Dostoevsky Joseph Frank
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Dickensian Motifs in Tolstoy's and Dostoyevsky's Aesthetic Framework
Dickensian motifs in Tolstoy’s and Dostoyevsky’s aesthetic framework 51 UDC 811.13 DOI: 10.17223/24109266/9/8 DICKENSIAN MOTIFS IN TOLSTOY’S AND DOSTOYEVSKY’S AESTHETIC FRAMEWORK N.V. Petrunina, I.V. Gredina, A.V. Pilyukova National Research Tomsk State University (Tomsk, Russian Federation) E-mail: [email protected]; [email protected]; [email protected] Abstract. The paper dwells on the attempt to highlight the moral and spiritual aspects in Dickens’s writing and their reflectance in Tolstoy’s and Dostoyev- sky’s prose. The creative development of both novelists had been marked by acute interest in both the personality of Charles Dickens and his creative lega- cy. The Dickensian works were the source of inspiration for both writers be- ing coordinated with their moral and spiritual grounds. The paper contains a sketch of the chief motifs that are common for all the three classics based on comparative analysis of texts, as well as on archive materials. The chief motifs under description are fear; crime and redemption; tragic beauty entwined with false pride. Keywords: literary comparison; linguo-poetic analysis; Christian motifs; aes- thetic reception and reminiscences; Charles Dickens; Tolstovian and Dosto- yevskian artistic framework. Introduction According to Vladimir Nabokov’s vision of Russian literary legacy (which is famous for its poignant and precise observations [1]), “Tolstoy and Dostoyevsky represent the two poles of Russian literary framework; whereas the former is the light incarnated and the latter seems more like a gloomy sufferer who repeatedly placed Jesus Christ the Saviour into every work of his. Yet, both of them are centered around one stem by name of Christiani- ty – the great spiritually and emotionally charged tradition that granted and is still granting hope to the mankind” [Ibid.: 433]. -
The Struggle for Spiritual Supremacy: Dostoevsky's Philosophy Or History and Eschatology
Western Washington University Western CEDAR WWU Honors Program Senior Projects WWU Graduate and Undergraduate Scholarship Spring 1994 The Struggle for Spiritual Supremacy: Dostoevsky's Philosophy or History and Eschatology Andrew Wender Western Washington University Follow this and additional works at: https://cedar.wwu.edu/wwu_honors Part of the History Commons, and the Philosophy Commons Recommended Citation Wender, Andrew, "The Struggle for Spiritual Supremacy: Dostoevsky's Philosophy or History and Eschatology" (1994). WWU Honors Program Senior Projects. 339. https://cedar.wwu.edu/wwu_honors/339 This Project is brought to you for free and open access by the WWU Graduate and Undergraduate Scholarship at Western CEDAR. It has been accepted for inclusion in WWU Honors Program Senior Projects by an authorized administrator of Western CEDAR. For more information, please contact [email protected]. The Struggle for Spiritual Supremacy: Dostoevsky's Philosophy or History and Eschatology Andrew Wender Presented to Prof. George Mariz and Prof. Susan Costanzo Project Advisers Honors 490 - Senior Project June 6, 1994 • ............._ Honors Program HONORS fflESIS In presenting this Honors Paper in partial requirements for a bachelor's degree at Western Washington University, I agree that the Library shall make its copies freely available for inspection. I further agree that extensive copying of this thesis is allowable only for scholarly purposes. It is understood that any publication of this thesis for commercial pur:uoses or for financial eain shall not be allowed without my written permission. Bellingham, Washington 98225-9089 □ f2061 676-3034 An Equal Oppartunit_v University Table of Contents Page I. Introduction . 2 II. Historical Context And Intellectual Development or Dostoevsky's Philosophy or History .............................. -
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The bust of Dostoevsky on his grave DOSTOEVSKY The Mantle of the Prophet 1871-1881 JOSEPH FRANK Princeton University Press Copyright © 2002 ISBN 0-6911-1569-9 This final volume, like my first, is dedicated to my wife, Marguerite, my lifelong companion, critic, and inspiration. And to our daughters Claudine and Isabelle, and grandchildren Sophie and Henrik. CONTENTS List of Illustrations ix Preface xi Transliteration and Texts xv PART I: A NEW BEGINNING Chapter 1: Introduction 3 Chapter 2: A Quiet Return 14 Chapter 3: Grazhdanin: The Citizen 38 Chapter 4: Narodnichestvo: Russian Populism 65 Chapter 5: The Diary of a Writer, 1873:1 87 Chapter 6: The Diary of a Writer, 