Evolving Networks: Structure and Dynamics
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The Sacrifice of a Mother 33
Maurine C. Ward: The Sacrifice of a Mother 33 The Sacrifice of a Mother Maurine Carr Ward It has been said that a sacrifice without a price is meaningless. Today, I wish to speak of a mother’s sacrifice. It was in 1836 when the Richards family1 in Richmond, Massachusetts, heard about the restored Church of Christ. Newly converted Brigham Young had introduced the Church to his first cousins. Phinehas, Willard, and Levi Richards, along with their sisters Rhoda, Nancy, and Hepzibah, immediately embraced the new teachings. Their parents and brothers Joseph and William rejected their supposed radical ideas, as did Nancy’s husband and Phinehas’s wife, Wealthy Dewey Richards. Wealthy watched in horror and sorrow as her husband, Phinehas, and her children all became increasingly interested in Mormonism. In an attempt to investigate the Church more fully, Phinehas, Levi, Willard, Hepsy, and Wealthy’s fourteen-year-old son, George Spencer, departed for Kirtland. There, in 1837, Phinehas and George were baptized. That fall, Phinehas returned to the East, carrying the gospel message back to his extended and immediate families, leaving George with Levi and Hepsy. Although Phinehas was able to baptize his three older children and other fami- ly members, his dear wife was still not converted. When the Saints in Kirtland left for Far West, Missouri, young George accompanied Levi and Hepsy, who settled on Shoal Creek. They were part of the thirty or forty LDS families living in covered wagons and tents and a few MAURINE CARR WARD is the editor of the Nauvoo Journal. She also edited the prizewinning biography, Winter Quarters: The 1846-1848 Life Writings of Mary Haskin Parker Richards, the first in a series of writings by frontier women, published by Utah State University Press. -
UCLA Electronic Theses and Dissertations
UCLA UCLA Electronic Theses and Dissertations Title The Past Tense of Gender on the Early Modern Stage Permalink https://escholarship.org/uc/item/7gc6z4b4 Author Gottlieb, Christine Marie Publication Date 2016 Peer reviewed|Thesis/dissertation eScholarship.org Powered by the California Digital Library University of California UNIVERSITY OF CALIFORNIA Los Angeles The Past Tense of Gender on the Early Modern Stage A dissertation submitted in partial satisfaction of the requirements for the degree Doctor of Philosophy in English by Christine Marie Gottlieb 2016 © Copyright by Christine Marie Gottlieb 2016 ABSTRACT OF THE DISSERTATION The Past Tense of Gender on the Early Modern Stage by Christine Marie Gottlieb Doctor of Philosophy in English University of California, Los Angeles, 2016 Professor Albert R. Braunmuller, Co-Chair Professor Lowell Gallagher, Co-Chair “The Past Tense of Gender on the Early Modern Stage” explores how death undoes constructed binaries of gender and sexuality and levels distinctions between men and women, virgins and “whores,” gendered bodies and neuter objects. While criticism on death in the early modern period frequently explores the trope of death as a leveler, a simultaneously celebrated and feared challenge to hierarchy, this dissertation argues that theatrical performances of this trope in plays by Shakespeare and his contemporaries invent what we would today understand as queer embodiment. The dissertation analyzes the diverse ways in which dead bodies are conceptualized in early modern religious, scientific, and memorial discourses while considering the cadaver’s ability to rupture all social constructs. ii The introduction begins with Ophelia’s transformation into “One that was a woman.” The Gravedigger’s riddle shows how death destabilizes traditional categories of gender and sexuality as a body transitions from being a “he” or a “she” to an “it.” The first chapter shows the unacknowledged but ubiquitous queer implications of death in early modern iconography, funerary art, and anatomical texts. -
"The Birth of Death": Stillborn Birth Certificates and the Problem for Law
