The Problem of Isaiah in the Book of Mormon
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Notes on Zechariah 202 1 Edition Dr
Notes on Zechariah 202 1 Edition Dr. Thomas L. Constable TITLE AND WRITER The title of this book comes from its traditional writer, as is true of all the prophetical books of the Old Testament. The name "Zechariah" (lit. "Yahweh Remembers") was a common one among the Israelites, which identified at least 27 different individuals in the Old Testament, perhaps 30.1 It was an appropriate name for the writer of this book, because it explains that Yahweh remembers His chosen people, and His promises, and will be faithful to them. This Zechariah was the son of Berechiah, the son of Iddo (1:1, 7; cf. Ezra 5:1; 6:14; Neh. 12:4, 16). Zechariah, like Jeremiah and Ezekiel, was both a prophet and a priest. He was obviously familiar with priestly things (cf. ch. 3; 6:9-15; 9:8, 15; 14:16, 20, 21). Since he was a young man (Heb. na'ar) when he began prophesying (2:4), he was probably born in Babylonian captivity and returned to Palestine very early in life, in 536 B.C. with Zerubbabel and Joshua. Zechariah apparently survived Joshua, the high priest, since he became the head of his own division of priests in the days of Joiakim, the son of Joshua (Neh. 12:12, 16). Zechariah became a leading priest in the restoration community succeeding his grandfather (or ancestor), Iddo, who also returned from captivity in 536 B.C., as the leader of his priestly family (Neh. 12:4, 16). Zechariah's father, Berechiah (1:1, 7), evidently never became prominent. -
Exploring Zechariah, Volume 2
EXPLORING ZECHARIAH, VOLUME 2 VOLUME ZECHARIAH, EXPLORING is second volume of Mark J. Boda’s two-volume set on Zechariah showcases a series of studies tracing the impact of earlier Hebrew Bible traditions on various passages and sections of the book of Zechariah, including 1:7–6:15; 1:1–6 and 7:1–8:23; and 9:1–14:21. e collection of these slightly revised previously published essays leads readers along the argument that Boda has been developing over the past decade. EXPLORING MARK J. BODA is Professor of Old Testament at McMaster Divinity College. He is the author of ten books, including e Book of Zechariah ZECHARIAH, (Eerdmans) and Haggai and Zechariah Research: A Bibliographic Survey (Deo), and editor of seventeen volumes. VOLUME 2 The Development and Role of Biblical Traditions in Zechariah Ancient Near East Monographs Monografías sobre el Antiguo Cercano Oriente Society of Biblical Literature Boda Centro de Estudios de Historia del Antiguo Oriente (UCA) Electronic open access edition (ISBN 978-0-88414-201-0) available at http://www.sbl-site.org/publications/Books_ANEmonographs.aspx Cover photo: Zev Radovan/BibleLandPictures.com Mark J. Boda Ancient Near East Monographs Monografías sobre el Antiguo Cercano Oriente Society of Biblical Literature Centro de Estudios de Historia del Antiguo Oriente (UCA) EXPLORING ZECHARIAH, VOLUME 2 ANCIENT NEAR EAST MONOGRAPHS Editors Alan Lenzi Juan Manuel Tebes Editorial Board Reinhard Achenbach C. L. Crouch Esther J. Hamori Chistopher B. Hays René Krüger Graciela Gestoso Singer Bruce Wells Number 17 EXPLORING ZECHARIAH, VOLUME 2 The Development and Role of Biblical Traditions in Zechariah by Mark J. -
What Is Biblical Prophecy?
