About the Author
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Techno-Salvation: Developing a Christian Hermeneutic of Enhancement Technology Richard Landrum Wilson
Duquesne University Duquesne Scholarship Collection Electronic Theses and Dissertations Spring 1-1-2017 Techno-Salvation: Developing a Christian Hermeneutic of Enhancement Technology Richard Landrum Wilson Follow this and additional works at: https://dsc.duq.edu/etd Recommended Citation Wilson, R. L. (2017). Techno-Salvation: Developing a Christian Hermeneutic of Enhancement Technology (Doctoral dissertation, Duquesne University). Retrieved from https://dsc.duq.edu/etd/156 This Worldwide Access is brought to you for free and open access by Duquesne Scholarship Collection. It has been accepted for inclusion in Electronic Theses and Dissertations by an authorized administrator of Duquesne Scholarship Collection. For more information, please contact [email protected]. TECHNO-SALVATION: DEVELOPING A CHRISTIAN HERMENEUTIC OF ENHANCEMENT TECHNOLOGY A Dissertation Submitted to the McAnulty College and Graduate School of Liberal Arts Duquesne University In partial fulfillment of the requirements for the degree of Doctor of Philosophy By Richard L. Wilson May 2017 Copyright by Richard L. Wilson 2017 TECHNO-SALVATION: DEVELOPING A CHRISTIAN HERMENEUTIC OF ENHANCEMENT TECHNOLOGY By Richard L. Wilson Approved February 28, 2017 _______________________________ _______________________________ Dr. Darlene Weaver Dr. Elizabeth Agnew Cochran Professor of Theology Associate Professor of Theology (Committee Chair) (Committee Member) _______________________________ Dr. Gerard Magill Professor of Healthcare Ethics (Committee Member) _______________________________ -
Against Transhumanism the Delusion of Technological Transcendence
Edition 1.0 Against Transhumanism The delusion of technological transcendence Richard A.L. Jones Preface About the author Richard Jones has written extensively on both the technical aspects of nanotechnology and its social and ethical implications; his book “Soft Machines: nanotechnology and life” is published by OUP. He has a first degree and PhD in physics from the University of Cam- bridge; after postdoctoral work at Cornell University he has held positions as Lecturer in Physics at Cambridge University and Profes- sor of Physics at Sheffield. His work as an experimental physicist concentrates on the properties of biological and synthetic macro- molecules at interfaces; he was elected a Fellow of the Royal Society in 2006 and was awarded the Institute of Physics’s Tabor Medal for Nanoscience in 2009. His blog, on nanotechnology and science policy, can be found at Soft Machines. About this ebook This short work brings together some pieces that have previously appeared on my blog Soft Machines (chapters 2,4 and 5). Chapter 3 is adapted from an early draft of a piece that, in a much revised form, appeared in a special issue of the magazine IEEE Spectrum de- voted to the Singularity, under the title “Rupturing the Nanotech Rapture”. Version 1.0, 15 January 2016 The cover picture is The Ascension, by Benjamin West (1801). Source: Wikimedia Commons ii Transhumanism, technological change, and the Singularity 1 Rapid technological progress – progress that is obvious by setting off a runaway climate change event, that it will be no on the scale of an individual lifetime - is something we take longer compatible with civilization. -
Transhumanism, Techno-Religion, and Post-Secular Transcendence
Humanities and Technology Review Fall 2019, Volume 38, issue 2 Pages 1-28 ISSN 1076-7908 Technological Re-Enchantment: Transhumanism, Techno-Religion, and Post-Secular Transcendence Albert R. Antosca Dartmouth College Abstract: This article provides a framework for understanding the dynamics between the disenchanting effects of a uniquely modern existential meaning crisis and a countervailing re- enchantment facilitated by the techno-cultural movement of transhumanism. This movement constructs a post-secular techno-theology grounded in a transhumanist ontology that corresponds to a shift away from anthropocentric meaning systems. To shed light on this dynamic, I take a phenomenological approach to the human-technology relationship, highlighting the role of technology in ontology formation and religious imagination. I refer to examples of transhumanist religious movements to illustrate a new post- humanist ontological grounding of meaning corresponding to a contemporary meaning-crisis that scholars are calling neuroexistentialism.’ I then use the language of Charles Taylor and his work on secularization to frame these ontological developments. Ultimately, this article argues that 2019 Albert Antosca. This is an Open Access article distributed under the terms of the Creative Commons Attribution, Non-Commercial, No Derivatives license which permits non-commercial use, distribution, and reproduction of this article in any medium, provided the author and original source are cited and the article is not modified without permission of the author. -
Sustainable Development, Technological Singularity and Ethics
European Research Studies Journal Volume XXI, Issue 4, 2018 pp. 714- 725 Sustainable Development, Technological Singularity and Ethics Vyacheslav Mantatov1, Vitaly Tutubalin2 Abstract: The development of modern convergent technologies opens the prospect of a new technological order. Its image as a “technological singularity”, i.e. such “transhuman” stage of scientific and technical progress, on which the superintelligence will be practically implemented, seems to be quite realistic. The determination of the basic philosophical coordinates of this future reality in the movement along the path of sustainable development of mankind is the most important task of modern science. The article is devoted to the study of the basic ontological, epistemological and moral aspects in the reception of the coming technological singularity. The method of this study is integrating dialectical and system approach. The authors come to the conclusion: the technological singularity in the form of a “computronium” (superintelligence) opens up broad prospects for the sustainable development of mankind in the cosmic dimension. This superintelligence will become an ally of man in the process of cosmic evolution. Keywords: Technological Singularity, Superintelligence, Convergent Technologies, Cosmocentrism, Human and Universe JEL code: Q01, Q56. 1East Siberia State University of Technology and Management, Ulan-Ude, Russia [email protected] 2East Siberia State University of Technology and Management, Ulan-Ude, Russia, [email protected] V. Mantatov, V. Tutubalin 715 1. Introduction Intelligence organizes the world by organizing itself. J. Piaget Technological singularity is defined as a certain moment or stage in the development of mankind, when scientific and technological progress will become so fast and complex that it will be unpredictable. -
Apologia for Transhumanist Religion Gregory E
A peer-reviewed electronic journal published by the Institute for Ethics and Emerging Technologies ISSN 1541-0099 15(1) - February 2006 Apologia for Transhumanist Religion Gregory E. Jordan, Ph.D. University of South Florida 4202 E. Fowler Ave. #30242 Tampa, Florida 33620 ([email protected]) http://jetpress.org/volume15/jordan2.htm Abstract This essay introduces the notion of transhumanist religions: their rationale, their context within the history of religions, and some fundamental constraints on their design and definition. Some of the many possible arguments for and against the design of such religions are discussed Religions, religious feelings, and religious experiences have been prominent throughout history in almost all human cultures. Religions, or cultural phenomena which can be analyzed as religions, are still influential elements of culture in all larger human societies. Religions that may resemble the earliest form of religions, those which anthropologists have called ‘primitive’ religions, continue today in some isolated societies. Later types of religions, which incorporated elements of those previous religions, have lasted for thousands of years and continue today. New religions, and new sects of old religions, continue to arise every year. Some of these new religions grow in numbers of adherents, while others eventually dwindle to none and disappear. The evolution of religions is characterized by variations on old themes as well as the introduction of new themes. Concerns and issues that arise in any sphere of a society’s culture can eventually affect religion. In the contemporary world, one of the most prominent cultural trends is the continuing increase in the sophistication, diversity, and multiplying applications of new technologies. -
