DOCSLIB.ORG

Intersection 1 Spring 2015 CHRISTIAN ORTHODOXY

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Intersection 1 Spring 2015 CHRISTIAN ORTHODOXY CHRISTIAN DENOMINATIONS WHAT MAKES US THE SAME? WHAT ARE THE DIFFERENCES? FPC Wednesday Night Intersection 1 Spring 2015 CHRISTIAN ORTHODOXY The Core Elements that all Mainstream Denominations agree, in other words, the shared beliefs and practices that bind us the church universal: • God: Christianity is a monotheistic religion, followers believe in one God who is the creator and sustainer of the universe, all-powerful, all-knowing, and all- good. Other attributes include holiness, righteousness, and immutability; God is sovereign, merciful, graceful, and eternal. • Doctrine of the Trinity: God is composed of three persons: the Father, the Son (Jesus Christ) and the Holy Spirit. • Jesus Christ: the Son of God, consubstantial with the Father, fully human, fully God, born of the Virgin Mary, was crucified, buried, resurrected, and ascended into Heaven. Jesus is without sin, and his death was a substitionary sacrifice for our sins. He is the Messiah, the savior of humanity prophesied in the Old Testament. • Holy Spirit: third person of the Trinity, not created by the Father or the Son, has always existed and is eternal. FPC Wednesday Night Intersection 2 Spring 2015 CHRISTIAN ORTHODOXY The Core Elements that all Mainstream Denominations agree, in other words, the shared beliefs and practices that bind us the church universal: (continued) • Sacred Texts: Holy Bible (Old Testament and New Testament, varied usage of the Apochrypha) • Creeds: Apostles Creed and Nicene Creed (denominations vary on usage of confessions in addition to these creeds and on binding nature of creeds) • Man: created in God’s image, has fallen into sin, sin separates us from God. • Original Sin: Death came into the world through Adam’s sin • Salvation: Jesus died for the sins of all, salvation is a free gift from God. • The Bible: the inspired, God-breathed Word of God • Christians believe in the Afterlife and the Second Coming of Christ FPC Wednesday Night Intersection 3 Spring 2015 THE CHURCH UNIVERSAL FPC Wednesday Night Intersection 4 Spring 2015 THE CHRISTIAN CHURCH • Christianity is the world’s largest religion with about 2.4 billion believers worldwide. • Christians have made up 33% of the world’s population for the last century, although this population has been substantially declining in North America and Europe and rapidly growing in the developing world. • The Church is split into three main branches: Catholic (1.2 billion), Orthodox (300 million), and Protestant (800 million). • These branches are further divided into over 40,000 Christian denominations; nearly all of these denominations accept the Nicene Creed as authoritative. • While these denominations generally agree upon the core tenets of Christianity as stated in the Nicene Creed, there is tremendous variation on doctrinal issues such as the nature of the Holy Spirit, the Virgin Mary, the Eucharist, Free Will, Predestination, Faith vs Works, End Times, Judgment, Heaven/Purgatory/Hell, Original Sin, Angels, Satan and Demons. • Christianity began as a small sect of Judaism meeting in the Temple Courts in Jerusalem in the first century AD and has since grown to become the world’s largest religion and carry the Gospel to every corner of the world. FPC Wednesday Night Intersection 5 Spring 2015 OUR STUDY OF DENOMINATIONS It’s obvious that as members here at First Presbyterian Church San Antonio, we are part of a tremendously large, vibrant, and living movement. Our purpose in this course is to better understand the different parts of our Christian family tree, so we will study the mainstream Christian denominations in America today: • Jan 14 – The Church Universal and the Roman Catholic Church and the split with the Orthodox churches • Jan 21 – The Reformation Churches: Lutheran, Calvinist (Reformed), Presbyterian, Anabaptist • Jan 28 – The English Reformation Churches: Anglican & Episcopalian, Methodist, Church of Scotland/Presbyterian • Feb 4 – Growth of Denominations In America, Focus on Baptist and Congregational • Feb 11 – Recent changes: Pentecostal and non-Denominational FPC Wednesday Night Intersection 6 Spring 2015 DENOMINATIONAL FAMILY TREE FPC Wednesday Night Intersection 7 Spring 2015 FPC Wednesday Night Intersection 8 Spring 2015 FPC Wednesday Night Intersection 9 Spring 2015 ROMAN CATHOLIC CHURCH FROM THE EARLY CHURCH TO POPE FRANCIS FPC Wednesday Night Intersection 10 Spring 2015 THE EARLY CHURCH The Church and the Roman Empire • Early Christians suffered persecution at the hands of Jewish authorities (as observed in Acts of the Apostles) but generally enjoyed protection from the Roman government. • Roman state persecution of Christians began under Nero in 