What is Biblical Prophecy? What Biblical Prophecy is NOT, and What It Really IS: Contrary to what many fundamentalist preachers or late-night radio hosts would have you believe, biblical prophecy is not primarily about “predicting the future” or finding clues in the Bible that correspond to people or events in our own day and age! The prophets of Ancient Israel did not look into some kind of crystal ball and see events happening thousands of years after their own lifetimes. The books they wrote do not contain hidden coded messages for people living in the 20th or 21st centuries! Rather, biblical prophets were mainly speaking to and writing for the people of their own time. They were challenging people of their own world, especially their political rulers, to remain faithful to God’s commandments and/or to repent and turn back to God if they had strayed. They were conveying messages from God, who had called or commissioned them, rather than speaking on their own initiative or authority. However, because the biblical prophets were transmitting messages on behalf of God (as Jews and Christians believe), much of what they wrote for their own time is clearly also relevant for people living in the modern world. The overall message of faith and repentance is timeless and applicable in all ages and cultures. To understand what biblical prophecy really is, let’s look more closely at the origins, definitions, and uses of some key biblical words. In the Hebrew Bible, the word for “prophet” is usually nabi’ (lit. “spokesperson”; used over 300 times!), while the related feminine noun nebi’ah (“prophetess”) occurs only rarely. -
The Minor Prophets
The Minor Prophets by Dan Melhus A Study of the Minor Prophets Table of Contents Table of Contents INTRODUCTION........................................................................................................................................ 1 WHO ARE THE PROPHETS?................................................................................................................... 5 HOW CAN WE UNDERSTAND THE MESSAGE OF THE PROPHETS?.......................................... 7 OBADIAH..................................................................................................................................................... 9 BACKGROUND................................................................................................................................. 9 DATE............................................................................................................................................... 9 AUTHOR .......................................................................................................................................... 10 THEME ............................................................................................................................................ 12 OUTLINE ......................................................................................................................................... 13 QUESTIONS...................................................................................................................................... 15 LESSONS......................................................................................................................................... -
Deuteronomy- Kings As Emerging Authoritative Books, a Conversation
DEUTERONOMY–KinGS as EMERGING AUTHORITATIVE BOOKS A Conversation Edited by Diana V. Edelman Ancient Near East Monographs – Monografías sobre el Antiguo Cercano Oriente Society of Biblical Literature Centro de Estudios de Historia del Antiguo Oriente (UCA) DEUTERONOMY–KINGS AS EMERGING AUTHORITATIVE BOOKS Ancient Near East Monographs General Editors Ehud Ben Zvi Roxana Flammini Editorial Board Reinhard Achenbach Esther J. Hamori Steven W. Holloway René Krüger Alan Lenzi Steven L. McKenzie Martti Nissinen Graciela Gestoso Singer Juan Manuel Tebes Number 6 DEUTERONOMY–KINGS AS EMERGING AUTHORITATIVE BOOKS A CONVERSATION Edited by Diana V. Edelman Society of Biblical Literature Atlanta Copyright © 2014 by the Society of Biblical Literature All rights reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying and recording, or by means of any information storage or retrieval system, except as may be expressly permit- ted by the 1976 Copyright Act or in writing from the publisher. Requests for permission should be addressed in writing to the Rights and Permissions Offi ce, Society of Biblical Literature, 825 Houston Mill Road, Atlanta, GA 30329 USA. Library of Congress Control Number: 2014931428 Th e Ancient Near East Monographs/Monografi as Sobre El Antiguo Cercano Oriente series is published jointly by the Society of Biblical Literature and the Universidad Católica Argentina Facultad de Ciencias Sociales, Políticas y de la Comunicación, Centro de Estu- dios de Historia del Antiguo Oriente. For further information, see: http://www.sbl-site.org/publications/Books_ANEmonographs.aspx http://www.uca.edu.ar/cehao Printed on acid-free, recycled paper conforming to ANSI/NISO Z39.48-1992 (R1997) and ISO 9706:1994 standards for paper permanence. -
Priests and Cults in the Book of the Twelve
