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A Fresh Perspective on the History of Hasidic Judaism
eSharp Issue 20: New Horizons A Fresh Perspective on the History of Hasidic Judaism Eva van Loenen (University of Southampton) Introduction In this article, I shall examine the history of Hasidic Judaism, a mystical,1 ultra-orthodox2 branch of Judaism, which values joyfully worshipping God’s presence in nature as highly as the strict observance of the laws of Torah3 and Talmud.4 In spite of being understudied, the history of Hasidic Judaism has divided historians until today. Indeed, Hasidic Jewish history is not one monolithic, clear-cut, straightforward chronicle. Rather, each scholar has created his own narrative and each one is as different as its author. While a brief introduction such as this cannot enter into all the myriad divergences and similarities between these stories, what I will attempt to do here is to incorporate and compare an array of different views in order to summarise the history of Hasidism and provide a more objective analysis, which has not yet been undertaken. Furthermore, my historical introduction in Hasidic Judaism will exemplify how mystical branches of mainstream religions might develop and shed light on an under-researched division of Judaism. The main focus of 1 Mystical movements strive for a personal experience of God or of his presence and values intuitive, spiritual insight or revelationary knowledge. The knowledge gained is generally ‘esoteric’ (‘within’ or hidden), leading to the term ‘esotericism’ as opposed to exoteric, based on the external reality which can be attested by anyone. 2 Ultra-orthodox Jews adhere most strictly to Jewish law as the holy word of God, delivered perfectly and completely to Moses on Mount Sinai. -
DAY-BY-DAY HALACHIC GUIDE Detailed Instructions on the Laws and Customs for the Month of Tishrei 5778
DAY-BY-DAY HALACHIC GUIDE Detailed instructions on the laws and customs for the month of Tishrei 5778 PART ONE: MONDAY 20 ELUL 5777 UNTILL WEDNSDAY 14 TISHREI 5778 FROM THE BADATZ OF CROWN HEIGHTS 373 Kingston Ave. • 718-221-9939 Shop Oneline www.boytique.com Wishing all toshvei haschechuna a כתיבה וחתימה טובה לשנה טובה ומתוקה DC Life & Health [email protected] Just Walk In or Book Online Most medicaid plans accepted here 555 LEFFERTS AVENUE P 718 360 8074 BROOKLYN, NY 11225 F 718 407 2469 WWW.KAMINHEALTH.COM לעילוי נשמת מרת אסתר פריאל בת ר׳ משה ע“ה כהן נפטרה ט׳ תשרי ה׳תשע“ה ת.נ.צ.ב.ה. נתרם ע“י מאיר הכהן וזוגתו שרה שיחיו כהן If you would like sponsor future publications or support our Rabbonim financially call: (347) 465-7703 or on thewww.crownheightsconnect.com website created by Friends of Badatz Advertising in the Day-by-Day Halachic Guide does not necessarily constitute a Badatz endorsement of products or services BY THE BADATZ OF CROWN HEIGHTS 3 B”H DAY-BY-DAY HALACHIC GUIDE Detailed instructions on the laws and customs for the month of Tishrei 5778 Part One: Monday 20 Elul 5777 untill Wednsday 14 Tishrei 5778 Distilled from a series of public shiurim delivered by Horav Yosef Yeshaya Braun, shlita member of the Badatz of Crown Heights Addendum on Page 59 Calendar Currents 4 DAY-BY-DAY HALACHIC GUIDE TISHREI 5778 ONE MINUTE HALACHA AUDIO | TEXT Delivered by Horav Yosef Yeshaya Braun, shlita , Mara D’asra and member of the Badatz of Crown Heights GET IT DAILY CALL: (347) 696-7802. -
Scandalous Episodes in the History of Hasidism
