broadly based healthcare company, reaching patients and consumers each day with our medicines, consumer care products and medical devices, Johnson & Johnson is a leader in healthcare research and development. We employ significant resources in the development of new medicines and medical devices and their application. -
Reification in Law and Legal Theory
BOUNDED RATIONALITY, THE DOCTRINE OF IMPRACTICABILITY, AND THE GOVERNANCE OF RELATIONAL CONTRACTS DONALD J. SMYTHE♦ This article uses a behavioral economics approach to analyze the effects of the doctrine of impracticability on “relational” contracts – long- term contractual agreements that are typically adapted to changed circumstances and unforeseen contingencies as they arise. In contrast to conventional legal and economic theory, the article concludes that the impracticability doctrine has the potential to improve the efficiency and productivity of a wide range of long-term contractual agreements and offers normative guidelines as to how the doctrine should be applied to produce such an effect. The article also examines and rejects various philosophical objections to the impracticability doctrine, such as the arguments that it interferes with principles of economic liberty and voluntary exchange, interferes with the internal ethics of relational agreements, and clashes with principles of moral desert. INTRODUCTION The doctrine of impracticability is an affirmative defense to a complaint seeking specific performance or damages for an alleged breach of contract. It may be interpreted as a default rule that attaches an implied term to every contract that would excuse the parties from their obligations in the event that some unforeseen contingency makes their performances “impracticable.” Although its precise meaning is unclear, the term “impracticable” connotes severe – perhaps even catastrophic – consequences. In this respect, the doctrine is tantamount to an implied force majeure clause that applies whenever the impracticability is the result of circumstances that were in some sense unforeseen at the time the contract was formed. Although the criteria for establishing whether the circumstances were “unforeseen” are also unclear, they subsume, at the very least, the idea that the circumstances were not explicitly provided for under the contract. -
Top 50 Bioethics Journals and Top 250 Most Cited Bioethics Articles Since 2011, 2016 Edition May 23, 2016 | BRL Blog, Featured
U a Top 50 Bioethics Journals and Top 250 Most Cited Bioethics Articles Since 2011, 2016 Edition May 23, 2016 | BRL Blog, Featured This 2016 edition of the “top bioethics journals and articles” list includes updated rankings for bioethics journals and new citation metrics for articles published in 2015, as well as updates for previous years’ top articles. Links to the publisher pages are included for each article as well as links to their citation page on Google Scholar. The average H5 index for the top fifty-two journals is 13.38, with a tied high of 28 and a minimum of 6. Here are the top top 52 journals and 252 most cited articles from the top bioethics journals published in 2009 through 2015. View the Top Articles by Year: 2015, 2014, 2013, 2012, 2011. About this Analysis This is an updated citation analysis for 2011 through 2015 of the top 100 bioethics journals. I’ve included the top 50 journals and the top cited articles per year including the h5 ranking. Just over 20,000 articles were analyzed in this dataset, shared here as a spreadsheet. If you’re interested in using this study in a publication or presentation please let me know so I can share a link to your research on this blog post. I utilized Harzing’s Publish or Perish software over a period of 10 days to gather this new data in May, 2016. The citation metrics are from Google Scholar’s index. Author: Mark Hakkarinen, M.A. Kennedy Institute of Ethics, Georgetown University. -
Reification, Agency and the Discourse on Identity and Difference
PINS, 2017, 53, 1 – 29, http://dx.doi.org/10.17159/2309-8708/2017/n53a1 Writing outside history: Reification, agency and the discourse on identity and difference Abstract Raphael Mackintosh1 The recent debates about the transformation, or & Wahbie Long decolonization, of higher education in South Africa have Department of Psychology underscored the continuing salience of “identity” in University of Cape Town post-apartheid political discourse. Disillusioned with the Rondebosch 7700 token equality of liberal politics, student-led movements now demand that their manifestos be granted legitimacy Keywords precisely on particularistic grounds. With the aim of political identity, agency, understanding what conception of social change these ontology, social change, demands entail, this archival study analyzes how political decolonization, reification, identity and agency have been constructed