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Archdiocese of Trichur Syro - Malabar Rite

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TRICHUR 1129 ARCHDIOCESE OF TRICHUR SYRO - MALABAR RITE Suffrages: Irinjalakkuda, Palakkad MOST REV. MAR JACOB THOOMKUZHY, MA; JUD Born: Dec. 13, 1930; Ord. Dec. 22, 1956; El. March 1, 1973; Ep. Ord. May 1, 1973; inst. Metropolitan Archbishop of Trichur: Feb. 15, 1997 Res: Catholic Archbishop’s House, Trichur 680 005, Kerala. Tel: 0487-333325, 338203, 333541 (P); Fax: 0487-338204 Patron: Our Lady of Immaculate Conception. Area: 2,000 Sq.Kms. Total Population: 24,03,829 Catholics: 4,31,000 Language: Malayalam. History: St. Thomas the Apostle according to the Indian tradition landed at Kodungalloor (Cranganore), the capital of the Chera empire in the year 52 A.D. Persians, Greeks and Romans found Kodungalloor an important centre for their trade. St. Thomas preached the Gospel wherever he went and founded Churches. The apostolate of St. Thomas was fruitful among the people of Kerala. According to Malabar tradition seven Christian communities were formed in seven different places before he was martyred in 72 A.D. His body was brought to Mylapore and was buried in holy shrine. From the 4th century, St. Thomas Christians established relationships with the Church of Persia. Bishops who came to India from that Church also had their residence at Kodungalloor while they held the title of the “Metropolitan and gate of all India”. The ‘Metropolitan’ changed his residence from Kodungalloor to Angamaly in the sixteenth century due to certain political reasons. After the death of Mar Abraham in 1577, St. Thomas Christians were subjected to the Latin bishop from 1699 and continued to be so until 1887. H. H. Pope Leo XIII of illustrious memory, by the epoch-making Bull “Quod Jampridem” of May 20, 1887, separated the Syrian Catholics of Malabar from the jurisdiction of the Padroado as well as the Vicariate of Verapoly and erected for them Apostolic Vicariates of Trichur and Kottayam. The Vicariate of Trichur had within its territory Kodungalloor and Palayur, the cradles of Christianity in India. Msgr. Adolph Edwin Medlycott was the first Vicar Apostolic of Trichur. Nine years later, by the Brief “Quae Rei Sacrae” of July 28, 1896, the same Holy Father reorganised the two Vicariates into three: Trichur, Ernakulam and Changanacherry - with Indians of the Syro-Malabar Church, as their Vicars Apostolic. Mar John Menacherry became the first native Vicar Apostolic of Trichur. The rapid and remarkable progress that the Syrian Catholics made under the Indian bishops in the course of a few years was highly appreciated by the Apostolic and as a result, on December 21, 1923 by the bull “Romani Pontifices” of Pope Pius XI, the Syro- Malabar Hierarchy was established, raising Ernakulam to the status of a Metropolitan See and having Trichur, Changanacherry and Kottayam as its suffragan eparchies. Mar Francis Vazhappilly was the Bishop of Trichur. In 1887 the Vicariate of Trichur was bounded on the east by the Western Ghats, on the south by the Periyar (Aluva), on the west by the Arabian Sea and on the north by the river Bharathapuzha. When by “Quae Rei Sacrae” of July 28, 1896 the three Syrian Vicariates 1130 TRICHUR were erected, the river Chalakudy was made the southern boundary of Trichur Vicariate. Pope Pius XII, by the Bull “Saepe Fidelis” of April 29, 1955 extended the jurisdiction of Trichur Bishop to