Māori Business Networks in Dunedin
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Cultural Value Report Arrow and Cardrona
CULTURAL VALUES REPORT Arrow River / Wakatipu Basin Aquifers Cardrona River Intellectual Property Rights This report has been prepared for Otago Regional Council on behalf of Te Rūnanga o Moeraki, Kāti Huirapa Rūnaka ki Puketeraki, Te Rūnanga o Ōtākou and Hokonui Rūnanga (Kāi Tahu ki Otago) and Te Rūnanga o Waihōpai, Te Rūnanga o Awarua and Te Rūnanga o Ōraka-Aparima (Kāi Tahu ki Murihiku). Intellectual property rights are reserved by these rūnanga. Acknowledgement The preparation of this report was undertaken with the assistance of: Te Rūnanga o Moeraki Kāti Huirapa Rūnaka ki Puketeraki Te Rūnanga o Ōtākou Hokonui Rūnanga Te Rūnanga o Waihōpai Te Rūnanga o Awarua Te Rūnanga o Ōraka-Aparima Key informants and site evaluation participants. Peter Petchey and Brian Allingham. Front Cover: The confluence of the Cardrona and Clutha rivers. Photograph: Maree Kleinlangevelsloo Version: October 2017 KTKO Ltd Prepared by: Level 1 Maree Kleinlangevelsloo 258 Stuart Street Literature Review: Rosemary Clucas PO Box 446 Reviewed By: Dunedin Te Rūnanga o Moeraki Tel: 03-477–0071 Kāti Huirapa Rūnaka ki Puketeraki Te Rūnanga o Ōtākou Hokonui Rūnaka Te Rūnanga o Awarua Te Rūnanga o Waihōpai Te Rūnanga o Ōraka-Aparima Tim Vial (KTKO Ltd) 1 Executive Summary The Arrow and Cardrona catchments and the Wakatipu Basin are highly valued by the whānau of Kāi Tahu ki Otago and Murihiku (Kāi Tahu). Ara tawhito (trails), ran through these catchments, bringing whānau into the southern lakes and rivers on their seasonal pursuit of resources. Today the rivers are used for recreation, and are valued for their landscape qualities and the species residing in them. -
And Taewa Māori (Solanum Tuberosum) to Aotearoa/New Zealand
Copyright is owned by the Author of the thesis. Permission is given for a copy to be downloaded by an individual for the purpose of research and private study only. The thesis may not be reproduced elsewhere without the permission of the Author. Traditional Knowledge Systems and Crops: Case Studies on the Introduction of Kūmara (Ipomoea batatas) and Taewa Māori (Solanum tuberosum) to Aotearoa/New Zealand A thesis presented in partial fulfilment of the requirement for the degree of Master of AgriScience in Horticultural Science at Massey University, Manawatū, New Zealand Rodrigo Estrada de la Cerda 2015 Kūmara and Taewa Māori, Ōhakea, New Zealand i Abstract Kūmara (Ipomoea batatas) and taewa Māori, or Māori potato (Solanum tuberosum), are arguably the most important Māori traditional crops. Over many centuries, Māori have developed a very intimate relationship to kūmara, and later with taewa, in order to ensure the survival of their people. There are extensive examples of traditional knowledge aligned to kūmara and taewa that strengthen the relationship to the people and acknowledge that relationship as central to the human and crop dispersal from different locations, eventually to Aotearoa / New Zealand. This project looked at the diverse knowledge systems that exist relative to the relationship of Māori to these two food crops; kūmara and taewa. A mixed methodology was applied and information gained from diverse sources including scientific publications, literature in Spanish and English, and Andean, Pacific and Māori traditional knowledge. The evidence on the introduction of kūmara to Aotearoa/New Zealand by Māori is indisputable. Mātauranga Māori confirms the association of kūmara as important cargo for the tribes involved, even detailing the purpose for some of the voyages. -
Māori Representation in a Shrunken Parliament
