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April 1987 (Vol. 60, No. 5)
Cedarville University DigitalCommons@Cedarville The Ohio ndeI pendent Baptist 4-1987 April 1987 (Vol. 60, No. 5) Follow this and additional works at: https://digitalcommons.cedarville.edu/ ohio_independent_baptist Part of the Christian Denominations and Sects Commons, and the Organizational Communication Commons Recommended Citation "April 1987 (Vol. 60, No. 5)" (1987). The Ohio Independent Baptist. 402. https://digitalcommons.cedarville.edu/ohio_independent_baptist/402 This Newsletter is brought to you for free and open access by DigitalCommons@Cedarville, a service of the Centennial Library. It has been accepted for inclusion in The Ohio ndeI pendent Baptist by an authorized administrator of DigitalCommons@Cedarville. For more information, please contact [email protected]. OFFICIAL ORGAN O k io J - 3 3o ela tio n ^ * * * i M ® Cr? 9 l4b^ iy a , lire he 3 Wheelersburg Plans New Building The Wheelersburg Baptist Church unveiled plans for a new auditorium on their 109th Anniversary. The church was organized on Sunday afternoon, A pril 9,1878, into an autonomous, independent Baptist church. The first structure (to be replaced) was built that summer, and is still used as the auditorium today. The first addition was added in 1949, and the second was completed in 1959. The educational building was dedicated in 1976. Wheelersburg Baptist Church has a rich heritage and looks forward to a great future. Max K. McCullough is the Pastor. First Brunswick Mortgage Burning 30th Anniversary Fire Destroys Scioto Hills Dining Hall Bill Hollens, Pastor Wright, Don Matheny, Pastor Steve Lantz, Ron Gosnell, Bill Brock. On Sunday, December 7,1986, First Baptist Church celebrated thirty years of ministry in Brunswick, Ohio. -
Inventory to the Helen E
1 Inventory to the Helen E. Falls Collection AR 680 Prepared by: Taffey Hall, Archivist Southern Baptist Historical Library and Archives August 2003 2 I. Biographical Sketch Dr. Helen Emery Falls, retired professor of Missions at the New Orleans Baptist Theological Seminary (NOBTS) in New Orleans, Louisiana, dedicated her life to the teaching Southern Baptist mission studies. Though Falls never served as a missionary, her expertise in the knowledge and understanding of the history and structure of Southern Baptist missions both at home and abroad make her a connoisseur in the field of mission studies. She served as Professor of Missions and Dean of Women at NOBTS from 1945 to 1982 and has remained active in missions-education across the country since her retirement, serving as a visiting professor of missions at Boyce Bible College (a school of the Southern Baptist Theological Seminary), Golden Gate Baptist Theological Seminary, and Southeastern Baptist Theological Seminary. She also contributed articles to the Encyclopedia of Southern Baptists project of the Southern Baptist Convention’s Historical Commission. The daughter of an active Southern Baptist minister, Helen Falls spent much of the early years of her life moving from city to city with her family as her father accepted pastoral positions at various churches across the country. She was born in Bay City, Texas on April 17, 1916 to the Rev. Oswald Benjamin and Glennie Augusta (Parker). Shortly after she was born, Helen’s father accepted the position of pastor at the First Baptist Church of Kissimee, Florida. The Falls family stayed in Florida until 1921 when Helen’s father next accepted a pastoral position in Marion, South Carolina and two years later, a position in Bamberg, South Carolina. -
BAPTISTS in the TYNE VALLEY Contents
