DOCSLIB.ORG

Sri Lakshmi Narasimha Karavalamba Stotram

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Sri Lakshmi Narasimha Karavalamba Stotram e-book - Vol.I (for free circulation) Pilgrimage to Narasimhaswami Shetrams By Tamarapu Sampath Kumaran About the Author: Mr T Sampath Kumaran is a freelance writer. He regularly contributes articles on Management, Business, Ancient Temples, and Temple Architecture to many leading Dailies and Magazines. His articles are popular in “The Young World section” of THE HINDU His e-books on nature, environment and different cultures of people around the world are educative and of special interest to the young. His e-books – Guide to 108 Divya Desams, Guide to 275 Siva Sthalams, The Path of Ramanuja, Guide to Kancheepuram and Hinduism in a nutshell have been well received in the religious circle. He was associated in the renovation and production of two Documentary films on Nava Tirupathi Temples, and Tirukkurungudi Temple in Tamilnadu. Acknowledgement: I wish to express my gratitude to the authors from whose works I gathered the details for this book, and Courtesy, Google for some of the photographs. Special thanks to www.scribd.com for hosting my e-books. prapatti dot com Preface: Tirth Yatras or pilgrimages have been an integral part of Hinduism. Pilgrimages are considered quite important by the ritualistic followers of “Sanathana dharma”. There are a few centers of Sacredness, which are held at high esteem by the ardent devotees who dream to travel and worship God in these holy places. All these holy sites have some mythological significance attached to them. When people go to a temple, they say they go for “Darsan” – of the image of the presiding deity. The pinnacle act of Hindu worship is to stand in the presence of the deity and to look upon the image so as to see and be seen by the deity and to gain the blessings. prapatti dot com There are thousands of Narasimha sthalams- pilgrimage sites - renowned for their divine images. And it is for the Darsan of these divine images as well the pilgrimage places themselves - which are believed to be the natural places where Gods have dwelled - the pilgrimage is made. Though there are quite a number of temples dedicated to Lord Narasimha, some of the important shetrams have been covered in this book as a reference guide to the devotee to visit these places. The information is compiled from several authentic sources, as well from learned scholars, and priests at each shetram. Since several authors have translated the original text, a certain degree of coincidence is likely to occur in my presentation with regard to the choice of words and phrases, which is not intentional. As a garland is made by gathering flowers from several plants, I have compiled this book collecting information from several texts and scholars. Since some of the historical and archaeological evidences are debatable, I humbly state that I accept no responsibility for such references. Tamarapu Sampath Kumaran prapatti dot com Dasa Avatarams. In Vaishnava philosophy the Sanskrit word Avatara means "the descent of God" or simply "incarnation." When the Lord, from the highest realms of the heavens, chooses to come “down to earth”, this descent is called an “Avataara”. Lord Vishnu descended to earth and took on various forms to fight catastrophes and wars to save humanity. The ten most famous incarnations of Vishnu are collectively known as the “Dashavatara”. The “Garuda Purana” (1.86.10-11) denotes these avataras in terms of their influence on human society Lord Krishna has thus clarified the incarnations in the "Bhagavad Gita" “Yadhaa yadhaa hi Dharmasya Glaanir bhavathi Bhaaratha Abhyuthaanam Adharmasya Tad Aatmaanam srujaamyaham” "Whenever there is a decline in the natural order of the Universe, whenever there is a rise in evil beyond certain limits, I manifest myself” and “Paritranaaya Saadhoonaam Vinaasaaya cha Dushkritaam Dharma Samsthapanaarthaayaya Sambhavami yuge yuge” "To protect the virtuous, to destroy evil and to establish Dharma, I recreate myself in every Yuga". prapatti dot com The ten incarnations of Lord Vishnu are: Matsya, Kurma, Varaha, Narasimha, Vamana, Parasurama, Rama, Balarama, Krishna and Kalki avatarams. Matsya Avatara (The Fish) In this incarnation, the primary purpose was the recovery of the Vedas. Once upon a time a demon called Hayagriva with the face of a horse stole all the Vedas and sasthras from Brahma, the creator, when there was the deluge and hid them deep in the sea. When Vishnu learnt about this he took the Matsya avathar - incarnation as a fish, which in time grew in size. When the deluge ended Vishnu in the form of a huge fish like a whale killed Hayagriva and retrieved the scriptures and returned them to Brahma. This symbolizes the restoration of true knowledge, subverted by egoism. Kurma Avatara (The Tortoise) The