David Assaf. Untold Tales of the Hasidim: Crisis and Discontent in the History of Hasidism. Translated by Dena Ordan. Waltham: Brandeis University Press, 2010. xxiii + 336 pp. $55.00, cloth, ISBN 978-1-58465-861-0. Reviewed by Marcin Wodzinski Published on H-Judaic (November, 2011) Commissioned by Jason Kalman (Hebrew Union College - Jewish Institute of Religion) David Assaf ranks among the best-known portant publication broadening our understand‐ scholars of nineteenth-century East European ing of the movement in question. At the same Jewish history and is recognized as one of the time, this volume appeared scandalous in Jewish most important historians of Hasidism. His nu‐ ultra-Orthodox milieus. This was expressed by, in‐ merous publications have contributed to the ter alia, thousands of posts appearing in Web fo‐ canonical body of contemporary literature on the rums, which discussed almost every single aspect issue; some have set the discipline’s developmen‐ presented in the book (Assaf was proud to have tal trajectory. His biography of Israel of Ruzhin identified as many as 62,000 entries in one such (Różyn), one of the most famous nineteenth-cen‐ forum alone). That the book was a great success tury tsadikim, The Regal Way (Hebrew, 1997; Eng‐ and, simultaneously, a great scandal is not partic‐ lish 2002), was among the frst monographs to ex‐ ularly surprising: such was actually the intent be‐ tend the scholarly exploration of Hasidism be‐ hind writing it and is the result of the very subject yond the caesura of 1815, i.e., the date canonized matter it tackled. -
Aleph Torah Weekly
Aleph Torah Weekly Dedicated to all Jews striving to generate light in the darkest places May 11 – 17, 2014 ● 11 – 17 Iyyar, 5774 Parshah Bechukotai Leviticus 26:3-27:34 he was preoccupied with saving as many lives as he possibly could. Second Passover Louder After the war, he settled in America and developed a large following. The eternal significance of the Subsequently he relocated to Israel Second Passover, says the sixth One section stands out from and, among other things, established Lubavitcher Rebbe, Rabbi Yosef the rest in this week’s the Laniado Hospital in Netanya. Yitzchak Schneersohn (1880-1950), Parshah. It is known as the is that it is never too late to rectify a Tochachah, “The Rebuke.” That Shabbat—Rabbi Riskin past failing. Even if a person has There we read a whole litany related—“The Rebuke” was being failed to fulfill a certain aspect of his of disasters that will befall read. When it came to the part of the or her mission in life because s/he has curses, the reader did what he been "contaminated by death" (i.e., in our people should we turn always did. He lowered his voice a state of disconnection from the our backs on G-d and and read in a softer tone. Suddenly, divine source of life) or "on a distant abandon His way of life. The the Rebbe shouted in Yiddish, road" from his people and G-d, there tradition is that the baal “Hecher!” (“Louder!”). The reader is always a Second Passover in which korei (Torah reader) himself, was confused. -
The Rebbe's Sicha to the Shluchim Page 2 Chabad Of
1 CROWN HEIGHTS NewsPAPER ~November 14, 2008 כאן צוה ה’ את הברכה CommunityNewspaper פרשת חיי שרה | כג' חשון , תשס”ט | בס”ד WEEKLY VOL. II | NO 4 NOVEMBER 21, 2008 | CHESHVAN 23, 5769 WELCOME SHLUCHIM! Page 3 HoraV HachossiD CHABAD OF CHEVRON REB AharoN ZAKON pAGE 12 THE REBBE'S SICHA TO THE SHLUCHIM PAGE 2 Beis Din of Crown Heights 390A Kingston Avenue, Brooklyn, NY Tel- 718~604~8000 Fax: 718~771~6000 Rabbi A. Osdoba: ❖ Monday to Thursday 10:30AM - 11:30AM at 390A Kingston Ave. ☎Tel. 718-604-8000 ext.37 or 718-604-0770 Sunday-Thursday 9:30 PM-11:00PM ~Friday 2:30PM-4:30 PM ☎Tel. (718) - 771-8737 Rabbi Y. Heller is available daily 10:30 to 11:30am ~ 2:00pm to 3:00pm at 788 Eastern Parkway # 210 718~604~8827 ❖ & after 8:00pm 718~756~4632 Rabbi Y. Schwei, 4:00pm to 9:00pm ❖ 718~604~8000 ext 36 Rabbi Y. Raitport is available by appointment. ☎ 718~604~8000 ext 39 ☎ Rabbi Y. Zirkind: 718~604~8000 ext 39 Erev Shabbos Motzoei Shabbos Rabbi S. Segal: ☎ 718~604~8000 ext 39 ❖ Sun ~Thu 5:30pm -9:00pm or ☎718 -360-7110 Rabbi Bluming is available Sunday - Thursday, 3 -4:00pm at 472 Malebone St. ☎ 718 - 778-1679 Rabbi Y. Osdoba ☎718~604~8000 ext 38 ❖ Sun~Thu: 10:0am -11:30am ~ Fri 10:am - 1:00 pm or 4:16 5:17 ☎ 718 -604-0770 Gut Shabbos Rabbi S. Chirik: ☎ 718~604~8000 ext 38 ❖ Sun~Thu: 5:00pm to 9:00pm 2 CROWN HEIGHTS NewsPAPER ~November 14, 2008 The Vaad Hakohol REBBE'S STORY “When one tells a story about his Rebbe he connects to the deeds of the Rebbe” (Sichos 1941 pg. -
