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The Global Irish and Chinese: Migration, Exclusion, and Foreign Relations Among Empires, 1784-1904
THE GLOBAL IRISH AND CHINESE: MIGRATION, EXCLUSION, AND FOREIGN RELATIONS AMONG EMPIRES, 1784-1904 A Dissertation submitted to the Faculty of the Graduate School of Arts and Sciences of Georgetown University in partial fulfillment of the requirements for the degree of Doctor of Philosophy in History By Barry Patrick McCarron, M.A. Washington, DC April 6, 2016 Copyright 2016 by Barry Patrick McCarron All Rights Reserved ii THE GLOBAL IRISH AND CHINESE: MIGRATION, EXCLUSION, AND FOREIGN RELATIONS AMONG EMPIRES, 1784-1904 Barry Patrick McCarron, M.A. Thesis Advisor: Carol A. Benedict, Ph.D. ABSTRACT This dissertation is the first study to examine the Irish and Chinese interethnic and interracial dynamic in the United States and the British Empire in Australia and Canada during the nineteenth and early twentieth centuries. Utilizing comparative and transnational perspectives and drawing on multinational and multilingual archival research including Chinese language sources, “The Global Irish and Chinese” argues that Irish immigrants were at the forefront of anti-Chinese movements in Australia, Canada, and the United States during the second half of the nineteenth century. Their rhetoric and actions gave rise to Chinese immigration restriction legislation and caused major friction in the Qing Empire’s foreign relations with the United States and the British Empire. Moreover, Irish immigrants east and west of the Rocky Mountains and on both sides of the Canada-United States border were central to the formation of a transnational white working-class alliance aimed at restricting the flow of Chinese labor into North America. Looking at the intersections of race, class, ethnicity, and gender, this project reveals a complicated history of relations between the Irish and Chinese in Australia, Canada, and the United States, which began in earnest with the mid-nineteenth century gold rushes in California, New South Wales, Victoria, and British Columbia. -
Broadway Theatre
Broadway theatre This article is about the type of theatre called “Broad- The Broadway Theater District is a popular tourist at- way”. For the street for which it is named, see Broadway traction in New York City. According to The Broadway (Manhattan). League, Broadway shows sold a record US$1.36 billion For the individual theatre of this name, see Broadway worth of tickets in 2014, an increase of 14% over the pre- Theatre (53rd Street). vious year. Attendance in 2014 stood at 13.13 million, a 13% increase over 2013.[2] Coordinates: 40°45′21″N 73°59′11″W / 40.75583°N The great majority of Broadway shows are musicals. His- 73.98639°W torian Martin Shefter argues, "'Broadway musicals,' cul- minating in the productions of Richard Rodgers and Os- car Hammerstein, became enormously influential forms of American popular culture” and helped make New York City the cultural capital of the nation.[3] 1 History 1.1 Early theatre in New York Interior of the Park Theatre, built in 1798 New York did not have a significant theatre presence un- til about 1750, when actor-managers Walter Murray and Thomas Kean established a resident theatre company at the Theatre on Nassau Street, which held about 280 peo- ple. They presented Shakespeare plays and ballad op- eras such as The Beggar’s Opera.[4] In 1752, William The Lion King at the New Amsterdam Theatre in 2003, in the Hallam sent a company of twelve actors from Britain background is Madame Tussauds New York to the colonies with his brother Lewis as their manager. -
The Evolution of Broadway Musical Entertainment, 1850-2009: Interlingual and Intermedial Interference
Washington University in St. Louis Washington University Open Scholarship All Theses and Dissertations (ETDs) Spring 4-6-2013 The volutE ion of Broadway Musical Entertainment, 1850-2009: Interlingual and Intermedial Interference DJ Kaiser Washington University in St. Louis Follow this and additional works at: https://openscholarship.wustl.edu/etd Part of the Comparative Literature Commons Recommended Citation Kaiser, DJ, "The vE olution of Broadway Musical Entertainment, 1850-2009: Interlingual and Intermedial Interference" (2013). All Theses and Dissertations (ETDs). 