second incarnation is the Tortoise. Many years ago there was a war between the devas (gods) and the daityas (demons). When they lost the war, the devas prayed to Vishnu to rescue them from the oppression of the demons. Vishnu told Brahma and the devas that they should have a temporary truce with the demons, and the two sides should prapattiget together to churn the ocean. Vishnu dot ensured devas that com they would benefit more from this churning. The truce was agreed upon and the two sides got ready to churn the ocean. The mountain Mandara was used as a churning rod and great snake Vasuki as the rope for churning. The devas grasped Vasuki‟s tail and the daityas grasped Vasuki‟s head. As the churning began, the mountain Mandara which had no base started to get immersed in the ocean. Lord Vishnu came to the rescue. He adopted the form of a turtle and the peak was balanced on the turtle‟s back. This again symbalises that when we proceed to churn the ocean of experience in search of reality we find that knowledge itself requires a base to prove its validity. The attempt to find an ultimate base on which to erect our structure of reasoning can end in an infinite regress, unless it rests on the immovable, all-sufficient, all sustaining basis of self evident truth symbolized by the Tortoise form of God. Varaha Avatara (The Boar) The third is the Boar. God incarnated this time to lift up the Earth which had been taken away into the regions of darkness, under the Water by Hiranyaksha, a Demon. In the Bhagavatham and Vishnu Puranam the story of this avatara is as follows: The sage Kashyapa and his wife Diti had a son named Hiranyaksha, who became the king of the asuras. Hiranyaksha meditated Brahma and sought a boon that he would be invincible in the battle. Thus armed Hiranyaksha comprehensively defeated the gods and became the king of the heaven, the earth and the underworld. He himself had begun to live in Varuna‟s palace under the ocean. As the asura was not particularly fond of the earth he hurled the earth into the depths of the ocean. The gods prayed that they be restored to heaven and the earth be brought back from the depths of the ocean. In response to these prayers, Vishnu adopted the form of a boar and entered the ocean. Hiranyaksha was gored to death by the boar‟s tusks. The boar raised the earth up once again with its tusks. Vishnu thus saved the gods and the principles of righteousness or dharma. prapatti dot com NaraSimha Avatara ( The Man-lion ) In this Man-Lion incarnation, the emphasis is on devotion. Lord Vishnu guarded the child devotee Prahlada, who was put to endless torture by his father Hirayanakshapu, a Demon, for repeating God's name instead of his own. But Prahlada withstood all these tortures with steadfast devotion. Finally God appeared in the terrible form as Man-Lion, and killed the demon. * (Details of this Avatara is given in the main Text.) Vaamana Avatara (The Dwarf) The Dwarf incarnation shows us that valour finds its fulfilment only in complete surrender to God. King Bali, vanquished all gods including Indra, the Lord of Heaven. But he found his true fulfillment when he surrendered himself to God. Emperor Mahabali who ruled over the Pathala-loka captured the other lokas. To the appeal of the devas, Lord Vishnu assured them of his help to control Mahabali. Once Mahabali was performing a big "yaga"(sacrificial fire) and at the end of the yaga was giving away gold and other things in charity. Whoever went to the palace on that day could ask whatever they wished and the king would certainly oblige them. God seized this opportunity and came to Mahabali's palace as a dwarf-mendicant. The dwarf asked the King for just 3 foot measure of land for himself. The king was perplexed and wondering why the dwarf was asking for only a 3 foot-measure of land when he could ask for acres and acres of land. However the king agreed and asked the dwarf to measure the land with his feet. Suddenly God assumed gigantic proportions, his head reaching up to the sky - the highest world above, and his feet down at Pathala-loka - the lowest of the worlds below the earth. God took one step and that covered all the worlds above the second step covered all the worlds below and there was no place left for his third foot measure. God askedprapatti king Mahabali, “I have taken two s dotteps and have covered com all the lokas tell me where to keep my foot for the third foot-measure." Mahabali realising that the dwarf was none other than God himself bowed before the dwarf and said “Please my lord you may keep your foot over my head as the third measure." Accordingly God put his foot on Mahabali's head and pressed hard to push the King to 'Pathala'loka' and told him "O king! this is where you belong and you should confine your self to this loka only." Mahabali realized his folly and ruled long over Pathala-loka.
