The Shiva Samhita Ebook Free Download
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Gheranda Samhita the Shiva Samhita
The Gheranda Samhita and the Shiva Samhita 78 YOGAMAGAZINE.COM YOGAMAGAZINE.COM 79 ALL MAGAZINE NOV 17.indd 78 17/10/2017 13:38 PHILOSOPHY Gheranda Samhita (GS) means Gheranda’s compendium and Shiva Samhita (SS) is Shiva’s compendium. These two texts are two of the classic texts of Hatha Yoga (the other one being the Hatha Yoga Pradipika). Lets start with the GS which is a late 17th century text and a manual of yogic practice taught by Gheranda to a student called Chanda Kapali. It has seven chapters, each one taking the practitioner deeper into the experience of yoga. The GS follows this sevenfold division of chapters by creating a seven-limbed yoga, a saptanga yoga. THESE SEVEN LIMBS ARE: Shatkarma - the actions for purification. Asana - for clarity and strength. Mudra - energy seals to focus mind and body energy flow and create appropriate attitudes for practice. Pratyahara - to withdraw the mind from external engagement with the sense fields so you can go inward. Pranayama - working with breath and breath retention to understand and expand life energy flow. This creates lightness and energetic clarity. Dhyana - these are the steps beyond dualistic mind process through Guru yoga and practices of Raja yoga. Samadhi - rests identity as a lived experience, beyond dualistic perceptual patterns, as the totality, Brahman. If you read the articles on Patanjali’s Yoga Sutras you can see the similarities and distinctions. You can find the cross over with the Hatha Yoga Pradipika in the use of mudras and working with Raja yoga. This is a classic Hatha yoga text that starts from the physical experience and works with purification of body first, follows with energetic clarity and concludes with deep interiorisation to know the divine. -
PG Yoga MD(AYU)
CENTRAL COUNCIL OF INDIAN MEDICINE MD (AYURVEDA) FINAL YEAR 17. MD (YOGA) * Teaching hours for theory shall be 100 hours per paper. ** Teaching hours for practical shall be 200 hours. PAPER I PHILOSOPHY OF YOGA MARKS 100 1. Introduction to Yoga concepts from Veda, Upanishads, Puranas and Smruti Samhitas. 2. Concept of Sharira-sthula, Suksma, Karana 3. Shad-Darshanas, relation between Yoga and Sankhya 4. Detailed study of Patanjala yoga Sutras; a. Samadhi Pada( Discourse on Enlightenment) b. Sadhana Pada (Discourse about the Practice) c. Vibhuti Pada ( Discourse about the Results) d. Kaivalya Pada ( discourse about Liberation) 5. Principles of Yoga as per Bhagvad Gita Principles of karma Yoga,( Chapter 3- Path of action and selfless service- karma) & Chapter 5—Path of renunciation in Shrikrishnaconciousness), Jnanayanavijnyana Yoga (Chapter 4 – Jnana karmasanyasa yoga- path of renunciation with self knowledge and Chapter 7—Jnayanvijyan Yoga – enlightenment through knowledge of the Absolute) , Bhakti Yoga (Chapter 12—Path of