Handbook of Moral and Character Education Second Edition
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The Reptile Brain, Mammal Heart and (Sometimes Perplexing) Mind of the Juror: Toward a Triune Trial Strategy
THE JURY EXPERT The Reptile Brain, Mammal Heart and (Sometimes Perplexing) Mind of the Juror: Toward a Triune Trial Strategy Jill P. Holmquist Jill Holmquist, J.D. is a trial consultant and President of Forensic Anthropology, Inc. (“FAI”) where she works with Dr. Martin Q. Peterson, one of the pioneers in trial consulting. She is also an attorney licensed in California and Nebraska. FAI provides trial consulting services nationally for plaintiff and defense counsel in cases that range from personal injury suits to complex business transactions and patent infringement suits. In our quest to perfect our trial skills and improve outcomes, lawyers and trial consultants have, for at least 30 years, turned to science. Our understanding of it is incomplete and our implementation imperfect, yet we make progress. But sometimes our incomplete knowledge does a disservice, as does the treatment of the triune brain in David Ball and Don Keenan’s Reptile: The 2009 Manual of The Plaintiff’s Revolution. In the Reptile Manual, the authors frame trial strategy in terms of reptilian survival. Why? Because, they say, (a) jurors see you, plaintiffs’ counsel, “as a menace to their survival”;1 (b) “it is too late to respond with logic alone or even with emotion”;2 and, therefore, (c) to prevail, plaintiffs’ attorneys must frame their cases to activate jurors’ reptilian survival mode.3 In Ball and Keenan’s approach, your (the attorney’s) survival is at stake because jurors think you threaten their survival; therefore, you need to show jurors that the defense is the real threat. You need not be in terror mode, but otherwise the reptilian angle is not a bad trial strategy, but it is a one-dimensional strategy. -
Chinese Foundations for Moral Education and Character Development
Cultural Heritage and Contemporary Change Series II. Asia, Volume 2 Series VI. Foundations of Moral Education, Volume 5 Chinese Foundations for Moral Education and Character Development Edited by Tran Van Doan, Vincent Shen and George F. Mclean The Council for Research in Values and Philosophy 1 Copyright © 1991 by The Council for Research in Values and Philosophy Gibbons Hall B-20 620 Michigan Avenue, NE Washington, D.C. 20064 All rights reserved Printed in the United States of America Library of Congress Cataloging-in-Publication Chinese foundations for moral education and the character development / edited by Tran Van Doan, Vincent Shen, George F. McLean. p.cm. — (Cultural heritage and contemporary change. Series III. Asia ; vol. 2) (Cultural heritage and contemporary change. Series VI. Foundations of moral education ; vol. 5) Includes bibliographies and index. 1. Moral education—China. 2. Moral education—China—History. 3. Series. I. Tran, Van Doan. II. McLean, George F. III. Shen, Ch’Ch’ing-sung. IV. Series. V. Series: Cultural heritage and contemporary change. Series VI. Foundations of moral education ; v. 5) LC315.C5C447 1991 91-58113 370.11’4’0951—dc20 CIP ISBN 1-56518-033-X & 1-56518-032-1 (pbk.) 2 Table of Contents Preface v Introduction 1 Part I. Classical Chinese Resources for the Formation of Character 1. The Metaphysical Foundations of Traditional Chinese Moral Education 7 by Peter Kun-Yu Woo (National Taiwan University, Taiwan) 2. Human Nature and Human Education: On Human Nature as Tending Toward 19 Goodness in Classical Confucianism by Pei-Jung Fu (National Taiwan University, Taiwan) 3. Hsin-Techniques and Hsin-Leadership Psychological Aspects of 29 Confucian Moral Philosophy by Hang Thaddeus T'ui-chieh (National Chengchi University, Taiwan) Part II. -
This Thesis Has Been Submitted in Fulfilment of the Requirements for a Postgraduate Degree (E.G
This thesis has been submitted in fulfilment of the requirements for a postgraduate degree (e.g. PhD, MPhil, DClinPsychol) at the University of Edinburgh. Please note the following terms and conditions of use: • This work is protected by copyright and other intellectual property rights, which are retained by the thesis author, unless otherwise stated. • A copy can be downloaded for personal non-commercial research or study, without prior permission or charge. • This thesis cannot be reproduced or quoted extensively from without first obtaining permission in writing from the author. • The content must not be changed in any way or sold commercially in any format or medium without the formal permission of the author. • When referring to this work, full bibliographic details including the author, title, awarding institution and date of the thesis must be given. The moral theory of Thomas Traherne, with special attention to the pro-formative role of nature in the moral formation of children by Rev. Chad M. Rimmer M.Th., University of Edinburgh, School of Divinity (2010) M.Div., Lutheran Theological Seminary at Gettysburg (2003) B.Sc. (Biology and Chemistry), University of North Carolina at Chapel Hill (1999) Doctor of Philosophy Submitted to New College, School of Divinity in the College of Humanities and Social Sciences of the University of Edinburgh 2014 Thesis Abstract In the mid seventeenth century, Thomas Traherne claimed human beings must retire into creation in order to fully know the virtues, including goodness, peaceableness and care. In this thesis I review Traherne's moral theory in light of recently discovered manuscripts of his work. -
The Educational Thought of Confucius
