1 Ishmael Reed "Southern Writer" Might Not Come to Mind When One

Total Page:16

File Type:pdf, Size:1020Kb

1 Ishmael Reed 1 Ishmael Reed "Southern writer" might not come to mind when one thinks of author, playwright, publisher, and poet Ishmael Reed. Although born in Chattanooga, Tennessee, in 1938, his stay in the south was short lived. Reed has spent the majority of his life in New York and California. East Tennessee, with memories of Lookout Mountain and the Tennessee River, is a place he rarely visits, but is the first of his several homes. He has written about Tennessee, but his writing is not regional. The words of Ishmael Reed break down barriers that divide Americans and celebrate "Americanness" in all its manifestations. Young Ishmael attended public schools throughout his adolescent education, where he gained interest in playing jazz instruments such as violin and trombone. Along with his musical gifts, his writing skills were always prominent. At the youthful age of thirteen, he began to write a short column on jazz for the Empire Star Weekly, where his knowledge of music melded with his love of writing. Reed attended evening classes at the then-private Buffalo University. During days he earned money by working as a secretary at a nearby public library where his writing abilities flourished. However, in 1960 Reed had to withdraw and end his formal higher education due to, in his own words in an interview with Henry Louis Gates, "a dire shortage of funds" and to get away from "artificial social and class distinctions." Those same financial problems forced him into Talbert Mall Housing Project in Buffalo, where he witnessed firsthand the extreme consequences of poverty and social injustice. Reed continued his work at the Empire Star Weekly, where the editor, Joe Walker, and Reed together "shook up the town, writing about segregated schools, police brutality, and local politics." He had a side-gig of co-hosting a community radio show, which was canceled after Reed conducted a rather controversial interview with Malcolm X. While the details of this event are unknown, it is not surprising that the interview be anything but controversial. This was the first time Reed met Malcolm X, and prompted by the disc jockey to discuss American history, the topic turned to the fallacies of "Black History." Being a rather precocious and outspoken twenty-one year 2 old, Reed felt the need to leave Buffalo: "I became convinced that New York was the place for me, if I wanted to meet people who were as hip as I thought I was." Malcolm X was one to help him make that decision, and in 1962 Reed relocated to New York City. Although he was "a green bumpkin in those days," he surrounded himself with writers in a city where words were "regarded with reverence and verbal inventiveness was admired...The town was electric with exciting debate." In New York City, Reed was in his element. Reed landed a job as an editor of a New Jersey weekly paper and helped establish the East Village Other, an "underground" newspaper--and one of the first of its kind. Reed also attended Umbra Writers Workshops, an organization, which allowed Reed to continue his interests in observing and writing about civil, social, and political problems. In 1967, Reed published his first work, The Freelance Pallbearers, a parody of Ralph Ellison's Invisible Man, and an avant-garde novel about a liberal adventurer and his many run-ins with dangerous beatniks, cops, and black Muslims. The novel gained much attention for Reed and earned him a place within the literary circle. However, the attention was not always positive: "One prepublication review of my first novel said that the book should be flushed down the toilet along with the author." Still quite young, he was unaccustomed to the recognition that comes with being a published author: To be young, gifted and black in New York of the 1960's was to be overwhelmed with much affection. If I had remained there, I would have been loved and admired to death. One of the reasons I left, in the summer of 1967, for Los Angeles, was because my working-class background taught me to be suspicious of too much affection. In Los Angeles, Reed spent the summer writing his second novel, Yellow Back Radio Broke-down, and continued to receive attention both positive and negative: "One critic said that I was living proof that the bacteria of pop culture had entered the literary world." Many critics viewed literature to be based on traditional European culture: "I wasn't a European, I was American." 