Ashoka Edicts: Ancient History NCERT Notes for UPSC
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Ashoka's Edicts & Inscriptions
AsHokA’s Edicts & inscriptions The great Emperor Ashoka, the third monarch of the Maurya dynasty converted to Buddhism after witnessing the horrific effects of war in Kalinga. He became a champion and patron of Buddhism and strove to spread Dhamma throughout his empire and beyond. He erected pillars and edicts all over the subcontinent and even in modern-day Afghanistan, Nepal, Bangladesh and Pakistan to spread the Buddha’s word. The Edicts of Ashoka are in total 33 inscriptions written on the Pillars, boulders and cave walls of Mauryan Period, during the reign of the Emperor Ashok that are dispersed throughout the Indian Sub-continent covering India, Pakistan and Nepal. These inscriptions are divided into three broad sections – 1. Major Rock Edicts 2. Pillar Rock Edicts 3. Minor Rock Edicts These edicts have mentioned that Buddhism as a religion had reached as far as Mediterranean under the Ashokan reign. Many Buddhist monuments had been created in the wide-spread area. In these edicts, Buddhism and the Buddha are also mentioned. But primarily these edicts focus more on social and moral precepts rather than the religious practices (or the philosophical dimension) of Buddhism during Ashoka’s reign. A notable thing in these inscriptions is, that Ashoka refers to himself in many of these inscriptions as “Devampiyaa” which means “Beloved of the Gods” and “King Piyadassi.” Language used: The inscriptions found in the eastern parts of Mauryan empire are written using the Brahmi script in Magadhi language. While in the western parts of the empire, the script used is Kharoshti, written in Prakrit. -
National Emblem - Interesting Facts to Know for IAS Exam
National Emblem - Interesting Facts to Know for IAS Exam National Emblem of India is a representative seal of Republic of India that is based on Lion Capital of Ashoka Pillar (based in Sarnath, Uttar Pradesh.) The motto of Indian National Emblem is ‘Satyamev Jayate’ or ‘Truth Alone Triumphs.’ it makes one of the National Symbols of India. Though the questions from this topic may not directly be asked in IAS Exam the important facts about the National Emblem can help aspirants in Mains exam and Essay. What is an Emblem? An emblem by description is “a heraldic instrument or symbolic object as a unique insignia of a nation, organization, or family”. The National Emblem of a nation is a seal that is earmarked for official purposes and orders the highest admiration and loyalty. For a nation, it is a symbol of power and signifies the foundation of its constitutional values. The Indian National Emblem was accepted on 26 January 1950 by Madhav Sawhney. According to rules, the National Emblem of India can only be used as per provisions of the State Emblem of India (Prohibition of Improper Use) Act-2005 and any unauthorized use is punishable under law. This article is about the National Emblem of India – historical background, rules related to the emblem, meaning of the symbols engraved in it. This topic is important for various government exams in the Prelims section. 14 Facts about National Emblem of India for UPSC A list of 14 facts about Indian National Emblem is provided below: 1. The Ashoka pillar, erected by Emperor Ashoka, has four lions seated back to back which imply power, courage, confidence and pride. -
UPSC GS-III Topic – National Emblem
UPSC Civil Services Examination Subject – UPSC GS-III Topic – National Emblem - Interesting Facts to Know for IAS Exam An emblem by description is “a heraldic instrument or symbolic object as a unique insignia of a nation, organization, or family”. The National Emblem of a nation is a seal that is earmarked for official purposes and orders the highest admiration and loyalty. For a nation, it is a symbol of power and signifies the foundation of its constitutional values. The Indian National Emblem was accepted on 26 January 1950 by Madhav Sawhney. According to rules, the National Emblem of India can only be used as per provisions of the State Emblem of India (Prohibition of Improper Use) Act-2005 