Loyola University Chicago Loyola eCommons Dissertations Theses and Dissertations 1980 The Educational Thought of Confucius Helena Wan Loyola University Chicago Follow this and additional works at: https://ecommons.luc.edu/luc_diss Part of the Education Commons Recommended Citation Wan, Helena, "The Educational Thought of Confucius" (1980). Dissertations. 1875. https://ecommons.luc.edu/luc_diss/1875 This Dissertation is brought to you for free and open access by the Theses and Dissertations at Loyola eCommons. It has been accepted for inclusion in Dissertations by an authorized administrator of Loyola eCommons. For more information, please contact [email protected]. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 License. Copyright © 1980 Helena Wan THE EDUCATIONAL THOUGHT OF CONFUCIUS by Helena Wan A Dissertation Submitted to the Faculty of the Graduate School of Loyola University of Chicago in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy May 1980 Helena Wan Loyola University of Chicago THE EDUCATIONAL THOUGHT OF CONFUCIUS The purpose of this study is to investigate the humanistic educational ideas of Confucius as they truly were, and to examine their role in the history of tradi- tional Chinese education. It is the contention of this study that the process of transformation from idea into practice has led to mutilation, adaptation or deliberate reinterpretation of the original set of ideas. The ex ample of the evolution of the humanistic educational ideas of Confucius into a system of education seems to support this contention. It is hoped that this study will help separate that which is genuinely Confucius' from that which tradition has attributed to him; and to understand how this has happened and what consequences have resulted. -
NASP Position Statement on Effective Character Education
NASP Position Statement on Effective Character Education The National Association of School Psychologists believes there is a pressing need in our nation’s schools to foster not only the intellectual and academic growth of our children, but to rededicate our commitment to helping children develop into citizens of good character – citizens with the moral and ethical backbone to positively contribute to the democracy in which we live. The generally accepted term for this type of education is character education and is considered within the context of cultural beliefs and values. There are, however, multiple perspectives to consider in defining this term. One conception of character education involves the transmission of a culture's moral values and wisdom while inspiring in the young a commitment to leading a virtuous life. It is about "developing virtues – good habits and dispositions that lead students to responsible and mature adulthood." Other approaches to character education focus on the building of just or moral communities – communities that support the development of students' moral reasoning and their commitment to the virtues that hold a community together, virtues such as trust, care, and responsibility. Some approaches stress the role of caring relationships, the importance of educating the moral sentiments, and strengthening the capacity for empathy. Others in various ways stress democratic values and civility and focus on creating democratic, or moral communities. Still others stress the hidden curriculum, arguing that good character in youth is primarily acquired through a kind of moral apprenticeship with teachers of good character. As a national non-profit resource center, the Character Education Partnership (CEP) in Washington, D.C. -
Citations for Scales Included in the Measuring Morality Survey Last
Citations for Scales included in the Measuring Morality Survey Last updated 1-9-13 Note that (almost) all scales are either a) scales in development, or b) shortened versions of published scales. Any scale that was shortened was modified by the scholar who suggested its inclusion on the survey. Citations are typically to the full- versions of these scales. Thus in publications it may be appropriate to refer to these scales as “modified” versions of the scale to avoid confusion with the full versions. Below are citations for each item on the survey. Blanks indicate items for which we currently have no citation information. Cosmopolitanism Identity Measures Santa Clara Strength of Religious Faith Questionnaire, Short-Form Plante, Thomas G., and Marcus T. Boccaccini. 1997. “The Santa Clara Strength of Religious Faith Questionnaire.” Pastoral Psychology 45(5):375–387. Plante, Thomas G., Charlotte L. Vallaeys, Allen C. Sherman, and Kenneth A. Wallston. 2002. “The Development of a Brief Version of the Santa Clara Strength of Religious Faith Questionnaire.” Pastoral Psychology 50(5):359–368. The Rational/Experiential Inventory Moral Relativism Ethics Position Questionnaire Items are taken from the relativism scale of the Ethics Position Questionnaire. Forsyth, Donelson R. 1980. “A Taxonomy of Ethical Ideologies.” Journal of Personality and Social Psychology 39(1):175–184. Lakoff Scales Wehling, Elisabeth, Matthew Feinberg, Laura Saslow, Ingrid Melvaer, and George Lakoff. n.d. “A Moral House Divided: How Idealized Parenting Values Explain Political Ideology.” Dispositional Positive Emotion Scale Shiota, Michelle N., Dacher Keltner, and Oliver P. John. 2006. “Positive emotion dispositions differentially associated with Big Five personality and attachment style.” The Journal of Positive Psychology 1(2):61–71. -
Brilliant Star: Moral Character Development