Load more

Recommended publications
  • 11. Brahmotsavam
    Our Sincere thanks to: 1. 'kaimkarya ratnam' Anbil Sri. Ramaswamy Swami, Editor of SrIRangaSrI e-magazine for his special report on the Brahmotsava Celebrations at Pomona, New York. 2. Sri. Murali Desikachari for compiling the source document 3. Sri.Lakshminarasimhan Sridhar, Sri.Malolan Cadambi, Sri. Murali BhaTTar of www.srirangapankajam.com. sadagopan.org sadagopan.org sadagopan.org www.ranganatha.org and Nedumtheru Sri.Mukund Srinivasan for contribution of images. 4. Smt. Jayashree Muralidharan for assembling the e-book. C O N T E N T S Introduction 1 Brahmotsava Ceremonies 5 Pre-Brahmotsavam 7 Ghanta Sevai 22 Bheri Taadanam 26 sadagopan.org sadagopan.org sadagopan.org Slokams used in Bheri Taadanam 31 Brahmotsavam at Pomona New York 73 Day 1 75 Day 2 80 Day 3 82 Final Day 84 In Conclusion 95 A special report by Sri. Anbil Ramaswamy 97 Just returned from Vaikuntham 99 sadagopan.org sadagopan.org sadagopan.org SrI ranganAtha with ubhaya nAcchiyArs during Brahmotsavam Pomona Temple, New York ïI> b INTRODUCTION Dear Sri RanganAyaki SamEtha Sri Ranganatha BhakthAs : The First BrahmOthsavam celebrations at Sri Ranganatha Temple have been sadagopan.org sadagopan.org sadagopan.org successfully concluded with the anugraham of Lord Ranganatha and the AchAaryAs. The details of each day's program is available at: http://www.Ranganatha.org A huge band of volunteers provided support for the various Kaimkaryams and including the Vaidhika events of the individual days from DhvajArOhaNam to DhvajAvarOhaNam. The daily alankArams, PuRappAdus, Live Naadhaswara Kaccheris, cultural events, Anna dhAnams, BhEri Taadanams et al during this BrahmOthsavam were a delight to enjoy.
    [Show full text]
  • In the Name of Krishna: the Cultural Landscape of a North Indian Pilgrimage Town
    In the Name of Krishna: The Cultural Landscape of a North Indian Pilgrimage Town A DISSERTATION SUBMITTED TO THE FACULTY OF THE GRADUATE SCHOOL OF THE UNIVERSITY OF MINNESOTA BY Sugata Ray IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY Frederick M. Asher, Advisor April 2012 © Sugata Ray 2012 Acknowledgements They say writing a dissertation is a lonely and arduous task. But, I am fortunate to have found friends, colleagues, and mentors who have inspired me to make this laborious task far from arduous. It was Frederick M. Asher, my advisor, who inspired me to turn to places where art historians do not usually venture. The temple city of Khajuraho is not just the exquisite 11th-century temples at the site. Rather, the 11th-century temples are part of a larger visuality that extends to contemporary civic monuments in the city center, Rick suggested in the first class that I took with him. I learnt to move across time and space. To understand modern Vrindavan, one would have to look at its Mughal past; to understand temple architecture, one would have to look for rebellions in the colonial archive. Catherine B. Asher gave me the gift of the Mughal world – a world that I only barely knew before I met her. Today, I speak of the Islamicate world of colonial Vrindavan. Cathy walked me through Mughal mosques, tombs, and gardens on many cold wintry days in Minneapolis and on a hot summer day in Sasaram, Bihar. The Islamicate Krishna in my dissertation thus came into being.
