Saint Dominic Savio

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Saint Dominic Savio 8 5 7 1 8 4 2 - 1 P ARADISE aint Domenico Savio, a Salesian sash was wrapped around his waist, it S student, died in 1857 and was was embroidered with precious stones so canonized in 1954. After his death, he close together that they touched each appeared to Saint John Bosco. The Holy other. From his neck there hung a garland Founder recounted the apparition to the of flowers of a kind never before seen; young members and superiors of his they looked like diamonds connected Congregation in this way: together. These flowers sparkled with “I was in my room, in Lanzo. light. On his head was a crown of roses. Suddenly, I saw myself on top of a hill. His hair hung down to his shoulder in My gaze was lost in the immensity of a waves, and gave him such a beautiful plain which was divided by broad appearance, so affecting, so attractive avenues into vast gardens. The flowers, that he looked – he looked like an angel. the trees, everything was very beautiful, I trembled and could not speak. and everything else was just as magnificent. Then Dominic Savio said: While I was contemplating this – Why do you remain mute and beauty, I perceived the most pleasant dismayed? music. There were a hundred thousand – I don’t know what to say – I instruments, and each one producing a responded – So, you are Dominic Savio? different sound. Choirs of singers joined – It is I! Don’t you recognize me any their voices to the sound. more? – It is impossible to tell you. There As I listened in ecstasy to the heavenly – And how does it happen that you is no mortal man who can know what harmony, there appeared a huge number are here? one enjoys in Paradise, as he has not yet of young people coming toward me. At – I am to talk to you. Ask me any left this life and been reunited with his their head walked Dominic Savio. All of question at all. Creator. them stopped in front of me at a distance – Are all these wonders that I see – Now then, my dear Savio, tell me: of eight to ten paces… Then lightning natural? what gave you the greatest consolation at flashed, the music ceased, and a great – Yes, but they have been embel- the moment of death? silence fell. Dominic Savio stepped lished by the power of God. – What comforted me the most at forward a few more paces and stopped – To me it seemed that this was the moment of death was the aid of the near me. How beautiful he was! His Paradise! mighty and lovable Mother of the Savior, garments were unusual; his white tunic, – No, no! No mortal eye can see the Mary Most Holy. And tell this to your which fell all the way to his feet, was eternal beauties. young people, that they should not embroidered with diamonds and sewn – And you, what do you enjoy in forget to prayer to her as long as they together with gold thread. A wide red Paradise? live!” © Associazione Carlo Acutis.

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Biographical Memoirs of Saint John Bosco
The Biographical Memoirs of Saint John Bosco by REV. EUGENIO CERIA, S.D.B. AN AMERICAN EDITION TRANSLATED FROM THE ORIGINAL ITALIAN REV. DIEGO BORGATELLO, S.D.B. Editor-in-chief Volume XII 1876 SALESIANA PUBLISHERS NEW ROCHELLE, NEW YORK 1980 • IMPRIMI POTEST: Very Rev. Dominic DeBlase, S.D.B. Provincial New Rochelle, N.Y., March 25, 1980 Feast of the Annunciation of the Lord Copyright © 1980 by the Salesian Society, Inc. Library of Congress Catalog Card No. 65-3104rev All Rights Reserved Manufactured in the United States of America FIRST EDITION WITH PROFOUND GRATITUDE TO THE LATE, LAMENTED, AND HIGHLY ESTEEMED VERY REVEREND FELIX J. PENNA, S.D.B. (1904-1962) TO WHOSE WISDOM, FORESIGHT, AND NOBLE SALESIAN HEART THE ENGLISH TRANSLATION OF THE BIOGRAPHICAL MEMOIRS OF SAINT JOHN BOSCO IS A LASTING MONUMENT This Volume Is Fondly Dedicated to THE VERY REVEREND EGIDIO VIGANo Rector Major of the Salesian Society Who By Word, Deed and Spirited Leadership Has Redirected the Salesian Family to Don Bosco's Ideals of Christian Education Expressed in His System of Reason, Religion, and Kindness Editor's Preface SAINT JOHN BOSCO, the central figure of this vastly extensive biography, was a towering person in the affairs of both Church and State during the critical 19th century in Italy. He was the founder of two very active religious congregations during a time when other orders were being suppressed; he was a trusted and key liaison between the Papacy and the emerging Italian nation of the Risorgimento; above all, in troubled times, he was the saintly Christian educator who successfully wedded modern pedagogy to Christ's law and Christ's love for the poor young, and thereby deserved the proud title of Apostle of youth.