BAPTISTS IN THE TYNE VALLEY Paul Revill Original edition produced in 2002 to mark the 350th anniversary of Stocksfield Baptist Church Second revised edition 2009 1 2 BAPTISTS IN THE TYNE VALLEY Contents Introduction 4 Beginnings 5 Recollections: Jill Willett 9 Thomas Tillam 10 Discord and Reconciliation 12 The Angus Family 13 Recollections: Peter and Margaret Goodall 17 Decline 18 A House Church 20 Church Planting 22 New Life 24 Two Notable Ministers 26 New Places for Worship 28 Recollections: George and Betty McKelvie 31 Into the Twentieth Century 32 Post-War Years 37 The 1970s 40 The 1980s and 1990s 42 Into the Present 45 Recollections: Sheena Anderson 46 Onwards... 48 Bibliography & Thanks 51 3 Introduction 2002 marked the 350th anniversary of Stocksfield Baptist Church. There has been a congregation of Christians of a Baptist persuasion meeting in the Tyne Valley since 1652, making it the second oldest such church in the north east of England and one of the oldest surviving Baptist churches in the country. However, statistics such as this do not really give the full picture, for a church is not primarily an institution or an organisation, but a community of people who have chosen to serve and worship God together. The real story of Stocksfield Baptist Church is told in the lives of the men and women who for three and a half centuries have encountered God, experienced his love and become followers of Jesus Christ, expressing this new-found faith through believers’ baptism. They have given their lives to serving their Lord through sharing their faith and helping people in need, meeting together for worship and teaching. -
True Prayer Is Neither a Mere Mental Exercise Nor a Vocal Performance
2019 Your guide for weekly prayer requests “True prayer is neither a mere mental exercise nor a vocal performance. It is far deeper than that–it is spiritual transaction with the Creator of Heaven and Earth.” | Charles Spurgeon | PRAYER SUGGESTIONS: IN YOUR CHURCH IN YOUR HOME IN YOUR PERSONAL LIFE • Worship Service • Family devotions • Email a missionary to let - For PowerPoint slides of each page visit • Cut out missionary’s picture and them know you’re praying www.bgco.org/cp hang on fridge for the week for them • Sunday School/Small Groups • Include in your quiet time • Prayer Ministry • Memorize missionary’s • Publish in newsletter/bulletins favorite verse • Social media Receive prayer requests: For additional copies: Facebook: CPisOK Download at www.bgco.org/cp or Twitter: CPisOK order from the BGCO CP o ce by Instagram: CPisOK emailing [email protected] www.BaptistMessenger.com BGCO weekly email: www.bgco.org/newsletter WORKING TOGETHER IN PRAYER At the end of Paul’s letter to the church as Colossae, we nd a fas- Pray for: cinating sentence. “Epaphras, who is one of your number, a bondslave of Jesus Christ, sends you his greetings, always laboring earnestly for you • God’s provision and protection for missionaries and their families in his prayers, that you may stand perfect and fully assured in all the will (John 17:15) of God.” (Col. 4:12) Paul teaches us that we can labor in prayer. We • A burden for the lost can join someone in their hard work of following the Lord, pursuing (Luke 19:10) and doing the will of God. -
The Albert Wardin Russian Baptists and Evangelical Sectarians Collection Ar
1 THE ALBERT WARDIN RUSSIAN BAPTISTS AND EVANGELICAL SECTARIANS COLLECTION AR 915 Baptist baptism in Minusinsk, ca. 1907 August, 2013 Southern Baptist Historical Library and Archives Nashville, Tennessee 2 THE ALBERT WARDIN RUSSIAN BAPTISTS AND EVANGELICAL SECTARIANS COLLECTION AR 915 Summary Main Entry: Albert Wardin Russian Baptists and Evangelical Sectarians Collection Date Span: 1855 – 2012. Abstract: Collection of research notes and material related to Baptists and Evangelical Sectarians in Russia and Eastern Europe. The collection includes articles and publications related to early Christian movements in Russia. Collection also contains significant biographical information on evangelical leaders in Eastern Europe, including Russia. Size: 53 linear ft. (121 boxes) Collection #: AR 915 Biographical/Historical Sketch Albert Wardin, Jr. was born March 11, 1928, the first child of Anna and Albert Wardin of Portland, Oregon. He grew up on the family dairy farm in the Portland area. He received his B.A. degree from Willamette University in Salem, Oregon, in 1946, and, a year later, he received his M.A. in history from Stanford. After Stanford, Wardin went to Western Seminary in Portland, where he got the bachelor of divinity degree. He completed his Ph.D. in history at the University of Oregon, writing his dissertation on Baptists in Oregon. Wardin taught at Western Seminary in Portland for a total of eight years. In 1967, he began a long career as history professor at Belmont University in Nashville, Tennessee. He started collecting material on Russian Baptists because of his family connection with Russian Baptists. The family interest collection began in the 1960s and grew to a massive collection. -