1873: II 103 Chapter 7: At Bad Ems 120 Chapter 8: A Literary Proletarian 130 Chapter 9: Notes for A Raw Youth 149 Chapter 10: A Raw Youth: Dostoevsky's Trojan Horse 171 PART II: A PERSONAL PERIODICAL Chapter 11: A New Venture 199 Chapter 12: A Public Figure 215 Chapter 13: Intimations of Mortality 235 Chapter 14: The Diary of a Writer, 1876-1877 254 Chapter 15: Toward The Brothers Karamazov 282 Chapter 16: The Jewish Question 301 Chapter 17: Turgenev, Tolstoy, and Others 320 Chapter 18: Stories and Sketches 338 part III: "with words to sear the hearts of men" Chapter 19: Resurrection and Rebellion 361 Chapter 20: Man in the Middle 377 Chapter 21: A New Novel—and a Feuilleton 390 Chapter 22: The Great Debate 407 Chapter 23: Rebellion and the Grand Inquisitor 426 Chapter 24: A Last Visit 443 Chapter 25: An Impatient Reader 460 Chapter 26: Terror and Martial Law 475 Chapter 27: -
Mitya Karamazov Gives the Supreme Court an Onion: the Role of Confessions
Mercer Law Review Volume 66 Number 3 Articles Edition Article 5 5-2015 Mitya Karamazov Gives the Supreme Court an Onion: The Role of Confessions Amy D. Ronner Follow this and additional works at: https://digitalcommons.law.mercer.edu/jour_mlr Part of the Criminal Procedure Commons Recommended Citation Ronner, Amy D. (2015) "Mitya Karamazov Gives the Supreme Court an Onion: The Role of Confessions," Mercer Law Review: Vol. 66 : No. 3 , Article 5. Available at: https://digitalcommons.law.mercer.edu/jour_mlr/vol66/iss3/5 This Article is brought to you for free and open access by the Journals at Mercer Law School Digital Commons. It has been accepted for inclusion in Mercer Law Review by an authorized editor of Mercer Law School Digital Commons. For more information, please contact [email protected]. Mitya Karamazov Gives the Supreme Court an Onion: The Role of Confessions by Amy D. Ronner" I. INTRODUCTION In The Brothers Karamazov,' Grushenka tells Alyosha a fable that she heard as a child: Once upon a time there was a woman, and she was wicked as wicked could be, and she died. And not one good deed was left behind her. The devils took her and threw her into the lake of fire. And her * Professor of Law, St. Thomas University School of Law. Beloit College (B.A., 1975); University of Michigan (M.A., 1976); University of Michigan (Ph.D. in English Language and Literature, 1980); University of Miami (J.D., 1985). I dedicate this Article to my dear friend, Professor Roza Pati, Executive Director of the Graduate Program in Intercultural Human Rights, who personifies Zosima's "experience of active love." I would also like to thank Deborah A. -
Aleksey Konstantinovich Tolstoy - Poems
Classic Poetry Series Aleksey Konstantinovich Tolstoy - poems - Publication Date: 2012 Publisher: Poemhunter.com - The World's Poetry Archive www.PoemHunter.com - The World's Poetry Archive 1 Aleksey Konstantinovich Tolstoy(5 September 1817 - 10 October 1875) Count Aleksey Konstantinovich Tolstoy, often referred to as A. K. Tolstoy, was a Russian poet, novelist and playwright, considered to be the most important nineteenth-century Russian historical dramatist. He also gained fame for his satirical works, published under his own name (History of the Russian State from Gostomysl to Timashev, The Dream of Councillor Popov) and under the collaborational pen name of Kozma Prutkov. <b>Early life</b> A. K. Tolstoy was born in Saint Petersburg to the famed family of Tolstoy. His father, Count Konstantin Petrovich Tolstoy (1780–1870), a son of the army general, was a Russian state assignation bank councilor. His mother, Anna Alekseyevna Perovskaya (1796–1857), was an illegitimate daughter of Count Aleksey Kirillovich Razumovsky (1784–1822), an heir of the legendary Ukrainian hetman Aleksey Razumovsky. A. K. Tolstoy's uncle (on his father's side) was Fyodor Tolstoy (1783–1873). His uncle on his mother's side was Aleksey Perovsky (1787–1836), an author known under the pen name of Antony Pogorelsky. Aleksey Konstantinovich was a second cousin of Leo Tolstoy; Count Pyotr Andreyevich Tolstoy was their common great-grandfather. Konstantin Tolstoy and Anna Perovskaya's marriage was short-lived; they divorced in October 1817. With her six weeks old son Anna moved first to her own Blistava estate in Chernigov Governorate, then to Krasny Rog, belonging to her brother Aleksey Perovsky, who became Aleksey Konstantinovich's tutor and a long-time companion. -
Simply Tolstoy