Chitas in English for the Palm OS Device Chitas in English [email protected]
Chitas in English for the Palm OS Device Chitas in English [email protected] Find out how you can learn Chitas (Chumash with Rashi, Thillim, Tanya) in English on your Palm powered device. Iyar 2, 5763 - May 4, 2003. Birthday of the Rebbe Maharash Table of Contents 1. Preface........................................................................................................................................................................2 2. Introduction...............................................................................................................................................................2 2.1. Chitas Study Cycle.........................................................................................................................................2 3. The Reader Software ................................................................................................................................................3 3.1. Copyright & Download ..................................................................................................................................3 3.2. Hebrew Fonts..................................................................................................................................................4 4. Chumash Text with Rashi ........................................................................................................................................5 4.1. Credit..............................................................................................................................................................5 -
Fine Judaica, to Be Held May 2Nd, 2013
F i n e J u d a i C a . printed booKs, manusCripts & autograph Letters including hoLy Land traveL the ColleCtion oF nathan Lewin, esq. K e s t e n b au m & C om pa n y thursday, m ay 2nd, 2013 K est e n bau m & C o m pa ny . Auctioneers of Rare Books, Manuscripts and Fine Art A Lot 318 Catalogue of F i n e J u d a i C a . PRINTED BOOK S, MANUSCRIPTS, & AUTOGRAPH LETTERS INCLUDING HOLY L AND TR AVEL THE COllECTION OF NATHAN LEWIN, ESQ. ——— To be Offered for Sale by Auction, Thursday, May 2nd, 2013 at 3:00 pm precisely ——— Viewing Beforehand: Sunday, April 28th - 12:00 pm - 6:00 pm Monday, April 29th - 12:00 pm - 6:00 pm Tuesday, April 30th - 10:00 am - 6:00 pm Wednesday, May 1st - 10:00 am - 6:00 pm No Viewing on the Day of Sale This Sale may be referred to as: “Pisgah” Sale Number Fifty-Eight Illustrated Catalogues: $38 (US) * $45 (Overseas) KestenbauM & CoMpAny Auctioneers of Rare Books, Manuscripts and Fine Art . 242 West 30th street, 12th Floor, new york, NY 10001 • tel: 212 366-1197 • Fax: 212 366-1368 e-mail: [email protected] • World Wide Web site: www.Kestenbaum.net K est e n bau m & C o m pa ny . Chairman: Daniel E. Kestenbaum Operations Manager: Jackie S. Insel Client Accounts: S. Rivka Morris Client Relations: Sandra E. Rapoport, Esq. (Consultant) Printed Books & Manuscripts: Rabbi Eliezer Katzman Ceremonial & Graphic Art: Abigail H. -
Hasidic Judaism - Wikipedia, the Freevisited Encyclopedi Ona 1/6/2015 Page 1 of 19
Hasidic Judaism - Wikipedia, the freevisited encyclopedi ona 1/6/2015 Page 1 of 19 Hasidic Judaism From Wikipedia, the free encyclopedia Sephardic pronunciation: [ħasiˈdut]; Ashkenazic , תודיסח :Hasidic Judaism (from the Hebrew pronunciation: [χaˈsidus]), meaning "piety" (or "loving-kindness"), is a branch of Orthodox Judaism that promotes spirituality through the popularization and internalization of Jewish mysticism as the fundamental aspect of the faith. It was founded in 18th-century Eastern Europe by Rabbi Israel Baal Shem Tov as a reaction against overly legalistic Judaism. His example began the characteristic veneration of leadership in Hasidism as embodiments and intercessors of Divinity for the followers. [1] Contrary to this, Hasidic teachings cherished the sincerity and concealed holiness of the unlettered common folk, and their equality with the scholarly elite. The emphasis on the Immanent Divine presence in everything gave new value to prayer and deeds of kindness, alongside rabbinical supremacy of study, and replaced historical mystical (kabbalistic) and ethical (musar) asceticism and admonishment with Simcha, encouragement, and daily fervor.