Devotion). Gunatrayavibhaga Yoga- The three modes-gunas of material nature (chapter 14), Purushottama Yoga- The Yoga of Absolute Supreme Being- (Purushottama) ( chapter 15), Daivasurasamapad vibhaga Yoga- divine and demonic qualities (chapter -16 ) Shraddha Traya Vibhaga Yoga- Three fold faith-( chapter 17) 6. Concepts and Principles of Yoga according to Yoga Vashishtha. CCIM MD Ayurved – Yoga Syllabus Page 1 of 6 PAPER II PRACTICE OF YOGA MARKS 100 (BASED ON HATHA PRADIPIKA, GHERANDA SAMHITA, SHIVA SAMHITA) 1. Hatha Yoga - its Philosophy and Practices i. Hatha Yoga, its meaning, definition, aims & objectives, misconceptions, Yoga Siddhikara and Yoga Vinashaka Bhavas ii. The origin of Hatha Yoga, Hatha Yogic literature, Hatha Yogic Practices iii. -
Classical Hindu Mythology, 59‐90 Recommended Reading: Myths and Symbols in Indian Art, 23‐58
Ancient and Medieval Hinduism Religious Studies 165, Fall 2013 Professor Todd Lewis 425 Smith Office Hours: Tuesdays, Thursdays 2‐3; Wed 1‐2, and by appointment Office Extension: 793‐3436 E‐mail: [email protected] Course Description A survey of the religions of India, from ancient times until the present, through the distinctive beliefs, values, and practices of the major traditions. Topics covered include Vedic sacrificial polytheism, Upanishadic monism, Yoga, sectarian devotionalism, popular teachings. The course utilizes textual, historical, and anthropological sources. In the Spring 2009 term, special focus will be on Hindu theologies and tantric traditions. Course Design The course is organized around a textbook that provides a descriptive, historical framework. This is supplemented by translations of texts sacred to prominent religious schools. In addition to examining fundamental doctrines and practices, anthropological readings and films provide case studies of the living traditions known as “Hinduism.” Lectures complement the readings and video assignments but do not replace them. Note that the Required Readings indicated in this syllabus Ancient and Medieval Hinduism Syllabus, page 2 should be completed before the designated class. For class and for the examinations, they should be analyzed carefully. Standard reading assignments and lectures are central to our course of study and the exams; slides and films are also integral to developing a visually‐informed understanding of specific traditions. Please bring the indicated literary sourcebook and PDF printouts to class. Requirements: 1. Class Attendance and Participation, including class presentation assignments 2. Two mid‐term examinations and comprehensive final examination. 3. Attendance at extra‐class films and performances Grading: 1. -
Gheranda Samhita Our Books