Simply Tolstoy Simply Tolstoy DONNA TUSSING ORWIN SIMPLY CHARLY NEW YORK Copyright © 2017 by Donna Tussing Orwin Cover Illustration by José Ramos Cover Design by Scarlett Rugers All rights reserved. No part of this publication may be reproduced, distributed, or transmitted in any form or by any means, including photocopying, recording, or other electronic or mechanical methods, without the prior written permission of the publisher, except in the case of brief quotations embodied in critical reviews and certain other noncommercial uses permitted by copyright law. For permission requests, write to the publisher at the address below. [email protected] ISBN: 978-1-943657-16-2 Brought to you by http://simplycharly.com To Thanina and Hannah Contents Praise for Simply Tolstoy ix Other Great Lives xi Series Editor's Foreword xii Preface xiii 1. Early Life 1 2. War and Peace and the 1860s 27 3. The 1870s and Anna Karenina 44 4. A Midlife Crisis 57 5. A New Path 78 6. Tolstoy as Guru and Man in Later Life 95 7. Art and Aesthetics in the Late Period 108 8. Conclusion and Legacy 114 Sources 119 Suggested Reading 120 About the Author 125 A Word from the Publisher 126 Praise for Simply Tolstoy “No title could better suit Donna Orwin’s wise and riveting biography than Simply Tolstoy. For the actual man was contradictory and immensely complex; he only dreamed of simplicity. On this massive life, the erudite and compassionate Orwin trains a meticulous lens that keeps out none of the dark but lets through all the light.” —Caryl Emerson, A. -
Russian Literary Conflicts Over the Antinihilist Novel, 1861-1881
† Designated as an Exemplary Final Project for 2020-21 Russian Literary Conflicts over the Antinihilist Novel, 1861-1881 Muhammad Ali Faculty Advisor: Dr. Martin A. Miller Department of History April 2021 This project was submitted in partial fulfillment of the requirements for the degree of Master of Arts in the Graduate Liberal Studies Program in the Graduate School of Duke University. Copyright by Muhammad Ali 2021 Abstract This thesis examines the representation of nihilism in antinihilist and radical novels written in post-emancipation Tsarist Russia, between 1861 and 1881. During this period, nihilism emerged as a social and political phenomenon and contributed not only to the emerging differences between the generation of the “superfluous men” (1840s) and of the prominent literary critics (1860s), but also to the radicalization of a segment of society. As a result, it was actively discussed and debated in most of the literature produced in this period. I have limited my analysis to three of the maJor works written during this time: Ivan Turgenev's Fathers and Sons, Nikolai Chernyshevsky's What Is To Be Done?, and Fyodor Dostoevsky's Demons. Through my analysis of literary conflicts within these novels, I have explicated connections between the novels, identified influences over the authors and explored how representations of nihilism evolved within Russian society during the 1860s and the 1870s. i Table of Contents Abstract .......................................................................................................................................... -
The Rise of the Philosophy of Life Between Nikolay Strakhov and Lev Tolstoy
Chapter 3 The Rise of the Philosophy of Life Between Nikolay Strakhov and Lev Tolstoy 3.1 Nikolay Strakhov’s Mediation between Dostoevsky and Tolstoy Dostoevsky and Tolstoy were united, first and foremost, by a sense of the inner tragedy of the epoch in which they lived, and which they experienced, contem- plated, and described in entirely different ways. During the second half of the 19th century, they both became the spiritual organizers of a nascent religious explosion, and of a radical break with tradition in search of a new religious worldview. Tolstoy would find himself at its very epicenter. Nikolay Nikolayevich Strakhov was an important mediating figure between these two writers early in their careers, and was destined to play a significant role in their lives. Despite his renown at the time, and his friendships with a number of famous writers and thinkers, his name rarely means much to the contemporary reader. Strakhov—to recall the key facts of his biography—was a philosopher, journalist, literary critic, educator, a corresponding member of the Russian Academy of Sciences, an honorary member of the Psychological Society and of the Slavic Society. His creative longevity (lasting the entirety of the second half of the 19th century) was connected with an ascetic and non- possessive attitude of one who had surrendered himself entirely to the ‘work of thought’. He represented a certain type of homo legens; acquiring and col- lecting books was his chief passion, his ‘worldly pleasure’, ‘the sport and hunt- ing of this worldly monk’ (in the words of the critic Boris Nikolsky).