the whole of the Diocese of Coimbatore. On June 20, 1974 Pope Paul VI by the “Apostolico Requirente” divided the Eparchy of Trichur, erecting the Eparchy of Palakkad which consisted of civil districts of Palakkad and Coimbatore. Again on June 22, 1978 Pope Paul VI separated the entire taluk of Kodungalloor, greater part of Mukundapuram and small portions of Paravur and Aluva to the north of the river Chalakudy, from the Eparchy of Trichur and erected the Eparchy of Irinjalakuda by the Apostolic Bull “Trichuriensis Eparchiae”. Pope John Paul II inaugurated the centenary celebrations of the Eparchy of Trichur on February 7, 1986 at St. Thomas Nagar, Trichur, in the presence of about one million people. On May 20, 1987 centenary day was celebrated. The concluding functions on August 9 1987 were presided over by Simon Cardinal Lourdusamy, Prefect of the Congregaion for the Eastern Churches. The eparchial renewal project "Evangelisation Decade" was inaugurated on 30 December, 1990. After the erection of Syro-Malabar Major Archepiscopate the eparchy of Trichur is in the fore-front for the renewal of the Church. The long awaited expectation of the faithful of Trichur Eparchy was fulfilled on May 18 1995 when the Pope John Paul II raised the eparchy to the Metropolitan status, eparchies of Irinjalakuda and Palakkad being its suffragans and Bishop Mar Joseph Kundukulam as its first Metropolitan Archbishop. The present Archeparchy of Trichur has the following boundaries: north- Bharathapuzha in Malapuram District, and Trichur-Palakkad district boundary; west - Arabian Sea; east - Trichur district boundary: south-southern boundary of Valappad and Karuvannur, Karanchira, Kurumaly, Mupliyam river. Former Prelates: Vicars Apostolic - 1. Adolphus Medlycott (1887-1896), 2. John Menachery (1896-1919), 3. Francis Vazhapilly (1921-1923); Bishops - 4. Francis Vazhapilly (1923-1944). 5. George Alapatt (1944-1970), 6. Joseph Kundakulam (1970-1997) OFFICIALS Protosyncellus (Vicar General): Msgr. Metropolitan Tribunal: Bosco Puthur Judicial Vicar: Msgr. Joseph Vilangadan Finance Officer: Fr. Lawrence Olackengil Adj. Judicial Vicar: Fr. Raphael Thattil Chancellor: Fr. Raphael Thattil Judges: Frs. Antony Anthikatt, George Vice Chancellors: Frs. Raphael Manadan, Bosco Puthur, Jose Thanissery and Paul Alappatt Potteparambil, Andrews Thazhath, Private Secretary: Fr. Paul Alappatt. Wilson Kannanaickal & Paul Alappatt Archieparchial Council: Msgr. Bosco Defenders of Bond & Promoters of Puthur, Frs. Paul Maroky, Antony Justice: Frs. Paul Payyappilly, John Mechery, Antony Thottam (Jr.), Moolan & Johnson Chittilappilly Sebastian Peruttil, Paul Payyappilly, Notaries: Fr. Vincent Cheruvathur & Sr. Andrews Thazhath, Lawrence Ferreris, CHF Olakengil, Raphael Thattil (Secretary) Finance Council: Mar Jacob Thoomkuzhy, Office for Matrimonial Reconciliation: Msgr. Bosco Puthur, Frs. Lawrence Councillor: Fr. Thomas Kuttiyanickal Olakengil, Raphael Thattil, Antony Vice Chancellor: Fr. Mathew Kuttikottayil. Mechery, Shev. N.A. Ouseph, Adv. Davis Akkara, Sri. Jose Pottokaran. COUNCILS AND COMMISSIONS Catechism: Fr. Varghese Ukken (D) Neelankavil (S) Education Advisory Board: Fr. Francis Family Apostolate: Fr. Louis Edakalathur. TRICHUR 1131 Kalasadan: Sri. Thomas Kollannur (P) Presbyteral Council: Fr. Varghese Kuthur Labour Commission: Fr. Wilson Pidiyath Social Welfare: Fr. Lazar Thanickal. Liturgy: Msgr. Bosco Puthur (P) Vocation Commission: Fr. Bosco Puthur. Pastoral