3 Reed decided to move to Oakland, California, where he accepted a teaching position at University of California at Berkeley. He met and married his wife, Carla Blank. That same year Reed welcomed a daughter into the world. Her name showed her father's southern roots: Tennessee. In 1979 he again relocated, this time to an Oakland neighborhood that could be described as "inner-city." Here he found a new viewpoint from which to write. His writing became more direct in attacking the social problems he was living amid: "I was no longer distant, careening through a literary Milky Way, but was standing at Ground Zero as well." The early 1980's would mark his new "Writin' Is Fightin'" period with his novels The Terrible Twos and The Terrible Threes which confronted the Age of Regan and the government policies that greatly affected black neighborhoods. Over the years, Reed's works continued to possess underlying tones of social and civil issues, usually interjecting sarcastic humor to take the edge off these otherwise serious troubles. Reed was involved with the Black Arts Movement, but was interested in promoting the writing of any neglected voice not holding the same anti-white aesthetic values as others. As an avid promoter of African-originated modes of performance, Reed sees the hybrid nature of "Americanness" as being a valuable component of "black" art and key in multiculturalism. Along with his outspoken writing (fiction and nonfiction) and iconoclastic voice, Reed has always been a tremendous advocate in shedding light on social problems, whether they are political, racial, or sexist. In 1976 Reed formed the Before Columbus Foundation, which aimed to enlighten and illuminate ethnic diversity in American writing. The foundation aspires to accurately attach the term "multicultural" to all American literature. In a 2011 article in The Wall Street Journal, "Should Mark Twain Be Allowed to Use the N-Word?," Reed addressed the possibility of a new edition of Huckleberry Finn that would omit racially-sensitive language, such as "the n-word." Reed writes: "Instead of doing a gotcha search on Twain's Huckleberry Finn, I recommend that its critics read 4 it. They will find that Twain's Jim has more depth than the parade of black male characters that one finds in recent movies, theatre and literature, who are little more than lethal props...The fact that a critic has taken to tampering with Twin's great work is another sign that the atavistic philistinism that has taken hold of our politics and culture has found a place in academia." To further showcase his never-ending ambition and to continue his endeavors, Reed started Konch Magzine in 1990. Eight years later, it became an online magazine--"a publication for the rest of us," as Reed has put it, for those interested in celebrating the vast and diverse melting pot of writers--and artists in general--that inhabit the world. One of Reed's most recent articles in The Wall Street Journal, "Black Audiences, White Stars and 'Django Unchained'," followed up on Quintin Tarantino's popular and award-winning film, Django Unchained distributed by the Weinstein Company in 2012. Reed calls it a "stupid screenplay" and that "to compare this movie to a spaghetti western and a blaxploitation film is an insult to both genres. It's a Tarantino home movie with all of the racist licks that appear in his other movies." Reed addresses the age-old debate of who should tell the black story, but mainly attacks the film for being misinformed and misrepresenting the history of black resistance and slavery. Reed's texts and lyrics have been performed, composed, or set to music by numerous well known artists such as Albert Ayler, David Murray, Allan Touissant, Carman Moore, Taj Mahal, Olu Dara, Lester Bowie, among many others. Reed has been a significant figure in the longest ongoing music/poetry collaboration, know as Conjure projects. He was honored as Blues Songwriter of the Year from the West Coast Blues Hall of Fame Awards in 2008. On September 11, 2011 at a Jazz à la Villette concert at the Grande Halle in Paris, the Red Bull Music Academy World Tour featured Macy Gray, Tony Allen, members of the Roots, David Murray and his Big Band, Amp Fiddler and Fela! singer/dancers in premiers of three new songs with lyrics by Reed. In 2012, SF JAZZ, the leading nonprofit jazz organization on the West Coast, appointed Reed as its first Poet Laureate during the San Francisco Jazz Festival. Reed spoke after the event, "I am honored to be named the first SF JAZZ Poet Laureate...Jazz 5 has given so much to me; maybe now I can give something back." 2013 marks the release of Macy Gray and David Murray's latest album, Be My Monster Love, with three new songs by Reed: "Army of the Faithful," "Hope is a Thing With Feathers," and the title track, "Be My Monster Love." Reed's latest novel, Juice! (2011) was inspired by the O.J. Simpson trials beginning in 1994. It was his first novel since Japanese By Spring (1993).