    [Show full text]
  • Narasimha, the Supreme Lord of the Middle: the Avatāra and Vyūha Correlation in the Purāṇas, Archaeology and Religious Practice Lavanya Vemsani [email protected]
    International Journal of Indic Religions Volume 1 | Issue 1 Article 5 10-29-2017 Narasimha, the Supreme Lord of the Middle: The Avatāra and Vyūha Correlation in the Purāṇas, Archaeology and Religious Practice Lavanya Vemsani [email protected] Follow this and additional works at: https://digitalcommons.shawnee.edu/indicreligions Part of the Buddhist Studies Commons, Hindu Studies Commons, History of Religions of Eastern Origins Commons, and the South and Southeast Asian Languages and Societies Commons Recommended Citation Vemsani, Lavanya (2017) "Narasimha, the Supreme Lord of the Middle: The vA atāra and Vyūha Correlation in the Purāṇas, Archaeology and Religious Practice," International Journal of Indic Religions: Vol. 1 : Iss. 1 , Article 5. Available at: https://digitalcommons.shawnee.edu/indicreligions/vol1/iss1/5 This Research Article is brought to you for free and open access by Digital Commons @ Shawnee State University. It has been accepted for inclusion in International Journal of Indic Religions by an authorized editor of Digital Commons @ Shawnee State University. For more information, please contact [email protected]. Vemsani: Narasimha, the Supreme Lord of the Middle ISBN 2471-8947 International Journal of Indic Religions Narasimha, the Supreme Lord of the Middle: The Avatāra and Vyūha Correlation in the Purāṇas, Archaeology and Religious Practice Lavanya Vemsani Ph.D. Shawnee State University [email protected] Avatāra is a theologically significant term associated with Vishnu, due to his role as protector and maintainer of balance between evil and good in the universe. Hence, each avatāra of Vishnu indicates a divinely inspired cosmic role of Vishnu. However, the incarnation of Narasimha is significant, because this incarnation is a dual representation of the God Vishnu within the creation.
    [Show full text]
  • Hinduism and Hindu Philosophy
    Essays on Indian Philosophy UNIVE'aSITY OF HAWAII Uf,FU:{ Essays on Indian Philosophy SHRI KRISHNA SAKSENA UNIVERSITY OF HAWAII PRESS HONOLULU 1970 Library of Congress Catalog Card Number 78·114209 Standard Book Number 87022-726-2 Copyright © 1970 by University of Hawaii Press All Rights Reserved Printed in the United States of America Contents The Story of Indian Philosophy 3 Basic Tenets of Indian Philosophy 18 Testimony in Indian Philosophy 24 Hinduism 37 Hinduism and Hindu Philosophy 51 The Jain Religion 54 Some Riddles in the Behavior of Gods and Sages in the Epics and the Puranas 64 Autobiography of a Yogi 71 Jainism 73 Svapramanatva and Svapraka!;>atva: An Inconsistency in Kumarila's Philosophy 77 The Nature of Buddhi according to Sankhya-Yoga 82 The Individual in Social Thought and Practice in India 88 Professor Zaehner and the Comparison of Religions 102 A Comparison between the Eastern and Western Portraits of Man in Our Time 117 Acknowledgments The author wishes to make the following acknowledgments for permission to reprint previously published essays: "The Story of Indian Philosophy," in A History of Philosophical Systems. edited by Vergilius Ferm. New York:The Philosophical Library, 1950. "Basic Tenets of Indian Philosophy," previously published as "Are There Any Basic Tenets of Indian Philosophy?" in The Philosophical Quarterly. "Testimony in Indian Philosophy," previously published as "Authority in Indian Philosophy," in Ph ilosophyEast and West. vo!.l,no. 3 (October 1951). "Hinduism," in Studium Generale. no. 10 (1962). "The Jain Religion," previously published as "Jainism," in Religion in the Twentieth Century. edited by Vergilius Ferm.
    [Show full text]
  • ESSENCE of VAMANA PURANA Composed, Condensed And
    ESSENCE OF VAMANA PURANA Composed, Condensed and Interpreted By V.D.N. Rao, Former General Manager, India Trade Promotion Organisation, Pragati Maidan, New Delhi, Union Ministry of Commerce, Govt. of India 1 ESSENCE OF VAMANA PURANA CONTENTS PAGE Invocation 3 Kapaali atones at Vaaranaasi for Brahma’s Pancha Mukha Hatya 3 Sati Devi’s self-sacrifice and destruction of Daksha Yagna (Nakshatras and Raashis in terms of Shiva’s body included) 4 Shiva Lingodbhava (Origin of Shiva Linga) and worship 6 Nara Narayana and Prahlada 7 Dharmopadesha to Daitya Sukeshi, his reformation, Surya’s action and reaction 9 Vishnu Puja on Shukla Ekadashi and Vishnu Panjara Stotra 14 Origin of Kurukshetra, King Kuru and Mahatmya of the Kshetra 15 Bali’s victory of Trilokas, Vamana’s Avatara and Bali’s charity of Three Feet (Stutis by Kashyapa, Aditi and Brahma & Virat Purusha Varnana) 17 Parvati’s weds Shiva, Devi Kaali transformed as Gauri & birth of Ganesha 24 Katyayani destroys Chanda-Munda, Raktabeeja and Shumbha-Nikumbha 28 Kartikeya’s birth and his killings of Taraka, Mahisha and Baanaasuras 30 Kedara Kshetra, Murasura Vadha, Shivaabhisheka and Oneness with Vishnu (Upadesha of Dwadasha Narayana Mantra included) 33 Andhakaasura’s obsession with Parvati and Prahlaad’s ‘Dharma Bodha’ 36 ‘Shivaaya Vishnu Rupaaya, Shiva Rupaaya Vishnavey’ 39 Andhakaasura’s extermination by Maha Deva and origin of Ashta Bhairavaas (Andhaka’s eulogies to Shiva and Gauri included) 40 Bhakta Prahlada’s Tirtha Yatras and legends related to the Tirthas 42 -Dundhu Daitya and Trivikrama
    [Show full text]
  • Is the Gaudiya Vaishnava Sampradaya Connected to the Madhva Line?