"The Birth of Death": Stillborn Birth Certificates and the Problem for Law Carol Sanger* Queen Victoria [of Spain] was delivered of an infant Prince stillborn at 4 o'clock this morning.... The body will be buried without ceremony in the royal pantheon at the Escurial Monastery. When told of her loss, the mother wept .... Victoria's Son Stillborn, New York Times, May 22, 1910 Stillbirth is a confounding event, a reproductive moment that at once combines birth and death. This Essay discusses the complications of this simultaneity as a social experience and as a matter of law. While tradi- tionally, stillbirth didn't count for much on either score, this is no longer the case. Familiarity with fetal life through obstetric ultrasound has transformed stillborn children into participatingmembers of theirfami- lies long before birth, and this in turn has led to a novel demand on law. Dissatisfied with the issuance of a stillborn death certificate, bereaved parents of stillborn babies have successfully lobbied state legislatures nationwide to issue stillborn birth certificates under newly enacted "MissingAngel Acts." These Acts raise a perplexing set of ques- tions. While acknowledging the desire of grieving parents to have some form of recognition for their children, it is important to think carefully about just what is being certified in the name of the larger community. How has issuing birth certicates to babies who never lived come to seem a reasonablerather than an eccentric legislative gesture? And im- portantly, do stillborn birth certificates have implicationsfor other areas of law involving prenataldeath, particularlythe regulation of abortion? Copyright 0 2012 California Law Review, Inc. -
Country Report on France ______
DIRECTORATE-GENERAL FOR INTERNAL POLICIES POLICY DEPARTMENT FOR CITIZENS' RIGHTS AND CONSTITUTIONAL AFFAIRS LEGAL AFFAIRS Life in cross-border situations in the EU A Comparative Study on Civil Status ANNEX III - COUNTRY REPORT B FRANCE This Report has been prepared by Lukas Rass-Masson for Milieu Ltd, under contract to the European Parliament, Directorate-General Internal Policies, Directorate C for Citizens Rights and Constitutional Affairs (Contract No IP/C/JURI/IC/2012-019). The views expressed herein are those of the consultants alone and do not represent the official views of the European Parliament. Milieu Ltd (Belgium), 15 rue Blanche, B-1050 Brussels, tel: 32 2 506 1000; fax 32 2 514 3603. PE 474.395 EN Policy Department for Citizens’ Rights and Constitutional Affairs _________________________________________________________________________________________ CONTENTS LIST OF ABBREVIATIONS.......................................................................... 3 1. GENERAL RULES .................................................................................. 4 1.1 Civil Status Registration System ........................................................ 4 1.1.1 Type of civil status registration system.......................................... 4 1.1.2 Organisation.............................................................................. 4 1.1.3 Accessibility............................................................................... 6 1.1.4 Notion of civil status .................................................................. -
Withdrawal of Political Support And
Curentul Juridic – Juridical Current 2014, Vol. 58, No. 3, pp. 13-21 COMPARISON ELEMENTS ON THE BACKGROUND CONDITIONS OF ANCIENT ROMAN AND CONTEMPORARY ROMANIAN MARRIAGE Author Aurelia GIDRO* ABSTRACT: The family is a biological reality achieved by the union of man and woman, and procreation. The model of the European family has its origins in the old Indo-European relative system, which founded marriage as its main source. From Roman antiquity up to present, we can observe and state that the family has represented the basic nucleus of human social organization, having marriage as magical, religious, and legal basis. We consider that it is interesting and useful to have a comparative perspective between the juridical regulations of the ancient Roman marriage and the one of the present, so much more that in Romania, a new Civil Code has been adopted, giving up the idea of a distinct code of the family. If in Rome marriage