Recommended publications
  • Ishmael Reed Interviewed
    Boxing on Paper: Ishmael Reed Interviewed by Don Starnes [email protected] http://www.donstarnes.com/dp/ Don Starnes is an award winning Director and Director of Photography with thirty years of experience shooting in amazing places with fascinating people. He has photographed a dozen features, innumerable documentaries, commercials, web series, TV shows, music and corporate videos. His work has been featured on National Geographic, Discovery Channel, Comedy Central, HBO, MTV, VH1, Speed Channel, Nerdist, and many theatrical and festival screens. Ishmael Reed [in the white shirt] in New Orleans, Louisiana, September 2016 (photo by Tennessee Reed). 284 Africology: The Journal of Pan African Studies, vol.10. no.1, March 2017 Editor’s note: Here author (novelist, essayist, poet, songwriter, editor), social activist, publisher and professor emeritus Ishmael Reed were interviewed by filmmaker Don Starnes during the 2014 University of California at Merced Black Arts Movement conference as part of an ongoing film project documenting powerful leaders of the Black Arts and Black Power Movements. Since 2014, Reed’s interview was expanded to take into account the presidency of Donald Trump. The title of this interview was supplied by this publication. Ishmael Reed (b. 1938) is the winner of the prestigious MacArthur Fellowship (genius award), the renowned L.A. Times Robert Kirsch Lifetime Achievement Award, the Lila Wallace-Reader's Digest Award, a Guggenheim Fellowship, and a Rosenthal Family Foundation Award from the National Institute for Arts and Letters. He has been nominated for a Pulitzer and finalist for two National Book Awards and is Professor Emeritus at the University of California at Berkeley (a thirty-five year presence); he has also taught at Harvard, Yale and Dartmouth.
    [Show full text]
  • Press Release
    PRESS Press Contact Rachel Eggers Associate Director of Public Relations [email protected] RELEASE 206.654.3151 FEBRUARY 24, 2020 JOHN AKOMFRAH: FUTURE HISTORY OPENS AT THE SEATTLE ART MUSEUM MARCH 5, 2020 SAM’s first special exhibition dedicated to video art features three works by celebrated British artist and filmmaker John Akomfrah SEATTLE, WA – The Seattle Art Museum (SAM) presents John Akomfrah: Future History (March 5–May 3, 2020), the museum’s first special exhibition exclusively dedicated to the medium of video art. Transforming SAM’s galleries into immersive theaters, Future History brings together three video works by John Akomfrah, the pioneering contemporary British filmmaker. The three works present a provocative vision of the past, present, and future, exploring issues such as climate change, slavery, colonialism, migration, and technology. Akomfrah’s uniquely personal and poetic visual language seeks to open a dialogue, rather than impose one truth. Future History was curated by Pam McClusky, Curator of African and Oceanic Art at SAM. “This presentation challenges the notion of what an exhibition can be,” says McClusky. “Instead of seeing many artworks, you’re sitting down to experience three that have incredible depth. The title of the exhibition speaks to the artist’s aim: to present crucial moments of history from different perspectives so that not-yet-imagined futures can emerge.” The artist will travel to Seattle for the opening. “In this exhibition, you’ll explore three moments from the last 500 years of history,” says Akomfrah. “My work offers an experience that pushes against this era of small screens and isolation.
    [Show full text]
  • Ii. Dialogue Program
    II. DIALOGUE PROGRAM Introduction Through its Dialogue Program, PASSIA has ever since its foundation striven both to promote free expression within Palestinian society and to foster a better understanding of Palestinian affairs, be they in the domestic or international context. In doing so, PASSIA has earned a reputation for providing a unique forum for dialogue and exchange and for serving as a catalyst for civic debate. Central to these efforts has been the presentation and analysis of a plurality of Palestinian perspectives and approaches. Topics addressed and discussed cover a wide range of subjects broadly and specifically related to the Palestine Question, from historical aspects to the current Middle East Peace Process and internal Palestinian affairs. The PASSIA Dialogue Program is divided into the following three sections: Roundtable Meetings: PASSIA invites a speaker (and sometimes a discussant as well) to lecture on a certain topic, followed by a discussion with the audience present. Particularly topical issues are sometimes the subject of a series of lectures by as varied a range of speakers as possible. These meetings aim to promote thought and debate among Palestinians and between Palestinians and their foreign counterparts. Briefings: PASSIA frequently provides a venue for encounters, dialogue and discussions involving representatives and organizations from various backgrounds. These meetings focus on current Palestinian affairs and are designed to build bridges of communication and understanding between Palestinians from different streams of society and to develop constructive and focused academic contact between Palestinians and Israelis. PASSIA has also hosted numerous meetings in which resident diplomats and visiting foreign missions are invited to discuss Palestinian affairs and exchange thoughts and opinions concerning the situation in the Palestinian Territories.