and any unauthorized use is punishable under law. Aspirants preparing IAS Exam should know all important facts about National Emblem as a part of their duty towards nation. This article is about the National Emblem of India - historical background, rules related to the emblem, meaning of the symbols engraved in it. This topic is important for various government exams in the Prelims section. Aspirants can check their preparation by subscribing to UPSC Prelims Test Series 2020 now!! To complement your preparation for the upcoming exam, check the following links: o UPSC Previous Year Question Papers o Current Affairs o UPSC Notes PDF o IAS Mock Tests o NCERT Notes PDF 14 Facts about National Emblem of India for UPSC A list of 14 facts about Indian National Emblem is provided below: 1. The Ashoka pillar has four lions seated back to back which imply power, courage, confidence and pride. -
Lumbini Nepal Hotels
Lumbini The pillars of Ashoka are a series of columns dispersed throughout the Indian subcontinent, erected or at least inscribed with edicts by the Mauryan king Ashoka during his reign from c. 268 to 232 BC. Ashoka used the expression Dha? ma tha? bhā, i.e. "pillars of the Dharma" to describe his own pillars www.buddhist-pilgrimage.com Lumbini The Birth Place of Lord Buddha Lumbini : Lord Buddha was born at Lumbini while his mother was on her way to parental home from Kapilvastu. Lumbini should be visited and seen by a person of devotion, Lumbini is the Mecca of every Buddhist, being one of the four holy places of Buddhism. Buddha was born in Lumbini during the full moon day in the month of Baisakh in 623 B.C. he was born under a Sal tree (Shorea Robusta) when Maya Devi was going to her maternal town on the occasion of delivery. After birth Buddha took seven steps towards north and, looking in all directions, he declared that "I am the foremost of all creatures to cross the riddle of the ocean of the existence, this is my last birth and here after, I will not be born again". This newly born Prince named Siddhartha had supernatural birth & signs, which indicated that the new born child will bring deliverance to the world. Ascetic (Rishis) warned the king that the boy might renounce the world anytime if he happen to come across: (1). The diseased, (2). The old man, (3). The dead body & (4). The ascetic.The king alarmed to hear this and married Prince Siddhartha at an early age and almost imprisoned him in pleasure palaces providing therein all kinds of enjoyments. -
Introduction to India and South Asia
Professor Benjamin R. Siegel Lecture, Fall 2018 History Department, Boston University T, Th, 12:30-1:45, CAS B20 [email protected] Office Hours: T: 11:00-12:15 Office: Room 205, 226 Bay State Road Th: 11:00-12:15, 2:00-3:15 & by appt. HI234: Introduction to India and South Asia Course Description It is easy to think of the Indian subcontinent, home of nearly 1.7 billion people, as a region only now moving into the global limelight, propelled by remarkable growth against a backdrop of enduring poverty, and dramatic contestations over civil society. Yet since antiquity, South Asia has been one of the world’s most dynamic crossroads, a place where cultures met and exchanged ideas, goods, and populations. The region was the site of the most prolonged and intensive colonial encounter in the form of Britain’s Indian empire, and Indian individuals and ideas entered into long conversations with counterparts in Europe, the Middle East, East and Southeast Asia, and elsewhere. Since India’s independence and partition into two countries in 1947, the region has struggled to overcome poverty, disease, ethnic strife and political conflict. Its three major countries – India, Pakistan, and Bangladesh – have undertaken three distinct experiments in democracy with three radically divergent outcomes. Those countries’ large, important diaspora populations and others have played important roles in these nation’s development, even as the larger world grows more aware of how important South Asia remains, and will become. 1 HI 234 – Course Essentials This BU Hub course is a survey of South Asian history from antiquity to the present, focusing on the ideas, encounters, and exchanges that have formed this dynamic region. -