Get the ebook Amazon Kindle Apple Books Google Play Also available in hardcover and paperback ºÎ ÑôöËÅ Ç⁄∞¿Ë⁄“®¤ Ñ∆ || ¥˘®Ωæ Ã˘¤-í‹¡ºÎ ≤Ÿ¨ºÎ —∆Ÿ´ºŸ¿Ÿº® æË⁄í≤Ÿ | é∆ƒºÎ ¿Ÿú-æËí ¿ŸºÅ é‚¥Ÿé¿Å || “§-⁄∆YŸºÎ ⁄“ º´—æ‰≥Æ˙-íË¿’-ÇŸYŸÅ ⁄∆úŸ≤™‰ | —∆Ÿ´ºŸ¿ŸºÅ Ǩ∆Ÿ æËí¤ ú-æËíºÎ ÇŸ¿Ëß‹‹ºÎ ÑôöËÅ Ç⁄∞¿Ë⁄“®¤ Ñ∆ || ¥˘®Ωæ Ã˘¤-í‹¡ºÎ ≤Ÿ¨ºÎ —∆Ÿ´ºŸ¿Ÿº‰® æË⁄í≤Ÿ | 頺Π∞%‰ —∆Ÿ´ºŸ¿ŸºÅ é‚¥Ÿé¿Å || “§-⁄∆YŸºÎ ⁄“ º´—æ‰≥Æ˙-íË¿’-ÇŸYŸÅ ⁄∆úŸ≤™‰ | —∆Ÿ´ºŸ¿ŸºÅ Ç ú™‰ ¥˘Ë≤Ù™-¿Ÿú-æËíºÎ ÇŸ¿Ëß‹‹ºÎ ÑôöËÅ Ç⁄∞¿Ë⁄“®¤ Ñ∆ || ¥˘®Ωæ Ã˘¤-í‹¡ºÎ ≤Ÿ¨ºÎ —∆Ÿ´ºŸ¿Ÿº‰ ºÎ | “§-¥˘Æ¤⁄¥éŸºÎ ∞%‰ —∆Ÿ´ºŸ¿ŸºÅ é‚¥Ÿé¿Å || “§-⁄∆YŸºÎ ⁄“ º´—æ‰≥Æ˙-íË¿’-ÇŸYŸÅ ⁄∆úŸ≤ §-æËí-⁄∆YŸ | ⁄∆∫˘Ÿú™‰ ¥˘Ë≤Ù™-¿Ÿú-æËíºÎ ÇŸ¿Ëß‹‹ºÎ ÑôöËÅ Ç⁄∞¿Ë⁄“®¤ Ñ∆ || ¥˘®Ωæ Ã˘¤-í‹¡º ËíºÎ ÇúŸ≤™ŸºÎ | “§-¥˘Æ¤⁄¥éŸºÎ ∞%‰ —∆Ÿ´ºŸ¿ŸºÅ é‚¥Ÿé¿Å || “§-⁄∆YŸºÎ ⁄“ º´—æ‰≥Æ˙-íË¿’- Ü¥⁄Æ{Ÿ “§-æËí-⁄∆YŸ | ⁄∆∫˘Ÿú™‰ ¥˘Ë≤Ù™-¿Ÿú-æËíºÎThe ÇŸ¿Ëß‹‹ºÎ ÑôöËÅ Ç⁄∞¿Ë⁄“®¤ Ñ∆ || ¥˘® ∆Ÿ≥™‰ ¿Ÿú-æËíºÎ ÇúŸ≤™ŸºÎGheranda | “§-¥˘Æ¤⁄¥éŸºÎ ∞%‰ Samhita —∆Ÿ´ºŸ¿ŸºÅ é‚¥Ÿé¿Å || “§-⁄∆YŸºÎ ⁄“ º´ Ç—™‹ ™—ºÊ æ‰≤ Ü¥⁄Æ{Ÿ “§-æËí-⁄∆YŸ | ⁄∆∫˘Ÿú™‰ ¥˘Ë≤Ù™-¿Ÿú-æËíºÎ ÇŸ¿Ëß‹‹ºÎ ÑôöËÅ Ç⁄∞¿Ë⁄“ ∫˘Ÿ≥´æŸ ∏“‹-º™-±∆Ÿ≥™‰ ¿Ÿú-æËíºÎ ÇúŸ≤™ŸºÎ | “§-¥˘Æ¤⁄¥éŸºÎ ∞%‰ —∆Ÿ´ºŸ¿ŸºÅ é‚¥Ÿé¿Å || “ ÇŸ⁄Æ-≤Ÿ¨Ÿæ ≤ºÅ Ç—™‹ ™—ºÊ æ‰≤ Ü¥⁄Æ{Ÿ “§-æËí-⁄∆YŸ | ⁄∆∫˘Ÿú™‰ ¥˘Ë≤Ù™-¿Ÿú-æËíºÎ ÇŸ¿Ë ⁄∆YŸ Ü¥⁄ÆÕ晉 || ∫˘Ÿ≥´æŸ ∏“‹-º™-±∆Ÿ≥™‰The Original ¿Ÿú-æËíºÎ Sanskrit ÇúŸ≤™ŸºÎ | “§-¥˘Æ¤⁄¥éŸºÎ ∞%‰ —∆Ÿ´ ¥˘–ŸÆ™Å || Ã˘¤ ÇŸ⁄Æ-≤Ÿ¨Ÿæ ≤ºÅ Ç—™‹ ™—ºÊ æ‰≤ Ü¥⁄Æ{Ÿ “§-æËí-⁄∆YŸ | ⁄∆∫˘Ÿú™‰ ¥˘Ë≤Ù™-¿ ¿Ÿú-æËíŸæ “§-⁄∆YŸ Ü¥⁄ÆÕ晉 || ∫˘Ÿ≥´æŸ ∏“‹-º™-±∆Ÿ≥™‰and ¿Ÿú-æËíºÎ ÇúŸ≤™ŸºÎ | “§-¥˘Æ¤⁄ æËí¤ úŸ≤¤™‰ ™™Î ¥˘–ŸÆ™Å || Ã˘¤ ÇŸ⁄Æ-≤Ÿ¨Ÿæ ≤ºÅ Ç—™‹ ™—ºÊ æ‰≤ Ü¥⁄Æ{Ÿ “§-æËí-⁄∆YŸ | ® æË⁄í≤Ÿ -
200 Key Sanskrit Yoga Terms Acarya (Sometimes Spelled Acharya In
200 Key Sanskrit Yoga Terms Acarya (sometimes spelled Acharya in English): a preceptor, instructor; cf. guru Advaita (“nonduality”): the truth and teaching that there is only One Reality (Atman, Brahman), especially as found in the Upanishads; see also Vedanta Ahamkara (“I-maker”): the individuation principle, or ego, which must be transcended; cf. asmita; see also buddhi, manas Ahimsa (“nonharming”): the single most important moral discipline (yama) Akasha (“ether/space”): the first of the five material elements of which the physical universe is composed; also used to designate “inner” space, that is, the space of consciousness (called cid-akasha) Amrita (“immortal/immortality”): a designation of the deathless Spirit (atman, purusha); also the nectar of immortality that oozes from the psychoenergetic center at the crown of the head (see sahasrara-cakra) when it is activated and transforms the body into a “divine body” (divya-deha) Ananda (“bliss”): the condition of utter joy, which is an essential quality of the ultimate Reality (tattva) Anga (“limb”): a fundamental category of the yogic path, such as asana, dharana, dhyana, niyama, pranayama, pratyahara, samadhi, yama; also the body (deha, sharira) Arjuna (“White”): one of the five Pandava princes who fought in the great war depicted in the Mahabharata, disciple of the God-man Krishna whose teachings can be found in the Bhagavad Gita Asana (“seat”): a physical posture (see also anga, mudra); the third limb (anga) of Patanjali’s eightfold path (astha-anga-yoga); originally this meant -