    [Show full text]
  • Alternative Perspectives of African American Culture and Representation in the Works of Ishmael Reed
    ALTERNATIVE PERSPECTIVES OF AFRICAN AMERICAN CULTURE AND REPRESENTATION IN THE WORKS OF ISHMAEL REED A thesis submitted to the faculty of San Francisco State University In partial fulfillment of Zo\% The requirements for IMl The Degree Master of Arts In English: Literature by Jason Andrew Jackl San Francisco, California May 2018 Copyright by Jason Andrew Jackl 2018 CERTIFICATION OF APPROVAL I certify that I have read Alternative Perspectives o f African American Culture and Representation in the Works o f Ishmael Reed by Jason Andrew Jackl, and that in my opinion this work meets the criteria for approving a thesis submitted in partial fulfillment of the requirement for the degree Master of Arts in English Literature at San Francisco State University. Geoffrey Grec/C Ph.D. Professor of English Sarita Cannon, Ph.D. Associate Professor of English ALTERNATIVE PERSPECTIVES OF AFRICAN AMERICAN CULTURE AND REPRESENTATION IN THE WORKS OF ISHMAEL REED Jason Andrew JackI San Francisco, California 2018 This thesis demonstrates the ways in which Ishmael Reed proposes incisive countemarratives to the hegemonic master narratives that perpetuate degrading misportrayals of Afro American culture in the historical record and mainstream news and entertainment media of the United States. Many critics and readers have responded reductively to Reed’s work by hastily dismissing his proposals, thereby disallowing thoughtful critical engagement with Reed’s views as put forth in his fiction and non­ fiction writing. The study that follows asserts that Reed’s corpus deserves more thoughtful critical and public recognition than it has received thus far. To that end, I argue that a critical re-exploration of his fiction and non-fiction writing would yield profound contributions to the ongoing national dialogue on race relations in America.
    [Show full text]
  • Introduction: Future Texts
    ,QWURGXFWLRQ)XWXUH7H[WV $ORQGUD1HOVRQ 6RFLDO7H[W 9ROXPH1XPEHU 6XPPHUSS $UWLFOH 3XEOLVKHGE\'XNH8QLYHUVLW\3UHVV )RUDGGLWLRQDOLQIRUPDWLRQDERXWWKLVDUWLFOH KWWSVPXVHMKXHGXDUWLFOH Access provided by Basel, Univ of (1 Dec 2016 13:59 GMT) Introduction FUTURE TEXTS We will make our own future Text. Alondra Nelson —Ishmael Reed, Mumbo Jumbo and on to post now post new —Amiri Baraka, “Time Factor a Perfect Non-Gap” In popular mythology, the early years of the late-1990s digital boom were characterized by the rags-to-riches stories of dot-com millionaires and the promise of a placeless, raceless, bodiless near future enabled by tech- nological progress. As more pragmatic assessments of the industry sur- faced, so too did talk of the myriad inequities that were exacerbated by the information economy—most notably, the digital divide, a phrase that has been used to describe gaps in technological access that fall along lines of race, gender, region, and ability but has mostly become a code word for the tech inequities that exist between blacks and whites. Forecasts of a utopian (to some) race-free future and pronouncements of the dystopian digital divide are the predominant discourses of blackness and technology in the public sphere. What matters is less a choice between these two nar- ratives, which fall into conventional libertarian and conservative frame- works, and more what they have in common: namely, the assumption that race is a liability in the twenty-first century—is either negligible or evi- dence of negligence. In these politics of the future, supposedly novel para- digms for understanding technology smack of old racial ideologies. In each scenario, racial identity, and blackness in particular, is the anti-avatar of digital life.