Selected Filmography of Digital Culture and New Media Art
Dejan Grba SELECTED FILMOGRAPHY OF DIGITAL CULTURE AND NEW MEDIA ART This filmography comprises feature films, documentaries, TV shows, series and reports about digital culture and new media art. The selected feature films reflect the informatization of society, economy and politics in various ways, primarily on the conceptual and narrative plan. Feature films that directly thematize the digital paradigm can be found in the Film Lists section. Each entry is referenced with basic filmographic data: director’s name, title and production year, and production details are available online at IMDB, FilmWeb, FindAnyFilm, Metacritic etc. The coloured titles are links. Feature films Fritz Lang, Metropolis, 1926. Fritz Lang, M, 1931. William Cameron Menzies, Things to Come, 1936. Fritz Lang, The Thousand Eyes of Dr. Mabuse, 1960. Sidney Lumet, Fail-Safe, 1964. James B. Harris, The Bedford Incident, 1965. Jean-Luc Godard, Alphaville, 1965. Joseph Sargent, Colossus: The Forbin Project, 1970. Henri Verneuil, Le serpent, 1973. Alan J. Pakula, The Parallax View, 1974. Francis Ford Coppola, The Conversation, 1974. Sidney Pollack, The Three Days of Condor, 1975. George P. Cosmatos, The Cassandra Crossing, 1976. Sidney Lumet, Network, 1976. Robert Aldrich, Twilight's Last Gleaming, 1977. Michael Crichton, Coma, 1978. Brian De Palma, Blow Out, 1981. Steven Lisberger, Tron, 1982. Godfrey Reggio, Koyaanisqatsi, 1983. John Badham, WarGames, 1983. Roger Donaldson, No Way Out, 1987. F. Gary Gray, The Negotiator, 1988. John McTiernan, Die Hard, 1988. Phil Alden Robinson, Sneakers, 1992. Andrew Davis, The Fugitive, 1993. David Fincher, The Game, 1997. David Cronenberg, eXistenZ, 1999. Frank Oz, The Score, 2001. Tony Scott, Spy Game, 2001. -
Business Ethics and Artificial Intelligence: Towards the Underlying Concept of Man
International Journal of Business, Humanities and Technology Vol. 9, No. 3, September2019 doi:10.30845/ijbht.v9n3p3 Business Ethics and Artificial Intelligence: Towards the Underlying Concept of Man Dr. Claudius Mandel FOM – Hochschulefür Oekonomie und Management University of Cologne, Professional Center Germany Abstract Artificial Intelligence (AI) and its social implications are a key challenge of the contemporary world. This includes ethical and anthropological issues. Dealing with these issues asks for an interdisciplinary discourse - for example with philosophers, economists, and engineering scientists. The most important position among those who advocate AI development is 'trans-humanism'. In the following essay, the motives and arguments of this position and particularly its anthropological concept are analyzed and critically evaluated from a variety of perspectives, including ethics and business economics. Keywords: business ethics, business economics, Artificial Intelligence, transhumanism, concept of man, singularitarianism, technological singularity 1. Business ethics and Artificial Intelligence The reflection of ethical principles in the context of economic action can be traced back in the history of ideas and theory to the unity of ethics, politics and economy by Aristotle. Since the emancipation of economics from late medieval moral philosophy in the 19th century, however, ethics and economics have long been in a disciplinary disproportion - an economic rationality oriented towards efficiency and self-interest versus the question of a good life in the sense of correct interpersonal action. For several decades, however, interest in business ethics has been revived: the increasing destruction of the environment, growing inequality of distribution, and not least tasks in the context of global digitization raise the question of the normative foundations of economic activity. -