PRIESTS & CULTS in the BOOK OF THE TWELVE Edited by Lena-Sofia Tiemeyer Ancient Near East Monographs Monografías sobre el Antiguo Cercano Oriente Society of Biblical Literature Centro de Estudios de Historia del Antiguo Oriente (UCA) Priests and Cults in the Book of the twelve anCient near eastern MonograPhs General Editors alan lenzi Juan Manuel tebes Editorial Board: reinhard achenbach C. l. Crouch esther J. hamori rené krüger Martti nissinen graciela gestoso singer number 14 Priests and Cults in the Book of the twelve Edited by lena-sofia tiemeyer Atlanta Copyright © 2016 by sBl Press all rights reserved. no part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying and recording, or by means of any information storage or retrieval system, except as may be expressly permit- ted by the 1976 Copyright act or in writing from the publisher. requests for permission should be addressed in writing to the rights and Permissions office,s Bl Press, 825 hous- ton Mill road, atlanta, ga 30329 usa. library of Congress Cataloging-in-Publication data names: tiemeyer, lena-sofia, 1969- editor. | krispenz, Jutta. idolatry, apostasy, prostitution : hosea’s struggle against the cult. Container of (work): title: Priests and cults in the Book of the twelve / edited by lena-sofia tiemeyer. description: atlanta : sBl Press, [2016] | ©2016 | series: ancient near east monographs ; number 14 | includes bibliographical references and index. identifiers: lCCn 2016005375 (print) | lCCn 2016005863 (ebook) | isBn 9781628371345 (pbk. : alk. paper) | isBn 9780884141549 (hardcover : alk. paper) | isBn 9780884141532 (ebook) subjects: lCSH: Priests, Jewish. -
On the Qur'ān and the Theme of Jews As “Killers of the Prophets1
DOI: 10.11136/jqh.1210.02.02 ON THE QUR’ĀN AND THE THEME OF JEWS AS “KILLERS OF THE PROPHETS 1 Gabriel Said Reynolds* Abstract A prominent element of the Qur’ān’s material on the Jews is its report that the Israelites killed prophets sent to them. The Qur’an does not describe the killing of any particular prophet, nor does it attempt to prove in any other way that the Jews have killed the prophets. Instead the Qur’an seems to consider it common knowledge that the Jews have done so as it makes certain inter- religious arguments in this light. However, on the basis of the Hebrew Bible the prominence of this theme in the Qur’an hardly makes sense. None of the great prophets in the Hebrew Bible are killed by the Israelites. In the present paper I argue that this theme emerges from the para-biblical traditions which indeed describe how the Jews killed the prophets whom God sent to them. These traditions are found already in Jewish texts, and they lead Christian authors -- including New Testament authors – to connect the Jewish persecution of Christian believers with their earlier persecution of the prophets who predicted the coming of Christ. This connection is prominent in the anti- Jewish literature of the Syriac Christian authors. The manner in which the Qur’an employs the theme of Jews as killers of the prophets is closely related to that literature. Keywords: Qur’an, Jews, Christians, Prophets, Syriac, Midrash, Ephrem, Jacob of Serug. * University of Notre Dame, [email protected]. -
Zechariah's Word
Zechariah’s Word 1 In the eighth month, in the second year of Darius, the word of the LORD1 came to the prophet Zechariah, the son of Berechiah, son of Iddo, saying, 2 "The LORD was very angry with your fathers. 3 Therefore say to them, Thus declares the LORD of hosts: Return to me, says the LORD of hosts, and I will return to you, says the LORD of hosts. 4 Do not be like your fathers, to whom the former prophets cried out, 'Thus says the LORD of hosts, Return from your evil ways and from your evil deeds.' But they did not hear or pay attention to me, declares the LORD. 5 Your fathers, where are they? And the prophets, do they live forever? 6 But my words and my statutes, which I commanded my servants the prophets, did they not overtake your fathers? So they repented and said, 'As the LORD of hosts purposed to deal with us for our ways and deeds, so has he dealt with us.'" Zechariah 1:1-6 The Veil is Taken Off EACH WEEK IN OUR CHURCH’S WORSHIP SERVICE, we read a portion of God’s law, and then later we read from the gospel. Both wings of the Protestant Reformation (Lutheran and Reformed) taught that there are two basic “words” of Scripture. That is, all Scripture can be divided into two basic categories. These categories are law and gospel. These are not equivalent to OT (law) and NT (gospel), because there is gospel in the OT (Gen 3:15; etc.; cf. -
I Sweat Dropped from Laadan's Forehead As He Crouched Behind
1 weat dropped from Laadan’s forehead as he crouched behind the linen fence surrounding the tabernacle. A sooty torch flickered inside Sthe fence, making shadows dance this way and that on the rippling white surface. He crouched even lower to avoid being seen. Mosquitoes buzzed annoyingly around his eyes and ears, but he brushed them away impatiently. It was late—already the second watch of the night—but his mother had sent him with a message for Aunt Miriam. She wouldn’t expect him to be back home just yet. Suddenly, two moving shapes stepped into the torchlight behind the curtained wall, making clear silhouettes against the white backdrop. One person was bigger and the other more slender, but it was what their excited voices were saying that interested Laadan the most. “Hey! Look what I’ve got!” rasped a boy’s husky voice. “I stole it from my father’s stash in the stone hut behind our house. Here, try some.” The other boy tipped what looked like a goatskin bag up to his mouth in the flickering light and then gasped. “Wow! That’s really sour! It’s sure got a bite to it.” They both laughed. 7 8 Guardians of the Mercy Seat “My father will never miss it,” the first voice added. “He’s drunk half the time anymore.” Laadan was a little surprised. Actually, he was quite surprised. What are these two boys doing inside the tabernacle courtyard? he wondered. Only specially chosen priests and workers from the tribe of Levi were supposed to be in there. -
