A Preassessment of My Knowledge of the Vocation of Holy Orders: Leader’S Copy
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B. Consecrated for Worship
CONSECRATED FOR WORSHIP A DIRECTORY ON CHURCH BUILDING Consecrated for Worship A DIRECTORY ON CHURCH BUILDING SEPTEMBER 2006 Catholic Bishops’ Conference of England & Wales CATHOLIC TRUTH SOCIETY PUBLISHERS TO THE HOLY SEE Published 2006, by the Catholic Truth Society and Colloquium (CaTEW) Ltd. The Catholic Truth Society, 40-46 Harleyford Road, Vauxhall, London SE11 5AY; www.cts-online.org.uk Colloquium (CaTEW) Ltd, 39 Eccleston Square, London SW1V 1BX. www.catholicchurch.org.uk Copyright © 2006 Catholic Bishops’ Conference of England and Wales. All rights reserved. No part of this publication may be reproduced or stored or transmitted by any means or in any form, electronic, mechanical, including photocopying, recording, or any information storage and retrieval system, without prior written permission from the publishers. ISBN 1 86082 384 X The Liturgy Office of the Bishops’ Conference The Liturgy Office works with the Bishops’ Conference Department of Christian Life and Worship to provide resources to support worthy celebration of the Liturgy. It seeks to promote the full, conscious and active participation of all the baptised in the Liturgy so that they might find there the nourishment and inspiration necessary to sustain them in their Christian lives and witness. Website: www.liturgyoffice.org.uk Contents 7 CONTENTS 3 Coming into the Church: entrance and narthex. 54 4 Proclaiming the Word: the Ambo . 57 5 A holy and living sacrifice: the Altar . 60 FOREWORD . 8 6 A focus for loving service: the Sanctuary . 65 7 Womb and Tomb: the place for Baptism. 69 OVERVIEW . 10 Storage of the Holy Oils. 72 What is this book? . -
The Theology of Human Work As Found in the Genesis Narrative Compared with the Co-Creationist Theology of Human Work
Avondale College ResearchOnline@Avondale Theses PhD Theses 12-2014 The Theology of Human Work as Found in the Genesis Narrative Compared with the Co-Creationist Theology of Human Work Elizabeth E. Ostring Avondale College of Higher Education, [email protected] Follow this and additional works at: https://research.avondale.edu.au/theses_phd Part of the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Ostring, E. (2014). The theology of human work as found in the Genesis Narrative compared to co- creationist theology of human work (Doctoral dissertation, Avondale College of Higher Education, Cooranbong, Australia). Retrieved from https://research.avondale.edu.au/theses_phd/3 This Thesis is brought to you for free and open access by the Theses at ResearchOnline@Avondale. It has been accepted for inclusion in Theses PhD by an authorized administrator of ResearchOnline@Avondale. For more information, please contact [email protected]. 1 The Theology of Human Work As Found in the Genesis Narrative Compared with the Co-creationist Theology of Human Work By Elizabeth Ostring A Doctoral Thesis Presented in Fulfillment of the Requirements for the Award of the Degree of Doctor of Philosophy For The Faculty of Theology of Avondale College of Higher Education 2015 Supervisor: Steven Thompson, PhD Associate Supervisor: Laurence Turner, PhD 2 ACKNOWLEDGEMENTS 11 INTRODUCTION 12 Statement of Thesis 12 Scope of the Study 13 Genesis Interest in Work 14 Work and Blessing 15 Work and Worship 16 The Chiastic Structure -
Holy Orders in the Sacrament of Holy Orders, There Are Three Degrees Or “Orders”: Bishop, Priest, and Deacon
Holy Orders In the Sacrament of Holy Orders, there are three degrees or “orders”: bishop, priest, and deacon. The rite of ordination is the sacramental act that makes this possible. Ordination “confers a gift of the Holy Spirit that permits the exercise of a ‘sacred power’ . which can come only from Christ himself through the Church” (CCC, no. 1538). Bishops: By ordination to the episcopacy, bishops receive the fullness of the Sacrament of Holy Orders and become successors of the Apostles. Through this Sacrament, a bishop belongs to the college of bishops and serves as the visible head or pastor of the local church entrusted to his care. As a college, the bishops have care and concern for the apostolic mission of all the churches in union with and under the authority of the Pope—the head of the college of bishops, the Bishop of Rome, and the successor of St. Peter. Priests: By ordination, “priests are united with the bishops in [priestly] dignity and at the same time depend on them in the exercise of their pastoral functions; they are called to be the bishops’ prudent co-workers” (CCC, no. 1595). With the bishop, priests form a presbyteral (priestly) community and assume with him the pastoral mission for a particular parish. The bishop appoints priests to the pastoral care of parishes and to other diocesan ministries. The priest promises obedience to the bishop in service to God’s people. Deacons: The title deacon comes from the Greek word diakonia meaning “servant.” A deacon has a special attachment to the bishop in the tasks of service and is configured to Christ, the Deacon—or Servant—of all (cf. -
