Guidelines for the Pastoral Care of the Sick by an Extraordinary Minister of Holy Communion
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The Dean and the Deanery
7 DIOCESE OF EAST ANGLIA Diocesan policy on THE DEANERY AND THE ROLE OF THE DEAN THE DEANERY How is the universal Catholic Church structured? The whole people of God is a communion of dioceses, each entrusted to the pastoral leadership and care of a bishop. The diocese is then ‘divided into distinct parts or parishes’ (Code of Canon Law, 374.1). Each parish is by nature an integral part of the diocese. What then is a deanery? ‘To foster pastoral care by means of common action, several neighbouring parishes can be joined together in special groupings, such as deaneries’ (Code of Canon Law, 374.2). Each deanery is led by a Dean appointed by the bishop to act in his name. In a scattered diocese such as ours, with many small parishes, working together in deaneries can be very fruitful, not only for the mutual support and care of the clergy, but also for pastoral and spiritual collaboration at local level. In each deanery, there are to be regular meetings of the clergy, priests and deacons, diocesan and religious, of that grouping of parishes. All are expected to attend such meetings and participate as fully as possible in deanery life and work. In each deanery, there are to be regular meetings of lay representatives of each parish with all the clergy of the deanery, so as to facilitate active participation by lay people in local pastoral action and decision-making. The following norms for the role of the Dean came into effect from 21 November 2003. THE ROLE OF THE DEAN 1. -
Empowering Laity to Engage in Pastoral Care Ministry: a Proposal
Luther Seminary Digital Commons @ Luther Seminary Master of Theology Theses Student Theses 2020 Empowering Laity to Engage in Pastoral Care Ministry: A Proposal for Capacity Building and Supervision for Larger Congregation with Special Reference to Kohima Ao Baptist Church, Nagaland, India. Tsuwainla Jamir Follow this and additional works at: https://digitalcommons.luthersem.edu/mth_theses Part of the Christian Denominations and Sects Commons, Missions and World Christianity Commons, and the Practical Theology Commons Recommended Citation Jamir, Tsuwainla, "Empowering Laity to Engage in Pastoral Care Ministry: A Proposal for Capacity Building and Supervision for Larger Congregation with Special Reference to Kohima Ao Baptist Church, Nagaland, India." (2020). Master of Theology Theses. 17. https://digitalcommons.luthersem.edu/mth_theses/17 This Thesis is brought to you for free and open access by the Student Theses at Digital Commons @ Luther Seminary. It has been accepted for inclusion in Master of Theology Theses by an authorized administrator of Digital Commons @ Luther Seminary. For more information, please contact [email protected], [email protected]. Empowering Laity to Engage in Pastoral Care Ministry: A Proposal for Capacity Building and Supervision for Larger Congregation with Special Reference to Kohima Ao Baptist Church, Nagaland, India. by TSUWAINLA JAMIR A Thesis Submitted to the Faculty of Luther Seminary In Partial Fulfillment of The Requirements for the Degree of MASTER OF THEOLOGY THESIS ADVISER: DR. CARLA M. DAHL ST. PAUL, MINNESOTA Summer, 2019 ACKNOWLEDGMENTS My heart is filled with gratitude to God for enabling me to complete my studies here at Luther Seminary. I have experienced God’s faithfulness, His unfailing love, grace, and mercy abundantly in my life during my journey here as a student at Luther Seminary. -
The Meaning and Practice of Spiritual Care
The Meaning and Practice of Spiritual Care Spirit is a natural dimension of every person Reflecting on the ancient word spirit, May (1982) writes, "Spirit implies energy and power." The word spirituality goes further and describes an awareness of relationships with all creation, an appreciation of presence and purpose that includes a sense of meaning. Though not true generations ago, a distinction is frequently made today between spirituality and religion, the latter focusing on defined structures, rituals and doctrines. While religion and medicine were virtually inseparable for thousands of years, the advent of science created a chasm between the two. The term spirituality is a contemporary bridge that renews this relationship. In this paper, the word spirituality includes religion; spiritual care is inclusive of pastoral care. Those who provide spiritual care in healthcare settings are often known as chaplains, although in some settings they may be described as spiritual care providers. Spirituality demonstrates that persons are not merely physical bodies that require mechanical care. Persons find that their spirituality helps them maintain health and cope with illnesses, traumas, losses, and life transitions by integrating body, mind and spirit. When facing a crisis, persons often turn to their spirituality as a means of coping (Pargament, 1997). Many believe in its capacity to aid in the recovery from disease (McNichol, 1996) and 82 percent of Americans believe in the healing power of personal prayer (Kaplan, 1996), using it or other spiritual practices during illness. Persons frequently attend to spiritual concerns within religious communities through the use of traditional religious practices, beliefs, and values that reflect the cumulative traditions of their religious faith. -