was preceded by an engagement (sponsalia), which was a natural practice, in our Romanian law, the new Civil Code, as novelty, regulates engagement as a promise of marriage with potential juridical effects. It seems edifying, as a constant along centuries, that there have been several conditions of imperative nature for the validity in the perfecting of marriage, both in Roman law, and in the present Romanian law. Two of these conditions, the accord and age, have represented in Roman law, and do also represent today indispensable elements in the legalization of marriage. It is worth observing that there is a similitude of essential requirements for marriage in both legal systems, so much more that there is a more and more diluted condition, with tendencies of annulment, in the legal practice of many European countries, and not only there. -
“A Room of Round Logs with a Dirt Roof”: Ute Perkins' Stewardship To
Eugene H. & Waldo C. Perkins: Ute Perkins Stewardship 61 “A Room of Round Logs with a Dirt Roof”: Ute Perkins’ Stewardship to Look after Mormon Battalion Families Eugene H. Perkins & Waldo C. Perkins On 17 July1846, one day after Captain James Allen had mustered in the Mormon Battalion, U.S. Army of the West, Brigham Young called eighty- nine bishops1 to look after the wives and families of the Mormon Battalion.2 Among the group called were Ute Perkins (1816–1901), a thirty-year-old member of seven years, his uncles, William G. Perkins and John Vance, and his first cousin, Andrew H. Perkins. Until Nauvoo, the Church’s two general bishops, Bishop Newel K. Whitney in Kirtland and Bishop Edward Partridge in Missouri, bore as their major responsibility the challenge to care for the poor and needy. In Nauvoo, in addition to the general bishops, the Church initiated the prac- tice of assigning bishops to aid the poor within Nauvoo’s municipal wards— hence the beginnings of ward bishops. During the trek west, as the calling of these eighty-nine bishops shows, the commitment to calling local bishops to care for small membership groupings was underway and became enough of an established practice that in Utah it became standard Church administra- tive practice—a presiding bishopric at the general level and ward bishops at the local level. Therefore, study of the bishops’ work during the Winter Quarters period deserves historical attention, to which effort the following material contributes.3 Ute Perkins lived in a temporary Mormon encampment called Pleasant Valley, where his father Absalom was the branch president. -
FAMILY RECORDINGS of NAUVOO 1845 and Before Including Minutes of the First LDS Family Gathering
FAMILY RECORDINGS OF NAUVOO 1845 and Before Including Minutes of the First LDS Family Gathering * Indian Brook near the Howe Plantation Site, Hopkinton, Middx, Mass where all the children of PHINEAS HOWE and SUSANNAH GODDARD HOWE were born. See footnote page 36 and chart page 2. For their descendants: BARLOW, DECKER, ELLSWORTH, GREENE, HAVEN, HYDE, RICHARDS, ROCKWOOD, YOUNG, etc. See pages 24 and 46. This TITLE PAGE is punched to enable you to place the booklet in your lega size BOOK OF REMEMBRANCE. Extend this page and open up the booklet to the middle of the stapled pages to let it lie flat. FAMILY RECORDINGS OF NAUVOO Compiled by a third great-grandson of the Howes Ora Haven Barlow Copyright 1965 0. H. BARLOW 631 South 11th East Salt Lake City, Utah 84102 Price: $1.00 postpaid with special rates to family organizations (Jan. 1965 Printing) Stanway Printing Co. * William Elizabeth Simon Mary Samuel Elizabeth Richard Mary Goddard Miles Stone Whipple -Brigham Howe Moore Collins chr 28 Feb bal631 b a 1630 b a 1634 b 1653/4 b 1665 b 1671 b a 1666 1627 Much of Bocking Cambridge Ma'r!boro Sudbury of Middle- Engles- Bromley Essex Middlesex Middlesex Middlesex town, Mid- ham, Wilts Wilts Essex England Mass Mass Mass dlesex England England England md 1683 Conn d 1691 d 1698 d 1708 d 1720 d 1713 d 1639 d 1767 Watertown, Middx, Mass W aterton, Middx, Mass Marlboro, Middx, Mass Oxford, Worcs, Mass I I I I Edward Goddard Susannah Stone (Capt) Samuel Brigham -Abigail Moore b 24 Mar 1675 b 4 Nov 1675 b 25 Jan 1689 b 6 july 1696 Watertown, Middx, Mass -