The Mariology of Cardinal Journet
Marian Studies Volume 54 The Marian Dimension of Christian Article 5 Spirituality, III. The 19th and 20th Centuries 2003 The aM riology of Cardinal Journet (1891-1975) and its Influence on Some Marian Magisterial Statements Thomas Buffer Follow this and additional works at: https://ecommons.udayton.edu/marian_studies Part of the Religion Commons Recommended Citation Buffer, Thomas (2003) "The aM riology of Cardinal Journet (1891-1975) and its Influence on Some Marian Magisterial Statements," Marian Studies: Vol. 54, Article 5. Available at: https://ecommons.udayton.edu/marian_studies/vol54/iss1/5 This Article is brought to you for free and open access by the Marian Library Publications at eCommons. It has been accepted for inclusion in Marian Studies by an authorized editor of eCommons. For more information, please contact [email protected], [email protected]. Buffer: Mariology of Cardinal Journet THE MARIOLOGY OF CARDINALJOURNET (1891-1975) AND ITS INFLUENCE ON SOME MARIAN MAGISTERIAL STATEMENTS Thomas Buffer, S.T.D. * Charles Journet was born in 1891, just outside of Geneva. He died in 1975, having taught ftfty-six years at the Grande Seminaire in Fribourg. During that time he co-founded the journal Nova et Vetera, 1 became a personal friend of Jacques Maritain, 2 and gained fame as a theologian of the Church. In 1965, in recognition of his theological achievements, Pope Paul VI named him cardinal.3 As a theologian of the Church, Journet is best known for his monumental L'Eglise du Verbe Incarne (The Church of the Word Incarnate; hereafter EVI), 4 which Congar called the most profound ecclesiological work of the first half of the twentieth •Father Thomas Buffer is a member of the faculty of the Pontifical College ]osephinum (7625 N. -
Study Guides
Study Guides for Vocation These guides integrate Bible study, prayer, and worship to examine how our primary vocation to enter God’s Kingdom in faithful obedience transforms our jobs and education. Use them individually Christian Reflection or in a series. You may reproduce them for personal or group use. A Series in Faith and Ethics The Meaning of Vocation 2 To restore the original mystery and power of “vocation,” it should be disengaged from some modern assumptions. We do not simply “choose” a course of action, but respond to a summons—which often is against our will and involves hardships. And the greatest danger is not this sort of resis- tance, but the possibility of being distracted from the goal. Called Through Relationship 4 The fullness of our calling is discovered in a way of life nourished by prayer, Sabbath-keeping, meditating on God’s Word, fasting, hospitality, and spiritual direction. Christian vocation is about listening to and with others for the guidance of God’s Spirit, about growing to understand our true need for communion with Christ’s Body. Called Out, Not Left Out 6 The lawyer, homemaker, teacher, and business professional are called to glorify God through what they do day in and day out. So why do we exalt those who are called out as ministers or missionaries, but leave others feeling left out of God’s vocational call? Investing in the Divine Economy 8 God created us to serve and be served by each other in the world of work. When we find our place in this interconnected system of mutual support, we participate in God’s way of caring for the human community. -
What Is My Vocation Teaching Edition.Pdf
Copyright © 2005 Joseph Noonan / Mundelein Seminary What Is My Vocation? Teacher Edition Discipleship in Jesus Christ As baptized Catholics, we are all called to be followers of Christ, and from this calling we discover the individual path God invites us to follow in our lives. Copyright © 2005 Joseph Noonan / Mundelein Seminary Nihil Obstat: Reverend William H. Woestman, O.M.I., J.C.D. Censor Deputatus October 14, 2005 Imprimatur: Reverend George J. Rassas Vicar General Archdiocese of Chicago October 17, 2005 The Nihil Obstat and Imprimatur are official declarations that a book is free of doctrinal and moral error. No implication is contained therein that those who have granted the Nihil Obstat and Imprimatur agree with the content, opinions, or statements expressed. Nor do they assume any legal responsibility associated with publication. All Scripture quotations except Psalm 139 are taken from the Catholic Edition of the Revised Standard Version of the Bible, copyright 1965, 1966 by the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved. Psalm 139 translation by Rev. Robert L. Schoenstene, Assistant Professor, Department of Biblical Exegesis, Mundelein Seminary. December 13, 2005. Used with permission. All rights reserved. Excerpts from the English translation of the Catechism of the Catholic Church for use in the United States of America Copyright © 1994, United States Catholic Conference, Inc. – Libreria Editrice Vaticana. Used with Permission. Copyright © 2005 by Joseph Noonan. All Rights Reserved. No part of this curriculum can be reproduced by any means without the written permission of the publisher. -