in contemporary metapsychology South African academic discourse. More specifically, this study identifies the different kinds of ontological and epistemological presuppositions that particular uses of language are necessarily committed to, and therefore necessarily limited by (both politically and conceptually). Utilizing Scopus, a bibliographic database, the five most relevant and highly cited articles were selected and subsequently analyzed using the logical rules governing both predicate ascription and presupposition. Two main uses of language were isolated based on common sets of presuppositions: 1) A non-human ontology of agents, and 2) Agency as a property of antecedently given identities. Each use of language was found to comprise two further subcategories respectively: 1.1) Psychological agencies, 1.2) External agencies; and 2.1) Realist view of political identity, 2.2) Constructivist view of political identity. The results of the data analysis suggest that the two main uses of language are mutually reinforcing. -
Informed Consent and Refusal
CHAPTER 3 Informed Consent and Refusal Evolution of the doctrine of informed consent Elements of informed consent and refusal The nature of informed consent Exceptions to the consent requirement Mrs. Stack is a 67- year- old woman admitted with rectal bleeding, chronic renal in- sufficiency, diabetes, and blindness. On admission, she was alert and capacitated. Two weeks later, she suffered a cardiopulmonary arrest, was resuscitated and intu- bated, and was transferred to the medical intensive care unit (MICU) in an unrespon- sive and unstable state. Consent for emergency dialysis was obtained from her son, who is also her health care agent. Dialysis was repeated two days later. During the past several years, Mrs. Stack has consistently stated to her family and her primary care doctor that she would never want to be on chronic dialysis and she has refused it numerous times when it was recommended. The physician, who has known and treated Mrs. Stack for many years, also treated her daughter who had been on chronic dialysis for some time and had died after suffering a heart attack. According to the physician and the patient’s family, Mrs. Stack’s refusal of dialysis has been based on her conviction that her daughter died as a result of the dialysis treatments. Mrs. Stack’s mental status has cleared considerably and, despite the ventilator, she is able to communicate nonverbally. Although she appears to understand the benefits of dialysis and the consequences of refusing it, including deterioration and eventual death, she has consistently and vehemently refused further treatments. Her capacity to make this decision is not now in question. -
How to Think About Wild Animal Suffering
How to Think About Wild Animal Suffering ! m a g e + J i m b o o m b a P o l i c e , T h e T i m e s ( A free lecture by Dale Jamieson, PhD Professor of Environmental Studies and Philosophy, New York University Director, Center for Environmental and Animal Protection Monday, February 3rd, 4:00 – 5:20 p.m. David Strong Building, Rm. # C126 It has been widely reported that more than a billion animals have been killed in Australia in the fires that have been raging since late last year. The Australian grandmother who risked her life to save a Koala from a burning tree is widely seen as a hero. Yet in the normal course of events billions of animals die every day (including about 150 million for food). Are we obliged to do what we can to save them all? The logic of at least some animal protection philosophies seems to say “yes:” We should eliminate suffering whenever and wherever we can, whether it is caused by human action, by the predation of one animal on another, or by the impersonal workings of nature. But to many environmentalists and others, this vision of “policing nature” seems mad or worse. Questions about wild animal suffering not only threaten to disrupt alliances between animal protectionists and environmentalist, but go to the very heart of what it is to be human living in a natural world. While I do not purport to provide the correct answers to the many questions in this area, I do hope to clarify some of the issues and contribute to thinking clearly about them. -
Informed Consent
