The State, Neopatrimonialism, and Anticorruption Efforts in Nigeria
Tonic or Toxin? The State, Neopatrimonialism, and Anticorruption Efforts in Nigeria Osumah Oarhe* Abstract: Nigeria is mired in corruption although it has many anticorruption laws, commissions, and agencies. This article, based on secondary data sources, examines the effect of the state and neopatrimonialism on anticorruption efforts in Nigeria. It argues that the contradictions in the character of the Nigerian state and the logic of neopatrimonialism hinder Nigeria’s anticorruption efforts, and recommends a redesigning of the state and reorientation of the mindsets of Nigerians to better enable anticorruption efforts to succeed. Keywords: the Nigerian state, neopatrimonialism, anticorruption INTRODUCTION There is a preponderant view among scholars, individuals, professionals, and busi- ness interests that corruption is responsible for an array of socioeconomic development failures, political instability, infrastructure decay, institutional fragility, low investment, and poor democratic consolidation in Nigeria as in many other postcolonial African states (Szeftel, 2000a, 2000b). Corruption has been characterized as a dangerous social malaise that has eaten deep into the fabric of the nation (Bello-Imam, 2005). Nigeria has been consistently ranked by Transparency International as one of the most corrupt nations in the world (Goodling, 2003). Corruption makes headlines and has become a recurrent issue in everyday discourse (Smith, 2007). Since the end of the colonial era, successive governments in Nigeria have expressed great concern about anticorruption. This is reflected in the promises in their inaugural broadcasts, speeches, and programs to tackle corruption, and in their genuine or per- functory attempts to implement anticorruption policy. This represents a consensus that corruption undermines effective governance, development reforms, and democracy.
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