64 AD(Tacitus quote); at this time calling oneself a Christian became a capital crime until Toleration Act of 313 AD. • Other significant persecutions occurred under Domitian (90-96), Trajan (98-117), Hadrian (117-138), Marcus Aurelius (161-180), Septimus Severus (202-211) Maximinus (235-236), Decius (249-251), Valerian (257-260) and the most severe under Diocletian (303-311) • Constantine became Emperor of the West at the battle of Mulvian Bridge prior to which he had a vision of a cross in the sky and the words “By this sign you shall conquer”, additionally, his mother was Christian. He and Licinius (East) jointly issued the Edict of Milan in 313 AD, preventing persecution of Christians. When Constantine became sole Emperor in 323 AD, Christianity effectively became the state religion of the Roman Empire • By 323 AD about 10% of the Roman Empire were Christians with larger concentrations in cities and among the influential middle class. FPC Wednesday Night Intersection 11 Spring 2015 THE EARLY CHURCH Unification of Church and State • Despite Constantine’s favoritism, Christianity still faced challenges from other religions, particularly Eastern “Mystery Religions” and from skeptical intellectuals. • Increasing favor was shown to the church, including Sunday as a day of rest. • Constantine convened the Council of Nicaea in 325 to quell controversies. • Laws were instituted under Theodosius repressing heathenism and moving against heresies such as Arianism. • Paganism continued to be repressed in the Byzantine Empire under Justinian. • As the church continued to enjoy increasing favoritism as the state religion, it became more profitable and increasingly secular. Pursuit of careers in church hierarchy for secular gain became commonplace. FPC Wednesday Night Intersection 12 Spring 2015 THE EARLY CHURCH Tightening the Organizational Control of the Church • Permanent Church officers were common by the end of the first century, elders (presbyters or bishops) and deacons. • In the second century Bishops took on a more monarchal role to provide centralized local leadership and to prevent heretical leaders. • In the third century the Bishop’s span of control included not only his local congregation but surrounding areas as well, with a cohort of elders as advisors. By this time Bishops could only be ordained by other Bishops. • With the effective union of church and state in the fourth century, the church modeled itself after civic administration. Bishops of large metropolitan areas became known as arch-bishops, and the bishops of Rome, Alexandria, Antioch, Constantinople and Jerusalem became know as Patriarchs. • In the fifth century, the Bishop/Patriarch of Rome claims universal supremacy over the church, establishing the role of the Pope. FPC Wednesday Night Intersection 13 Spring 2015 THE EARLY CHURCH Elaboration of Worship within the Church • As the church grew, uniformity of worship occasions, places, elements, and liturgy spread throughout the Empire. • The Lords Supper and Baptism became recognized as sacraments. • “Lower Christianity”, the veneration of the Virgin Mary and of martyrs (Saints) became commonplace Defining the Beliefs of the Church • Church doctrine was founded on the writings of the Apostles, the traditions of the Apostles, and the bishops as successors of the Apostles. • The New Testament was drawn up by Athanasius in 367 AD. • The Apostles Creed became the common baptismal creed of the church. • Doctrines of the Trinity and the Person of Christ were developed in response to heretics such as Arius and Nestorius Serving and Surviving the Roman Empire • The church raised the moral tone of the Empire, beginning with Constantine. • The church emphasized service to the poor elements of society and inspired sacrificial service. • As the Roman Empire began to collapse, the Church converted invading nations and preserved civilization. FPC Wednesday Night Intersection 14 Spring 2015 IN THE MIDDLE AGES • The Church used the collapse of the Roman Empire as a springboard into new territories in France, Germany, England, Scotland, Ireland, Scandinavia, Poland, Moravia, Bulgaria, Hungary, and Russia. • In the 1054, the church suffered its most significant schism, when Pope Leo IX and Michael Cerularius, Bishop of Constantinople, excommunicated each other, causing the schism that split the Roman Catholic Church from the Greek Orthodox Church, a rift that remains unhealed to this day. • The Church faced a significant religious and political challenge with the rise of Islam, leading to significant loss of territory including Jerusalem. Military responses in the form of Crusades met with mixed success. • The Church also began systematic persecution of Jews at various times throughout the Middle Ages FPC Wednesday Night Intersection 15 Spring 2015 IN THE MIDDLE AGES • The Popes significantly increased their powers during