Ordination to the Diaconate
Ordination to the Diaconate ARCHDIOCESE OF GALVESTON-HOUSTON His Eminence Daniel Cardinal DiNardo Archbishop of Galveston-Houston Ordaining Bishop Co-Cathedral of the Sacred Heart Houston, Texas February 20, 2021 Deacons are ordained by the laying on of hands, a tradition handed down from the apostles, so that through sacramental grace they may effectively fulfill their ministry. Therefore, even from early Apostolic times, the Catholic Church has held the holy Order of the Diaconate in high honor. "Insofar as competent authority assigns them, it pertains to the deacon: to administer Baptism solemnly; to protect and distribute the Eucharist, assist at and bless marriages in the name of the Church, bring Viaticum to the dying; read the Sacred Scriptures to the faithful, instruct and exhort the people; preside over the prayer and worship of the faithful, administer sacramentals, and officiate at funeral and burial rites. Dedicated to duties of charity and administration, deacons should be mindful of the admonition of Saint Polycarp: 'Be merciful and zealous, walking according to the truth of the Lord, who made himself the minister of all.'"1 Rite of Ordination, nos. 173-174 1 Second Vatican Council, Dogmatic Constitution on the Church, Lumen Gentium, no 29. Candidates for Ordination David Carrasco Eduardo Alberto Mejia Frank Joseph Claydon Joseph John Millhouse Timothy Patrick Cullen Joseph Son Manh Nguyen Ferdinand De Jesus Alejandro Arturo Padilla Valdes Bruce Andrew Flagg Russell Glenn Pasket John Mark Goodly Miguel Rodriguez Jr. Michael Arthur Jones Jose Gregorio Romay Inciarte Franco Javier Knoepffler Jose Daniel Ruvalcaba William Lasalle Thomas Alvin Spicer Gustavo Macha Jason Paul Sulak Burt Michael Martin Pascual Guillermo Velasquez Carlin Walters Prelude The Spirit of the Lord Phillip W.J. -
Regulae Pastoralis Liber the Book of Pastoral Rule This File Has Been
0590-0604 – SS Gregorius I Magnus – Regulae Pastoralis Liber The Book of Pastoral Rule this file has been downloaded from http://www.ccel.org/ccel/schaff/npnf212.html NPNF212. Leo the Great, Gregory the Great Philip Schaff His diplomatic and practical talents, and his unwearied industry, have been already spoken of, and need no further notice in this brief final survey, the intention of which is to view him rather in his character as a saint and a divine. The Book of Pastoral Rule. xxxib ———————————— Preface. THE title, Liber Regulæ Pastoralis, is the one adopted by the Benedictine Edition from several ancient MSS., being Gregory’s own designation of his work when he sent it to his friend, Leander of Seville;—“Ut librum Regulæ Pastoralis, quem in episcopatus mei exordio scripsi…sanctitati tuæ transmitterem” (Epp. Lib. v., Ep. 49). The previously more usual one, Liber Pastoralis Curæ, may have been taken from the opening words of the book itself, “Pastoralis curæ me pondera fugere, etc.” The book was issued (as appears from the passage above quoted in the Epistle to Leander) at the commencement of Gregory’s episcopacy, and (as appears from its opening words) addressed to John, bishop of Ravenna, in reply to a letter received from him. But, though put into form for a special purpose on this occasion, it must have been the issue of long previous thought, as is further evident from the fact that in his Magna Moralia, or Commentary on the Book of Job, begun and in a great measure written during his residence in Constantinople, he had already sketched the plan of such a treatise, and expressed the hope of some day putting it into form. -
Liturgy-Update-5-8-20-1.Pdf
THE CELEBRATION OF THE SACRAMENTS WITH THE ANTICIPATED LIFTING OF COVID-19 RESTRICTIONS OFFICE FOR DIVINE WORSHIP ARCHDIOCESE OF PHILADELPHIA FRIDAY, MAY 8, 2020 The State of Pennsylvania plans for the gradual lifting of all restrictions due to the COVID-19 precautions in three phases—red, yellow and green--based on testing results for the virus and a consistent reduction in the number of new cases. Several variables do not allow at this point for a uniform and definite date for the lifting of these restrictions especially in the Archdiocese of Philadelphia. The Archdiocese proposes the following plan—Current Phase, Restricted Phase, and Open Phase as the restrictions lift. For the Current Phase, the previously published existing norms remain in force. The Restricted and Open Phases will be announced by the Archbishop through the Archdiocesan Office for Communications. Amended and updated directives will be published for the Restricted and Open Phases if needed. GENERAL POINTS • Adjustments to the Celebration of the Sacred Liturgy The Sacred Liturgy is to be celebrated, as always, according to what is prescribed in the liturgical books. The options indicated below are to be observed by all throughout the Archdiocese of Philadelphia. The reverent, faith-filled and natural celebration of the Sacred Liturgy on the part of all should be preserved. Priests, deacons and liturgical ministers are not expected to wear masks or gloves. Holy Communion is not to be distributed wearing gloves. Drive up services for the purpose of the reception of Holy Communion are not permitted. 1 The sick and the dead, especially as a result of COVID-19, are to be remembered regularly in the Universal Prayer and other occasions of prayer. -