Post-Exilic Prophets
Background: POST-EXILIC Nahum: “Comforter, Consolation, or Relief.” Zephaniah: (TSEPHAN-YAH), “Jehovah Hides” or “Jehovah has PROPHETS Hidden.” Habakkuk: (HABAQQUQ), “One who Embraces” or “Clings.” The Recess is Over LXX has Ambakouk and the Latin title is Habacucu. Zechariah: (ZEKAR-YAH), “God Remembers” or “God has Remem- Key Text: Zep 2:3 bered.” It is a popular name in the Bible and occurs about 29 times. His name is the theme of the whole book (see Theme). Seek the Lord, all you humble of the Haggai: (HAGGAY), the meaning is uncertain. It may be an land, you who do what he commands. abbreviation of “Festival of Jehovah,” or “Festive.” Seek righteousness, seek humility; perhaps you will be sheltered on the Author — Each of these books bears the name of its probable day of the Lord’s anger. author. Nahum was written by Nahum of Judah (1:1). Theme: Zephaniah is stated to be the son of Cushi and the great-great- Nahum: Announces the destruction of grandson of King Hezekiah. He delivered his message in Jerusalem (1:4, 10-11). Nineveh and Assyria for cruelty to Israel. Habakkuk wrote the book (1:1; 3:1). He was a resident of Jerusalem and was familiar with the local and political situation in Judah (1:3-4). Zephaniah: Announces judgments upon the nations and comfort for the righ- Zechariah wrote the book. He was the son of Iddo, a leading priest in the return from captivity (Ne 12:4, 16). There is a reference in Matthew teous. 27:9-10 which appears to assign 11:12-13 to Jeremiah. -
Zechariah: Odd Visions, Puzzling Statements, Messiah Peeks Out, God Wins an Introduction
Zechariah: Odd Visions, Puzzling Statements, Messiah Peeks Out, God Wins An Introduction The name Zechariah means “Yahweh remembers.” God had not forgotten His people. In 587 B.C., Nebuchadnezzar, the king of Babylon, destroyed Jerusalem (2 Kings 25:9-10), killed thousands (2 Chronicles 36:17), took 745 people into captivity (Jeremiah 52:30), left some of the poor in the land (2 Kings 25:12), and set up Gedaliah as governor (Jeremiah 40:5). But Gedaliah was murdered and Johanon took all of the remnant who remained in Judea to Egypt (Jeremiah 43:5-7) and there they perished when Nebuchadnezzar came to Egypt. For 50 years, the land of Judah remained desolate. Had God forgotten His people? Then, in 537 B.C., Cyrus the Mede overthrew Babylon and gave a decree to rebuild the temple in Jerusalem (2 Chronicles 36:23; Ezra 1:2-4). At that time, 42,360 Jews and 7,337 servants returned to Judah (Ezra 2:64-65) under Zerubbabel and Joshua, enough people to fill a small college football stadium. They began to rebuild the temple and they laid the foundation, but those who remembered the glory of Jerusalem from before its destruction could only weep at the pitiful sight (Ezra 3:12). And immediately they were stopped by their enemies (Ezra 4:24). Where was God? For 15 long years, those in the land struggled to rebuild a land, and they made little progress, “earning wages to put into a bag with holes” (Haggai1:6). They were at the mercy of their enemies (Zechariah 8:10) and plagued with drought (Haggai 1:10-11). -
Zephaniah, Haggai, Zechariah, Malachi
A People of the Book 8-Year Curriculum Year 6, Quarter 4 A Study of Selected Texts from Minor Prophets III (Zephaniah, Haggai, Zechariah, Malachi) Mike White Minor Prophets III 4th Quarter 2012 Table of Contents =============================================================== Introduction Timeline Summary Table for all the Minor Prophets Lesson 1–Zephaniah 1-2:3- Urgency for national spiritual revival -7 October Lesson 2–Zephaniah 2:4-3–God’s present judgment & future hope-14 October Lesson 3-Haggai 1-Putting first things first-21 October Lesson 4-Haggai 2-Victory comes from the Lord & not from men!-28 October Lesson 5-Zechariah 1-3-Be encouraged because God is among us-4 November Lesson 6-Zechariah 4-6-Not by might nor by power, but by my Spirit-11 November Lesson 7 –Zechariah 7-8-What does true religion look like?-18 November Lesson 8 –Zechariah 9-11-1st Oracle: Sovereignty of God and the Good Shepherd -25 November Lesson 9 – Zechariah 12-14-2nd Oracle: Our Lord’s final victory-2 December Lesson 10 –Malachi 1 – Cheating God? – 9 December Lesson 11 – Malachi 2 – Honoring God – 16 December Lesson 12 –Malachi 3-4-God is in control & Jesus Christ is on the way-23 December Lesson 13 – Pop Quiz-30 December Minor Prophets III 4th Quarter 2012 Introduction Zephaniah, Haggai, Zechariah, and Malachi Welcome to our study of the last four books of the Old Testament. All of what we study in these books will be perfectly applicable to our lives today because the stress and challenges of the Jews in Jerusalem during the time of Zephaniah, and the small group of Jews who returned to Judah and Jerusalem after the destruction of their way of life as foreordained by God demand the same level of trust toward God and obedience to His will today as it did 2500 years ago.