Load more

Recommended publications
  • Sharing the Hope That Is in Us a Preparatory Program for Orthodox Faithful
    St. Mark Orthodox Church Rochester Hills, Michigan Diocese of the Midwest Orthodox Church In America Sharing the Hope that is in Us A Preparatory Program for Orthodox Faithful St. Mark Parish Health Grant Committee On our Cover: St. Photini lived in first century Palestine. She was the Samaritan woman who Christ visited at the well asking her for water. It was she “But sanctify the Lord God who accepted the “living water” offered her by Christ in your hearts, and always Himself after repenting from her many sins (John. be ready to give a defense 4:5-42). She went and told her townspeople that she to everyone who asks you had met the Christ. For this, she is sometimes a reason for the hope that recognized as the first to proclaim the Gospel of is in you.” Christ. (1 Peter 3:15) . Sharing the Hope that is in Us Page 2 St. Mark Orthodox Church, Diocese of the Midwest, Orthodox Church in America ACKNOWLEDGMENTS This curriculum has been prepared under the auspices of a Parish Health Grant bestowed by the Parish Health Program of the Diocese of the Midwest to St. Mark Orthodox Church in Rochester Hills, MI, 2008‐ 2009. The grant proposal called for a preparatory program to equip our parishioners to share our Orthodox Christian Faith and Worship confidently and effectively to non‐Orthodox seekers who approach our doors. Tasks included a) identifying the difficulties that non‐ Orthodox Christians encounter when approaching our faith, and b) training our parishioners to deal with the intellectual, emotional and spiritual obstacles that such seekers face.
    [Show full text]
  • THE TRUE CHURCH by Bishop J. C. Ryle (1816-1900) Liverpool
    THE TRUE CHURCH By Bishop J. C. Ryle (1816-1900) Liverpool, England I want you to belong to the one true Church: to the Church outside of which there is no salvation. I do not ask where you go on a Sunday; I only ask, "Do you belong to the one true Church?" Where is this one true Church? What is this one true Church like? What are the marks by which this one true Church may be known? You may well ask such questions. Give me your attention, and I will provide you with some answers. 1. The one true Church IS COMPOSED OF ALL BELIEVERS IN THE LORD JESUS. It is made up of all God's elect — of all converted men and women — of all true Christians. In whomsoever we can discern the election of God the Father, the sprinkling of the blood of God the Son, the sanctifying work of God the Spirit, in that person we see a member of Christ's true Church. 2. It is a Church OF WHICH ALL THE MEMBERS HAVE THE SAME MARKS. They are all born again of the Spirit; they all possess "repentance towards God, faith towards our Lord Jesus Christ," and holiness of life and conversation. They all hate sin, and they all love Christ. (They worship differently, and after various fashions; some worship with a form of prayer, and some with none; some worship kneeling, and some standing; but they all worship with one heart.) They are all led by one Spirit; they all build upon one foundation; they all draw their religion from one single book — that is the Bible.
    [Show full text]
  • A CONFESSION of FAITH Against Ecumenism
    A CONFESSION OF FAITH Against Ecumenism From a Convention of Orthodox Clergymen and Monks Greece, April 2009 Those of us who by the Grace of God have been raised with the dogmas of piety and who follow in everything the One, Holy, Catholic and Apostolic Church, believe that: The sole path to salvation of mankind1 is the faith in the Holy Trinity, the work and the teaching of our Lord Jesus Christ, and their continuance within His Body, the Holy Church. Christ is the only true Light;2 there are no other lights to illuminate us, nor any other names that can save us: “Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.”3 All other beliefs, all religions that ignore and do not confess Christ “having come in the flesh,”4 are human creations and works of the evil one,5 which do not lead to the true knowledge of God and rebirth through divine Baptism, but instead, mislead men and lead them to perdition. As Christians who believe in the Holy Trinity, we do not have the same God as any of the religions, nor with the so-called monotheistic religions, Judaism and Mohammedanism, which do not believe in the Holy Trinity. For two thousand years, the one Church which Christ founded and the Holy Spirit has guided has remained stable and unshakeable in the salvific Truth that was taught by Christ, delivered by the Holy Apostles and preserved by the Holy Fathers. She did not buckle under the cruel persecutions by the Judeans initially or by idolaters later, during the first three centuries.