Council: Fr. Raphael Thattil; Sri. Youth Movement: Fr.Jose Punnoliparambil P.I. Lazar. PARISHES AND STATIONS ALOOR: St. Sebastian (1980), Aloor 680 CHERUMKUZHI: St. Joseph (1969), 603. C: 1815 Asarikad 680 751. T: 782297, C:2650 AMBAKAD: St.Mary (1875), Puzhakkal 680 CHERUTHURUTHY: St. Thomas (1947), 553. T: 711569. C: 1500 Cheruthuruthy 680 531, C:240. AMMADAM: St. Antony (1803), Ammadam CHEVOOR: St. Francis Xavier (1820), 680 563. T: 892364. C: 4453 Chevoor 680 027. T: 892278. C: 3160. ANJOOR:St. Francis Xavier (1932), CHIRAKEKODE: St. Mary (1994) Pattikad 680 Thozhiyoor 680 520. T: 522574. C: 1096. 652. C:250 ANTHIKAD: St. Antony (1939), Anthikad 680 CHIRAKKAL: St. Antony (1848), 641. T:632258, C: 1340. Kurumpilavu 680 564. T: 892669. C: 930. ARAMPILLY: St. Joseph (1965), Anjoor, CHIRALAYAM: St. Sebastian (1747), Mundoor 680 549. T: 711370. C: 925 Kunnamkulam 680 503.T: 522919. C: 718 ARANATTUKARA: St. Thomas (1976), CHITTATTUKARA: St. Sebastian (1770), Aranattukara 680618. T:420966. C:8294 Chittattukara 680 511. T: 742215. C: ARIMPUR: St. Antony (900), Veluthur 680 3900. 016. T: 360837. C: 5960 CHITTILAPPILLY: St. Rita (1948), ARTHAT: Holy Cross (1627), Arthat 680 Chittilappilly, 680 551.T: 595742. C: 1264 521. T: 524501. C: 662. CHITTISSERY: St. Mary (1974), Chittissery ATHANI: Our Lady of Dolours (1930), Athani 680 301. T: 851908. C: 2609 680 771. T: 720537. C: 1650. CHIYYARAM: Holy Family (1978), ATTATHARA: St. Francis Xavier (1903), Chiyyaram 680 026. T: 421366. C: 1200 Kundannoor 680 590. T: 592210. C: 637. CHOONDAL: St. Thomas (1707), Choondal ATTUPURAM: St. Antony (1929), Punnayur- 680 502. T: 524227. C: 715. kulam 679 561. T: 542327. C: 1224 CHOTTUPARA: St. Joseph (1974), AVINISSERY (ST.): St. Joseph’s (1997), Chottupara 680 581. C: 500. Avinissery 680313, T:872221 CHOWANNUR: St. Thomas (1892), AYYANTHOLE: Our Lady of Assumption Chowannur 680 503. T:526891. C: 1460 (1796), Trichur 680 003. T: 360259. C: ECHIPARA: St. Jude (1947), Echipara, 2343. Chimminidam P.O. 680 304. C:125 BHARATHA : Holy Trinity (1991), Multithady EDAKALATHUR: St. Mary (1965), 680 317, T:852629,C:1100 Edakulathur 680 552. T: 595525. C: 1574. BRAHMAKULAM: St. Thomas (1928), ELANAD: St. Anne (1974), Elanad 680 586. Brahmakulam 680104. T:556527.C: 2430 C: 669. CHAZHOOR: Our Lady of Perpetual Help ELAVALLY: St. Antony (1925), Elavally 680 (1985), Chazhoor 680 564, C:480 551. C: 692. T: 742965 CHELAKARA: St. Mary (1962), Chelakara ELTHURUTH: St. Mary (1977), Elthuruth 680 680 586. T:452140 C: 940. 611. T:360944. C: 1834. CHEMMANNUR: St. Sebastian (1967), ENAMACKAL: Our Lady of Carmel (500), Arthat 680 521. C: 375. Enammakkal 680 510. T: 680204. CHENGALUR: Mount Carmel (1870), C: 3050. Chengalur 680 312. T: 851675. C: 2845. ENGANDIYUR: St. Thomas (1874), CHERPU: St. Antony (1860), Cherpu 680 Engandiyur 680 615. T: 790265. C: 1294. 561. T: 892221. C: 3630. • St. Lourdes (1972), Engandiyur 680 615. 1132 TRICHUR ERANELLUR: Our Lady of Rosary (1861), KOONAMMOOCHY: St. Xavier (1924), Eranellur 680 501. T: 562051. C: 1769. Koonammoochy 680 504 T: 522671. C: ERAVIMANGALAM: St. Mary (1974), 2665 Eravimangalam 680751,T: 372354. KOTTALA: St.Thomas (1991), Pattikad, 680 C:864 652, C:316 ERAVU: Little Flower (1944), Arimpur 680 KOTTAPADY: St. Lazar (1400), Kottapady 620. T: 630450. C: 3184. 680 505,T: 553436,C: 4000. ERUMAPETTY: Sacred Heart (1896), KOTTEKAD: St. Mary’s Assumption (1000), Erumapetty 680 584. T: 592222. C: 2083. Kuttoor 680 013. T: 711388.