Celebrating the Vocation of Marriage It Probably Won't Come As a Shock, but Valentine's Day Later This Week Isn't Too
Celebrating the Vocation of Marriage It probably won’t come as a shock, but Valentine’s Day later this week isn’t too big of a deal for me. However, as a priest, I do celebrate love with couples as a witness to weddings. It’s always an honor to celebrate this day with a couple, because a marriage is such a significant event not just for them, but for everyone who will know this couple. That’s because in a good marriage, the love between husband and wife is reflective of the love of the Trinity – it flows outward to others as it is so strong. I try to personalize each homily meeting with the couple and getting to know their story – how they met, what they hope for, what they love the most about each other, etc. And I also share in the homily some reflections on the meaning of marriage, and of the importance of the sacrament they are celebrating. Some time ago, I came across a great article on marriage where the author offered suggestions for couples to keep in mind. And while each homily I write will differ based on the couple’s story and the readings, I try to incorporate these things into each wedding homily. I’d like to share them here too, because it’s a great list for married couples to think about. 1. Telling each other how you feel. Sounds easy, but sometimes we bottle up emotions especially from each other. It’s especially important to be honest about things you have concerns about - such as changes in behavior, concerns over an addiction, etc. -
The Holy See
The Holy See COMMON DECLARATION OF HIS HOLINESS PAUL VI AND HIS HOLINESS PATRIARCH AMBA SHENOUDA III Thursday, 10 May 1973 Paul VI, Bishop of Rome and Pope of the Catholic Church, and Shenouda III, Pope of Alexandria and Patriarch of the See of St Mark, give thanks in the Holy Spirit to God that, after the great event of the return of relics of St Mark to Egypt, relations have further developed between the Churches of Rome and Alexandria so that they have now been able to meet personally together. At the end of their meetings and conversations they wish to state together the following: We have met in the desire to deepen the relations between our Churches and to find concrete ways to overcome the obstacles in the way of our real cooperation in the service of our Lord Jesus Christ who has given us the ministry of reconciliation, to reconcile the world to Himself (2 Cor. 5, 18-20). In accordance with our apostolic traditions transmitted to our Churches and preserved therein, and in conformity with the early three ecumenical councils, we confess one faith in the One Triune God, the divinity of the Only Begotten Son of God, the Second Person of the Holy Trinity, the Word of God, the effulgence of His glory and the express image of His substance, who for us was incarnate, assuming for Himself a real body with a rational soul, and who shared with us our humanity but without sin. We confess that our Lord and God and Saviour and King of us all, Jesus Christ, is perfect God with respect to His divinity, perfect man with respect to His humanity. -
PDF Download Holy Orders Kindle
HOLY ORDERS PDF, EPUB, EBOOK Benjamin Black | 256 pages | 06 Jun 2013 | Pan MacMillan | 9781447202189 | English | London, United Kingdom Holy Orders PDF Book Main article: Bishop Catholic Church. The consecration of a bishop takes place near the beginning of the Liturgy, since a bishop can, in addition to performing the Mystery of the Eucharist, also ordain priests and deacons. In , the minor orders were renamed "ministries", with those of lector and acolyte being kept throughout the Latin Church. Only those orders deacon , priest , bishop previously considered major orders of divine institution were retained in most of the Latin rite. Print Cite. Please help improve this section by adding citations to reliable sources. Elders are usually chosen at their local level, either elected by the congregation and approved by the Session, or appointed directly by the Session. Retrieved As such, she does not receive the sacrament of holy orders. In the Eastern Catholic Churches and in the Eastern Orthodox Church , married deacons may be ordained priests but may not become bishops. The deacon's liturgical ministry includes various parts of the Mass proper to the deacon, including being an ordinary minister of Holy Communion and the proper minister of the chalice when Holy Communion is administered under both kinds. A candidate for holy orders must be a baptized male who has reached the required age, has attained the appropriate academic standard, is of suitable character, and has a specific clerical position awaiting him. Who would be the human priest to whom Christ would give the power of making the God-Man present upon the altar, under the appearances of bread and wine? Once a man has been ordained, he is spiritually changed, which is the origin of the saying, "Once a priest, always a priest. -
Christian Vocation in General