    [Show full text]
  • Negotiating the Incarceral Spaces of John Edgar Wideman's Brothers and Keepers
    Journal X Volume 9 Number 1 Autumn 2004 Article 4 2004 The Last Iron Gate: Negotiating the Incarceral Spaces of John Edgar Wideman's Brothers and Keepers Michael P. Moreno University of California, Riverside Follow this and additional works at: https://egrove.olemiss.edu/jx Part of the American Literature Commons Recommended Citation Moreno, Michael P. (2004) "The Last Iron Gate: Negotiating the Incarceral Spaces of John Edgar Wideman's Brothers and Keepers," Journal X: Vol. 9 : No. 1 , Article 4. Available at: https://egrove.olemiss.edu/jx/vol9/iss1/4 This Article is brought to you for free and open access by the English at eGrove. It has been accepted for inclusion in Journal X by an authorized editor of eGrove. For more information, please contact [email protected]. Moreno: The Last Iron Gate: Negotiating the Incarceral Spaces of John Edg The Last Iron Gate: Negotiating the Incarceral Spaces of John Edgar Wideman's Brothers and Keepers Michael P. Moreno Michael P. Moreno It is an easy thing to indict and forget the crimi­ is a Ph.D. candidate nals who comprise the sub-culture of our pris­ in English at the ons in this society, for we have been taught to University of Cali­ believe that they have violated the codes of civil­ fornia, Riverside. ity and challenged the laws which support the His areas of interest include urban and foundation of the republic. And yet, the many suburban studies, economic, cultural, and political veils placed American and Lati­ before these disregarded spaces have rendered no literature, and their inhabitants invisible and irrelevant while spatial theory.
    [Show full text]
  • Revolution by the Book
    AK PRESS PUBLISHING & DISTRIBUTION SUMMER 2009 AKFRIENDS PRESS OF SUMM AK PRESSER 2009 Friends of AK/Bookmobile .........1 Periodicals .................................51 Welcome to the About AK Press ...........................2 Poetry/Theater...........................39 Summer Catalog! Acerca de AK Press ...................4 Politics/Current Events ............40 Prisons/Policing ........................43 For our complete and up-to-date AK Press Publishing Race ............................................44 listing of thousands more books, New Titles .....................................6 Situationism/Surrealism ..........45 CDs, pamphlets, DVDs, t-shirts, Forthcoming ...............................12 Spanish .......................................46 and other items, please visit us Recent & Recommended .........14 Theory .........................................47 online: Selected Backlist ......................16 Vegan/Vegetarian .....................48 http://www.akpress.org AK Press Gear ...........................52 Zines ............................................50 AK Press AK Press Distribution Wearables AK Gear.......................................52 674-A 23rd St. New & Recommended Distro Gear .................................52 Oakland, CA 94612 Anarchism ..................................18 (510)208-1700 | [email protected] Biography/Autobiography .......20 Exclusive Publishers CDs ..............................................21 Arbeiter Ring Publishing ..........54 ON THE COVER : Children/Young Adult ................22
    [Show full text]
  • Judson Dance Theater: the Work Is Never Done
    Judson Dance Theater: The Work is Never Done Judson Dance Theater: The Work Is Never Done The Museum of Modern Art, New York September 16, 2018-February 03, 2019 MoMA, 11w53, On View, 2nd Floor, Atrium MoMA, 11w53, On View, 2nd Floor, Contemporary Galleries Gallery 0: Atrium Complete Charles Atlas video installation checklist can be found in the brochure Posters CAROL SUMMERS Poster for Elaine Summers’ Fantastic Gardens 1964 Exhibition copy 24 × 36" (61 × 91.4 cm) Jerome Robbins Dance Division, New York Public Library, GIft of Elaine Summers Gallery 0: Atrium Posters Poster for an Evening of Dance 1963 Exhibition copy Yvonne Rainer Papers, The Getty Research Institute, Los Angeles Gallery 0: Atrium Posters Poster for Concert of Dance #13, Judson Memorial Church, New