HISTORICAL DEVELOPMENT of YOGA Reviewer Dr K
ALAGAPPA UNIVERSITY [Accredited with ‘A+’ Grade by NAAC (CGPA:3.64) in the Third Cycle and Graded as Category–I University by MHRD-UGC] (A State University Established by the Government of Tamil Nadu) KARAIKUDI – 630 003 Directorate of Distance Education P.G. Diploma in Yoga I - Semester 426 11 HISTORICAL DEVELOPMENT OF YOGA Reviewer Dr K. Balasubramanian Professor and Head, Department of Physical Education, Alagappa University, Karaikudi Author Neeru Sood, Freelance Author Units (1-14) "The copyright shall be vested with Alagappa University" All rights reserved. No part of this publication which is material protected by this copyright notice may be reproduced or transmitted or utilized or stored in any form or by any means now known or hereinafter invented, electronic, digital or mechanical, including photocopying, scanning, recording or by any information storage or retrieval system, without prior written permission from the Alagappa University, Karaikudi, Tamil Nadu. Information contained in this book has been published by VIKAS® Publishing House Pvt. Ltd. and has been obtained by its Authors from sources believed to be reliable and are correct to the best of their knowledge. However, the Alagappa University, Publisher and its Authors shall in no event be liable for any errors, omissions or damages arising out of use of this information and specifically disclaim any implied warranties or merchantability or fitness for any particular use. Vikas® is the registered trademark of Vikas® Publishing House Pvt. Ltd. VIKAS® PUBLISHING HOUSE PVT. LTD. E-28, Sector-8, Noida - 201301 (UP) Phone: 0120-4078900 Fax: 0120-4078999 Regd. Office: 7361, Ravindra Mansion, Ram Nagar, New Delhi 110 055 Website: www.vikaspublishing.com Email: [email protected] Work Order No. -
Yoga - an Indian Spiritual Methodology IJAR 2016; 2(3): 97-98 Received: 08-01-2016 Dr
International Journal of Applied Research 2016; 2(3): 97-98 ISSN Print: 2394-7500 ISSN Online: 2394-5869 Impact Factor: 5.2 Yoga - An Indian spiritual methodology IJAR 2016; 2(3): 97-98 www.allresearchjournal.com Received: 08-01-2016 Dr. Bhaskar Shukla Accepted: 11-02-2016 Dr. Bhaskar Shukla Abstract Assistant Professor (Physical Yoga is not a single word; it represents the whole culture of “Indian Spiritual Methodology”. Yoga a Education), H.N.B Govt. P.G. Sanskrit word has many meanings; it is initially derived from the Sanskrit root "yuj", meaning "to College, Naini, Allahabad, control", "to yoke" or "to unite". Yoga in current era is playing a role of alternative medicine for most Uttar Pradesh, India. of the person, it not only enhances physical level of human but also increases mental level of humans and Yoga acts as bridge between our Physical life and Spiritual Life. Impact of Yoga can be seen in nearly all aspects of life. Keywords: Indian methodology, Raja Yoga, human revelation, spiritual