    Is the Gaudiya Vaishnava sampradaya connected to the Madhva line? Is the Gaudiya Vaishnava sampradaya connected to the Madhva line? – Jagadananda Das – The relationship of the Madhva-sampradaya to the Gaudiya Vaishnavas is one that has been sensitive for more than 200 years. Not only did it rear its head in the time of Baladeva Vidyabhushan, when the legitimacy of the Gaudiyas was challenged in Jaipur, but repeatedly since then. Bhaktivinoda Thakur wrote in his 1892 work Mahaprabhura siksha that those who reject this connection are “the greatest enemies of Sri Krishna Chaitanya’s family of followers.” In subsequent years, nearly every scholar of Bengal Vaishnavism has cast his doubts on this connection including S. K. De, Surendranath Dasgupta, Sundarananda Vidyavinoda, Friedhelm Hardy and others. The degree to which these various authors reject this connection is different. According to Gaudiya tradition, Madhavendra Puri appeared in the 14th century. He was a guru of the Brahma or Madhva-sampradaya, one of the four (Brahma, Sri, Rudra and Sanaka) legitimate Vaishnava lineages of the Kali Yuga. Madhavendra’s disciple Isvara Puri took Sri Krishna Chaitanya as his disciple. The followers of Sri Chaitanya are thus members of the Madhva line. The authoritative sources for this identification with the Madhva lineage are principally four: Kavi Karnapura’s Gaura-ganoddesa-dipika (1576), the writings of Gopala Guru Goswami from around the same time, Baladeva’s Prameya-ratnavali from the late 18th century, and anothe late 18th century work, Narahari’s
    [Show full text]
  • The Andhra Pradesh Sri Simhachalam Varaha Lakshmi Narasimha Swamy Devasthanam Panchagramalu (Regularization of Occupations of Houses and Houses Sites) Act, 2019
    1 THE ANDHRA PRADESH SRI SIMHACHALAM VARAHA LAKSHMI NARASIMHA SWAMY DEVASTHANAM PANCHAGRAMALU (REGULARIZATION OF OCCUPATIONS OF HOUSES AND HOUSES SITES) ACT, 2019. ARRANGEMENT OF SECTIONS Sections CHAPTER I PRELIMINARY 1. Short title, extent and commencement. 2. Definitions. CHAPATER II REGULARIZATION OF PRE-DETERMINED OCCUPANCY 3. Regularization of occupations of Pre-determined occupants. CHAPTER III PROCEDURE FOR APPLICATION FOR REGULARIZATION OF OCCUPATION AND FIXATION OF AMOUNT 4. Procedure for filing Application. 5. Fixation of rate of Regularization. CHAPTER IV FILING OF APPEALS AND REVISION PETITIONS 6. Appeals. CHAPTER V 2 MISCELLANEOUS 7. Act to override the other Laws. 8. Bar of Legal Proceedings. 9. Protection of Action taken in good faith. 10. Punishment for Furnishing of false information. 11. Power to remove difficulties. 12. Power to make rules. 3 THE ANDHRA PRADESH SRI SIMHACHALAM VARAHA LAKSHMI NARASIMHA SWAMY DEVASTHANAM PANCHAGRAMALU (REGULARIZATION OF OCCUPATIONS OF HOUSES AND HOUSES SITES) ACT, 2019. (ACT No.12 of 2019) [19th February, 2019] AN ACT TO REGULARIZE THE OCCUPATIONS OF OCCUPANTS ‘BY WAY OF HOUSES AND HOUSE SITES IN THE VILLAGES OF ADAVIVARAM, VENKATAPURAM OF VISAKHAPATNAM (RURAL) MANDAL AND VEPAGUNTA, PURUSHOTTAPURAM AND CHEEMALAPALLI OF PENDURTHI MANDAL CALLED AS “PANCHAGRAMALU” IN VISAKHAPATNAM DISTRICT OF ANDHRA PRADESH STATE DULY COMPENSATING THE DEITY OF SRI SIMHACHALAMVARAHA LAKSHMI NARASIMHA SWAMY DEVASTHANAM. Be it enacted by the Legislature of the State of Andhra Pradesh in the Seventieth year of the Republic of India as follows: CHAPTER – I PRELIMINARY 1. Short title, extent and commencement - (1) This Act May be called The Andhra Pradesh Sri Simhachalam Varaha Lakshmi Narasimha Swamy Devasthanam Panchagramalu (Regularization of Occupations of Houses And Houses Sites) Act, 2019.