Ashoka-Emperor.Pdf
Newsletter Archives www.dollsofindia.com Ashoka the Great A Journey from Monarch to Monk Copyright © 2015, DollsofIndia India is a land of great spirituality – a land which has seen much spiritual upheaval; where mighty kings and emperors suddenly attained a realized state; gave up all the wealth, position and power they possessed; and followed the hallowed path to true freedom and liberation. Such is the story of Emperor Ashoka Maurya, popularly referred to as Ashoka the Great. In this post, we bring you the tale of that great ruler. Introduction to Ashoka Ashoka Comic Book Ashoka Maurya ruled almost the entire Indian subcontinent from c. 268 to 232 BCE. Rapidly rising to fame, he went on to become one of India's greatest ever emperors. His realm spanned the Hindu Kush mountains in Afghanistan, to present-day Bangladesh in the East. Barring small regions in present-day Tamil Nadu and Kerala, his rule spread over all of India. Pataliputra in Magadha (present-day Bihar) was his capital – he also maintained provincial capitals at Takshashila and Ujjaini. In 260 BCE, King Ashoka waged a great war against Kalinga (present-day Odisha) and won the same. All his ancestors had failed at their previous attempts to conquer this region. The war brought on much destruction, which saddened him. He started looking for inner peace and finally embraced Buddhism. He later dedicated his entire life for the propagation of Buddhism, eventually coming to be known as one of the greatest ever philanthropists that the motherland gave birth to. Birth and Early Life Ashoka Maurya was born to the Emperor of the Mauryan dynasty, Bindusara and his wife Dharma or Dhamma. -
Enlightened Path- Varanasi-Gaya-Lumbini
1-888-472-9264 Enlightened Path- Varanasi-Gaya-Lumbini 12 days from $2,999 Rejuvenate yourself with our exceptional tour to Varanasi–Gaya–Lumbini. Bodhgaya is the birthplace of Buddhism and known as the quintessence of knowledge. Experience the vibes of tranquility in Buddhist temples and monasteries. The early morning rise on Varanasi Ghats and old age temples will offer you an enchanting experience. The peaceful Lumbini will leave you mesmerized with its serene beauty and positivity of Buddhist temples. 1 Day 1 | ARRIVE DELHI BY INTERNATIONAL FLIGHT Meeting & assistance upon arrival, followed by transferring to hotel for check-in. Hotel : Vivanta by Taj Dwarka Day 2 | DELHI SIGHTSEEING TOUR Enjoy the breakfast at the hotel to welcome the fresh day in Delhi. Around 09:30am, meet with the tour guide, prior to the sightseeing of Old Delhi & New Delhi. Proceed to the Red Fort named for its red-sandstone walls (closed on every Monday) and designated a UNESCO World Heritage Site. This fort complex was constructed by the Mughal Emperor Shah Jehan as to be the residence in front of the Red Fort, there is the imperial avenue known as Chandni Chowk. Image 1 Red Fort, Delhi When pass through alleyways, it seems getting narrower and we end up at the Jama Masjid which is the largest Muslim mosque in India. You can also enjoy the Rickshaw ride crossing the streets in Old Delhi. Also visit Raj Ghat – the cremation site of Mahatma Gandhi. Later head to New Delhi for the sightseeing tour, which includes visit to Qutab Minar, India Gate, a 42 meters archway built for memorial of Indian soldiers killed during the First World War. -
Early Buddhist Transmission and Trade Networks Dynamics in the History of Religion