Program 2017 Mensa AG
Mensa AG 2017 TUESDAY, JULY 4 5:00 P.M. - 9:00 P.M. Pre-registrant package pickup for AG and Colloquium incl badge and program book WEDNESDAY, JULY 5 7:00 A.M. - 9:00 P.M. Pre-registrant package pickup AG & Colloquium 10:00 A.M. - 9:00 P.M. Walk in package pickup and changes 8:00 A.M. (REGENCY BALLROOM 1 & 2) COLLOQUIUM 2017 — THE HEALTH CARE OF CATASTROPHES: INNOVATION DRIVEN BY DISASTER Catastrophes — from hurricanes to mass shootings to epidemics — present the medical community with care challenges as complex and traumatic as the disasters themselves. Sponsored by the Mensa Education & Research Foundation, this Colloquium will address these health care challenges from the perspective of emerging technology and innovation, as well as evolving policy questions. 12:00 P.M. (ATLANTIC BALLROOM 1) REVOLT OF THE DEPLORABLES: THE INSIDE STORY OF THE GREATEST POLITICAL UPSET IN U.S. HISTORY STEVEN ALLEN The 2016 presidential campaign pitted one of the best-credentialed candidates ever to seek the presidency against a shoot-from-the-lip billionaire whose followers considered themselves part of a worldwide populist movement. The outcome was the greatest upset in U.S. political history. What happened? In this presentation, based on his forthcoming book Revolt of the Deplorables, Dr. Steven J. Allen tells the inside story of a grassroots rebellion that changed the course of America and the world. Allen has been called a “digital revolutionary” (the National Journal) and “the Tea Party’s editor in chief” (The Daily Beast/Newsweek). He served as press secretary to Sen. -
Lesswrong.Com Sequences
LessWrong.com Sequences Elizier Yudkowsky Generated by lesswrong_book.py on 2013-04-28. Pseudo-random version string: 8c37c10f-8178-4d00-8a06-16a9ed81a6be. Part I Map and Territory A collection of posts dealing with the fundamentals of rationality: the difference between the map and the territory, Bayes’s Theorem and the nature of evidence, why anyone should care about truth, and minds as reflective cognitive engines. 1. The Simple Truth↗ “I remember this paper I wrote on existentialism. My teacher gave it back with an F. She’d underlined true and truth wherever it appeared in the essay, probably about twenty times, with a question mark beside each. She wanted to know what I meant by truth.” — Danielle Egan (journalist) Author’s Foreword: This essay is meant to restore a naive view of truth. Someone says to you: “My miracle snake oil can rid you of lung cancer in just three weeks.” You reply: “Didn’t a clinical study show this claim to be untrue?” The one returns: “This notion of ‘truth’ is quite naive; what do you mean by ‘true’?” Many people, so questioned, don’t know how to answer in exquisitely rigorous detail. Nonetheless they would not be wise to abandon the concept of ‘truth’. There was a time when no one knew the equations of gravity in exquisitely rigorous detail, yet if you walked off a cliff, you would fall. Often I have seen – especially on Internet mailing lists – that amidst other conversation, someone says “X is true”, and then an argument breaks out over the use of the word ‘true’. -
Selected Filmography in Digital Culture and Digital Art
Dejan Grba | Selected Filmography in Digital Art and Culture Dejan Grba Selected Filmography in Digital Culture and Digital Art This filmography comprises feature films, documentaries, TV shows, series and reports about digital culture and digital art. The selected feature films reflect the informatization of society, economy and politics in various ways, primarily on the conceptual and narrative level. Feature films that directly thematize the digital paradigm can be found in the Film Lists section. Each entry is referenced with basic filmographic data: director’s name, title and production year, and production details are available online at IMDB, FilmWeb, FindAnyFilm, Allrovi, Metacritic etc. The coloured titles are links. Feature Films Fritz Lang, Metropolis, 1926. Fritz Lang, M, 1931. William Cameron Menzies, Things to Come, 1936. Fritz Lang, The Thousand Eyes of Dr. Mabuse, 1960. Sidney Lumet, Fail-Safe, 1964. James B. Harris, The Bedford Incident, 