    [Show full text]
  • Teachings of Prahlada Maharaja
    “Transcendental Teachings of Prahlada” by His Divine Grace A.C. Bhaktivedanta Swami Prabhupada. COPYRIGHT NOTICE: This is an evaluation copy of the printed version of this book, and is NOT FOR RESALE. This evaluation copy is intended for personal non-commercial use only, under the “fair use” guidelines established by international copyright laws. You may use this electronic file to evaluate the printed version of this book, for your own private use, or for short excerpts used in academic works, research, student papers, presentations, and the like. You can distribute this evaluation copy to others over the Internet, so long as you keep this copyright information intact. You may not reproduce more than ten percent (10%) of this book in any media without the express written permission from the copyright holders. Reference any excerpts in the following way: “Excerpted from “Transcendental Teachings of Prahlada” by A.C. Bhaktivedanta Swami, courtesy of the Bhaktivedanta Book Trust International, www.Krishna.com .” This book and electronic file is Copyright 1973-2003 Bhaktivedanta Book Trust International, 3764 Watseka Avenue, Los Angeles, CA 90034, USA. All rights reserved. For any questions, comments, correspondence, or to evaluate dozens of other books in this collection, visit the website of the publishers, www.Krishna.com . Chapter One The Dearmost Person Today I shall speak before you of the history of a boy devotee. His name is Prahlad Maharaja, and he was born in a family which was stubbornly atheistic. There are two kinds of men in this world; one is called the demon, and the other is called the demigod.
    [Show full text]
  • 2021 January to June (Volvo - AC Bus, Jeep & AC Rooms) 2 Days & 3 Nights : Package : AC Room: Rs
    Ahobilam Yatra – 2021 January to June (Volvo - AC Bus, Jeep & AC Rooms) 2 Days & 3 Nights : Package : AC Room: Rs. 7,000 & Non - AC: Rs. 6,000 Pure VEG : South Indian Food - Reputed Ahobilam Trip Organizer from India ****************************************************************** Visiting Places: 01. Nava Narasimmhar Dharshan Upper Ahobilam : 1. Sri Kaaranjana Narasimhar Temple (Moon / Chandran) 2. Sri Ugra Narasimhar Temple (Jupiter/Guru) 97th Divya Desam 3. Sri Varaha (Krodha) Narasimhar (Rahu) 4. Sri Jwala Narasimhar (Mars / Chevvai) 5. Sri Malola Narasimhar Temple (Venus / Sukran) Lower Ahobilam : 6. Sri Paavana Narasimhar Temple (Mercury / Bhudhan) 7. Sri Bhargava Narasimhar Temple (Sun) 8. Sri Yogananda Narasimhar (Shani) 9. Sri Chatravata Narasimhar (Kethu) Other Temple / Places : 10. Sri Prahlada Varadan Temple (Main Temple : Lower Ahobilam) 11. Ugra Sthamba Darshan 12. Bhairava Kunda 13. Bhavanashini River 14. Rakta Kunda 15. Akshya Tirtha 16. Prahlada’s Guru 17. Prahlada’s Gurukulam & Cave 18. Kalakshepa Mandapam 19. Ragupathi Mandapam 20. Sri Kodandarama Temple, Vontimitta ********************************************************************* Day : 1 8.00 PM: Chennai to Ahobilam: Volvo - AC Bus Trip. Travel starting Point : JP Hotel, Koyambedu. ****************************************************************** Day : 2 4.00 AM: Ahobilam Reach & Room check In 6.00 AM : Breakfast. 7.00 AM : Sri Kaaranjana Narasimhar Temple Dharshan 8.00 Am : Sri Ugra Narasimhar Temple Dharshan (97th Divya Desam Temple) 9.00 AM : Sri Varaha Narasimhar Temple Dharshan 10.00 AM : Sri Jwala Narasimhar Temple Dharshan 11.00 AM ; Sri Malola Narasimhar Temple Dharshan 12.00 PM : Prahlada’s Gurukulam & Cave 01.30 PM : Lunch & Rest 06.00 PM : Sri Prahala Varadan Temple Dharshan (Sri Lakshmi Narasimhar Temple) 08.00 PM : Dinner 09.00 PM : Night Stay @ Hotel.