Christine Grady Department of Bioethics NIH Clinical Center The views expressed here are mine and do not necessarily represent those of the CC, NIH, or Department of Health and Human Services Informed consent is the bedrock principle on which most of modern research ethics rest…This was at the heart of the crucial ethical provision stated in the first words of the Nuremberg Code, and it remains equally compelling a half century later. Menikoff J, Camb Quarterly 2004 p 342 Authorization of an activity based on understanding what the activity entails. A legal, regulatory, and ethical requirement in health care and in most research with human subjects A process of reasoned decision making (not a form or an episode) One aspect of conducting ethical clinical research “Every human being of adult years and sound mind has a right to determine what will be done with his body… Justice Cardozo, 1914 Respect for autonomy or for an individual’s capacity and right to define own goals and make choices consistent with those goals. Well entrenched in American values, jurisprudence, medical practice, and clinical research. “Informed consent is rooted in the fundamental recognition…that adults are entitled to accept or reject health care interventions on the basis of their own personal values and in furtherance of their own personal goals” Presidents Commission for the study of ethical problems…1982 Informed consent in medical practice …informed consent in clinical practice is frequently inadequate… Physicians receive little training… Misunderstand requirements and legal standards… Time pressures and competing demands… Patient comprehension is often poor… Recent studies have demonstrated improvement in patient understanding of risks after communication interventions Schenker et al 2010; Matiasek et al. -
Repugnance” Lens of Gonzales V
The “Repugnance” Lens of Gonzales v. Carhart and Other Theories of Reproductive Rights: Evaluating Advanced Reproductive Technologies Sonia M. Suter* Introduction .................................................... 1515 I. Constitutional Theories of Reproductive Rights ........ 1520 A. Procreative Liberty and Personal Autonomy........ 1520 1. IVF............................................. 1523 2. Disposition of Embryos ......................... 1527 3. Prenatal Testing................................. 1530 4. PIGD ........................................... 1537 5. Fetal or Embryonic Genetic Modification ...... 1537 B. Nation’s History and Tradition—An Assault on Autonomy-Based Reproductive Rights ............. 1540 C. Privacy of Person and Bodily Integrity ............. 1544 D. Familial and Parental Privacy ....................... 1548 E. Equality Theory .................................... 1556 1. IVF............................................. 1561 2. Testing for and Treating Disease ................ 1562 3. Trait Selection and Genetic Modification ....... 1564 II. Gonzales v. Carhart ..................................... 1566 A. Interpreting Reproductive Rights Through the Lens of “Repugnance” ................................... 1569 1. Lack of Health Exception ...................... 1569 2. State Interests .................................. 1576 a. Protecting the Mother’s Health ............. 1576 b. Protecting Potential Life .................... 1579 * Associate Professor, The George Washington University Law School. B.A., Michigan -
Inquiry Into the Scientific, Ethical and Regulatory Considerations Relevant to Cloning of Human Beings
Inquiry into the Scientific, Ethical and Regulatory Considerations Relevant to Cloning of Human Beings Submission to theHouse of RepresentativesStanding Committee on Legal & Constitutional AffairsInquiry into Cloning: xiv.iii.2000 by the Research Department of theAustralian Catholic Bishops Conference Executive Summary 1. Human dignity must be accorded to all members of the human family, from the creation of the first cell (through which stage all of us have travelled), until natural death. 2. Human dignity must be the principal touchstone against which policy and law are measured. 3. Human life, of whatever age, and especially the most vulnerable (e.g. those with a voice still to be recognised completely in law - conceptus, embryos and foetuses) must be protected from exploitation. No member of the human family may be exploited, for economic or other gain, so as to become a field for harvesting embryonic stem cells or embryonic germ cells. 4. Human life, of whatever age, and especially the most vulnerable (e.g. those with a voice still to be recognised completely in law - conceptus, embryos and foetuses) must be protected from being produced in order to be sacrificed for the purpose of gaining “scientific information" or otherwise sacrificed `for the benefit of others.’ 5. Law, and the public policy which it purports to reflect, has an educative dimension, a protective dimension, and a regulative dimension, all of which are for the common good of the community. The legislative regulation of artificial reproductive technology must attend to all such dimensions. 6. Medical and scientific research is to be encouraged and supported - but not at all costs. -
Bioethics and Informed Consent
