Aristotle, Posterior Analytics [1901]
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Vocabulary of PHILOSOPHY Vocabulary of PHILOSOPHY Version 1.1 (Last Updated : Apr
- Institute for scientific and technical information - Vocabulary of PHILOSOPHY Vocabulary of PHILOSOPHY Version 1.1 (Last updated : Apr. 05, 2018) This resource contains 4435 entries grouped into 89 collections. Controlled vocabulary used for indexing bibliographical records for the "Philosophy" FRANCIS database (1972-2015, http://pascal-francis.inist.fr/ ). This vocabulary is browsable online at: https://www.loterre.fr Legend • Syn: Synonym. • →: Corresponding Preferred Term. • FR: French Preferred Term. • DE: German Preferred Term. • SC: Semantic Category. • DO: Domain. • URI: Concept's URI (link to the online view). This resource is licensed under a Creative Commons Attribution 4.0 International license: LIST OF ENTRIES List of entries English French Page • 10th century Xe siècle 176 • 11th - 13th centuries XIe - XIIIe siècles 176 • 11th century XIe siècle 176 • 12th -13th centuries XIIe - XIIIe siècles 176 • 12th century XIIe siècle 176 • 13th - 14th centuries XIIIe - XIVe siècles 176 • 13th - 15th centuries XIIIe - XVe siècles 176 • 13th century XIIIe siècle 176 • 14th - 15th centuries XIVe - XVe siècles 176 • 14th - 16th centuries XIVe - XVIe siècles 176 • 14th - 17th centuries XIVe - XVIIe siècles 176 • 14th century XIVe siècle 176 • 15th - 17th centuries XVe - XVIIe siècles 176 • 15th century XVe siècle 176 • 1656-1658 1656-1658 176 • 16th - 17th centuries XVIe - XVIIe siècles 176 • 16th - 18th centuries XVIe - XVIIIe siècles 176 • 16th - 20th centuries XVIe - XXe siècles 176 • 16th century XVIe siècle 176 • 1735-1985 1735-1985 -
Marko Malink (NYU)
Demonstration by reductio ad impossibile in Posterior Analytics 1.26 Marko Malink (New York University) Contents 1. Aristotle’s thesis in Posterior Analytics 1. 26 ................................................................................. 1 2. Direct negative demonstration vs. demonstration by reductio ................................................. 14 3. Aristotle’s argument from priority in nature .............................................................................. 25 4. Priority in nature for a-propositions ............................................................................................ 38 5. Priority in nature for e-, i-, and o-propositions .......................................................................... 55 6. Accounting for Aristotle’s thesis in Posterior Analytics 1. 26 ................................................... 65 7. Parts and wholes ............................................................................................................................. 77 References ............................................................................................................................................ 89 1. Aristotle’s thesis in Posterior Analytics 1. 26 At the beginning of the Analytics, Aristotle states that the subject of the treatise is demonstration (ἀπόδειξις). A demonstration, for Aristotle, is a kind of deductive argument. It is a deduction through which, when we possess it, we have scientific knowledge (ἐπιστήμη). While the Prior Analytics deals with deduction in -
The INPR Journal. Volume I, Fall 2020
Crossing: The INPR Journal. Volume I, Fall 2020. Editor in chief Emmanuel Falque Editorial coordinators William L. Connelly Domenico Cambria Editorial committee Tamsin Jones Adam Graves Martin Koci William Woody S.J. Crossing: The INPR Journal. Volume I. November 2020. 