The Albert Perry Rockwood Journal
BYU Studies Quarterly Volume 28 Issue 1 Article 2 1-1-1988 The Last Months of Mormonism in Missouri: The Albert Perry Rockwood Journal Dean C. Jessee David J. Whittaker Follow this and additional works at: https://scholarsarchive.byu.edu/byusq Recommended Citation Jessee, Dean C. and Whittaker, David J. (1988) "The Last Months of Mormonism in Missouri: The Albert Perry Rockwood Journal," BYU Studies Quarterly: Vol. 28 : Iss. 1 , Article 2. Available at: https://scholarsarchive.byu.edu/byusq/vol28/iss1/2 This Article is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in BYU Studies Quarterly by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Jessee and Whittaker: The Last Months of Mormonism in Missouri: The Albert Perry Rockwo the last months of mormonism in missouri the albert perry rockwood journal edited by dean C jessee and david J whittaker few events in the history of the church of jesus christ of latter day saints have had the impact of the last months in missouri names such as lilbumliebum boggs and alexander doniphan and events such as the hauns mill massacre and the extermination order still evoke strong feelings in the group memory of the latter day saints the events of a few weeks in 1838 seenseerrrtotto symbolize for cormonsmormons their treatment by the larger society throughout the nineteenth century the defensiveness of their histories from 1839 on can in large measure -
MORMON WOMEN on the 1846 IOWA TRAIL Betti2 Mck-E
MORMON WOMEN ON THE 1846 IOWA TRAIL Betti2 McK-e "I only lived because I could not die" says Jane During this period of American history, adventurers Snyder Richards about her experiences as a Mormon in and pioneering families moved west by riverboat as far flight across Iowa in 1846. Iowa was just gathering its as water routes could take them and then went overland resources to become a state in the union that year. Settled by wagon, by horseback, or on foot. The Mormon exo- only on its eastern slopes, it became a temporary home dus was unique, however, because it was the moving of for the fleeing members of The Church of Jesus Christ of an entire people-the rich, the poor, the old and young, Latterday Saints-men, women, and children The Iowa men, women and children All were going together as a experience was a tenible ordeal for them all. group. Many Saints had previous experience in the flights fiom Kirtland or %m Missouri; but, in these sit- The Saints, or Mormons as they came to be called, uations, families had fled as individuals. On the Iowa had been driven from Khtland, Ohio, and then from Wid, they were part of a larger community. northwest Missouri in the decade of the 1830s. Each time they sought to found a community in which they could Planning included an organization that would divide live and prosper in their new faith, their neighbors rose the wagons into hundreds and, within that organization, up against them. Settling near the Mississippi River in into groups of fifties and tens-each with its own lead- Nawoo in 1838 under the leadership of Joseph Smith, ers. -
Mormon Land Rights in Caldwell and Daviess Counties and the Mormon Conflict of 1838 by Jeffrey N
Mormon Land Rights in Caldwell and Daviess Counties and the Mormon Conflict of 1838 by Jeffrey N. Walker New Findings and New Understandings In 2005, as manager of the Legal and Business Se- ries for the Joseph Smith Papers Project, Walker began exploring the 1830s legal and business dynamics of the Church in Missouri. He was forewarned that due to the devastations in the state during the Civil War, including the burning of most of the county courthouses, finding relevant legal documents would be challenging. With the assistance of researchers inside and outside the Church, Walker discovered a wealth of previously unknown legal documents kept by the federal, rather than the state, gov- ernment. His article discusses the relevance of these docu- ments to the 1838 persecutions of Mormons in Missouri. Persecution and the financial collapse in Kirtland in 1838 forced Joseph Smith to leave Ohio and head- quarter the Church in Missouri, where thousands of Latter-day