New Zealand Journal of History, 52, 2 (2018) Māori Representation in a Shrunken Parliament IN A REFERENDUM held in conjunction with New Zealand’s 2011 general election, Māori overwhelmingly supported the retention of the Mixed Member Proportional (MMP) voting system introduced in 1996. Māori support for MMP was significantly less equivocal than that of the general population.1 The extent of support is understandable. MMP brought many benefits for Māori voters, most obviously a large increase in Māori representation in Parliament.2 The bulk of Māori votes were no longer tied up in just four electorates where they could often be safely ignored. With all votes being equal, political parties had a heightened motivation to pay heed to Māori aspirations and to put forward Māori candidates. The benefits of MMP for Māori were increased through the retention of seats reserved for voters of Māori descent, along with the innovation of linking the number of such seats directly with the numbers enrolled to vote in them. In 1996 the number of Māori seats increased to five under the new rules, and further increased to seven in 2002.3 Previously the number of reserved Māori seats was fixed at four, and had been since 1867.4 New Zealand adopted MMP following a binding referendum held in 1993. In 1990 Ranginui Walker summarized some of the faults with the electoral system then in place, pointing to both historical and ongoing discrimination. Whereas the secret ballot applied in European electorates from 1870, it did not apply in Māori electorates until 1937.5 There were no Māori electoral rolls until 1949 and compulsory voter registration was not introduced for Māori until 1956. -
Maori Cartography and the European Encounter
14 · Maori Cartography and the European Encounter PHILLIP LIONEL BARTON New Zealand (Aotearoa) was discovered and settled by subsistence strategy. The land east of the Southern Alps migrants from eastern Polynesia about one thousand and south of the Kaikoura Peninsula south to Foveaux years ago. Their descendants are known as Maori.1 As by Strait was much less heavily forested than the western far the largest landmass within Polynesia, the new envi part of the South Island and also of the North Island, ronment must have presented many challenges, requiring making travel easier. Frequent journeys gave the Maori of the Polynesian discoverers to adapt their culture and the South Island an intimate knowledge of its geography, economy to conditions different from those of their small reflected in the quality of geographical information and island tropical homelands.2 maps they provided for Europeans.4 The quick exploration of New Zealand's North and The information on Maori mapping collected and dis- South Islands was essential for survival. The immigrants required food, timber for building waka (canoes) and I thank the following people and organizations for help in preparing whare (houses), and rocks suitable for making tools and this chapter: Atholl Anderson, Canberra; Barry Brailsford, Hamilton; weapons. Argillite, chert, mata or kiripaka (flint), mata or Janet Davidson, Wellington; John Hall-Jones, Invercargill; Robyn Hope, matara or tuhua (obsidian), pounamu (nephrite or green Dunedin; Jan Kelly, Auckland; Josie Laing, Christchurch; Foss Leach, stone-a form of jade), and serpentine were widely used. Wellington; Peter Maling, Christchurch; David McDonald, Dunedin; Bruce McFadgen, Wellington; Malcolm McKinnon, Wellington; Marian Their sources were often in remote or mountainous areas, Minson, Wellington; Hilary and John Mitchell, Nelson; Roger Neich, but by the twelfth century A.D. -
Downloaded, Copied, and Redistributed Free of Charge and the Text May Be Reprinted, Provided That the Author and Source Are Attributed
How to cite: Stevens, Kate, and Angela Wanhalla. “Māori Women in Southern New Zealand’s Shore-Whaling World.” In: “New Histories of Pacific Whaling,” Revised Edition, edited by Ryan Tucker Jones and Angela Wanhalla, RCC Perspectives: Transformations in Environment and Society 2019, no. 6, 23– 29. doi.org/10.5282/rcc/9172. RCC Perspectives: Transformations in Environment and Society is an open-access publication. It is available online at www.environmentandsociety.org/perspectives. Articles may be downloaded, copied, and redistributed free of charge and the text may be reprinted, provided that the author and source are attributed. Please include this cover sheet when redistributing the article. To learn more about the Rachel Carson Center for Environment and Society, please visit www.rachelcarsoncenter.org. Rachel Carson Center for Environment and Society Leopoldstrasse 11a, 80802 Munich, GERMANY ISSN (print) 2190-5088 ISSN (online) 2190-8087 © Copyright of the text is held by the Rachel Carson Center. Image copyright is retained by the individual artists; their permission may be required in case of reproduction. New Histories of Pacific Whaling 23 Kate Stevens and Angela Wanhalla Māori Women in Southern New Zealand’s Shore-Whaling World From the 1790s to the 1840s, a range of newcomers arrived in New Zealand, drawn to the southern shores by seals, whales, and trade opportunities with Māori communities. In southern New Zealand, it was the presence of southern right whales (kewa, or tohorā) in the bays between April and October that attracted shore whalers to the region, who established whaling stations on Kāi Tahu tribal territory (see map). -