Christian Vocation in General Christians believe in vocation because it stands at the overlap of two things that also matter to us: freedom and purpose. If you do not believe in both freedom and purpose then you will not have much use for vocation. Occasionally, for instance, Christian thinkers have taken a wrong turn over predestination and interpreted it in such a way as to deny human freedom. It is difficult to see how vocation can mean much in this case, since vocation partly rests upon freedom. On the other hand, the secular culture in which we live at the moment stands at the opposite extreme. It celebrates little other than freedom, but has a very weak sense of ultimate human purpose. In this situation, vocation cannot have much place either. For all this, the word ‘vocation’ does live on in popular usage, attached to a handful of occupations. They are a kind of opposition movement made up of those who have both a sense of purpose and who have exercised their freedom in choosing a demanding career. These people – teachers, nurses, clergy, carers – are reported to have the highest levels of satisfaction in their jobs. They are fortunate because, in a world where most people float free and devoid of purpose, listlessness is otherwise the rule. Against this background Christian theology stresses that everyone has a vocation. Each person is given a purpose by virtue of his or her creation. As we will see, those who are united to the mission of the Church in baptism receive a greater vocation still. -
Holy Orders RCIA – St
The Sacrament of Holy Orders RCIA – St. Mary and Newman Center, Iowa City, Iowa Presenter: Deacon Joe Welter 11 November 2018, Thirty-second Sunday in Ordinary Time Holy Orders Three distinct orders: Episcopate (Bishops) Presbyterate (Priests) Diaconate (Deacons) Holy Orders is the sacrament through which the mission entrusted by Christ to his apostles continues to be exercised in the Church until the end of time: thus it is the sacrament of apostolic ministry. CCC 1536 Early History of the Sacrament New Testament Understandings “The Twelve” No evidence in the New Testament that they appointed successors “Apostles” May refer to the 12 (witnesses of the resurrection) Not always Paul, Barnabas – Acts 14:14 “Disciples” Only found in Gospels and Acts Other appointments 70 in Luke 10:1-17 7 in Acts 6:1-6 Episkopos (Bishops) Presbyteros (Priests) Presbyteros (Priests) Diakonos (Deacons) Diakonos (Deacons) Ordination Ordinatio means incorporation into an ordo (order) The word order in Roman antiquity designated an established civil body, especially a governing body. In the Church there are established bodies which Tradition, not without a basis in Sacred Scripture, has since ancient times called taxeis (Greek) or ordines. And so the liturgy speaks of the ordo episcoporum, the ordo presbyterorum, the ordo diaconorum. Other groups also receive this name of ordo: catechumens, virgins, spouses, widows CCC 1537 - 1538 Ordination Integration into one of these bodies in the Church was accomplished by a rite called ordinatio, a religious and liturgical act which was a consecration, a blessing or a sacrament. Today the word "ordination" is reserved for the sacramental act which integrates a man into the order of bishops, presbyters, or deacons CCC 1538 Ordination Beyond a simple election, designation, delegation, or institution by the community Confers a gift of the Holy Spirit that permits the exercise of a "sacred power" (sacra potestas) which can come only from Christ himself through his Church. -
A Review of Dissident Sacramental Theology
A REVIEW OF DISSIDENT SACRAMENTAL THEOLOGY Five years ago it was my privilege to address this Society, making a cursory review of the main points on which Catholics and Orthodox disagree in the realm of dogmatic theology. These points are neither too numerous nor too difficult to preclude a harmonious solution. The most fundamental issue is the primacy of the pope. But even here, since the Orthodox already believe in the infallibility of the Church and in an honorary primacy of the Bishop of Rome in that Church, it might not be too sanguine to posit the possibility of arriving at an understanding of the pope as the mouthpiece of the infallible Church. This year the officers of the Society have requested a review of Orthodox sacramental practice in the hope that this might furnish some summary of Orthodox moral theology by providing a glimpse of the actual religious life in an Orthodox parish, as well as bring- ing our Catholic theologians up to date on the practical questions they must face regarding intercommunion if any reunion should ever be achieved. At the outset we should express the caution that in this practical as well as in the theoretical sphere, we must beware of absolute predications—because there is apt to be a divergency of practice between the various national groups of Orthodox and even within the same national group. The chief bodies of Orthodox—at least as far as theological leadership is concerned—are the Greeks and the Russians. Usually the Syrian and Albanian Orthodox will follow Greek practice, while the various Slav groups like the Serbs, Bulgars and Ukrainians will be content to follow the hegemony of the Russian Orthodox Church.