Saints had already settled. Once in Missouri, he and the other leaders faced the challenge of finding an affordable place for these newcomers to settle, as they previously had contributed their money and lands to help satisfy debts arising principally from the con- struction of the Kirtland Temple. Daviess County, Mis- souri, became a strategic settlement area for the Ohio Fig. 1. Preemption applications. William W. Phelps, Saints. Shortly after arriving in Missouri, Joseph and Edward Partridge, and Hyrum Smith filed these Missou- other leaders left Far West, Missouri, “to visit the north ri preemption applications in 1836. Each application is countries for the purpose of Laying off stakes of Zion, signed by the person making the preemption claim (bot- making Locations & laying claims [to land] for the tom right) and the registrar, Finis Ewing (bottom left). -
EARLY BRANCHES of the CHURCH of JESUS CHRIST of LATTER-DAY SAINTS 1830-1850 Lyman D
EARLY BRANCHES OF THE CHURCH OF JESUS CHRIST OF LATTER-DAY SAINTS 1830-1850 Lyman D. PW Branches, as an organization of the Church, are first ALBANY, NEW YORK mentioned in the D&C 20:65. Verses 65-67 were added to 8 members. (HC4:6; OP5:107) the D&C by the prophet some time after the original revelation was given I April of 1830. ALEXANDER OR ALEXANDRIA, GENESEE, NEW In 1840 the role of a branch was noL unders~oodas it is YORK today. At tha time a branch contained within its boundaries Jun 1835, 4 members. It belonged to the Black River one or more stakes. This would seem to indicale L-hatche Conference. (HC2:225; IHC6:98) tirst branches of the church should actually be called stakes in the modem sense. (HC4: 143- 144) ALLERTON, OCEAN, NEW JERSEY Approximately 575 branches of the church have been In 1837 there appeared to have been a branch. identitied in the United Sktes and Canada prior to the Utah (Allerron Messenger, Allerton, NJ, 24 Aug J 955) period. Many of hese were abandoned in the 1830s as the church moved to Missouri and Illinois. Others were ALLRED, POTTAWATTAME, IOWA disbanded as the church prepared to move west. In some 2 Jan1 848, list of 13 high priests: Isaac Allred; Moscs cases there was an initial organization, a disorganization Harris; Thomas Richardson; Nathaniel 13. Riggs; William and a reorganization as successive waves of missionary Allridge; John Hanlond; hnyFisher; Edmund Fisher; work and migration hit an area. John Walker; William Faucett; . -
Sources of Mormon History in Illinois, 1839–48: an Annotated Catalog of the Microfilm Collection at Southern Illinois University
Maurine C. Ward: Kimball’s Sources of Mormon History in Illinois 93 Sources of Mormon History in Illinois, 1839–48: An Annotated Catalog of the Microfilm Collection at Southern Illinois University Maurine Carr Ward Acquiring the Microfilms Tucked away in a corner of the Lovejoy Memorial Library at Southern Illinois University in Edwardsville, Illinois, is a little-known collection about The Church of Jesus Christ of Latter-day Saints. The story behind this collec- tion is as interesting as the collection itself. In 1959, Stanley B. Kimball was hired by the university to teach East European History. A Mormon history buff, Kimball immediately took his family to visit historic Nauvoo and Carthage. As he contemplated the events that tran- spired during the LDS sojourn in Illinois, he imagined a repository holding hun- dreds of original documents pertaining to that era and place. He convinced the director of graduate studies that Southern Illinois University would be the per- fect facility for this collection and that he, as a teacher at the school, should be the one to collect and compile the records. Armed with a grant from the Graduate Studies Office, Kimball began to write letters to historical societies, libraries, and individuals asking what sources they had. He then asked if he would be allowed to get microfilmed copies of the records. The project began to snowball as letters poured in, not only giving the permission but also suggesting more documents in other locations. Only one repository refused his request, the Historical Department of The Church of Jesus Christ of Latter-day Saints.