MORAL AND CHARACTER DEVELOPMENT 1 Moral and Character Development Gordon Vessels and William Huitt Citation: Vessels, G., & Huitt, W. (2005). Moral and character development. Paper presented at the National Youth at Risk Conference, Savannah, GA, March 8-10. Retrieved [date], from http://www.edpsycinteractive.org/papers/chardev.pdf Moral character development has been a topic of concern for thousands of years. It was central to the development of American schooling, but lost favor in the middle of the 20th century. Over the last several decades there has been increased attention paid to the importance of moral character as central to the purpose of schooling. This paper reviews the most important theories related to moral character development and suggests methods for including it in the school setting. The development of moral character has been the subject of philosophical and psychological investigation since Aristotle theorized three levels of moral character development: an ethics of fear, an ethics of shame, an ethics of wisdom (Kraut, 2001). Philosophers, psychologists, and educators as diverse as John Locke, John Stuart Mill, Herbert Spencer, Emile Durkheim, and John Dewey, and as ancient as Confucius, Plato, and Aristotle have viewed the development of moral character as the primary purpose of schooling (Purpel & Ryan, 1976). From the beginning of American public education in the 1600s until the first third of the 20th century, our nation’s educators, working closely with parents and the community, performed this moral-educational role with commitment (McClellan, 1992). In the middle of the 20th century, moral character education in the schools (hereafter used interchangeably with the term character education) began to decline as a result of increased cultural diversity, perplexing and seemingly prohibitive First Amendment decisions, uncertainty about what values to teach and how to teach them, a preoccupation with social movements, and a Cold War emphasis on increasing academic achievement (Vessels & Boyd, 1996; Wynne & Walberg, 1997). -
U.S. Teachers' Perception of Confucian Teaching Philosophies
New Waves Educational Research & Development 20 December, 2017, Vol. 20, No. 2, pp. 20–34 U.S. Teachers’ Perception of Confucian Teaching Philosophies and Methodologies Tak Chan Binbin Jiang Kennesaw State University Mei Mei Xu University of Georgia Abstract The purpose of this study is to solicit the perceptions of United States teachers to examine the extent of their agreement with the Confucian teaching philosophies and methodologies. A mixed research methodology was used in this study. Sixty elementary, middle, and high school teachers from 24 schools of five urban school districts of Georgia were randomly selected and invited to participate in the study. Thirty-two teachers (53.3%) representing 17 different teaching areas responded by returning an author designed survey. Quantitative data were analyzed by using descriptive statistics and qualitative data were analyzed by examining emerged themes and patterns. The findings of this study indicate that teachers strongly support the application of Confucius teaching philosophies and methodologies in the classrooms of the United States. Introduction Confucianism represents many ethical characteristics of the Chinese society. Chinese teachers, therefore, have inherited the lofty mission of Confucian culture (Hong, 2014). Evidently, the practice of Confucian philosophies has become an important component of the teaching of the Chinese language and culture in China. Therefore, the teachers in China have been responsible for instilling a set of Confucian moral values to their students in class. However, as Hong (2014) pointed out, “the basis of Confucianism as enlightenment through education has encountered industrialized society, biased and narrow minded values, and the pressure of a bureaucratic system, rendering Confucian teachings solely an embellishment to teaching materials.” To a certain extent, the rigid teaching of Confucianism in Chinese language and culture classes may lead to dislike among students (Chen, 1997). -
PSY4010 Issues in Psychotherapy Theology Integration
Course Syllabus PSY 4010 Issues in Psychotherapy-Theology Integration Fall 2020 Wednesday's 4:00-7:50pm Semester Units: 3 Instructor: G. Michael Leffel, Ph.D., Professor of Psychology Office hours by appointment OfficePhone: (619) 849-2278 E-mail: [email protected] COURSE DESCRIPTIONAND DESIGN The catalog describes this course as follows: This foundational course clarifies key issues in human nature and prepares the student for developing a worldview that is consistent with their theological and spiritual orientation. It is a detailed study of issues in the integration of theological insights and psychotherapy approaches within the therapeutic setting. The purpose of each class session is to highlight selected topics from the required readings and to supplement this material with related ideas. Students are responsible for all assigned readings, whether or not discussed in class. A "graduate style" discussion format will be used in the course. Each student is expected to have read the assigned readings for class discussion (course Schedule below), and be prepared to think together about the readings in class. COURSE REQUIREMENTSAND EVALUATION A. Weekly Attendance 50 pts Each week's attendance is worth (approx.) 3 pts. B. Weekly Reading Reflections180 pts Graded 0-10 on completeness and thoughtfulnessof your reflection. This is a substantial portion of your grade. Please followdirections on Reading Reflections for when and how to submit forfull credit. C. Essay Mid-Term Exam 150 pts Take home Mid-Term Type-as-You-Read Exam (discussed in class). D. Final Project (Exam) 60 pts You will submit to CANVASyour final project ( exam) afterThanksgiving Break. USE OF TECHNOLOGY In order to be successful in the online environment, you'll need to meet the minimum technology and system requirements; please refer to the Technology and System Requirements information. -
Character Education for the 21St Century: What Should Students Learn?