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    Servite Order 1 Servite Order Order of the Servants of Mary Abbreviation OSM Formation 1233 Type Mendicant order Marian devotional society Headquarters Santissima Annunziata Basilica, Florence, Italy Website [1] The Servite Order is one of the five original Catholic mendicant orders. Its objects are the sanctification of its members, preaching the Gospel, and the propagation of devotion to the Mother of God, with special reference to her sorrows. The members of the Order use O.S.M. (for Ordo Servorum Beatae Mariae Virginis) as their post-nominal letters. The male members are known as Servite Friars or Servants of Mary. The Order of Servants of Mary (The Servites) is a religious family that embraces a membership of friars (priests and brothers), contemplative nuns, a congregation of active sisters and lay groups. History Foundation The Servites lead a community life in the tradition of the mendicant orders (such as the Dominicans and Franciscans). The Servite Order was founded in 1233 AD, when a group of cloth merchants of Florence, Italy, left their city, families and professions to retire outside the city on a mountain known as Monte Senario for a life of poverty and penance. These men are known as the Seven Holy Founders; they were canonized by Pope Leo XIII in 1888.[2] These seven were: Buonfiglio dei Monaldi (Bonfilius), Giovanni di Buonagiunta (Bonajuncta), Amadeus of the Amidei (Bartolomeus), Ricovero dei Lippi-Ugguccioni (Hugh), Benedetto dell' Antella (Manettus), Gherardino di Sostegno (Sostene), and Alessio de' Falconieri (Alexius). They belonged to seven patrician families of that city. As a reflection of the penitential spirit of the times, it had been the custom of these men to meet regularly as members of a religious society established in honor of Mary, the Amadeus of the Amidei (d.
  • Lantern@Gmail.Com Fr

    [email protected] Fr

    FEBRUARY 2019 Vol. 04 | Issue 11 | MUMBAI | 32 Pages | Price: `10/- TH EDITORIAL 25 YEAR OF PRIESTLY ORDINATION CELEBRATION AT DIOCESE Pope Francis has continually emphasized the infinite mercy of a God who never tires of reaching out. Throughout his teachings, the Holy Father has put forth the Sacrament of Reconciliation as a gift that permits each one of us to encounter the mercy of God in a personal and profound way. “The Sacrament of Reconciliation is a Sacrament of healing. When I go to confession, it is in order to be healed, to heal my soul, to heal my heart and to be healed of some wrongdoing,” describes Pope Francis. (General Audience Feb. 2014). Pope Francis invites all to focus on the Sacrament of Reconciliation as an important dimension of experiencing God’s mercy. The Holy Father says: “So many people, including young people, are returning to the Sacrament of Reconciliation; through this experience they are rediscovering a path back to the Lord, living a moment of intense prayer and finding meaning in their lives. Let us place the Sacrament of Reconciliation at the centre once more in such a way that it will enable people to touch the grandeur of God’s mercy with May the their own hands. For every penitent, it will be a source of true interior peace.” Grace and Peace (Misericordiate Vultus, #17) Canadian Conference of Catholic Bishops of our Lord Dear Friends, be with you Sacrament of Reconciliation has the potential to change us if we allow it and have the desire to live out the graces that have been bestowed on us as a result.