26 Rue d’Assas 75006 Paris, France. ISSN (online): 2644-9242 DOI: 10.21428/8766eb43.b95a977c Web: https://inprjournal.pubpub.org/ http://www.network-inpr.org/ Email: [email protected] Crossing : une étape fondatrice de l’INPR (English Translation on Page III) L’international Network of Philosophy of Religion (INPR) est un réseau international de jeunes philosophes et théologiens (doctorants, post-doctorants, jeunes professeurs) réunis pour travailler ensemble autour de la question de Dieu et de sa pertinence dans un monde contemporain sécularisé. Essentiellement appuyé sur la philosophie continentale, mais pas exclusivement, il s’efforce d’être au service d’un renouveau de la philosophie et de la théologie chez les jeunes générations pour aujourd’hui. Loin de rester chacune sur leur pré-carré, philosophie et théologie sont appelées aujourd’hui à se croiser et à davantage se féconder mutuellement, dans le respect de la distinction des disciplines. Et les chercheurs de différents pays, en particulier ceux qui feront la pensée de demain, doivent eux aussi mieux dialoguer, sûrs que dans la confrontation des idées se fomente le terreau d’où naissent de nouvelles pensées. Inauguré en 2015, ce réseau international compte aujourd’hui plus d’une centaine de membres personnellement engagés, de plus de dix nationalités différentes, et venus en particulier d’Europe et des États-Unis. Les membres qui constituent ce réseau ont déjà fait la preuve par plusieurs séminaires (grands colloques ou séminaires doctoraux et post-doctoraux) du bien-fondé de leur démarche commune. -
Allan Gotthelf's Teleology, First Principles, And
Reason Papers Vol. 35, no. 1 Review Essays Review Essay: Allan Gotthelf’s Teleology, First Principles, and Scientific Method in Aristotle’s Biology and James G. Lennox and Robert Bolton’s (ed.) Being, Nature, and Life in Aristotle Owen Goldin Marquette University Although readers of Reason Papers are no doubt familiar with Allan Gotthelf’s extensive efforts aimed at a more widespread appreciation of Ayn Rand’s philosophical thought, he is best known among historians of philosophy and science for his contributions to the understanding of Aristotle’s biological works, which have shed much light on Aristotle’s scientific methodology, epistemology, and metaphysics. Two new books allow us to take account of Gotthelf’s contributions to Aristotelian studies. The first is a collection of Gotthelf’s most important papers on Aristotle.1 Although the papers were written independently, there is little superfluous repetition, and taken together they constitute a comprehensive and coherent account of Aristotle’s biology and its philosophical significance. The second, which has its origin in a 2004 conference in Gotthelf’s honor, is a collection of papers on Aristotle, most of which focus on themes that Gotthelf himself has discussed.2 Some of the papers further his thought, taking it in new directions; others depart from Gotthelf in philosophically interesting ways. Gotthelf believes that one of his most important contributions to Aristotelian studies lies in his account of teleology in the biological writings. For this he gives credit to Rand (p. viii) (who personally led Gotthelf to the study of Aristotle), for she had argued that scientific explanation must identify potentials inherent in natures. -
Catalogue of Titles of Works Attributed to Aristotle
Catalogue of Titles of works attributed by Aristotle 1 To enhance readability of the translations and usability of the catalogues, I have inserted the following bold headings into the lists. These have no authority in any manuscript, but are based on a theory about the composition of the lists described in chapter 3. The text and numbering follows that of O. Gigon, Librorum deperditorum fragmenta. PART ONE: Titles in Diogenes Laertius (D) I. Universal works (ta kathalou) A. The treatises (ta syntagmatika) 1. The dialogues or exoterica (ta dialogika ex terika) 2. The works in propria persona or lectures (ta autopros pa akroamatika) a. Instrumental works (ta organika) b. Practical works (ta praktika) c. Productive Works (ta poi tika) d. Theoretical works (ta the r tika) . Natural philosophy (ta physiologia) . Mathematics (ta math matika) B. Notebooks (ta hypomn matika) II. Intermediate works (ta metaxu) III. Particular works (ta merika) PART TWO: Titles in the Vita Hesychii (H) This list is organized in the same way as D, with two exceptions. First, IA2c “productive works” has dropped out. Second, there is an appendix, organized as follows: IV. Appendix A. Intermediate or Particular works B. Treatises C. Notebooks D. Falsely ascribed works PART THREE: Titles in Ptolemy al-Garib (A) This list is organized in the same way as D, except it contains none of the Intermediate or Particular works. It was written in Arabic, and later translated into Latin, and then reconstructed into Greek, which I here translate. PART FOUR: Titles in the order of Bekker (B) The modern edition contains works only in IA2 (“the works in propria persona”), and replaces the theoretical works before the practical and productive, as follows. -