York (November 19– 20, 1963) 1963 11 × 8 1/2" (28 × 21.6 cm) Judson Memorial Church Archive, Fales Library & Special Collections, New York University Libraries Gallery 0: Atrium Posters Judson Dance Theater: The Work Is Never Done Gallery 0: Atrium Posters Poster for Concert of Dance #5, America on Wheels, Washington, DC (May 9, 1963) 1963 8 1/2 × 11" (21.6 × 28 cm) Judson Memorial Church Archive, Fales Library & Special Collections, New York University Libraries Gallery 0: Atrium Posters Poster for Steve Paxton’s Afternoon (a forest concert), 101 Appletree Row, Berkeley Heights, New Jersey (October 6, 1963) 1963 8 1/2 × 11" (21.6 × 28 cm) Judson Memorial Church Archive, Fales Library & Special Collections, New York University Libraries Gallery 0: Atrium Posters Flyer for
    [Show full text]
  • Ishmael Reed: So Did You Write Over There? Lamont Steptoe: Oh, Yeah
    Ishmael Reed: So did you write over there? Lamont Steptoe: Oh, yeah. Right after the three letters I had nightmares and I wrote poems about them. There are three poems I wrote about them in Vietnam in 1969. Ishmael Reed: You know, Lorenzo Thomas was writing over there. You know, Lorenzo Thomas was also in Vietnam. Lamont Steptoe: Yeah, yeah, I met Lorenzo. We were in Paris together for that Baldwin thing. He sat next to me on the plane coming back. He was the one who leaned over and told me that Alex Haley had just died. Ishmael Reed: Yusef was over there, too. Yusef Komunyakaa. Did you run into him? Lamont Steptoe: No, I didn’t run into him in the war. You know, I met him post war. I met him in the apartment of Etheridge Knight the night we came back from the cemetery after Etheridge Knight. That’s where I met Yusef Komunyakaa. Ishmael Reed: What was his position over there in Vietnam, do you know? Lamont Steptoe: He was a correspondent for the “Stars and Stripes.” Ishmael Reed: And he didn’t mention anything about what was going on back home? Lorenzo Thomas: No. Not to my knowledge. No. No. You know he’s a stroke victim now. He’s paralyzed on the right side of his body. Ishmael Reed: Yeah, I know that. You know, he re-invited me to Boulder, Colorado years ago to read my work and the FBI tried to set me up during that visit. I was wondering about that.
    [Show full text]
  • WILLIAM J. HARRIS Fall 2007
    WILLIAM J. HARRIS Fall 2007 PERSONAL Citizenship U.S.A., married, one child EDUCATION Central State University, 1964-68; B.A., Major: English Stanford University, 1968-72; M.A., Creative Writing, 1971; Ph.D., English and American Literature, 1974 EMPLOYMENT HISTORY Fall 2002-Present Associate Professor, The University of Kansas, Lawrence Fall 1992-Spring 2002 Associate Professor; The Pennsylvania State University, University Park Fall 1985-Spring 1992 Associate Professor; State University of New York, Stony Brook Fall 1982-Spring 1983 Andrew W. Mellon Faculty Fellow; Harvard University Fall 1977-Spring 1983 Assistant Professor; University of California, Riverside Fall 1972-Spring 1977 Assistant Professor; Cornell University PUBLICATIONS BOOKS AND SPECIAL ISSUES “Aaron Douglas and the Arts of the Harlem Renaissance,” a Special Issue of American Studies (Forthcoming) A Special Issue on Amiri Baraka, The African American Review (Double Issue, Summer/Fall 2003). 1 Ed. The LeRoi Jones/Amiri Baraka Reader (New York: Thunder’s Mouth Press, 1991); second edition, 2000. Ed. with Patricia Hill, Trudier Harris, et al. Call and Response: The Riverside Anthology of the African American Literary Tradition (Boston: Houghton Mifflin, 1997). The Poetry and Poetics of Amiri Baraka: The Jazz Aesthetic (Columbia: University of Missouri Press, 1985). Hey Fella Would You Mind Holding This Piano a Moment (poetry, Ithaca: Ithaca House, 1974). In My Own Dark Way (poetry, Ithaca: Ithaca House, 1977). IN PROGRESS A Guy in a Black SUV and Other Poems. ARTICLES, REVIEWS AND INTERVIEWS “Reading Lines Forum (Words and Music),” Iowa Journal of Cultural Studies, Issues 8 & 9, Spring & Fall 2006. Filmed interview with Madison Lacy, Film-maker, for a short video on “the jazz aesthetic,’ for The August Wilson African American Cultural Center in Pittsburgh, PA, May 3, 2006.