Bioethics and Informed Consent Professor Lucy Allais Informed consent is a central notion in bioethics. The emphasis on informed consent in medical practice is relatively recent (20th century). Bioethics is a relatively young field, beginning, in the USA, in the 50s and 60s, maturing in the 80s and 90s. This is different to both medical ethics, and ethics generally. Medical ethics Reflections by doctors and societies on the ethics of medical practice is probably as old as doctoring (Hippocratic oath; the Code of Hammurabi, written in Babylon in 1750 BC). Traditionally focused on the doctor-patient relationship and the virtues possessed by the good doctor. (Kuhse and Singer A Companion to Bioethics 2001:4). Ethics in philosophy: Morality: how should we live? what is right? what is wrong? Ethics: the academic study of morality. Are there objective values? Are there truths about right and wrong? What makes actions wrong? How do we resolve moral disputes? What is the basis of human rights? When (if ever) is euthanasia permissible? Is it morally justifiable to incarcerate MDR TB patients? “in 1972, no American medical school thought medical ethics important enough to be taught to all future physicians.... A decade later, in 1984—after the advent of bioethics—84 percent of medical schools required students to take a course in medical ethics or bioethics during their first two years of instruction.” (Baker 2013) The four core values of autonomy, justice, beneficence and non-maleficence. Autonomy often dominates discussions of bioethics. 6 Informed consent is linked to autonomy. Autonomy means being self-governing. Autonomy is often thought to be at the basis of human rights: human rights protect the capacities of each individual to live their life for themself. -
The Wisdom of Repugnance: Why We Should Ban the Cloning of Humans
Valparaiso University Law Review Volume 32 Number 2 Spring 1998 pp.679-705 Spring 1998 The Wisdom of Repugnance: Why We Should Ban the Cloning of Humans Leon R. Kass Follow this and additional works at: https://scholar.valpo.edu/vulr Part of the Law Commons Recommended Citation Leon R. Kass, The Wisdom of Repugnance: Why We Should Ban the Cloning of Humans, 32 Val. U. L. Rev. 679 (1998). Available at: https://scholar.valpo.edu/vulr/vol32/iss2/12 This Symposium is brought to you for free and open access by the Valparaiso University Law School at ValpoScholar. It has been accepted for inclusion in Valparaiso University Law Review by an authorized administrator of ValpoScholar. For more information, please contact a ValpoScholar staff member at [email protected]. Kass: The Wisdom of Repugnance: Why We Should Ban the Cloning of Humans THE WISDOM OF REPUGNANCE: WHY WE SHOULD BAN THE CLONING OF HUMANS LEON R. KASS" I. INTRODUCTION Our habit of delighting in news of scientific and technological breakthroughs has been sorely challenged by the birth announcement of a sheep named Dolly. Though Dolly shares with previous sheep the "softest clothing, woolly, bright," William Blake's question, "Little Lamb, who made thee?"' has for her a radically different answer: Dolly was, quite literally, made. She is the work not of nature or nature's God but of man, an Englishman, Ian Wilmut, and his fellow scientists. What's more, Dolly came into being not only asexually-ironically, just like "He [who] calls Himself a Lamb" 2-but also as the genetically identical copy (and the perfect incarnation of the form or blueprint) of a mature ewe, of whom she is a clone. -
Law As Story: a Civic Concept of Law (With Constitutional Illustrations)
STRAND_ARTICLE_V.3 6/11/2012 3:34 PM LAW AS STORY: A CIVIC CONCEPT OF LAW (WITH CONSTITUTIONAL ILLUSTRATIONS) PALMA JOY STRAND* ABSTRACT This Article introduces a civic concept of law, which emphasizes that law is grounded in citizens. This view of law is consonant with the powerful themes of broad civic contribution in the recent political campaign of Barack Obama, and it challenges approaches to law, such as originalism, that emphasize tight control. Just as everyone can contribute to politics, everyone can contribute to law. And, as with politics, the more people who contribute, the richer and more resilient law becomes. We use stories to organize our experiences and to create meaning from those experiences. Stories evolve over time to accommodate new experiences, and individual stories weave together into collective stories. Stories bind us together: Sharing a story means sharing an identity. In this sense, law—and the Constitution in particular—is our story. The law is a reflection of the people living under it, the same people who create it. The law represents our values and understandings of the world, and it changes as we change. As our story, law tells us who we are and how we are to be with each other—the political, social, and economic roles we are to play. This Article explores the dynamic process that is law-as-story and the continual renewal, refreshment, renovation, and revolution of that story. In particular, it presents a sociological view of law * Assistant Professor of Law, Creighton Law School. B.S. Stanford University (1978); J.D.