13. Control the Argument
13. Control the Argument ̆ HOMER SIMPSON’S CANONS OF LOGIC Logos, inside out A fool may talk, but a wise man speaks. —ben jonson nough with the care and feeding of your audience. You made it think Eyou’re a Boy Scout, insinuated yourself into its mood, put it in an in- genuous state, offered it the rich rewards of its own advantage, and plucked the beliefs and desires from its mind. Now let’s use that audience to your own advantage. It’s time to apply some logos and win our own goals. The commonplace gives us our starting point. Homer Simpson employs a pair of them—the value of safe streets and his audience’s presumed affec- tion for the weak and nerdy—in a speech he gives to a group of Australians. ̈ Persuasion Alert In America we stopped using corporal punishment I bring in Homer and things have never been better. The streets are Simpson so often because The safe. Old people strut confidently through the darkest Simpsons satirizes alleys. And the weak and nerdy are admired for their America’s social fallacies; its humor computer programming abilities. So, like us, let your relies on twists of children run wild and free, because as the saying logic. You couldn’t find a better set of goes, “Let your children run wild and free.” examples in Plato. The passage is doubly notable, for its logical use of commonplaces and its bold unconcern for the facts. If you want your streets to be safe and your nerds to be cherished, Homer says, don’t hit your kids. -
Posterior Analytics
POSTERIOR ANALYTICS The Posterior Analytics contains Aristotle!> epistemology and philosophy of science. His approach is broadly speaking foundational. Some of what we know can be justified by being shown to follow logically from other things that we know, but some of what we know does not need to be justified in this way. Such items of foundational knowledge are the first principles of the various sciences. In the excerpts below, Aristotle sets out the axiomatic structure of a science and presents his theory of explanation. The final chapter provides a tantalizing but obscure presentation of his ideas on the acquisition of first principles. BOOK I 1 71a All teaching and all intellectual learning result from previous cognition. This is clear if we examine all the cases; for this is how the mathematical 5 sciences and all crafts arise. This is also true of both deductive and induc tive arguments, since they both succeed in teaching because they rely on previous cognition: deductive arguments begin with premisses we are as sumed to understand, and inductive arguments prove the universal by relying on the fact that the particular is already clear. Rhetorical arguments 10 also persuade in the same way, since they rely either on examples (and hence on induction) or on argumentations (and hence on deduction). Previous cognition is needed in two ways. In some cases we must presup pose that something is! (for example, that it is true that everything is either asserted or denied truly <of a given subject». In other cases we must 15 comprehend what the thing spoken of is (for example, that a triangle signifies this); and in other cases we must do both (for example, we must both comprehend what a unit signifies and presuppose that there is such a thing). -
The Beginnings of Formal Logic: Deduction in Aristotle's Topics Vs