Māori Election Petitions of the 1870S: Microcosms of Dynamic Māori and Pākehā Political Forces
Māori Election Petitions of the 1870s: Microcosms of Dynamic Māori and Pākehā Political Forces PAERAU WARBRICK Abstract Māori election petitions to the 1876 Eastern Māori and the 1879 Northern Māori elections were high-stakes political manoeuvres. The outcomes of such challenges were significant in the weighting of political power in Wellington. This was a time in New Zealand politics well before the formation of political parties. Political alignments were defined by a mixture of individual charismatic men with a smattering of provincial sympathies and individual and group economic interests. Larger-than-life Māori and Pākehā political characters were involved in the election petitions, providing a window not only into the complex Māori political relationships involved, but also into the stormy Pākehā political world of the 1870s. And this is the great lesson about election petitions. They involve raw politics, with all the political theatre and power play, which have as much significance in today’s politics as they did in the past. Election petitions are much more than legal challenges to electoral races. There are personalities involved, and ideological stances between the contesting individuals and groups that back those individuals. Māori had to navigate both the Pākehā realm of central and provincial politics as well as the realm of Māori kin-group politics at the whānau, hapū and iwi levels of Māoridom. The political complexities of these 1870s Māori election petitions were but a microcosm of dynamic Māori and Pākehā political forces in New Zealand society at the time. At Waitetuna, not far from modern day Raglan in the Waikato area, the Māori meeting house was chosen as one of the many polling booths for the Western Māori electorate in the 1908 general election.1 At 10.30 a.m. -
August 2010 PROTECTION of AUTHOR ' S C O P Y R I G H T This
THE UNIVERSITY LIBRARY PROTECTION OF AUTHOR ’S COPYRIGHT This copy has been supplied by the Library of the University of Otago on the understanding that the following conditions will be observed: 1. To comply with s56 of the Copyright Act 1994 [NZ], this thesis copy must only be used for the purposes of research or private study. 2. The author's permission must be obtained before any material in the thesis is reproduced, unless such reproduction falls within the fair dealing guidelines of the Copyright Act 1994. Due acknowledgement must be made to the author in any citation. 3. No further copies may be made without the permission of the Librarian of the University of Otago. August 2010 Theses D 0.1 KH15 The Weller's whaling station : the social and economic for-mation of an Otakou community, 1817-1850 I Alexandra King. The Wellers' whaling station: The Social and Economic Formation of an OUikou Community, 1817 - 1850. Alexandra King A long essay presented in partial fulfilment of the requirements for the degree of B.A (Hons) in History University of Otago 2010 Table of Contents Acknowledgements ...................................................................................................... ii Notes on Language and Terminology ...................................................................... iii Introduction .................................................................................................................. l Chapter One: Kinship, Marriage and Sexual Customs of Kai Tabu ........................................... -
Māori and Aboriginal Women in the Public Eye