[2] Hasidism comprises part of contemporary Haredi Judaism, alongside the previous Talmudic Lithuanian-Yeshiva approach and the Sephardi and Mizrahi traditions. Its charismatic mysticism has inspired non-Orthodox Neo-Hasidic thinkers and influenced wider modern Jewish denominations, while its scholarly thought has interested contemporary academic study. Each Hasidic Jews praying in the Hasidic dynasty follows its own principles; thus, Hasidic Judaism is not one movement but a synagogue on Yom Kippur, by collection of separate groups with some commonality. There are approximately 30 larger Hasidic Maurycy Gottlieb groups, and several hundred smaller groups. Though there is no one version of Hasidism, individual Hasidic groups often share with each other underlying philosophy, worship practices, dress (borrowed from local cultures), and songs (borrowed from local cultures). -
Chabad Chodesh Elul 5780
בס“ד Elul 5780/2020 SPECIAL DAYS IN ELUL Volume 31, Issue 6 Menachem Av 30/August 20/Thursday First Day Rosh Chodesh Elul We begin to say "L’Dovid HaShem Ori" at Shacharis and Minchah. Plague of Lice in Mitzrayim. Moshe Rabeinu went up to Har Sinai to receive the second Luchos. (Shemos 33:11, Rashi) Wedding of R. Boruch, son of the Mitteler Rebbe and Rebbitzen Beila Reiza, daughter of R. Chayim Avraham, son of the Alter Rebbe, 5582 [1822]. Elul 1/August 21/Friday Second Day Rosh Chodesh Elul We begin to say three extra chapters of Tehillim, completing Sefer Tehillim by Yom Kippur, a custom received from the Baal R. Yisroel of Polotzk, reached Eretz Yisrael, Shem Tov. 5537 [1777]. We begin to blow the Shofar every day Elul 7/August 27/Thursday (except Shabbos) after Shacharis. Amram remarried Yocheved (Moshe "In Elul we blow ten blasts daily, except Rabeinu was born seven months later), on Shabbos, paralleling the ten powers of the 2367 [1394 BCE] (Sotah 12a) Nefesh; on Rosh HaShanah we blow one hundred to awaken the ten powers, and the Yartzeit of the Meraglim who spoke against ten powers that each of THEM Eretz Yisrael, 2448 [1313 BCE], (Sotah 35a, contain..." [Likutei Sichos Vol. II, p. 446] Beis Yosef to Tur Orach Chaim 580) In the days of the later Amoraim, beginning Agrippa I dedicated the new gate of the TZCHOK CHABAD OF HANCOCKof PARK Chodesh Kalah, month of study (". ..and a wall of Yerushalayim, [42], once a holiday. pillar of fire came down for them from (Megilas Taanis 6) heaven") [Tosafos, Brachos 17a]. -
Hasidic Literature As a Literary Tradition
Elly Moseson Work-in-progress – Not for circulation or citation Hasidic Literature as a Literary Tradition I. Introduction One of the most significant contributions of the Hasidic movement to Jewish culture is its vast and rich literary tradition. Over the past two and a half centuries, Hasidic writers have produced thousands of books many of which have had great influence both within the movement and beyond it. In addition to their value as creative works of religious literature in their own right, these works also provide insight into Hasidic history, ideology and culture. However, much about the origins and development of this tradition remains obscure. How and when did the Hasidic literary tradition begin? What is its exact relationship to the Hasidic movement? In what sense can we even speak of Hasidic literature as a distinct literary tradition? How do we define the Hasidic literary corpus and what are the criteria by which to include