Phronesis 60 (�0�5) �67-309 brill.com/phro The Beginnings of Formal Logic: Deduction in Aristotle’s Topics vs. Prior Analytics Marko Malink Department of Philosophy, New York University, 5 Washington Place, New York, NY 10003. USA [email protected] Abstract It is widely agreed that Aristotle’s Prior Analytics, but not the Topics, marks the begin- ning of formal logic. There is less agreement as to why this is so. What are the distinctive features in virtue of which Aristotle’s discussion of deductions (syllogismoi) qualifies as formal logic in the one treatise but not in the other? To answer this question, I argue that in the Prior Analytics—unlike in the Topics—Aristotle is concerned to make fully explicit all the premisses that are necessary to derive the conclusion in a given deduction. Keywords formal logic – deduction – syllogismos – premiss – Prior Analytics – Topics 1 Introduction It is widely agreed that Aristotle’s Prior Analytics marks the beginning of formal logic.1 Aristotle’s main concern in this treatise is with deductions (syllogismoi). Deductions also play an important role in the Topics, which was written before the Prior Analytics.2 The two treatises start from the same definition of what 1 See e.g. Cornford 1935, 264; Russell 1946, 219; Ross 1949, 29; Bocheński 1956, 74; Allen 2001, 13; Ebert and Nortmann 2007, 106-7; Striker 2009, p. xi. 2 While the chronological order of Aristotle’s works cannot be determined with any certainty, scholars agree that the Topics was written before the Prior Analytics; see Brandis 1835, 252-9; Ross 1939, 251-2; Bocheński 1956, 49-51; Kneale and Kneale 1962, 23-4; Brunschwig 1967, © koninklijke brill nv, leiden, ���5 | doi �0.��63/�5685�84-��34��86 268 Malink a deduction is (stated in the first chapter of each). -
A Note on the Simile of the Rout in the Posterior Analytics Ii 19
Ancient Philosophy 31 (2011) ©Mathesis Publications 1 A Note on the Simile of the Rout in the Posterior Analytics ii 19 James Lesher In the Posterior Analytics (APo ) ii 19, Aristotle compares the way in which sense perception ( αἴσθησις ) gives rise to knowledge of the universal ( τὸ καθόλου ) with the way in which one soldier’s ceasing his flight from the enemy leads other soldiers to do the same (100a12-13). 1 While the philosophical lesson appears to be that the human soul has the capacity to retain and organize multiple sense impressions (just as soldiers have the capacity to stop and form themselves into an effective fighting unit), the simile’s concluding phrase, ἕως ἐπὶ ἀρχὴν ἦλθεν , has no clear meaning. In Lesher 2010a I argued that the phrase should not be taken to mean ‘until the soldiers return to the original location or arrange - ment’ since that would suggest that in grasping the universal the mind returns to a prior state or condition (a view proposed by Plato but rejected by Aristotle at APo 99b25-7). I also noted that no surviving ancient account of a battle makes any mention of soldiers who cease their flight from the enemy and ‘come or go to an ἀρχή . Accordingly, I proposed that we take the subject of the verb ἦλθε to be the stabilizing of the sensible image in the soul and the ἀρχή toward which this process advances to be ‘the ἀρχή of art and scientific knowledge’ mentioned in the previous sentence. It seems clear that the process Aristotle was seeking to explain consists (ini - tially) in the stabilizing of the sensible image (99b36-110a2) and (subsequently) in the situating of the universal within a network of broader universals (100a15- b3). -
The University of Chicago Aristotle on the Necessity
THE UNIVERSITY OF CHICAGO ARISTOTLE ON THE NECESSITY OF WHAT WE KNOW A DISSERTATION SUBMITTED TO THE FACULTY OF THE DIVISION OF THE HUMANITIES IN CANDIDACY FOR THE DEGREE OF DOCTOR OF PHILOSOPHY DEPARTMENT OF PHILOSOPHY BY JOSHUA MENDELSOHN CHICAGO, ILLINOIS JUNE 2019 TABLE OF CONTENTS ACKNOWLEDGMENTS . iv ABSTRACT . v 1 INTRODUCTION . 1 1.1 Aristotle on what we know ........................... 1 1.2 Previous approaches ............................... 7 1.3 Some first steps toward an answer ....................... 25 1.4 Chapter breakdown ................................ 34 2 ARISTOTLE’S DURABILITY ARGUMENTS . 36 2.1 Knowledge in the Categories ........................... 36 2.1.1 Knowledge as a relative: Categories 7 . 36 2.1.2 Knowledge as a state: Categories 8 ................... 51 2.1.3 The tension between the two principles . 59 2.2 When what is changeable goes out of view: Nicomachean Ethics VI.3 . 66 2.2.1 The sense of “necessity” ......................... 74 2.2.2 A Platonic precursor: Theaetetus 163c–164b . 