MĀORI AND ABORIGINAL WOMEN IN THE PUBLIC EYE REPRESENTING DIFFERENCE, 1950–2000 MĀORI AND ABORIGINAL WOMEN IN THE PUBLIC EYE REPRESENTING DIFFERENCE, 1950–2000 KAREN FOX THE AUSTRALIAN NATIONAL UNIVERSITY E PRESS E PRESS Published by ANU E Press The Australian National University Canberra ACT 0200, Australia Email: [email protected] This title is also available online at http://epress.anu.edu.au National Library of Australia Cataloguing-in-Publication entry Author: Fox, Karen. Title: Māori and Aboriginal women in the public eye : representing difference, 1950-2000 / Karen Fox. ISBN: 9781921862618 (pbk.) 9781921862625 (ebook) Notes: Includes bibliographical references and index. Subjects: Women, Māori--New Zealand--History. Women, Aboriginal Australian--Australia--History. Women, Māori--New Zealand--Social conditions. Women, Aboriginal Australian--Australia--Social conditions. Indigenous women--New Zealand--Public opinion. Indigenous women--Australia--Public opinion. Women in popular culture--New Zealand. Women in popular culture--Australia. Indigenous peoples in popular culture--New Zealand. Indigenous peoples in popular culture--Australia. Dewey Number: 305.4880099442 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system or transmitted in any form or by any means, electronic, mechanical, photocopying or otherwise, without the prior permission of the publisher. Cover image: ‘Maori guide Rangi at Whakarewarewa, New Zealand, 1935’, PIC/8725/635 LOC Album 1056/D. National Library of Australia, Canberra. Cover design and layout by ANU E Press Printed by Griffin Press This edition © 2011 ANU E Press Contents Acknowledgements . vii Abbreviations . ix Illustrations . xi Glossary of Māori Words . xiii Note on Usage . xv Introduction . 1 Chapter One . -
Electoral Referendum 1992
SUPPLEMENT to 2977 The New Zealand azette OF THURSDAY, 3 SEPTEMBER 1992 WELLINGTON: FRIDAY, 4 SEPTEMBER 1992 - ISSUE NO. 142 ELECTORAL REFERENDUM 1992 Appointment of Returning Officers and Polling Places 2978 NEW ZEALAND GAZETTE No. 142 Returning Officers Appointed John Gilbert Rollinson St Albans Trevor Edwin Laing St Kilda It is hereby notified that each of the under-mentioned persons Mannie Alfred Underwood Sydenham has been appointed Returning Officer for the electoral district, Ian Maynard Cowley Tamaki the name of which appears opposite his or her name: Warren Neil Coombes Taranaki Robert Stanley Redford Albany Jocelyn Sheryl Wood Tarawera Robert Geoffrey John Gane Ashburton Brian Cyril Rowell Tasman Kevin Harry Parker Auckland Central Kevin Patrick Nally Tauranga Robert Kelvin Gay Avon Graham Frank Gibbons Te Atatu Geoffrey James Amos Awarua Richard Sinclair Thompson Timaru Erin Joy Donovan Bay of Islands Pamela Joan Gibbons Titirangi Sarah Mary Gillard Birkenhead Ross Neville Shadbolt Tongariro Murray John Wolfrey Christchurch Gavin Paul Duffy Waikaremoana Central Gavin John Withers Waikato Denys Lester Sparrow Christchurch North Cathleen Margaret Simpson Waipa Annette Elizabeth Murray Clevedon Graeme Weymouth Roberts Wairarapa Ronald James MacMillan Clutha Peter James Bond Waitaki Philip Wayne Clarke Coromandel Elizabeth McAllister Waitotara Doreen Theresa Gilfedder Dunedin North Ellen Jessie Heslip Wallace Alan James Herring Dunedin West Barry Robert Hay Wanganui Robert William Gillon East Cape Grant Smith Wellington Central -
Mäori Fire Use and Landscape Changes in Southern New Zealand
MÄORI FIRE USE AND LANDSCAPE CHANGES IN SOUTHERN NEW ZEALAND ERIN WILLIAMS University of Otago In a short period after Mäori arrival massive fires, thought to be anthropogenic in origin, are witnessed in almost every pollen diagram in New Zealand. It is thought that human firing caused the reduction of the original forest cover of New Zealand from around 80 percent to somewhere nearer 15 percent (Ogden, Basher and McGlone 1998). The rapid nature of vegetation changes attributed to firing “might suggest either that Mäori were indifferent to the substantial loss of forest, or perhaps... they had no control over the impact of an increased incidence of ignition” (Anderson 2002a: 30). A growing corpus of evidence suggests that shortly after Mäori arrival in New Zealand, the vegetation of southern New Zealand underwent a significant transformation from a mosaic of shrub-, grass-, fern-lands and forest to a largely grassed expanse as a result of human firing. This article explores Anderson’s two suggestions by