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St. John Bosco While Activi- Grown to Four Would Often Take Large Groups of Boys on Day Trips Ty So That There Hundred Boys, Was No Idle Time Gained a Permanent Home
BORN 1815; DIED 1888 love purity. Mary PRIEST AND FOUNDER then appeared, FEAST DAY: JANUARY 31 changed the �t. John �osco children from INETEENTH - wild beasts to CENTURY lambs, and told NTURIN, Italy him he must do was caught the same. Hu- up in the wars for miliations dur- Italian unification ing his early years and in the industri- in school rein- al revolution. Chil- forced his intention dren were the chief to treat children with victims, many living kindness and love. without care or supervi- As he grew older, sion. To these precious John supported him- young souls God sent a self while in school by man with boundless ener- taking jobs that equipped gy, unfaltering faith, and an him with skills useful for extraordinary love for chil- his future work with chil- dren. He sent them St. John dren. He was blessed with a Bosco, who asked of God: KERRIS PAUL brilliant mind, an exception- “Give me souls; take away the al memory, a knack for story- rest.” telling, great charm, and a heart John was born in Becchi near the town full of laughter. When he was sixteen, he of Castelnuovo east of Turin, in northwest- began his high-school education at Chieri ern Italy. He was the younger of two sons of south of Turin, and at twenty entered the Francesco Bosco, a peasant farmer, and his sec- seminary there. The rector, St. Joseph Cafasso, ond wife Margherita Occhiena, a devout and in- obtained ﬁnancial support for him. At twenty- dustrious woman. He also had one older half- six, he was ordained and sent to postgraduate brother.
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Saint MARY DOMENICA MAZZARELLO Virgin Co-Foundress of the Institute of the Daughters of Mary Help of Christians
13 May Saint MARY DOMENICA MAZZARELLO Virgin Co-foundress of the Institute of the Daughters of Mary Help of Christians Feast For the Institute of the Daughters of Mary Help of Christians: Solemnity. When this solemnity coincides with a Sunday of Paschal Time, the celebration is transferred to the first free day following (cf Roman Missal, General norms for the liturgical year and the Calendar, nn. 5, 60). When celebrated with the rank of solemnity because titular of a church or public oratory duly dedicated or blessed, there are three readings and the Credo is said. In this case such solemnity is not transferable to a Sunday in Paschal Time (cf ibid., General norms for the liturgical year and the Calendar, nn. 5, 58, 59). Mary Domenica was born in 1837 at Mornese, Italy. Her family upbringing guided her in the way of solid piety, tireless hard work, and a profound judgement and practical sense which she later manifested as a Superior. At the age of fifteen she joined the association of the Daughters of Mary Immaculate, and began apostolic work among the girls of the neighbourhood. A serious attack of typhus contracted at the age of twenty- three made a deep spiritual impression on her: the experience of her physical frailty deepened her abandonment to God and prompted her to open a dress-making workshop to teach local girls to work, pray and love God. Thanks to her intense sacramental life and the enlightened guidance of Don Pestarino, she made great progress in the spiritual life. In 1872 Don Bosco chose her to take on the foundation of the Institute of the Daughters of Mary Help of Christians.