    [Show full text]
  • Branson-Shaffer-Vatican-II.Pdf
    Vatican II: The Radical Shift to Ecumenism Branson Shaffer History Faculty advisor: Kimberly Little The Catholic Church is the world’s oldest, most continuous organization in the world. But it has not lasted so long without changing and adapting to the times. One of the greatest examples of the Catholic Church’s adaptation to the modernization of society is through the Second Vatican Council, held from 11 October 1962 to 8 December 1965. In this gathering of church leaders, the Catholic Church attempted to shift into a new paradigm while still remaining orthodox in faith. It sought to bring the Church, along with the faithful, fully into the twentieth century while looking forward into the twenty-first. Out of the two billion Christians in the world, nearly half of those are Catholic.1 But, Vatican II affected not only the Catholic Church, but Christianity as a whole through the principles of ecumenism and unity. There are many reasons the council was called, both in terms of internal, Catholic needs and also in aiming to promote ecumenism among non-Catholics. There was also an unprecedented event that occurred in the vein of ecumenical beginnings: the invitation of preeminent non-Catholic theologians and leaders to observe the council proceedings. This event, giving outsiders an inside look at 1 World Religions (2005). The Association of Religious Data Archives, accessed 13 April 2014, http://www.thearda.com/QuickLists/QuickList_125.asp. CLA Journal 2 (2014) pp. 62-83 Vatican II 63 _____________________________________________________________ the Catholic Church’s way of meeting modern needs, allowed for more of a reaction from non-Catholics.
    [Show full text]
  • Continuity and Development in Roman Catholic Ecclesiology Susan K
    Marquette University e-Publications@Marquette Theology Faculty Research and Publications Theology, Department of 5-1-2011 Continuity and Development in Roman Catholic Ecclesiology Susan K. Wood Marquette University, [email protected] Accepted version. Ecclesiology, Vol. 7, No. 2 (May 2011), DOI: © 2011 Brill Academic Publishers. Used with permission. NOT THE PUBLISHED VERSION; this is the author’s final, peer-reviewed manuscript. The published version may be accessed by following the link in the citation at the bottom of the page. Continuity and Development in Roman Catholic Ecclesiology* Susan K. Wood Department of Theology, Marquette University Milwaukee, WI Abstract An overview of the conceptualizations of the Catholic Church from the theology of Bellarmine to contemporary understanding of the church as communion shows both continuity and development from one concept to the next rather than an abrupt change to a new model that discards the model preceding it. This essay examines the church as perfect society, church as mystical body, church as sacrament, church as people of God, and church as communion, demonstrating that the various conceptualizations represent development, balance, correction, and a deeper penetration in the understanding and articulation of the prior conceptualizations. The church as body of Christ develops the spiritual and Christological dimension of the church as society. The church as sacrament offers a way of differentiating between Christ and the church while at the same time retaining the close correlation between the two. The church as people of God introduces historical consciousness into the definition of the church. The church as communion synthesizes the strong sacramental and spiritual identity of the church with its organizational structure.
    [Show full text]
  • Where Is the True Church? – and Its Incredible History!) When God Called Mr
    Where Is GOD’S CHURCH? by David C. Pack Herbert W. Armstrong led the Worldwide Church of God (formerly The Radio Church of God until 1968) until his death in 1986. Hundreds of mil- lions heard his voice and read his literature. God called him in the fall of 1926 and he was converted in the spring of 1927. Over the course of Mr. Armstrong’s ministry, God revealed through him a great many true biblical doctrines, which had been lost to the Church through the centuries. After his death, his successors ceased to believe and teach these doctrines. Although copyright law prohibits The Restored Church of God from reproducing and distributing literature produced while he led the Worldwide Church of God, we are committed to the preservation and teaching of all of these truths! THIS BOOKLET IS PROVIDED FREE OF CHARGE AND IN THE PUBLIC INTEREST BY THE RESTORED CHURCH OF GOD. It is made possible by the voluntary, freely given tithes and offerings of the members of the Church and others who have elected to support the work of the Church. Contributions are welcomed and gratefully accepted. Those who wish to voluntarily aid and support this WORK OF GOD around the world are gladly welcomed as co-workers in this major effort to preach the gospel to all nations. Copyright © 2008, 2017 The Restored Church of God® All Rights Reserved. Printed in the United States of America Did Christ build one, unified, organized Church? Or is His Church divided? He said, “I will build MY CHURCH”— not “churches,” “fellowships,” “sects,” “denominations” or “communities of believers.” He promised that the “gates of hell shall not prevail against it.” Where is it and how is it identified? What and why is it? You need not be confused.