75 2.3 Durability and demonstration: Posterior Analytics I.6 . 79 2.4 Knowledge of sensible particulars: Metaphysics Ζ.15 . 86 2.5 Taking stock ................................... 88 3 THE OBJECT OF KNOWLEDGE . 90 3.1 The introduction of the Forms ......................... 93 3.2 The irrelevance of the Forms .......................... 96 3.3 Essentiality and necessity: Posterior Analytics I.4 . 102 3.3.1 “Of all” and “per se” . 103 3.3.2 Per se predications and necessity . 108 3.3.3 “Universal” ................................112 3.3.4 Demonstrative necessities concerning individuals . 115 3.4 Per se necessity in natural science . 120 3.4.1 Per se necessity in biology: Parts of Animals II.3 . -
The Enthymeme and the Rational Judge
DOCUMENT RESUME ED 101 398 CS 500 960 AUTHOR Perkins, Terry M. TITLE The Enthymeme and the Rational. Judge. PUB DATE Jun 74 NOTE 23p.; Paper presented at the Annual Meeting of the Western Speech Communication Association (Newport Beach, California, November 1974) EbiS PRICE MF-$0.76 HC-$1.58 PLUS POSTAGE DESCRIPTORS *Cognitive Processes; Educational Research; Higher Education; *Logic; *Logical Thinking; Productive Thinking; *Rhetoric; Thought Processes IDENTIFIERS *Enthymeme ABSTRACT This paper attempts to show that the significant difference between the enthymeme and the dialectic syllogism rests on the similarity of purpose of both dialectic and rhetoric, and on the differences in the respondents to which they address themselves. To support this thesis, the author reviews several contemporary approaches which have dealt with the enthymeme and develops an analysis of the essential requirements of dialectic and rhetoric which affect the characteristics f their respective syllogisms. The author predicts four essential characteristics of the enthymeme based on an assumption made by Aristotle that therhetorical respondent, while untrained in the assessment of arguments, still has an innate understanding and preference for logical reasoning. The four characteristics area(1) it must be short, simple, and to the point; (2) to accomplish this, the rhetorician must make use of common knowledge and draw obvious conclusions;(3) since one is arguing from propositions with which the auditor is already familiar, the enthymeme may be stylistically -
Greco-Roman Legal Analysis: the Topics of Invention
St. John's Law Review Volume 66 Number 1 Volume 66, Winter 1992, Number 1 Article 3 Greco-Roman Legal Analysis: The Topics of Invention Michael Frost Follow this and additional works at: https://scholarship.law.stjohns.edu/lawreview This Article is brought to you for free and open access by the Journals at St. John's Law Scholarship Repository. It has been accepted for inclusion in St. John's Law Review by an authorized editor of St. John's Law Scholarship Repository. For more information, please contact [email protected]. GRECO-ROMAN LEGAL ANALYSIS: THE TOPICS OF INVENTION MICHAEL FROST* I. INTRODUCTION Despite a wealth of commentary on legal reas6ning and legal logic, modern writers on the subject demonstrate a curious and re- grettable disregard for the close connections between classical Greco-Roman theories of forensic discourse and modern theories of legal reasoning and analysis. Two recent treatises on logic and legal reasoning, Judge Ruggero Aldisert's Logic for Lawyers' and Pro- fessor Steven Burton's An Introduction to Law and Legal Reason- ing,2 are exceptions to this rule. Their treatises fall within a 2,000- year-old tradition of rhetorical analysis and discourse especially designed for lawyers. Beginning with treatises on rhetoric by Aris- totle, Cicero, and Quintilian, philosophers and lawyers have re- peatedly attempted, some more ambitiously than others, to de- scribe and analyze legal reasoning and methodology. Judge Aldisert implicitly acknowledges his participation in this ancient tradition with an epigraph drawn from Cicero's Republic, with his choice of subject matter, and with his use of centuries-old rhetori- cal terminology.3 Professor Burton's approach to legal analysis and argument can also be traced back to ancient rhetorical treatises especially written for the instruction of beginning advocates.