Liturgical Press Style Guide
STYLE GUIDE LITURGICAL PRESS Collegeville, Minnesota www.litpress.org STYLE GUIDE Seventh Edition Prepared by the Editorial and Production Staff of Liturgical Press LITURGICAL PRESS Collegeville, Minnesota www.litpress.org Scripture texts in this work are taken from the New Revised Standard Version Bible: Catholic Edition © 1989, 1993, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved. Cover design by Ann Blattner © 1980, 1983, 1990, 1997, 2001, 2004, 2008 by Order of Saint Benedict, Collegeville, Minnesota. Printed in the United States of America. Contents Introduction 5 To the Author 5 Statement of Aims 5 1. Submitting a Manuscript 7 2. Formatting an Accepted Manuscript 8 3. Style 9 Quotations 10 Bibliography and Notes 11 Capitalization 14 Pronouns 22 Titles in English 22 Foreign-language Titles 22 Titles of Persons 24 Titles of Places and Structures 24 Citing Scripture References 25 Citing the Rule of Benedict 26 Citing Vatican Documents 27 Using Catechetical Material 27 Citing Papal, Curial, Conciliar, and Episcopal Documents 27 Citing the Summa Theologiae 28 Numbers 28 Plurals and Possessives 28 Bias-free Language 28 4. Process of Publication 30 Copyediting and Designing 30 Typesetting and Proofreading 30 Marketing and Advertising 33 3 5. Parts of the Work: Author Responsibilities 33 Front Matter 33 In the Text 35 Back Matter 36 Summary of Author Responsibilities 36 6. Notes for Translators 37 Additions to the Text 37 Rearrangement of the Text 37 Restoring Bibliographical References 37 Sample Permission Letter 38 Sample Release Form 39 4 Introduction To the Author Thank you for choosing Liturgical Press as the possible publisher of your manuscript. -
Prayers for the Sick and Dying
Preparing for Heaven Series Fr. Martin Pitstick, Updated 7/31/2015. PRAYERS FOR THE SICK AND DYING Recommended Prayers and Scriptures May be used over a period of hours or days as you keep vigil at the bedside of a loved one who is preparing to go home to the Lord. These prayers will console the dying and give comfort to those who attend them. “The Lord Jesus says, I go to prepare a place for you, and I will come again to take you to myself.” John 14:2-3 CATHOLIC GUIDELINES FOR THE DYING When someone faces a life-threatening condition, a priest should be called. If they are unbaptized, a priest may baptism them. If a priest is not available, anyone can baptize in danger of death by pouring clean water over the head and saying “I baptize you in the name of the Father, and of the Son, and of the Holy Spirit.” This should only be done if it is in accord with the desire of the sick person. If they are a baptized, non-Catholic, who wishes to become Catholic, and are in danger of death, a priest can receive them into the Catholic Church, confirm them and give them Holy Communion and the Anointing of the Sick. For Catholics, a priest can hear their Confession, giving them Absolution, the Anointing of the Sick, and Holy Communion (if they are able to receive). These three sacraments are the “Last Sacraments,” or the “Last Rites.” For those in immediate danger of death, an Apostolic Pardon may also be given by the priest, which grants a Plenary Indulgence. -
PASTORAL CARE of the SICK Rites of Anointing and Viaticum
PASTORAL CARE OF THE SICK Rites of Anointing and Viaticum THE ROMAN RITUAL Revised by Decree of the Second Vatican Ecumenical Council and published by Authority of Pope Paul VI Approved for Use in the Dioceses of the United States of America By the National Conference of Catholic Bishops And Confirmed by the Apostolic See Prepared by the International Commission on English in the Liturgy [ICEL] (A Joint Commission of Catholic Bishops’ Conferences) 1 Pastoral Care of the Sick: Rites of Anointing and Viaticum General Introduction Human Sickness and Its Meaning in the Mystery of Salvation 1. Suffering and illness have always been among the greatest problems that trouble the human spirit. Christians feel and experience pain as do all other people; yet their faith helps them to grasp more deeply the mystery of suffering and to bear their pain with greater courage. From Christ's words they know that sickness has meaning and value for their own salvation and for the salvation of the world. They also know that Christ, who during his life often visited and healed the sick, loves them in their illness. 2. Although closely linked with the human condition, sickness cannot as a general rule be regarded as a punishment inflicted on each individual for personal sins (see John 9:3). Christ himself, who is without sin, in fulfilling the words of Isaiah took on all the wounds of his passion and shared in all human pain (see Isaiah 53:4-5). Christ is still pained and tormented in his members, made like him. Still, our afflictions seem but momentary and slight when compared to the greatness of the eternal glory for which they prepare us (see 2 Corinthians 4:17). -