Donations to Missions
Donations to Missions etc - 2020 Name of Mission Total Paid 20Schemes £535 3P Ministries £1,750 Abaana Ministries £600 Acre International £1,540 Acts29 £100 Adopt-A-Child £1,750 AIM (International) £300 Aimee's Hope £375 All Nations Christian College £1,750 Arab World Ministries £725 Asia Link £1,170 Baptist Missions £9,810 The Barnabas Fund £1,165 Belfast Bible College £460 Belfast City Mission £1,310 The Bible Society £700 Breda Trust £500 Calvary Mission £1,100 CARE £560 Care for the Family £260 Charlene's Project £200 Child Evangelism Fellowship £7,950 Christain Aid Ireland £325 Christian Blind Mission £200 Christian Concern for our Nation £50 Christian Guidelines £200 The Christian Institute £960 Christian Unions Ireland £500 Christian Witness to Israel £1,800 Christianity Explored £1,750 The Church Army £675 The Church's Ministry Among Jewish People £450 Coaching 4 Christ £250 Commission £320 Community of Hope £275 Crossfire Trust £150 Crossroads Foundation £6,400 Crown Jesus Ministries £150 Pastor Vane Cvetkov £3,100 Dohnavur Fellowship £20 Dublin Christian Mission £460 Elam Ministries £175 European Christian Mission £2,165 European Mission Fellowship £325 Evangelical Protestant Society £150 Evangelize China Fellowship £60 Every Home Crusade £2,050 Faith in Action Missions Newtownards £300 Faith Mission £600 Faith Mission Bible College £140 Far East Broadcasting Association £900 Fonic Trust £100 France Mission £500 Friends In Action £300 Friends of Kiwoko Hospital £10 Frontiers Ireland £2,400 Global Recordings Network (UK) £275 -
How English Baptists Changed the Early Modern Toleration Debate
RADICALLY [IN]TOLERANT: HOW ENGLISH BAPTISTS CHANGED THE EARLY MODERN TOLERATION DEBATE Caleb Morell Dr. Amy Leonard Dr. Jo Ann Moran Cruz This research was undertaken under the auspices of Georgetown University and was submitted in partial fulfillment for Honors in History at Georgetown University. MAY 2016 I give permission to Lauinger Library to make this thesis available to the public. ABSTRACT The argument of this thesis is that the contrasting visions of church, state, and religious toleration among the Presbyterians, Independents, and Baptists in seventeenth-century England, can best be explained only in terms of their differences over Covenant Theology. That is, their disagreements on the ecclesiological and political levels were rooted in more fundamental disagreements over the nature of and relationship between the biblical covenants. The Baptists developed a Covenant Theology that diverged from the dominant Reformed model of the time in order to justify their practice of believer’s baptism. This precluded the possibility of a national church by making baptism, upon profession of faith, the chief pre- requisite for inclusion in the covenant community of the church. Church membership would be conferred not upon birth but re-birth, thereby severing the links between infant baptism, church membership, and the nation. Furthermore, Baptist Covenant Theology undermined the dominating arguments for state-sponsored religious persecution, which relied upon Old Testament precedents and the laws given to kings of Israel. These practices, the Baptists argued, solely applied to Israel in the Old Testament in a unique way that was not applicable to any other nation. Rather in the New Testament age, Christ has willed for his kingdom to go forth not by the power of the sword but through the preaching of the Word. -
The History of the Baptists of Tennessee