satisfaction Introduction Yoga is not a single word; it represents the whole culture of “Indian Spiritual Methodology”. Yoga a Sanskrit word has many meanings; it is initially derived from the Sanskrit root "yuj", meaning "to control", "to yoke" or "to unite". Meaning of Yoga also includes "joining", "uniting", "union", "conjunction", and "means. Some philosophers believe that Yoga word is derived from "yujir samadhau," which means "contemplation" or "absorption. This translation fits better with the dualist Raja Yoga because it is through contemplation that discrimination between prakrti (nature) and purusha (pure consciousness) occurs. -
Shiva Samhita Free PDF Download
Get the ebook Amazon Kindle Apple Books Google Play Also available in hardcover and paperback öËÅ Ç⁄∞¿Ë⁄“®¤ Ñ∆ || ¥˘®Ωæ Ã˘¤-í‹¡ºÎ ≤Ÿ¨ºÎ —∆Ÿ´ºŸ¿Ÿº® æË⁄í≤Ÿ | é∆ƒºÎ ¿Ÿú-æËíŸæ “ Ÿé¿Å || “§-⁄∆YŸºÎ ⁄“ º´—æ‰≥Æ˙-íË¿’-ÇŸYŸÅ ⁄∆úŸ≤™‰ | —∆Ÿ´ºŸ¿ŸºÅ Ǩ∆Ÿ æËí¤ úŸ≤¤™‰ ™ ÇŸ¿Ëß‹‹ºÎ ÑôöËÅ Ç⁄∞¿Ë⁄“®¤ Ñ∆ || ¥˘®Ωæ Ã˘¤-í‹¡ºÎ ≤Ÿ¨ºÎ —∆Ÿ´ºŸ¿Ÿº‰® æË⁄í≤Ÿ | éÂ∆ƒºÎ ¿Ÿ ºŸ¿ŸºÅ é‚¥Ÿé¿Å || “§-⁄∆YŸºÎ ⁄“ º´—æ‰≥Æ˙-íË¿’-ÇŸYŸÅ ⁄∆úŸ≤™‰ | —∆Ÿ´ºŸ¿ŸºÅ Ǩ∆Ÿ æËí ¿Ÿú-æËíºÎ ÇŸ¿Ëß‹‹ºÎ ÑôöËÅ Ç⁄∞¿Ë⁄“®¤ Ñ∆ || ¥˘®Ωæ Ã˘¤-í‹¡ºÎ ≤Ÿ¨ºÎ —∆Ÿ´ºŸ¿Ÿº‰® æË⁄í≤Ÿ 韺Π∞%‰ —∆Ÿ´ºŸ¿ŸºÅ é‚¥Ÿé¿Å || “§-⁄∆YŸºÎ ⁄“ º´—æ‰≥Æ˙-íË¿’-ÇŸYŸÅ ⁄∆úŸ≤™‰ | —∆Ÿ´ºŸ¿Ÿº ∫Ÿú™‰ ¥˘Ë≤Ù™-¿Ÿú-æËíºÎ ÇŸ¿Ëß‹‹ºÎ ÑôöËÅ Ç⁄∞¿Ë⁄“®¤ Ñ∆ || ¥˘®Ωæ Ã˘¤-í‹¡ºÎ ≤Ÿ¨ºÎ —∆Ÿ´ºŸ¿Ÿ §-¥˘Æ¤⁄¥éŸºÎ ∞%‰ —∆Ÿ´ºŸ¿ŸºÅ é‚¥Ÿé¿Å || “§-⁄∆YŸºÎ ⁄“ º´—æ‰≥Æ˙-íË¿’-ÇŸYŸÅ ⁄∆úŸ≤™‰ | -⁄∆YŸ | ⁄∆∫˘Ÿú™‰ ¥˘Ë≤Ù™-¿Ÿú-æËíºÎ ÇŸ¿Ëß‹‹ºÎThe ÑôöËÅ Ç⁄∞¿Ë⁄“®¤ Ñ∆ || ¥˘®Ωæ Ã˘¤-í‹¡ºÎ ≤Ÿ¨ ÇúŸ≤™ŸºÎ | “§-¥˘Æ¤⁄¥éŸºÎ ∞%‰Shiva —∆Ÿ´ºŸ¿ŸºÅ Sa é‚¥Ÿé¿Åmhita || “§-⁄∆YŸºÎ ⁄“ º´—æ‰≥Æ˙-íË¿’-ÇŸY {Ÿ “§-æËí-⁄∆YŸ | ⁄∆∫˘Ÿú™‰ ¥˘Ë≤Ù™-¿Ÿú-æËíºÎ ÇŸ¿Ëß‹‹ºÎ ÑôöËÅ Ç⁄∞¿Ë⁄“®¤ Ñ∆ || ¥˘®Ωæ Ã˘¤ æËíºÎ ÇúŸ≤™ŸºÎ | “§-¥˘Æ¤⁄¥éŸºÎ ∞%‰ —∆Ÿ´ºŸ¿ŸºÅ é‚¥Ÿé¿Å || “§-⁄∆YŸºÎ ⁄“ º´—æ‰≥Æ˙-íË¿’ ≤ Ü¥⁄Æ{Ÿ “§-æËí-⁄∆YŸ | ⁄∆∫˘Ÿú™‰ ¥˘Ë≤Ù™-¿Ÿú-æËíºÎ ÇŸ¿Ëß‹‹ºÎ ÑôöËÅ Ç⁄∞¿Ë⁄“®¤ Ñ∆ || ¥˘ ≥™‰ ¿Ÿú-æËíºÎ ÇúŸ≤™ŸºÎ | “§-¥˘Æ¤⁄¥éŸºÎA Critical ∞%‰ Edition —∆Ÿ´ºŸ¿ŸºÅ é‚¥Ÿé¿Å || “§-⁄∆YŸºÎ ⁄“ º´—æ‰ —ºÊ æ‰≤ Ü¥⁄Æ{Ÿ “§-æËí-⁄∆YŸ | ⁄∆∫˘Ÿú™‰ ¥˘Ë≤Ù™-¿Ÿú-æËíºÎ ÇŸ¿Ëß‹‹ºÎ ÑôöËÅ Ç⁄∞¿Ë⁄“®¤ Ñ “‹-º™-±∆Ÿ≥™‰ ¿Ÿú-æËíºÎ ÇúŸ≤™ŸºÎ | “§-¥˘Æ¤⁄¥éŸºÎand ∞%‰ —∆Ÿ´ºŸ¿ŸºÅ é‚¥Ÿé¿Å || “§-⁄∆YŸº Å Ç—™‹ ™—ºÊ æ‰≤ Ü¥⁄Æ{Ÿ “§-æËí-⁄∆YŸ | ⁄∆∫˘Ÿú™‰ ¥˘Ë≤Ù™-¿Ÿú-æËíºÎ ÇŸ¿Ëß‹‹ºÎ ÑôöËÅ Ç⁄∞¿ Ÿ ∏“‹-º™-±∆Ÿ≥™‰ -
Meditation in Hatha Yogic Text: a Review
International Journal of Yoga and Allied Sciences (ISSN: 2278 – 5159) Volume: 4, Issue: 1; Jan- June 2015 Meditation in Hatha Yogic Text: A review Dr Somdutta Tiwary* & Dr Amit Tyagi** 1. Health Officer, All State Groups of Companies, Nariman Point, Mumbai, Maharastra 2. Director, Divine School of Yoga, Gurgaon, Haryana The Hatha Yoga Pradipika is a classic Sanskrit manual on Hatha yoga, written by Svami Svatmarama, a disciple of Swami Gorakhnath. Said to be the oldest surviving text on the hatha yoga, it is one of the three classic texts of hatha yoga, the other two being the Gheranda Samhita and the Shiva Samhita. A fourth major text, written