  • Accused Persons Arrested in Kottayam District from 16.07.2017 to 22.07.2017

    Accused Persons Arrested in Kottayam District from 16.07.2017 to 22.07.2017

    Accused Persons arrested in Kottayam district from 16.07.2017 to 22.07.2017 Name of Name of the Name of the Place at Date & Arresting Court at Sl. Name of the Age & Cr. No & Sec Police father of Address of Accused which Time of Officer, which No. Accused Sex of Law Station Accused Arrested Arrest Rank & accused Designation produced 1 2 3 4 5 6 7 8 9 10 11 THAIKUTTATHIL crime 738/17 anikumar si of 17.7.17 1 ANEESH CHANDRAN 34 AMAYANOOR AYARKUNNAM u/s 118(a) of Ayarkunnam police Station bail 11.45 HRS AYARKUNNAM kp act ayarkunnnam THONDAMPALLIL crime 739/17 anikumar si of 17.7.17 2 EBRAHAM MARKOSE NARIVELIPALLI AYARKUNNM u/s 279 ipc Ayarkunnam police Station bail 17.45HR S AYARKUNNAM &185 mv act ayarkunnnam IDAYADI anikumar si of 17.7.17 crime 740/17 3 SHARATH APPU 25 MANNANAM VAZHEPZDI Ayarkunnam police Station bail 18.15HR S u/s 279 ipc ATHIRAMAPUZHA ayarkunnnam ANANKALLUNKAL crime 741/17 anikumar si of 17.7.17 4 SKARIYA JHON 37 HOUSE PUTH IRI u/s 279 ipc & Ayarkunnam police Station bail 20.4.HR S KUROPADA 185 of mv act ayarkunnnam KADAVIL crime 742/17 jr si suni g POVATHUM 18.7.17 5 RATHEESH GOPI 27 KATTACHIRA u/s 279 ipc & Ayarkunnam ayarkunnam Station bail MOODU 12.30HR S ETTUMANOOR 185 mv act ps crime 744/17 ANIL KUMAR CHNADRAVILASAM 18.7.17 6 DEVINDRAN KANCHI 30 AYARKUNNAM u/s 279 ipc & Ayarkunnam SI OF POLICE Station bail AYARKUNNAM 20.35 HRS 185 mv act AYARKUNNAM crime 745/17 ANIL KUMAR MANAKKAL VEEDU 18.7.2017 7 AJEESH ANTONY 29 VAZHEPADI u/s 279 ipc & Ayarkunnam SI OF POLICE Station bail PALLIKATHODU 21.50.HRS 185 mv act AYARKUNNAM
  • The Church As a Eucharistic and Prophetic Community in India: A

    The Church As a Eucharistic and Prophetic Community in India: A

    Duquesne University Duquesne Scholarship Collection Electronic Theses and Dissertations Spring 5-11-2018 The hC urch as a Eucharistic and Prophetic Community in India: A Theological Exploration into the Challenges and Implications of a Eucharistic Ecclesiology Based on the Early Church and the Statements of the Indian Theological Association (ITA) Shibi Devasia Duquesne University Follow this and additional works at: https://dsc.duq.edu/etd Part of the Catholic Studies Commons, Christianity Commons, Liturgy and Worship Commons, Missions and World Christianity Commons, and the Practical Theology Commons Recommended Citation Devasia, S. (2018). The hC urch as a Eucharistic and Prophetic Community in India: A Theological Exploration into the Challenges and Implications of a Eucharistic Ecclesiology Based on the Early Church and the Statements of the Indian Theological Association (ITA) (Doctoral dissertation, Duquesne University). Retrieved from https://dsc.duq.edu/etd/1433 This Immediate Access is brought to you for free and open access by Duquesne Scholarship Collection. It has been accepted for inclusion in Electronic Theses and Dissertations by an authorized administrator of Duquesne Scholarship Collection. For more information, please contact [email protected]. THE CHURCH AS A EUCHARISTIC AND PROPHETIC COMMUNITY IN INDIA: A THEOLOGICAL EXPLORATION INTO THE CHALLENGES AND IMPLICATIONS OF A EUCHARISTIC ECCLESIOLOGY BASED ON THE EARLY CHURCH AND THE STATEMENTS OF THE INDIAN THEOLOGICAL ASSOCIATION (ITA) A Dissertation Submitted to McAnulty College and Graduate School of Liberal Arts Duquesne University In partial fulfillment of the requirements for the degree of Doctor of Theology By Shibi Devasia May 2018 Copyright by Shibi Devasia 2018 ABSTRACT THE CHURCH AS A EUCHARISTIC AND PROPHETIC COMMUNITY IN INDIA: A THEOLOGICAL EXPLORATION INTO THE CHALLENGES AND IMPLICATIONS OF A EUCHARISTIC ECCLESIOLOGY BASED ON THE EARLY CHURCH AND THE STATEMENTS OF THE INDIAN THEOLOGICAL ASSOCIATION (ITA) By Shibi Devasia May 2018 Dissertation supervised by Dr.