considering published literature in the light of these issues. By focusing on how Mäori used fire during New Zealand’s prehistory and how fire use affected vegetation changes, this paper will argue against Mäori indifference to substantial forest loss. Although vegetation changes occurred as a result of fire throughout New Zealand, the attention will focus on southern New Zealand, defined here as the region south of Banks Peninsula. EVIDENCE OF BURNING Before Mäori arrived in New Zealand around 850 BP (Anderson 1991), there is evidence for limited and sporadic vegetation disturbance in both islands, which is thought to be a result of climatic changes and infrequent natural fire events. -
The Making of the Māori Middle Ages J.D
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Open Journal Systems at the Victoria University of Wellington Library The Making of the Māori Middle Ages J.D. Stout Lecture 2016 ATHOLL ANDERSON Literary and scientific narratives are often constructed in three parts, of which the task of the middle section is to make the beginning and the end satisfactorily consistent with each other. In this lecture I discuss some ideas about how that might be accomplished in relation to a middle or transitional phase of Māori archaeology, which I will take as dating about AD 1450- 1650. Some of you might wonder whether this has not been done satisfactorily already, but I assure you that it has not. In fact, just as Medieval Europe was once seen as a dark age between the Classical era and its Renaissance, so the middle phase in Māori archaeology remains a shadowland between highlights of Polynesian colonisation and classic Māori culture. This is a legacy of scholarly thought about pre-European New Zealand in which, for more than a century, no middle period or transitional phase was recognized at all. Differences between archaeological remains that seemed early, notably butchered moa bones and flaked stone tools, and those that seemed late, such as gardens, forts and nephrite ornaments, were ascribed to the quite sudden replacement of one immigrant population by another; no transition was needed. Even when archaeology became an academic discipline with the appointment of Jack Golson to Auckland University in 1954, the population replacement model of culture change in New Zealand was not entirely discarded. -
New Zealand Gazette
No. 130 3765 SUPPLEMENT TO THE NEW ZEALAND GAZETTE OF THURSDAY, 6 AUGUST 1987 Published by Authority WELLINGTON: FRIDAY, 7 AUGUST 1987 GENERAL ELECTION 1987 Appointment of Returning Officers, and Polling Places 3766 THE NEW ZEALAND GAZETTE No. 130 Returning Officers Appointed Barry Robert Hay Wanganui Geoffrey Thomas Henry Wellmgton Central IT is hereby notified that each of the under-mentioned persons has Leonard John McKeown West Auckland been appointed Returning Officer for the electoral district, the Michael George Werner West Coast name of which appears opposite his or her name: Kevin John Conroy Western Hutt Kenneth Healey Whangarei Patrick John Augustine McKeown Albany Wayne Page Gough Yaldhurst Robert Geoffrey John Gane Ashburton Murray Allan Thompson Eastern Maori Cherry Barbara Parker Auckland Central Anton Michael Hyman Northern Maori Robert Kelvin Gay Avon Mary Lou Harris Southern Maori Robert John Mexted Awarua Kevin John Gunn Western Maori Peter Weightman Bay of Islands Sarah Mary Gillard Birkenhead Murray John Wolfrey Christchurch Central Denys Lester Sparrow Christchurch North STAN RODGER, for Minister of Justice. Annette Elizabeth Murray Clevedon Ronald James MacMillan Clutha Douglas Campbell .. Coromandel Doreen Theresa Gilfedder Dunedin North Polling Places Under the Electoral Act 1956 Appointed Alan James Herring Dunedin West Robert William Gillon East Cape Graeme Hardy Christensen East Coast Bays PAUL REEVES, Governor-General Kemara Pirimona Tukukino Eastern Hutt PURSUANT to the Electoral Act 1956, I, The Most Reverend Sir Ronald Ross Mathieson Eden Paul Alfred Reeves, the Governor-General of New Zealand, her Phillip Joseph Lindsay Fendalton eby abolish all existing polling places and hereby appoint the Antony William White Gisborne places mentioned in tke Schedule hereto to be polling places for Graham David Punnett Glenfield the Electoral districts therein specified.