Early Buddhist Transmission and Trade Networks Dynamics in the History of Religion Editor-in-Chief Volkhard Krech Ruhr-University Bochum, Germany Advisory Board Jan Assmann – Christopher Beckwith – Rémi Brague José Casanova – Angelos Chaniotis – Peter Schäfer Peter Skilling – Guy Stroumsa – Boudewijn Walraven VOLUME 2 Early Buddhist Transmission and Trade Networks Mobility and Exchange within and beyond the Northwestern Borderlands of South Asia By Jason Neelis LEIDEN • BOSTON 2011 This is an open access title distributed under the terms of the cc-by-nc License, which permits any non-commercial use, distribution, and reproduction in any medium, provided the original author(s) and source are credited. An electronic version of this book is freely available, thanks to the support of libraries working with Knowledge Unlatched. More information about the initiative can be found at www.knowledgeunlatched.org. Cover illustration: Detail of the Śibi Jātaka in a petroglyph from Shatial, northern Pakistan (from Ditte Bandini-König and Gérard Fussman, Die Felsbildstation Shatial. Materialien zur Archäologie der Nordgebiete Pakistans 2. Mainz: P. von Zabern, 1997, plate Vb). Library of Congress Cataloging-in-Publication Data Neelis, Jason Emmanuel. Early Buddhist transmission and trade networks : mobility and exchange within and beyond the northwestern borderlands of South Asia / By Jason Neelis. p. cm. — (Dynamics in the history of religion ; v. 2) Includes bibliographical references and index. ISBN 978-90-04-18159-5 (hardback : alk. paper) 1. Buddhist geography—Asia. 2. Trade routes—Asia—History. 3. Buddhists—Travel—Asia. I. Title. II. Series. BQ270.N44 2010 294.3’7209021—dc22 2010028032 ISSN 1878-8106 ISBN 978 90 04 18159 5 Copyright 2011 by Koninklijke Brill nv, Leiden, The Netherlands. -
First Anouncement IMMUNOCON-2015 42Nd Annual Conference of Indian Immunology Society
First Anouncement IMMUNOCON-2015 42nd Annual Conference of Indian Immunology Society Organised by Rajendra Memorial Research Institute of Medical Sciences (Indian Council of Medical Sciences) Patna, India th th 99tth ––1111tth OOccttoobbeerr22001155 Rajendra Memorial Research Institute of Medical Sciences (RMRIMS) is delighted to announce that the “Annual Conference of Indian Immunology Society Conference: IMMUNOCON-2015” will be held on 9th-11th October, 2015. The faculties and whole team of RMRIMS has volunteered to host the conference at the divine land ancient Magadha, which is now popularly known as Patna in India. It gives us great pleasure to invite you to participate in IMMUNOCON-2015. Theme of the Conference: Immunology in 21st century and beyond THE ORGANIZING COMMITTEE Dr. Pradeep Das Director, RMRIMS Patron and Co-ordinator Dr. Sanjiva Bimal Dr. C. S. Lal Scientist E & Scientist E & Organising Chairman Onganising Co-chairman Dr. Shubhankar K. Singh Mr. Uday Kumar Scientist C & AO (F&A) Organising Secretary Treasurer Contact: email: [email protected]; Mobile: +9334115524 (Organising Secy.); FAX: 06122634379; website: rmrims.org.in This conference is aimed to bring together young researchers and leaders from different facets of Immunology, which will be a magnificent conglomeration of innovators to exchanging ideas. For this, the delegates will be provided enough time for presentation, interaction and to review the posters in a pleasant interactive atmosphere. THE INDIAN IMMUNOLOGY SOCIETY The Indian Immunology society was established for the promotion of the science of immunology and related disciplines with special emphasis on human health problems of India, and to facilitate exchange of ideas & information amongst scientist and researchers working in different research areas of Immunology. -
Ashokan-Inscriptions
Ashoka Inscription (The Edicts of Ashoka) [NCERT Notes - Ancient Indian History Notes For UPSC] The great Emperor Ashoka, the third monarch of the Maurya dynasty converted to Buddhism after witnessing the horrific effects of war in Kalinga. He became a champion and patron of Buddhism and strove to spread Dhamma throughout his empire and beyond. He erected pillars and edicts all over the subcontinent and even in modern-day Afghanistan, Nepal, Bangladesh and Pakistan to spread the Buddha’s word. Ashokan Inscriptions (Rock Edicts) James Prinsep, a British antiquary and colonial administrator was the first person to decipher Ashoka’s edicts. These Ashoka's inscriptions are the first tangible evidence of Buddhism. They were kept in public places and along trade routes so that the maximum number of people would read them. More than religious discourses, they talk about the moral duties of the people, how to conduct life, Ashoka’s desire to be a good and benevolent ruler, and Ashoka’s work towards this end. There are 33 inscriptions in total and