    [Show full text]
  • At the Junctures in Ishmael Reed's Mumbo Jumbo Michelle Webb Fort Hays State University
    Fort Hays State University FHSU Scholars Repository Master's Theses Graduate School Summer 2012 Rupturing The lP ane: Signifying(G) at the Junctures in Ishmael Reed's Mumbo Jumbo Michelle Webb Fort Hays State University Follow this and additional works at: https://scholars.fhsu.edu/theses Part of the English Language and Literature Commons Recommended Citation Webb, Michelle, "Rupturing The lP ane: Signifying(G) at the Junctures in Ishmael Reed's Mumbo Jumbo" (2012). Master's Theses. 132. https://scholars.fhsu.edu/theses/132 This Thesis is brought to you for free and open access by the Graduate School at FHSU Scholars Repository. It has been accepted for inclusion in Master's Theses by an authorized administrator of FHSU Scholars Repository. “RUPTURING THE PLANE”: SIGNIFYIN(G) AT THE JUNCTURES IN ISHMAEL REED’S MUMBO JUMBO being A Thesis Presented to the Graduate Faculty of the Fort Hays State University in Partial Fulfillment of the Requirements for the Degree of Master of Arts by Michelle Webb B.A., B.S., Fort Hays State University Date______________________ Approved____________________________ Major Professor Approved____________________________ Chair, Graduate Council ABSTRACT Most readings of Ishmael Reed’s Mumbo Jumbo come from a perspective that Reed establishes a series of binaries to be dissected. Many of these critics use Jacques Derrida’s theory of deconstruction because they assert that Reed is simply reversing the roles of the marginalized African and the centralized white man. These implications cover most of the major points in Reed’s work: the West vs. the East, Christianity vs. Hoodoo, white vs. black, etc. However, this type of reading is inadequate because it is too limiting.
    [Show full text]
  • Thursday, May 24, 2018
    American Literature Association A Coalition of Societies Devoted to the Study of American Authors 29th Annual Conference on American Literature San Francisco, CA May 24-27, 2018 Conference Director Leslie Petty Rhodes College This on-line draft of the program is designed to provide information to participants in our 29th conference and an opportunity to make corrections. Please send your corrections directly to the conference director at [email protected] as soon as possible. Updates will be published on-line weekly until we go to press. Please note that the printed program will be available at the conference. Opportunities to advertise in the printed program are available at a cost of $250 per camera ready page – further information may be obtained by contacting Professor Alfred Bendixen, the Executive Director of the ALA, at [email protected] Audio-Visual Equipment: The program also lists the audio-visual equipment that has been requested for each panel. The ALA normally provides a digital projector and screen to those who have requested it at the time the panel or paper is submitted. Individuals will need to provide their own laptops and those using Macs are advised to bring along the proper cable/adaptor to hook up with the projector. Please note that we no longer provide vcrs or overhead projectors or tape players and we cannot provide internet access. Registration: Participants must pre-register for the conference by going to the website at http://americanliteratureassociation.org/ala-conferences/registration-and-conference- fees/ 1 and either completing on line-registration which allows you to pay with a credit card or completing the registration form and mailing it along with the appropriate check to the address indicated.
    [Show full text]