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Saint John Bosco and Saint Dominic Savio Free Download
SAINT JOHN BOSCO AND SAINT DOMINIC SAVIO FREE DOWNLOAD Catherine Beebe | 157 pages | 01 Dec 1999 | Ignatius Press | 9780898704167 | English | San Francisco, United States Dominic Savio Dominic Salvo. Despite his affection for Dominic, and his wish to allow Dominic to remain at the Oratory, John Bosco decided to follow the recommendation of the doctors, especially since Dominic had developed a severe cough and he wrote to Dominic's Saint John Bosco and Saint Dominic Savio, fixing the date of his departure on 1 March He was a prayerful person and had an ever-maturing spirituality. It makes me want to research his true story more. Dominika Savia". From the Vision Books series of saints for young people, this is the enthralling story of the great modern apostle of youth, St. His Salesians do so daily and offer their students the opportunity for daily Eucharist. He led Bosco through many streets to a block of flats, rang the doorbell, and at once, went away. Lisa Barder rated it it was amazing Sep 09, Eagerly Dominic explained clearly the meaning of the passage to the delight of both Don Bosco and his father. Dominic stepped between them. A Young Apostle Don Bosco developed youth to youth ministry a hundred years before the term came to be used in education. His Liturgical Feast Day is March 9. Enlarge cover. Trials and Difficulties. They left the Oratory, hurried down one street, into another, and up a third, without saying a word, and then into another street. I don't seem to remember His face clouded over with a look of distress, and tears came to his Saint John Bosco and Saint Dominic Savio.
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Saint John Bosco Founder of the Salesian Society
Saint John Bosco Founder of the Salesian Society Feast Day January 31 January 2013 Monthly Saint Reflection St. Margaret Mary and St. Patrick’s Church St. Giovanni Melchior Bosco (also known as St. John Bosco; Don Bosco) Feast Day, January 31 • Born August 16, 1815 • Died January 31, 1888 outcasts. While Don Bosco was offering mass on December 8, 1841 (the feast of the Immaculate Conception), the sacristan chased a ragged child from the Church. Don Bosco heard the child’s cries and called out to him. A friendship sprang up between the priest and the child, Bartolomeo Garelli. Don Bosco eagerly began to teach his first pupil of the streets; and other children soon followed to the Oratory (place of prayer/private chapel). Don Bosco started out by learning how to juggle and do tricks to catch the attention of the children. Once he had Giovanni Melchior Bosco was the founder of the their attention he would teach them and take them Salesian Society. He was born on August 16, 1815 to to Mass. It wasn't always easy -- few people wanted poor parents in a little cabin at Becchi, a hillside a crowd of loud, bedraggled boys hanging around. hamlet near Castelnuovo, Piedmont, Italy. However, the children were all drawn by a kindness they had never known. By February of 1842, the His father died when he was little more than two Oratory numbered twenty boys, and by March the years old, leaving his mother, Margaret Bosco to number increased to thirty. Four years later in support John and his two brothers.
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Pascual Chavez
Giornate di Spiritualità della Famiglia Salesiana 16 - 19 gennaio 2014 Pastoral Charity Core and synthesis of Salesian spiritualiy Fr Pascual Chávez Villanueva Rector Mejor Previously we have seen how the ”type” of spiritual person Don Bosco was: profoundly human and totally open to God; in harmony between these two dimension he lived out a plan of life that he had taken up with determination: at the service of the young. As Don Rua says: “He took no step, he said no word, he took up no task that was not directed to the saving of the young.”[14] If one examines his plan for the young one sees that it had a “heart,”, an element that gave it meaning, originality: “Truly the only concern of his heart was for souls”.[15] There is therefore a further practical explanation for the unity of his life: through his dedication to young people Don Bosco wanted to give them an experience of God. On his part this was not just generosity or philantropy but pastoral charity. This is called the “core and synthesis” of the Salesian spirit.[16] “Core and synthesis” is a telling and demanding affirmation. It is easier to list the various features, even the basic ones of our spirituality, without committing ourselves to any sort of hierarchical relationship, which would choose one as being the principal one. In this case it is necesary to enter into the spirit of Don Bosco or of the Salesian in order to discover the explanation for his way of doing things. To understand what is involved in pastoral charity we take three steps: we look first at charity, then at the specification “pastoral”, and finally at the ‘Salesian’ characteristics of pastoral charity.