Holy Viaticum
Holy Viaticum ... truthhimself.blogspot.com/2018/01/holy-viaticum.html Is any among you sick? Let him call for the presbyters of the Church, and let them pray over him, anointing him with oil in the name of the Lord; and the prayer of faith will save the sick man, and the Lord will raise him up; and if he has committed sins, he will be forgiven. - James 5:14-15 Le Saint Viatique en Bourgogne - Aime Perrin ...from the Catechism of the Catholic Church (CCC): 1524 In addition to the Anointing of the Sick, the Church offers those who are about to leave this life the Eucharist as viaticum. Communion in the body and blood of Christ, received at this moment of "passing over" to the Father, has a particular significance and importance. It is the seed of eternal life and the power of resurrection, according to the words of the Lord: "He who eats my flesh and drinks my blood has eternal life, and I will raise him up at the last day." The sacrament of Christ once dead and now risen, the Eucharist is here the sacrament of passing over from death to life, from this world to the Father. 1/2 1525 Thus, just as the sacraments of Baptism, Confirmation, and the Eucharist form a unity called "the sacraments of Christian initiation," so too it can be said that Penance, the Anointing of the Sick and the Eucharist as viaticum constitute at the end of Christian life "the sacraments that prepare for our heavenly homeland" or the sacraments that complete the earthly pilgrimage. -
Extreme Unction: Sacrament of the Sick Or of the Dying?
EXTREME UNCTION: SACRAMENT OF THE SICK OR OF THE DYING? The sacrament we call extreme unction, to which, during this discussion, we shall refer as the sacrament of anointing, is, in con- temporary discussions, caught between the rich and vibrant ob- scurities of the early ages and the somewhat faulty and misleading emphases of the present in the practice of the Church. As a result, we have two distinct tendencies among theologians today: one, to look upon anointing as a sacrament of the sick, in any accepted sense of that term; two, to insist that anointing is still the sacrament of the critically ill, of those who are faced with the possibility of death. One aspect of the problem, then, is the character of the illness. Another aspect is the character of the anointing. Here we have two certainties: one, anointing is a true sacrament of the Church; two, its institution by Our Lord is promulgated in the Epistle of St. James 5:14-15. These two certainties present us with the second aspect of our problem, one much more difficult to trace and solve in a satisfactory manner. This aspect can be suggested by the follow- ing questions: was the healing ministry of the Church, especially in the first 8 or 9 centuries, always linked explicitly or implicitly with the sacramental rite of anointing as promulgated by St. James? Was the practice of the Church in the ministry of healing pro- gressively changed as awareness of the strict sacramentality of anointing developed? Did misunderstandings on the part of theolo- gians and faithful of the doctrinal insight of the Church lead to unfortunate practices which were rectified by more precise under- standing? Was the practice of the Church dictated by the specula- tions of the theologians or were the theologians guided by the prac- tice of the Church? While we are certain that the sacrament of anointing is pro- mulgated in the text of St. -
General Principles
Administration of Communion and Viaticum at Mass and to the Infirm by an Extraordinary Minister (EMHC) Updated February 18, 2015 General Principles References See the most recent, guiding document: Administration of Communion and Viaticum by an Extraordinary Minister from Holy Communion and Worship of the Eucharist Outside of Mass, USCCB (Washington D.C.: January, 2013). Ordinary Ministers In every celebration of the Eucharist, there should be a sufficient number of ministers of Holy Communion so that it may be distributed in a reverent and orderly manner. Bishops, priests and deacons distribute Holy Communion in virtue of their office as ordinary ministers of the Body and Blood of the Lord.1 Extraordinary Ministers When the size of the congregation or the incapacity of the bishop, priest, or deacon requires it, the celebrant may be assisted by other bishops, priests, or deacons. If such ordinary ministers of Holy Communion are not present, “the priest may call upon extraordinary ministers to assist him, i.e., duly instituted acolytes or even other faithful who have been deputed for this purpose. In case of necessity, the priest may also depute suitable faithful for this single occasion.”2 When recourse is had to Extraordinary Ministers of Holy Communion, especially in the distribution of Holy Communion under both kinds, their number should not be increased beyond what is required for the orderly and reverent distribution of the Body and Blood of the Lord. For the laity, to bear and distribute Holy Communion is a tremendous privilege and not a right. As such, it is important to understand that liturgical ministries exist in service to the Mystical Body of Christ more than any accolades or spiritual graces they bring to us.