1076. https://openscholarship.wustl.edu/etd/1076 This Dissertation is brought to you for free and open access by Washington University Open Scholarship. It has been accepted for inclusion in All Theses and Dissertations (ETDs) by an authorized administrator of Washington University Open Scholarship. For more information, please contact [email protected]. WASHINGTON UNIVERSITY IN ST. LOUIS Program in Comparative Literature Dissertation Examination Committee: Robert Hegel, Chair Todd Decker Robert Henke Ignacio Infante Lara Teeter Julia Walker Gerhild Williams The Evolution of Broadway Musical Entertainment, 1850-2009: Interlingual and Intermedial Interference by DJ Kaiser A dissertation presented to the Graduate School of Arts and Sciences of Washington University in partial fulfillment of the requirements for the degree of Doctor of Philosophy May 2013 St. Louis, Missouri ii © Copyright 2013 by DJ Kaiser. All rights reserved. iii TABLE OF CONTENTS List of Figures……………………………………………………………………………………. iii List of Tables……………………………………………………………………………………. vii Acknowledgements……………………………………………………………………………...viii Abstract………………………………………………………………………………………….... x Chapter 1: Introduction…………………………………………………………………………… 1 Chapter 2: The Methods, Problems, and Possibilities of Cataloguing Musical Entertainment…. 43 Chapter 3: Interlingual Interference during the Operetta Century: 1850-1949…………………. 91 Chapter 4: Intermedial Interference in Broadway Musical Entertainment……………………. -
The Early Tramp Comic on the Variety Stage
44 Michelle Granshaw University of Pittsburgh, USA Inventing the Tramp: The Early Tramp Comic on the Variety Stage This article examines the ‘tramp’ on the variety stage at the moment of its cultural invention. Immediately after the Panic of 1873, variety actors performed the comic tramp in both blackface and whiteface. However, as the decade continued, the comic tramp in variety transformed into primarily a whiteface, typically Irish-American, figure. Considering the comic tramp as one enduring “dramaturgy of mobility,” the author suggests that this transformation was less a whitening of the comic tramp and more an erasure of black mobility. The Irish-American tramp may have reflected many of the negative characteristics of the tramp, including his wandering nature, his unemployment, and his drinking, but he also showed that the Irish-American comic tramp, unlike the earlier black counterpart, could be part of a community and in some instances, even a hero. Michelle Granshaw is an Assistant Professor of Theatre Arts at the University of Pittsburgh. Her research interests include American and Irish theatre and popular entertainment, diaspora and global performance histories, performance and the working class, and historiography. Her articles have appeared in Theatre Survey, Nineteenth Century Theatre and Film, Journal of American Drama and Theatre, Theatre Topics, and the New England Theatre Journal. Keywords: comic tramp, mobility, racial and ethnic comedy, stage Irish, blackface, variety theatre riggered by the Panic of 1873, the economic depression of the 1870s T instigated the movement of millions of unemployed workers on a previously unseen scale in the United States.1 Until the 1870s, “tramp” existed primarily as a verb in the American lexicon and referred to a long walk or march. -
MUSICAL THEATRE a History
MUSICAL THEATRE A History John Kenrick This book is dedicated to Mary Pinizzotto Kenrick Marotta and Frank Crosio. Neither my life nor this book would be possible without their unfailing support. CONTENTS Acknowledgments 9 Introduction “Let’s Start at the Very Beginning . .” 11 1 Ancient Times to 1850—“Playgoers, I Bid You Welcome!” 18 2 Continental Operetta (1840–1900)— “Typical of France” 35 3 American Explorations (1624–1880)— “The Music of Something Beginning” 50 4 Gilbert and Sullivan (1880–1900)— “Object All Sublime” 75 5 The Birth of Musical Comedy (1880–1899)— “It Belong’d to My Father Before I Was Born” 95 6 A New Century (1900–1913)—“Whisper of How I’m Yearning” 111 7 American Ascendance (1914–1919)—“In a Class Beyond Compare” 134 8 Al Jolson—“The World’s Greatest Entertainer” 156 9 The Jazz Age (1920–1929)—“I Want to Be Happy” 168 10 Depression Era Miracles (1930–1940)— “Trouble’s Just a Bubble” 207 11 A New Beginning (1940–1950)—“They Couldn’t Pick a Better Time” 238 8 CONTENTS 12 Broadway Takes Stage (1950–1963)— “The Street Where You Live” 265 13 Rock Rolls In (1960–1970)—“Soon It’s Gonna Rain” 298 14 New Directions (1970–1979)—“Vary My Days” 318 15 Spectacles and Boardrooms—“As If We Never Said Goodbye” 342 16 Musical Comedy Returns (The 2000s)— “Where Did We Go Right?” 370 Suggested Reading: An Annotated Bibliography 383 Recommended Web Resources 394 Index 395 ACKNOWLEDGMENTS It would be impossible for me to thank all the people who have inspired, assisted, and cajoled me in the process of creating this book, but a few curtain calls are in order. -
Pasternacklj042.Pdf