at a later date by Srinivasabhatta Mahayogaindra, is the Hatharatnavali.1 The text was written in 15th century CE. The work is derived from older Sanskrit texts and Swami Svatamarama's own yogic experiences. Many modern English translations of the text are available. The book consists four Upadeśas (chapters) which include information about asanas, pranayama, chakras, kundalini, bandhas, kriyas, Shakti, nadis and mudras among other topics. It runs in the line of Hindu yoga (to distinguish from Buddhist and Jain yoga) and is dedicated to Lord Adinatha, a name for Lord Shiva (the Hindu god of destruction and renewal), who is believed to have imparted the secret of hatha yoga to his divine consort Parvati. Hatha yoga or hatha vidya (the science of In all, the text contains 390 verses (floras). hatha yoga) is commonly misunderstood and Out of these, about forty deal with asanas, misrepresented as being simply a physical approximately one hundred and ten with culture, divorced from spiritual goals. -
Comparative Review of Asana Mentioned in Gheranda Samhita, Hathyoga Pradipika and Shiva Samhita
ejpmr, 2021, 8(3), 613-615 SJIF Impact Factor 6.222 Review Article Sharma et al. EUROPEAN JOURNAL OFEuropean PHARMACEUTICAL Journal of Pharmaceutical and Medical Research AND MEDICAL RESEARCH ISSN 2394-3211 www.ejpmr.com EJPMR COMPARATIVE REVIEW OF ASANA MENTIONED IN GHERANDA SAMHITA, HATHYOGA PRADIPIKA AND SHIVA SAMHITA. Dr. Vikash Bhatnagar1, Dr. Deepak Sharma2*, Dr. Sandeep M. Lahange3, Dr. Neha Udainiya4, Dr. Dharmendra Choudhary5, Dr. Isha Herswani6 and Dr. Rekha Sharma7 1Associate Professor Department of Sharir Rachana, National Institute of Ayurveda, Jaipur. 2MD Scholar Department of Sharir Rachana, National Institute of Ayurveda, Jaipur. 3Associate Professor Department of Sharir Rachana, National Institute of Ayurveda, Jaipur. 4,5,6Lecturer Department of Sharir Rachana, National Institute of Ayurveda, Jaipur. 7 Medical Officer Department of ISM Union Territory of Jammu and Kashmir. *Corresponding Author:Department Dr. Deepak of Sharma Community Medicine, Gombe State University, Gombe, Nigeria. MD Scholar Department of Sharir Rachana, National Institute of Ayurveda, Jaipur. Article Received on 18/01/2021 Article Revised on 08/02/2021 Article Accepted on 28/02/2021 ABSTRACT Asana means a state of being in which one can remain physically and mentally steady, calm, quiet and comfortable for a long stretch of time. So Yogasana in this context are practiced to develop the practitioner's ability to sit comfortably in one position for an extended length of time. In this article an effort is made by reviewing different Asana from Gheranda Samhita, Hathyoga Pradipika and Shiva Samhita so that people can easily understand and differentiate the basic asana and adapt the original authentic traditional asana in their practice to get maximum benefit out of it in their daily routines. -
Why Practice Yoga?