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THE JANUARY MESSAGE of the RECTOR MAJOR from the Salesian Bulletin DON ANGEL FERNANDEZ ARTIME
Volume II, Issue 1 January 2020 THE JANUARY MESSAGE OF THE RECTOR MAJOR from the Salesian Bulletin DON ANGEL FERNANDEZ ARTIME, SDB “Four Boys and a Dream” Cari amici e I have in my hands a histori- that today the Salesian amiche: Dear cal document - a piece of pa- Family and Congregation friends of Don per that is a mere 4 inches extend to 136 nations of the Bosco’s char- by 2 inches - written by a world, taking care of the ism and read- young boy from the Valdocco boys, girls, teenagers, and ers of [Snippets Oratory, Michael Rua. On young adults - all of them and] the Salesian Bulletin - this tiny piece of paper he our main concern. the Salesian instrument of wrote the following: communication so dear to On the evening of Don Bosco himself, its January 26, 1854, we Founder. Shortly before I gathered in Don Bosco's We are a Family room: Don Bosco him- belonging all to Mary began writing these lines, I self, Rocchietti, Artiglia, had celebrated Holy Mass, Cagliero, and Rua; and In this issue: together with the General it was proposed that we Council of the Salesian Con- engage, with the help of In, With, and For 2-3 God and of St. Francis gregation (Salesians of Don de Sales, in an experi- the Church Bosco), in the “camerette" in ment in the practical SF Groups and 4-6 Sacred Heart Basilica. The exercise of charity to- ward neighbor, to even- Social Justice “camerette” are the room tually make a promise, To Educate Like 7 and the chapel, which is and then if it will be Don Bosco adorned with a typical altar deemed possible and of the time, where Don opportune, to make a Our Family News 8 vow of it to the Lord.
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Biographical Memoirs of Saint John Bosco
The Biographical Memoirs of Saint John Bosco by GIOVANNI BATTISTA LEMOYNE, S.D.B. AN AMERICAN EDITION TRANSLATED FROM THE ORIGINAL ITALIAN DIEGO BORGATELLO, S.D.B. Editor-in-chief Volume I 1815-1840 SALESIANA PUBLISHERS, INC. NEW ROCHELLE, NEW YORK 1965 IMPRIMI POTEST: Very Rev. Augustus Bosio, S.D.B. Provincial NIHIL OBSTAT: Daniel V. Flynn, J.C.D. Censor Librorum IMPRIMATUR: * Francis Cardinal Spellman Archbishop of New York May 6, 1965 The nihil obstat and imprimatur are official declarations that a book or pamphlet is free of doctrinal or moral error. No implication is contained therein that those who have granted the nihil obstat and imprimatur agree with the contents, opinions or statements expressed. Copyright © 1965 by the Salesian Society, Inc. Library of. Congress Catalog Card No. 65-3104rev All Rights Reserved Manufactured in the United States of America FIRST EDITION Bcbttateb WITH PROFOUND GRATITUDE TO THE LATE, LAMENTED, AND HIGHLY ESTEEMED VERY REVEREND FELIX J. PENNA, S.D.B. (1904-1962) TO WHOSE WISDOM, FORESIGHT, AND NOBLE SALESIAN HEART THE ENGLISH TRANSLATION OF THE BIOGRAPHICAL MEMOIRS OF SAINT JOHN BOSCO IS A LASTING MONUMENT To The Very Reverend RENATO ZIGGIOTTI Rector Major Emeritus of the Salesian Society Editor s Preface 'AINT JOHN BOSCO, the central figure of this vastly extensiveJ &biography , was a towering person in the affairs of both Church and State during the critical 19th century in Italy. He was the founder of two very active religious congregations during a time when other orders were being suppressed; he was a trusted and key liaison between the Papacy and the emerging Italian nation of the Risorgimento; above all, in troubled times, he was the saintly Christian educator who successfully wedded modern pedagogy to Christ's law and Christ's love for the poor young, and thereby de served the proud title of Apostle of youth.