1965. Jean-Luc Godard, Alphaville, 1965. Henri Verneuil, Le serpent, 1973. Alan J. Pakula, The Parallax View, 1974. Francis Ford Coppola, The Conversation, 1974. Sidney Pollack, The Three Days of Condor, 1975. George P. Cosmatos, The Cassandra Crossing, 1976. Sidney Lumet, Network, 1976. Robert Aldrich, Twilight's Last Gleaming, 1977. Michael Crichton, Coma, 1978. Brian De Palma, Blow Out, 1981. Steven Lisberger, Tron, 1982. Godfrey Reggio, Koyaanisqatsi, 1983. John Badham, WarGames, 1983. Roger Donaldson, No Way Out, 1987. F. Gary Gray, The Negotiator, 1988. Dejan Grba | +381 62 207 749 | [email protected] | http://dejangrba.dyndns.org Dejan Grba | Selected Filmography in Digital Art and Culture John McTiernan, Die Hard, 1988. Phil Alden Robinson, Sneakers, 1992. -
HOARDERS Master
VA Foundation for the Humanities | HOARDERS_Master NATHAN: Major funding for BackStory is provided by an anonymous donor, the National Endowment for the Humanities, the Joseph and Robert Cornell Memorial Foundation, and the Arthur Vining Davis Foundations. [MUSIC PLAYING] ED: From the Virginia Foundation for the Humanities, this is BackStory. JOANNE: Welcome to BackStory, the show that explains the history behind today's headlines. I'm Joanne Freeman. NATHAN: I'm Nathan Connolly. ED: And I'm Ed Ayers. JOANNE: OK, so Nathan, Ed, I want to introduce you to a historical character who I'm particularly fond of. ED: I'll look forward to meeting him or her. JOANNE: He's a little quirky but really interesting. Picture this. It's Washington, DC. It's 1802. A man named William Plumer has just been elected to the Senate from New Hampshire, so the capitol is his base. Now imagine-- Plumer's a guy. He's kind of tall. He's kind of thin. He's not really a flashy dresser. In that sense, he's kind of New England-ish. So Plumer moves to the capitol at a time of pretty intense political divisions. His party, the Federalist, had just been booted out of power by Thomas Jefferson's Republican Party. ED: So I guess not everything has changed in Washington since 1802, huh? JOANNE: No, definitely not. So he arrives in Washington, and he's grouchy. He already feels like he's an outsider and everything that he loves might be crashing to ruin. [MUSIC PLAYING] So, early in his term, Plumer is wandering around the halls of the capitol, and he stumbles across a lumber room and peeks inside. -
APA Newsletter on Philosophy and Computers, Vol. 14, No. 2
NEWSLETTER | The American Philosophical Association Philosophy and Computers SPRING 2015 VOLUME 14 | NUMBER 2 FROM THE GUEST EDITOR John P. Sullins NOTES FROM THE COMMUNITY ON PAT SUPPES ARTICLES Patrick Suppes Patrick Suppes Autobiography Luciano Floridi Singularitarians, AItheists, and Why the Problem with Artificial Intelligence is H.A.L. (Humanity At Large), not HAL Peter Boltuc First-Person Consciousness as Hardware D. E. Wittkower Social Media and the Organization Man Niklas Toivakainen The Moral Roots of Conceptual Confusion in Artificial Intelligence Research Xiaohong Wang, Jian Wang, Kun Zhao, and Chaolin Wang Increase or Decrease of Entropy: To Construct a More Universal Macroethics (A Discussion of Luciano Floridi’s The Ethics of Information) VOLUME 14 | NUMBER 2 SPRING 2015 © 2015 BY THE AMERICAN PHILOSOPHICAL ASSOCIATION ISSN 2155-9708 APA NEWSLETTER ON Philosophy and Computers JOHN P. SULLINS, GUEST EDITOR VOLUME 14 | NUMBER 2 | SPRING 2015 but here we wish to celebrate his accomplishments in the FROM THE GUEST EDITOR fields of philosophy and computing one last time. John P. Sullins To accomplish that goal I have compiled some interesting SONOMA STATE UNIVERSITY pieces from an autobiography that Pat wrote some years ago but that he added to a bit for an event held in his honor November 17, 2014, marked the end of an inspiring at Stanford. In this document he explains his motivations career. On that day Patrick Suppes died quietly at the and accomplishments in various fields of study that are age of ninety-two in his house on the Stanford Campus, of interest to our community. In that section you will see which had been his home both physically and intellectually just how ambitious Pat was in the world of computer since 1950.