Copyright by Leslie Joyce Pasternack 2004 The Dissertation Committee for Leslie Joyce Pasternack Certifies that this is the approved version of the following dissertation: Theatrical Transvestism in the United States and the Performance of American Identities: 1870-1935 Committee: Stacy Wolf, Supervisor Oscar Brockett Jill Dolan Lynn Miller Janet Davis Theatrical Transvestism in the United States and the Performance of American Identities: 1870-1935 by Leslie Joyce Pasternack, B.A., M.A. Dissertation Presented to the Faculty of the Graduate School of The University of Texas at Austin in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy The University of Texas at Austin May 2004 For Paul Acknowledgements I am deeply appreciative of the many people who supported me throughout this journey. These include my committee members, past and present: Stacy Wolf, Oscar Brockett, Jill Dolan, Lynn Miller, Janet Davis, Charlotte Canning and Jack Brokaw; faculty and friends at the University of Texas at Austin and Northeastern University: Mary Kay Lutringer, Janet Bobcean, Nancy Kindelan, Del Lewis, Carol Najarian, Emmett Price, Zeynap Bakkal, Ted Janello, Thomas Keating and Cindy Barlow; my coach, Bonnie Hill; my dear friends who led the way or journeyed beside me: Rob Sherman, Jason Shaffer, Laura Edmondson, Shannon Bradford, Jane Barnette, Judith Sebesta, Maria Beach, Frank Bartolomeo, and Jane Kessler; the scholars who generously shared their time and attention to guide me in my research: Thomas Postlewait, Alicia K. -
Funny, It Doesn't Sound Jewish
chapter 1 Slices of History Adolphus Cusins, Salvation Army drummer: “It’s a wedding chorus from one of Donizetti’s operas, but we have converted it. We convert everything.” george bernard shaw, Major Barbara, act ii A Search for Definitions ver since music of the Ashkenaz tradition was first published in the early six- teenth century there have been unresolved questions as to what constitutes EJewish musical practice. But just as the question, “Who is a Jew?” is prob- lematic, so answers to the question, “What is Jewish music?” are no less fragile. Does any work by a Jewish composer qualify it as a Jewish piece? Is music with a Hebrew text or an instrumental work with a biblical title ipso facto Jewish? What if a biblically inspired work is vocal and has Jewish idioms, but is written by a non- Jew? Once, at a discussion about appropriate music for Jewish weddings, I asked colleagues of mine what they thought of an organ processional entitled—or so I informed them—“Rachel at the Well.” They deemed it acceptable until I confessed that it was actually a Prelude by J. S. Bach. There never can be a consensus on what constitutes Jewish music. What can be asserted is that, throughout history, the music of the Jewish people has been pre- eminently single-line vocal melody for solo voice or voices singing in unison. The reasons for this are mainly due, at least until the last two hundred years or so, to rabbinic pronouncements. One such injunction was that worship in song must be b’kol echad (in one voice), a doctrine of Jewish mysticism from the Kabbalah. -
Protest, Irish-American Identity, and T
ABSTRACT Title of Document: “WHAT DO YE ALLOW A BABOON LIKE THAT ON THE STAGE FOR?”: PROTEST, IRISH -AMERICAN IDENTITY, AND THE WORKS OF HARRIGAN, HART, AND BRAHAM Michelle Granshaw, Master of Arts, 2007 Directed By: Professor Heather S. Nathan s, Department of Theatre During the 1870s and 1880s, newspapers hailed Edward Harrigan and Tony Hart as one of the most popular nineteenth century vaudeville teams. Performing primarily in variety sketches between 1871 and 1879, Harrigan and Hart bega n starring in full -length plays in 1879 until the dissolution of their partnership in 1885. My study o f Harrigan and Hart’s work attempts to find a middle ground between accusation and celebration to highlight the variety of ways Harrigan and Hart’s stage Irish types functione d. Using the responses to Harrigan and Hart ’s shows, my thesis attempts to analyze the complex and nuanced relationship between local and national identities as well as the various classes of nineteenth century Irish -Americans. Usin g Henry Louis Gat es Jr.’s concept of Signifyin’ , this study argues that Harrigan and Hart’s stage Irish characters, despite their low comed y stereotypes, were Signifyin’ notions of New York Irish identity within symbols of national Irish -American identity. “WHAT DO YE ALLOW A BABOON LIKE THAT ON THE STAGE FOR?”: PROTEST, IRISH -AMERICAN IDENTITY, AND THE WORKS OF HARRIGAN, HART, AND BRAHAM By Michelle Granshaw Thesis submitted to the Faculty of the Graduate School of the University of Ma ryland, College Park, in partial fulfillment of the requirements for the degree of Master of Arts 2007 Advisory Committee: Professor Heather S.