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Reflections on Virtue Saint John Rosco's Heroic Faith As Reported by Eyewitnesses in His Beatification Process
Reflections on Virtue Saint John Rosco's Heroic Faith as Reported by Eyewitnesses in his Beatification Process Joseph Boenzi Introduction y January 1896, the Church in Turin was winding down its preliminary investigation into the life and virtue of the late priest and educator John B Bosco. Since 1890, a team appointed by Cardinal Gaetano Alimonda (1818-1891), and reconfirmed by Archbishop Davide Riccardi (1833-1897), hal gathered the testimony of 29 eyewitnesses who made sworn deposition regarding all they knew about John Bosco's life, work, and virtues. At least another 15 witnesses were due to appear before the arrival of summer. If those conducting this "informative process" felt the evidence warranted it, the archdiocese of Turin would formally propose the late John Bosco to Rome as a candidate for beatification and canonization. The procedure, which followed the prescribed format, resembled something of an inquest, even a "trial." However, this "trial" did not so much center on what Don John Bosco had done or not done during his lifetime - Don Bosco was easily one of Turin's best known churchmen. Instead it launched a thorough examination of his character and virtues. This is because beatification is not based on personal success but on an heroic and exemplary practice of Christian virtues. Witnesses were to testify to the "servant of God's" practice of the theological, cardinal and moral virtues: faith, hope, charity with God, charity toward neighbor, prudence, justice, fortitude, obedience, humility, piety and reputation for holiness. If after a thorough scientific and legal examination, it 82 Journal of Saleslan Studies could be proved that the person in question lived a life of Christian virtue "to an heroic degree," he or she could be declared "venerable," that is, worthy of imitation.
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Education As Spirituality of John Bosco: Loving Kindness
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THE JANUARY MESSAGE of the RECTOR MAJOR from the Salesian
Volume III, Issue 1 January 2021 THE JANUARY MESSAGE OF THE RECTOR MAJOR from the Salesian Bulletin DON ANGEL FERNANDEZ ARTIME, SDB “THE GENIUS WHO KNEW HOW TO MAKE HIS BOYS HAPPY” how "Don Bosco had to This is our Don Bosco, select one of them to take able to make all his boys, a place on the kneeler as and each one in particu- if confessing his sins. He lar, feel that they were looked around and, smil- loved, that they were ing, called: “Paolino, come really special and that Dear readers and friends here. Kneel down and put he had wonderful plans of the Salesian Bulletin, your forehead on mine, so for each of them, because once again we meet in that we won’t move!’’ they were God’s plans. We are a Family this magazine that Don belonging all to Mary Bosco loved so much, having founded it in In this issue: 1877, 144 years ago. To- day it’s present in more Rector Major’s 1-2 Letter for January than 100 nations, in 42 Salesian Family 3 different languages. This Days January issue coincides Our Family Album 4 with the great world- wide celebration of Don Bosco’s feast on January IMPORTANT 31. DATES And there is something else: In 2021 we’ll com- CELEBRATE OUR JANUARY memorate the centennial SALESIAN SAINTS!! of the death of his sec- 8 - Bl. Titus Zeman ond successor, Fr. Paul 15 - Bl. Luigi Variara Albera, whom Don Bosco 22 (23 USA) - Bl. Laura Vicuña called “Paolino”. 24 - St.
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Don Bosco. History and Spirit. 1
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