    [Show full text]
  • The Fellowship of St Alban and St Sergius
    The Fellowship of St Alban and St Sergius The Fellowship of St Alban and St Sergius: Orthodox and Anglican Ecumenical Relations 1927-2012 By Dimitrios Filippos Salapatas Foreword by Dr Rowan Williams, Former Archbishop of Canterbury The Fellowship of St Alban and St Sergius: Orthodox and Anglican Ecumenical Relations 1927-2012 By Dimitrios Filippos Salapatas This book first published 2018 Cambridge Scholars Publishing Lady Stephenson Library, Newcastle upon Tyne, NE6 2PA, UK British Library Cataloguing in Publication Data A catalogue record for this book is available from the British Library Copyright © 2018 by Dimitrios Filippos Salapatas All rights for this book reserved. No part of this book may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without the prior permission of the copyright owner. ISBN (10): 1-5275-0547-2 ISBN (13): 978-1-5275-0547-6 To my parents and brother ‘For the peace of the whole world, for the welfare of God’s holy Churches, and for the union of all, let us pray to the Lord.’ TABLE OF CONTENTS List of Illustrations ................................................................................... viii Foreword .................................................................................................... xi Acknowledgements .................................................................................. xiii Abbreviations ...........................................................................................
    [Show full text]
  • One True Church by Holy Scripture by Apostolic Succession by Church
    Simple extensional proof of the Catholic Church claims to be the One True Church One True Church By By By By Common sense Holy Scripture Apostolic Succession Church Fathers and Reason Hundreds of genuine Jesus said in Matt. 16:18 There is a well Jesus Christ said in Matt historical documents the gates of hell shall not documented unbroken 16:18 that the gates of exists today written by prevail against his line of Popes from St. hell shall not prevail many writers from the church. That is his Peter on, down against his church. If hell 1st century and onwards church can never be through every century succeeded and his and are available to all destroyed. to the present 265th church fell away or for reading. Pope. apostatized in century X, then it makes Jesus Christ a liar. Matthew 28:20 "I will Sample writings which be with you always, to mention the Catholic Where were all the the end of the age"-That By the time St. John church: 30,000+ existing man is there will never be a finished the book of made churches before time when the church is revelation in 100AD, St. Ignatius of Antioch the 16th century? not. Implies perpetuity. the Catholic church (35-110AD) wrote of the was already into its Catholic church by name 5th Pope. in 110AD in his letter to All the 30,000+ non- the Smyrneans Catholic sects post 16th John 16:13 "the Holy 1. Peter 30-67AD century, are man made Spirit will teach you all 2.
    [Show full text]
  • The True Church of Jesus Christ
    THE TRUE CHURCH OF JESUS CHRIST By P. M. Northcote It would be useless to speak about the Church of Jesus Christ to those who do not believe in Him. To such as these I do not address myself. I will, however, place before them a few considerations worthy of their careful attention. They will, I pre­ sume, scarcely doubt His existence as an historical personage, for, apart from the records we have of Him, surely as weighty and worthy of credence as those which testify to the life character and doings of any­ one else in history, it is, moreover, an unquestionable fact that He has exercised and still exercises upon the world an influence absolutely without parallel. It is quite impossible that such a gigantic superstructure should be based upon a myth. Let it be granted, then, that close upon two thousand years ago there was born in Judea a man of Hebrew race' who lived a short life, exhibiting characteristics quite unique, characteristics so imposingly grand and beautiful that He has extorted the admiration even of those most hostile to His claims. He spent His life for others, and for their sakes finally suffered a most agonizing and shameful death. What brought Him to death was His unfaltering assertion that He was 'God Incarnate. Moreover, it is to be noted that the long series of the prophets of His nation had foretold that God should come upon earth in human guise, 2 The True Church of Jesus Christ and these prophecies, types, and figures tally most minutely with all that is related of this wonderful being: the time of His arrival upon earth, His birth of a Virgin, the poverty and obscurity of His early years, His life of beneficent toil, the manner of His painful death, His Resurrection and Ascension into heaven—all are foreshown with an astonishing ex­ actness.