primarily classified into the following: 1. Major rock edicts 2. Minor rock edicts 3. Separate rock edicts 4. Major pillar edicts 5. Minor pillar edicts • In the earlier half of his reign, the edicts were inscribed on conveniently located rock surfaces and were distributed in the areas of public settlement, where people could easily read them and are referred to as major and minor rock edicts. • In the later part of his reign, the inscriptions were on well-polished monolithic pillars (from the sites of Chunar, near Varanasi), each edict surmounted with a finely sculpted animal capital involving great technological expertise in cutting and engraving and were mainly confined to the Ganges plain. -
A Study on Ashoka's Inscriptions with Special Reference to Karnataka
© 2018 JETIR October 2018, Volume 5, Issue 10 www.jetir.org (ISSN-2349-5162) A study on Ashoka’s Inscriptions with special reference to Karnataka Dr. B.Suresha Associate Professor Of History Govt.Arts College (Autonomous), Chitradurga, Karnataka– 577501 Abstract: Ashoka was the most famous king in the Ancient India. No figure in Ancient Indian history is so familiar to us and no one leaves such an impression of a great personality as Ashoka. This is because he was the first monarch to declare war as an evil.He was the third ruler of the Maurya Dynasty. He lived from 302 to 232 BCE . He was the rulerwho tried to take his massage to the people through Inscriptions. Key Words: Ashoka, Ancient Indian history, Inscriptions, kalinga Buddhist, Bramhagiri Gavimath Jattingarameshwara, Maski Nittur, Palkigundu. Siddapura, Karnataka Ashoka was the most famous king in the Ancient India. No figure in Ancient Indian history is so familiar to us and no one leaves such an impression of a great personality as Ashoka. This is because he was the first monarch to declare war as an evil.He was the third ruler of the Maurya Dynasty. He lived from 302 to 232 BCE . He was the rulerwho tried to take his massage to the people through Inscriptions. He issued number of inscriptions for the first time. Thus, he was called as ‘ The father of Inscriptions’. He struggled hard for the welfare of the people. Bramhagiri Edit ofAshoka, atBramhagiri, Molakalmuru-Tq, Chitradurga-Dist. Ashokan edicts do not tell us anything about his early life. According to Buddhist texts, he was the grandson of the Chandragupta Maurya, founder emperor of the Maurya dynasty. -
Component-I (A) – Personal Details
Component-I (A) – Personal details: 1 Component-I (B) – Description of module: Subject Name Indian Culture Paper Name Outlines of Indian History Module Name/Title The Mauryan empire Module Id I C/ OIH/ 10 Pre-requisites Pre-Mauryan history of India/ Sources of Mauryan empire Objectives Dynastic history provides an essential frame work for political history, but not for understanding other aspects such as social, economic or religious history. Therefore this chapter will focus specially on the Mauryan empire referring other aspects briefly. Keywords Maurya/Chandragupta/Bindusara/Ashoka E-text (Quadrant-I): 1. Introduction: The rise of the Mauryas in the fourth century BCE opened a new chapter in the history of ancient India. It was during the Mauryan age that the whole of India was politically united for the first time under the rule of one king. Under the dynamic rule of the Mauryas the Magadha imperialism became a reality. The credit of achieving political and cultural unification of India and establishing an empire in the true sense of term invariably goes to them. Moreover, the history writing has also become clear from this period due to accuracy in chronology and sources. The Mauryans brought qualitative changes in Polity, administration, economy, society, and religion. 2. Major Sources for the Mauryan History: The sources for the Mauryan period are more varied than those of earlier period. The history of their rule is rendered comparatively reliable on account of evidence obtained from a variety of sources. The Buddhist and Jaina traditions, early Dharmasastra texts, and the material retrieved from archaeological excavations continue to remain important base of historical reconstruction.