University of Tennessee, Knoxville TRACE: Tennessee Research and Creative Exchange Masters Theses Graduate School 6-1941 The History of the Baptists of Tennessee Lawrence Edwards University of Tennessee - Knoxville Follow this and additional works at: https://trace.tennessee.edu/utk_gradthes Part of the History Commons Recommended Citation Edwards, Lawrence, "The History of the Baptists of Tennessee. " Master's Thesis, University of Tennessee, 1941. https://trace.tennessee.edu/utk_gradthes/2980 This Thesis is brought to you for free and open access by the Graduate School at TRACE: Tennessee Research and Creative Exchange. It has been accepted for inclusion in Masters Theses by an authorized administrator of TRACE: Tennessee Research and Creative Exchange. For more information, please contact [email protected]. To the Graduate Council: I am submitting herewith a thesis written by Lawrence Edwards entitled "The History of the Baptists of Tennessee." I have examined the final electronic copy of this thesis for form and content and recommend that it be accepted in partial fulfillment of the equirr ements for the degree of Master of Arts, with a major in History. Stanley Folmsbee, Major Professor We have read this thesis and recommend its acceptance: J. B. Sanders, J. Healey Hoffmann Accepted for the Council: Carolyn R. Hodges Vice Provost and Dean of the Graduate School (Original signatures are on file with official studentecor r ds.) August 2, 1940 To the Committee on Graduat e Study : I am submitting to you a thesis wr itten by Lawrenc e Edwards entitled "The History of the Bapt ists of Tenne ssee with Partioular Attent ion to the Primitive Bapt ists of East Tenne ssee." I recommend that it be accepted for nine qu arter hours credit in partial fulfillment of the require ments for the degree of Ka ster of Art s, with a major in Hi story. -
The Future of Southern Baptists As Evangelicals
The Future of Southern Baptists as Evangelicals by Steve W. Lemke Provost, New Orleans Baptist Theological Seminary for the Maintaining Baptist Distinctives Conference Mid-America Baptist Theological Seminary April 2005 Introduction What is the future of Southern Baptists as evangelical Christians? In order to address adequately my assigned topic, I must attempt to answer two questions. First, do Southern Baptists have a future? And second, what future do Southern Baptists have as evangelicals? However, because Southern Baptists have been increasingly engaged in the evangelical world, these two questions are bound inextricably together. I believe that the major issues that will help shape the future of the Southern Baptist Convention arise in large measure from our interface with other evangelical Christian groups over the past few decades. In this presentation, I’ll be suggesting six issues that I believe will play a large role in the future shape of the Southern Baptist Convention. After I describe why I think these issues are so important to the future of Southern Baptist life, I’ll make a prediction or warning about how I’m guessing Southern Baptists will address these issues in the next couple of decades unless something changes dramatically. Let me begin with a few caveats. First, my purpose: I offer this talk as neither a sermon nor as a typical research paper, but my purpose is primarily to spur discussion and dialogue as we seek to address these issues together. Perhaps these ruminations will spark or provoke a helpful dialogue afterward. Second, the spirit with I which present this paper: I am writing from an unapologetically Southern Baptist perspective. -
The Baptist Tradition and Religious Freedom: Recent Trajectories
THE BAPTIST TRADITION AND RELIGIOUS FREEDOM: RECENT TRAJECTORIES by Samuel Kyle Brassell A thesis submitted to the faculty of The University of Mississippi in partial fulfillment of the requirements of the Sally McDonnel Barksdale Honors College. Oxford May 2019 Approved by _______________________________ Advisor: Professor Sarah Moses _______________________________ Reader: Professor Amy McDowell _______________________________ Reader: Professor Steven Skultety ii © 2019 Samuel Kyle Brassell ALL RIGHTS RESERVED ACKNOWLEDGEMENTS I would like to thank the Sally McDonnell Barksdale Honors College for providing funding to travel to the Society of Christian Ethics conference in Louisville to attend presentations and meet scholars to assist with my research. iii ABSTRACT SAMUEL KYLE BRASSELL: The Baptist Tradition and Religious Freedom: Recent Trajectories For my thesis, I have focused on the recent religious freedom bill passed in Mississippi and the arguments and influences Southern Baptists have had on the bill. I used the list of resolutions passed by the Southern Baptist Convention to trace the