    [Show full text]
  • The Catholic Tradition on Defining a Cult. the ONE TRUE CHURCH
    The Catholic Tradition on Defining a Cult. THE ONE TRUE CHURCH www.catholictradition.org/Tradition/cults.htm {The following quotes were gleaned from the above article to express the Catholic definition of a Cult. The Question I, Gary, would like to present is: Does the Catholi Churh irror herself i her defiitio of a ult? To answer this I will quote Catholic sources or Scripture or Use a brief explanation of my own.} 1. … the battle we fight is essentially against underworld powers and principalities and just how successful Satan has been in leading astray ______ who are vulnerable at key points in their lives, leading them ito the ightae of apostasy … … Atually ay false eligio is eually to e avoided, but you ight e askig youself, just hat is a ult … set … {Quoted from: Our Sunday Visitor, Pastoral Answers, MSGR. CHARLES POPE, September 28, 2014 pg. 15 www.osv.com “atas Influence: If the devil is truly condemned to hell, how does he continue to wield so much power on earth? ... Anser: … Wh God perits freedo to deos … is sterious. We ko that God perits eil as a eessar oditio of freedo for the ratioal reatures he has reated. Agels ad huas … Demons like human beings, suffer defeats as well as victories. … Anyone who has ever attended an exorcism can attest that demons do suffer a great deal, especially when the faithful pray and make pious use of sacraments and sacramentals such as holy water, relics, blessed medals, rosaries and so forth. Faith and love are deepl disturig to deos.} It is My (Gary’s) otetio that it is faith i Jesus Victory over Satan, aoplished through Jesus sufferig/death, urial ad resurretio, that gives us the victory and an everlasting true hope.
    [Show full text]
  • The Task Ahead for the Theologian in a New Decade
    THE TASK AHEAD FOR THE THEOLOGIAN IN A NEW DECADE The task which today confronts those Catholics who are vitally interested in the science of theology is both formidable and stimu- lating. I refer not so much to the challenge which arises from the hostility of those elements in a materialistic and secularistic culture that doubt or deny or scoff at God, and hence have nothing but scorn for a science whose total object is God and creatures in their relationship to God.1 Rather am I concerned with the challenge that theology itself—in the midst of a milieu which the remarkable ad- vance of knowledge is changing with almost incredible rapidity— presents to the theologian in diverse and manifold forms, as a living science, in this year of Our Lord 1960. The observations in this address, which I am highly privileged to deliver as your president, are in no way intended to be compre- hensive or exhaustive. Surely they make no pretense to solve any profound theological problem. I will consider them to be in some small degree successful, if they contribute something toward bring- ing into focus the nature and the imperiousness of the challenge. Time and again within the past few years our attention has been called to the need of fostering and furthering a greater interest in and love for things intellectual. And rightly so. But may I suggest here that there is no less need of what may be called a personal predisposition or orientation on the part of scholars, without which there can be no true scholarship in any field, theology included: a predisposition or orientation deriving from and indeed constituted by the possession of varied intellectual characteristics, but espe- cially of maturity of approach, impartiality of attitude, and respect for truth.
    [Show full text]
  • Why the Churches of Christ Are Not a Denomination
    Why the Churches of Christ Are Not A Denomination By Donald A. Nash When just a lad in high school, I was in a class in which the teacher questioned all the students concerning their religious faith, whether they were Catholic or Protestant, and as to what denomination they belonged if Protestant. I had just heard a great gospel preacher discourse on the theme of this tract, so when she came to me, I said simply, "Christian," in reply to her question. "Yes, I know," she said, "but are you Protestant or Catholic?" "Neither," I replied. "But you have to be one or the other," she exclaimed, becoming very aggravated. After she could not move me on this declaration, she attempted to discover to what denomination I belonged, and again I insisted that I belonged to none and was simply a Christian. This position astounded her, and I believe she simply credited it to my ignorance from the subsequent grades I received. However, the incident was illuminative of the ignorance on the part of the majority of denominational people in regard to the position of the churches of Christ. The cause for this ignorance stems in the lack of understanding by the membership of the churches themselves who do not understand the undenominational position of the Christian church. To the end of educating those who profess to be Christians only, and to lead denominational people to the simple New Testament church, this tract is written. The historical position of the members of the Churches of Christ, or Christian churches, has been un- or non-denominational.
    [Show full text]