or exclude a given work from it? The designation of a given body of texts as a distinct literary tradition generally implies the recognition of some shared elements and thus serves to facilitate our understanding of these texts by highlighting certain historical connections or common thematic or stylistic features. This is presumably also the case when we speak about Hasidic literature but what exactly is distinctive in either the form or content of Hasidic texts that can be used to tie them to each other is not entirely obvious. While it is of course reasonable to assume that there is some relation between Hasidic literature and the Hasidic movement, determining what exactly is this relation is complicated by the fact that the Hasidic movement itself is not easy to define, especially in its formative period. -
Student-Parent Handbook
B”H Beis Chana School for Girls Student-Parent Handbook 2020-2021 / 5780-5781 CONTENTS Page MISSION AND VISION…………………………………………………………………………..…3 EDUCATIONAL PHILOSOPHY……………….………………………………………….…….3-4 ACADEMIC REQUIREMENTS 5.……………………………………………………………………………………לימודי קודש 5.………………………………………………………………………………………לינודי חול Community Service…………………………………………………………………………5 Diplomas……………………...…...………………………………………………………….5 ACADEMIC POLICIES Academic Honesty……………………………………………………………………...….6 Exams……………………………………………………………………………………….6 Final Exams…………………………………………………………………………..…….6 Make up Work……………………………………………………………………….…….7 PUNCTUALITY AND ATTENDANCE Absences in the Event of a 7.…….…………….……………………………………………………………………שמחות Excessive Absences…………………………………………………………………...….….8 Perfect Attendance……………………………………………………………………….….8 Student Responsibilities for Make-Up Work and Make-Up Exams……………….….8 REPORT CARDS, ACADEMIC REPORTS, AND GRADING POLICY Modification and Remediation………………...……………………………………….….9 Honor Roll and Special Recognition………………………………………………….….10 Failure to Obtain Course Credit……………………………………………………...….10 DAILY SCHEDULE…………………………………...……………………………………….….11 POLICIES AND PROCEDURES Student Decorum……………………………………………………………………….….11 12.….…………………………………..……………………………………………………סדר Classroom Expectations…………………….………………………………………….….12 School Wide Expectations……………………….……………………...………….….13-15 Disciplinary Action………………………………………………….………………….….15 Dress Code………………….………………………………………………………..….….16 Search Policy………………..………..………………………………………………….….17 COMMUNICATION………………………..………………………………………………….….17 -
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¤ s”xc ojvbn rsj CHEDER MENACHEM 1606 South La Cienega Blvd. Los Angeles, CA 90035 ,urb ,eksv web site: www.chedermenachem.com e-mail: [email protected] ojbn rsj 5:48 ,ca htmun Tel: 310.623-1470 Fax: 310.623-1462 trhu ,arp 6:48 NEWSLETTER t’’ga, w iuaj u”y STUDENTS OF THE WEEK October 21, 2010 vjkmv ,ba CLASS NEWS gucav hshnk, Happy Birthday to Efraim Lerner, Mendel Munitz, Simcha .hbun crv - ’t v,f Fisch, Sholom D. Cohen, Yisroel Gurary & Gavriel Oginskis. In honor of Rebby’s son’s birthday - Menachem cuy kzn Mendel Munitz, the class enjoyed delicious mini Limud HaTorah / vru,v sunhk Mazel Tov to Rabbi & Mrs. Yisroel Pinson on the birth of doughnuts and learned the purpose of being born .hcrud ksbgn - ’t 1 hrp v,f their daughter. and the valuable lesson on Ahavas Yisroel -- a chkytd ;xuh - t-’t v,f Mazal Tov to Levi Yitzchok Cohen on the Jew is only complete when uniting with another occasion of his vumn rc/ Jew! Mazal Tov! hhtcruc ovrct - c-’t v,f ’v ,utcm hsurc crv - ’d v,f .hcrud inkz ruthba - t-’c v,f This week has seen activity at the Tzivos hashem kiosk Mazal Tov to Yisroel Gurary & Kasriel Lezak for ihbue ktuna - c-’c v,f with Talmidim in the older grades, choosing prizes for the earning to take home the velvet siddur for drcbgcgk ;xuh - t- ’d v,f upcoming Tzivos Hashem Global Chinese Auction. I”YH Shabbos. Mazal Tov to Dovi Naparstek for earning .hbun ksbgn - c- ’d v,f this coming Thursday, Chof Cheshvan, we will have the their piece of the Ahavas Yisroel Puzzle.