6/9/16 Indian Philosophy (Darshanas) What is Yoga? What are the main traditions? What are the main ‘styles’? Why practice yoga? 1 6/9/16 Where do we find the roots of Modern Yoga? Is Yoga Hindu? Shiva: the world’s first yogi According to the yogic lore, over fifteen thousand years ago, Shiva attained enlightenment and abandoned himself in an intense ecstatic dance upon the Himalayas. When his ecstasy allowed him some movement, he danced wildly. When it became beyond movement, he became utterly still. His students to be observed him and later became ‘Saptarishis’ – the Patriarc hs of the Vedic Religion. 2 6/9/16 Hinduism • One of the world’s oldest major religions • More than 720 million Hindus • Ancestors were the Aryas • No known founder • Consequently evolved greatly • Spiritual texts are the basis • Hindu texts are classified into Sruti (revealed) and Smriti (remembered) FOUR GOALS OF LIFE • Kama – satisfying the desire for sense pleasure (urge common to human & animal) • Artha – acquisition of worldly possessions or money (humans) • Dharma – prescribes the "eternal" duties all Hindus have to follow, regardless of class, caste, or sect, such as honesty, purity, and self- restraint • Moksha – liberation achieved through God realisation (divinity equally present in all but not equally manifest) Hindu Beliefs: GOD • Originally Polytheistic: worshipped earth, water, fire, wind, sky, sun, dawn, night, thunderstorm. • Pure Consciousness / Spirit: from which the whole world evolved, Brahman. 3 6/9/16 Nirguna Brahma “God without attributes” • Beyond time and space • Limitless (therefore no personality) • Words & language are limited so God can not be explained in words Saguna Brahman “The absolute with Qualities” Many Names & Faces of God • Brahma (impersonal) • Worship of personal Gods – Ishvara / Saguna Brahman • When we think of the infinite with our finite mind we project our limitations onto Nirguna Brahma and then God appears finite or personified. -