Character Education for the 21st Century: What Should Students Learn? February 2015 Prepared by: Maya Bialik Michael Bogan Charles Fadel Michaela Horvathova With many thanks to: The Department of Education of Alberta, The Department of Education of New South Wales, Scott Cody, Jennifer Groff, Jordan Magid, Peter Nilsson, and Bernie Trilling for their contributions. With sincere thanks for the generous support to the: Center for Curriculum Redesign Boston, Massachusetts www.curriculumredesign.org February 2015 Copyright © 2015 Center for Curriculum Redesign. All Rights Reserved. Table of Contents Center For Curriculum Redesign Overview ......................................................... ii Why Learn Character Qualities ........................................................................ 1 How Would Character Qualities Be Learned ......................................................... 3 Character Qualities Framework ....................................................................... 4 Mindfulness .......................................................................................... 7 Curiosity ............................................................................................. 10 Courage .............................................................................................. 13 Resilience ............................................................................................ 16 Ethics ................................................................................................. 19 Leadership ......................................................................................... -
A Framework for Character Education in Schools
A Framework for Character ‘Good character is the Education in foundation for improved Schools attainment and human flourishing.’ INTRODUCTION ‘successful’ persons. Schooling is concerned centrally with the formation of character and benefits from an intentional Developing children’s characters is an obligation on us and planned approach to character development. all, not least on parents. Although parents are the primary educators of character, empirical research shows that they Human flourishing is the widely accepted goal of life. want all adults who have contact with their children to To flourish is not only to be happy, but to fulfil one’s contribute to such education, especially their children’s potential. Flourishing is the aim of character education, teachers. The development of character is a process that which is critical to its achievement. Human flourishing requires the efforts of both the developing individual and requires moral, intellectual and civic virtues, excellence the society and its schools. A society determined to enable specific to diverse domains of practice or human its members to live well will treat character education endeavour, and generic virtues of self-management as something to which every child has a right. Questions (known as enabling and performance virtues). All are about the kinds of persons children will become, the necessary to achieve the highest potential in life. Character contributions of good character to a flourishing life, and education is about the acquisition and strengthening of how to balance various virtues and values in this process virtues: the traits that sustain a well-rounded life and a are therefore salient concerns for all schools. -
Plato's Educational System in Athens
Center for Open Access in Science ▪ https://www.centerprode.com/ojsh.html Open Journal for Studies in History, 2018, 1(2), 39-48. ISSN (Online) 2620-066X ▪ https://doi.org/10.32591/coas.ojsh.0102.01039n _________________________________________________________________________ Plato’s Educational System in Athens - 4th Century Marina Nasaina1 National and Kapodistrian University of Athens, School of Philosophy Received 2 September 2018 ▪ Revised 25 October 2018 ▪ Accepted 27 October 2018 Abstract Education in ancient Greece looked for good of the community, aiming at the creation of virtuous citizens. Its ideal was bravery, daring, but also governance, aesthetics, and imagination through art and music. All ensured that the child would realize that he was a member of a community for the happiness and well-being of which their personal desire or pleasure had to be subdued. For Plato, virtuous is the man who combines knowledge and strong will to help him to be free from the bonds of the body and move on to the truth and the sight of the “good”. Keywords: Plato, education, education philosophy, music, gymnastics, city. 1. Introduction The basic pursuit of the education of the Athenian state is the “good virtuous” citizen, i.e. educated but also developed physically, spiritually, aesthetically and morally human. In other words, the goal of education was to create the best possible citizen for the benefit of the community and not for his own personal development. Its basic characteristics were bravery, boldness, military proficiency, but also the cultivation of aesthetics and imagination through art and music. 2. Education before Plato Education in ancient Athens was free, since parents were the ones who were the most responsible for educating their child.