history and development of Southern Baptist thought on the subject of religious freedom. I consulted outside scholarly works to examine the history of the Baptist tradition and how that history has influenced modern day arguments. I compared these texts to the wording of the Mississippi bill. After conducting this research, I found that the Southern Baptist tradition and ethical thought are reflected in the wording of the Mississippi bill. I found that the large percentage of the Mississippi population comprised of Southern Baptists holds a large amount of political power in the state, and this power was used to pass a law reflecting their ethical positions. -
Eight Baptist Distinctives
Eight Baptist Distinctives http://cornerstonebaptist-tyro.com/distinctives.aspx It is very important to understand that not all Baptist folks worship in the same style, but all "True Baptists" believe in these eight Baptist Distinctives! It is what makes us Baptist. These teachings may be remembered by association them with the letters that form the word "Baptists." Biblical Authority - The Bible is the final authority in all matters of belief and practice because the Bible is inspired by God and bears the absolute authority of God Himself. Whatever the Bible affirms, Baptists accept as true. No human opinion or decree of any church group can override the Bible. Even creeds and confessions of faith which attempt to articulate the theology of Scripture do not carry Scripture's inherent authority. 2 Timothy 3:15-17; 1 Thessalonians 2:13; 2 Peter 1:20, 21 Autonomy of the Local Church - The local church is an independent body accountable to the Lord Jesus Christ, the head of the church. All human authority for governing the local church resides within the local church itself. Thus the church is autonomous, or self-governing. No religious hierarchy outside the local church may dictate a church's beliefs or practices. Autonomy does not mean isolation. A Baptist church may fellowship with other churches around mutual interests and in an associational tie, but a Baptist church cannot be a "member" of any other body. Colossians 1:18; 2 Corinthians 8:1-5, 19, 23 Priesthood of the Believer - "Priest" is defined as "one authorized to perform the sacred rites of a religion, especially as a mediatory agent between humans and God." Every believer today is a priest of God and may enter into His presence in prayer directly through our Great High Priest, Jesus Christ. -
BAPTIST PRESS (615) 244-23 Alvin C
"Y" -,.-".....- - - 901 Commerce X7 Nashville, f ennessee 372 - BAPTIST PRESS (615) 244-23 Alvin C. Shacklelord. Direc. New. Sewlce of the Soulhorn Baptlrt Cobvrntloa Dan MaAn. News Ed, Marv Knox. Feature Ed ' BUREAUS .ATLANTA .. -. ... .- . -..,.Jim .Newion ." . Chis/ 1350--. Sarino.- Sf.N.W.. Allanfa. Ga. 30367, Telephone 1404) 873-4041 DALLAS Thomar J, Brannon, Chiel. 51 1 i,~kard, s ell as. Texas 75201. Telephone R141720-0550 NASHVILLE (Baptist Sunday School Board) Lloyd T. Householder, Chiel. 127 Ninth Awe., N.. Nashville. Tenn 37234, Telephone 1615) 251-2300 RICHMOND (Foreign) Robert L. Slanley, Chief, 3806 Monurnenl Ave.. Richmond. Va. 23230, Telephone (804) 353-0151 WASHlNGTON 200 Maryland Ave.. N.E. Washington, D.C. 20002 Telephone (202) 544-4226 May 29, 1990 Student summer missions canceled in Philippines By Mary E. Speidel MANILA, Philippines (BP)--Forty-one Southern Baptist: college students won't go ro the Philippines as summer missionaries because of recent violence and threats against American service personnel there. Philippine Baptist leaders have recommended that Baptist Student Union summer missionaries cancel their 10-week service planned this summer, said Sam Waldron, a Southern Baptist missionary adminisrrator in the Philippines. The recommendation came after the May 13 shooting deaths of two U.S. Air Force enlisted men in the Philippines. The New People's Army, the armed branch of the outlawed Philippine Communist Party, claimed responsibility for the deaths. The NPA warned that killings will continue until American troops and military bases leave the country, The lease for six U.S. bases in the Philippines expires in 1991. Although NPA threats are not directed against American civilians, the U.S.