Gheranda Samhita Free PDF Download
ºÎ ÑôöËÅ Ç⁄∞¿Ë⁄“®¤ Ñ∆ || ¥˘®Ωæ Ã˘¤-í‹¡ºÎ ≤Ÿ¨ºÎ —∆Ÿ´ºŸ¿Ÿº® æË⁄í≤Ÿ | é∆ƒºÎ ¿Ÿú-æËí ¿ŸºÅ é‚¥Ÿé¿Å || “§-⁄∆YŸºÎ ⁄“ º´—æ‰≥Æ˙-íË¿’-ÇŸYŸÅ ⁄∆úŸ≤™‰ | —∆Ÿ´ºŸ¿ŸºÅ Ǩ∆Ÿ æËí¤ ú-æËíºÎ ÇŸ¿Ëß‹ºÎ ÑôöËÅ Ç⁄∞¿Ë⁄“®¤ Ñ∆ || ¥˘®Ωæ Ã˘¤-í‹¡ºÎ ≤Ÿ¨ºÎ —∆Ÿ´ºŸ¿Ÿº‰® æË⁄í≤Ÿ | 頺Π∞%‰ —∆Ÿ´ºŸ¿ŸºÅ é‚¥Ÿé¿Å || “§-⁄∆YŸºÎ ⁄“ º´—æ‰≥Æ˙-íË¿’-ÇŸYŸÅ ⁄∆úŸ≤™‰ | —∆Ÿ´ºŸ¿ŸºÅ Ç ú™‰ ¥˘Ë≤Ù™-¿Ÿú-æËíºÎ ÇŸ¿Ëß‹ºÎ ÑôöËÅ Ç⁄∞¿Ë⁄“®¤ Ñ∆ || ¥˘®Ωæ Ã˘¤-í‹¡ºÎ ≤Ÿ¨ºÎ —∆Ÿ´ºŸ¿Ÿº‰ ºÎ | “§-¥˘Æ¤⁄¥éŸºÎ ∞%‰ —∆Ÿ´ºŸ¿ŸºÅ é‚¥Ÿé¿Å || “§-⁄∆YŸºÎ ⁄“ º´—æ‰≥Æ˙-íË¿’-ÇŸYŸÅ ⁄∆úŸ≤ §-æËí-⁄∆YŸ | ⁄∆∫˘Ÿú™‰ ¥˘Ë≤Ù™-¿Ÿú-æËíºÎ ÇŸ¿Ëß‹ºÎ ÑôöËÅ Ç⁄∞¿Ë⁄“®¤ Ñ∆ || ¥˘®Ωæ Ã˘¤-í‹¡º ËíºÎ ÇúŸ≤™ŸºÎ | “§-¥˘Æ¤⁄¥éŸºÎ ∞%‰ —∆Ÿ´ºŸ¿ŸºÅ é‚¥Ÿé¿Å || “§-⁄∆YŸºÎ ⁄“ º´—æ‰≥Æ˙-íË¿’- Ü¥⁄Æ{Ÿ “§-æËí-⁄∆YŸ | ⁄∆∫˘Ÿú™‰ ¥˘Ë≤Ù™-¿Ÿú-æËíºThe Î ÇŸ¿Ëß‹ºÎ ÑôöËÅ Ç⁄∞¿Ë⁄“®¤ Ñ∆ || ¥˘® ∆Ÿ≥™‰ ¿Ÿú-æËíºÎ ÇúŸ≤™ŸºGherandaÎ | “§-¥˘Æ¤⁄¥éŸºÎ ∞% Samhita‰ —∆Ÿ´ºŸ¿ŸºÅ é‚¥Ÿé¿Å || “§-⁄∆YŸºÎ ⁄“ º´ Ç—™‹ ™—ºÊ æ‰≤ Ü¥⁄Æ{Ÿ “§-æËí-⁄∆YŸ | ⁄∆∫˘Ÿú™‰ ¥˘Ë≤Ù™-¿Ÿú-æËíºÎ ÇŸ¿Ëß‹ºÎ ÑôöËÅ Ç⁄∞¿Ë⁄“ ∫˘Ÿ≥´æŸ ∏“‹-º™-±∆Ÿ≥™‰ ¿Ÿú-æËíºÎ ÇúŸ≤™ŸºÎ | “§-¥˘Æ¤⁄¥éŸºÎ ∞%‰ —∆Ÿ´ºŸ¿ŸºÅ é‚¥Ÿé¿Å || “ ÇŸ⁄Æ-≤Ÿ¨Ÿæ ≤ºÅ Ç—™‹ ™—ºÊ æ‰≤ Ü¥⁄Æ{Ÿ “§-æËí-⁄∆YŸ | ⁄∆∫˘Ÿú™‰ ¥˘Ë≤Ù™-¿Ÿú-æËíºÎ ÇŸ¿Ë ⁄∆YŸ Ü¥⁄ÆÕ晉 || ∫˘Ÿ≥´æŸ ∏“‹-º™-±∆Ÿ≥™The Original‰ ¿Ÿú-æËíº SanskritÎ ÇúŸ≤™ŸºÎ | “§-¥˘Æ¤⁄¥éŸºÎ ∞%‰ —∆Ÿ´ ¥˘–ŸÆ™Å || Ã˘¤ ÇŸ⁄Æ-≤Ÿ¨Ÿæ ≤ºÅ Ç—™‹ ™—ºÊ æ‰≤ Ü¥⁄Æ{Ÿ “§-æËí-⁄∆YŸ | ⁄∆∫˘Ÿú™‰ ¥˘Ë≤Ù™-¿ ¿Ÿú-æËíŸæ “§-⁄∆YŸ Ü¥⁄ÆÕ晉 || ∫˘Ÿ≥´æŸ ∏“and‹-º™-±∆Ÿ≥™‰ ¿Ÿú-æËíºÎ ÇúŸ≤™ŸºÎ | “§-¥˘Æ¤⁄ æËí¤ úŸ≤¤™‰ ™™Î ¥˘–ŸÆ™Å || Ã˘¤ ÇŸ⁄Æ-≤Ÿ¨Ÿæ ≤ºÅ Ç—™‹ ™—ºÊ æ‰≤ Ü¥⁄Æ{Ÿ “§-æËí-⁄∆YŸ | ® æË⁄í≤Ÿ | éÂ∆ƒºÎ ¿Ÿú-æËíŸæ An“§-⁄∆YŸ English Ü¥⁄ÆÕæ™ Translat‰ || ion∫˘Ÿ≥´æŸ ∏“‹-º™-±∆Ÿ≥™‰ ¿Ÿú-æËíºÎ úŸ≤™‰