    [Show full text]
  • Dakshinamoorthy Stotram
    DAKSHINAMOORTHY STOTRAM By Swami Paramarthananda Transcribed by P.S. Ramachandran NOTE: Swami Paramarthananda has not verified the transcription of talks. The transcriptions have been done with Swamiji’s blessings by his disciples. Published by : Arsha Avinash Foundation 104 Third Street, Tatabad, Coimbatore 641012 Phone: 9487373635 E mail: [email protected] www.arshaavinash.in 1 Download from www.arshaavinash.in DAKSHINAMOORTHY STHOTHRAM Commentary Swami Paramarthananda Of Chennai Transcription of his lectures – In Unicode With Sanskrit Slokas 2 Download from www.arshaavinash.in Dakshinamoorthy sthothram – Commentary by Swami Paramarthananda - Transcription ॐ सदाशिव समार륍भाम ् िन्कराचार्यमद्यमाम ् अस्म饍 आचर्य पर्यन्ताम ् वन्दे गु셁 पर륍पराम ् sadāśiva samārambhām śankarācāryamadyamām asmad ācarya paryantām vande guru paramparām Om From today, we will be taking up a text called दक्षिणामुशतयस्तोत्रं dakṣiṇāmurtistotraṃ, which is composed by Adi Shankaracharya. dakṣiṇāmurti is an aspect of Lord Shiva. Lord Shiva as Brahma vidya guru is called dakṣiṇāmurti, and in वैष्णव स륍रदार्ः vaiṣṇava sampradāyaḥ, there is a deity हर्ग्रीवः hayagrīvaḥ and this hayagrīvaḥ also is looked upon as brahma vidya guru, as an aspect of Lord Vishnu. Thus dakṣiṇāmurti as an aspect of Lord Shiva and Hayagrīvaḥ as an aspect of ववष्णुः viṣṇuḥ; both are Brahma vidya gurus. And there is another name for Lord dakṣiṇāmurti as Brahma vidya guru, and that name is sadāśiva. And that is why we have these two popular verses, sadāśiva samārambhām śankarācāryamadyamām asmad ācarya paryantām vande guru paramparām. sadāśiva samārambhām means the dakṣiṇāmurti samarambha. dakṣiṇāmurti, which originated as the adi guru, and a parampara in which Lord Adi Sankaracharya has a very important role, śankarācāryamadyamām.
    [Show full text]
  • 23. Ranganatha Mahimai V1
    Our Sincere Thanks to the following for their contributions to this ebook: Images contribution: ♦ Sriman Murali Bhattar Swami, www.srirangapankajam.com ♦ Sri B.Senthil Kumar, www.thiruvilliputtur.blogspot.com ♦ Ramanuja Dasargal, www.pbase.com/svami Source Document Compilation: Sri Anil, Smt.Krishnapriya sadagopan.org sadagopan.org sadagopan.org Sanskrit & Tamil Paasurams text: Mannargudi Sri. Srinivasan Narayanan eBook assembly: Smt.Gayathri Sridhar, Smt.Jayashree Muralidharan C O N T E N T S Section 1 Sri Ranganatha Mahimai and History 1 Section 2 Revathi - Namperumaan’s thirunakshathiram 37 Section 3 Sri Ranganatha Goda ThirukkalyaNam 45 Section 4 Naama Kusumas of Sri Rnaganatha 87 sadagopan.org sadagopan.org sadagopan.org sadagopan.org sadagopan.org sadagopan.org PraNavAkAra Vimanam - Sri Rangam 1 sadagopan.org NamperumAL 2 . ïI>. INTRODUCTION DHYAANA SLOKAM OF SRI RANGANATHA muoe mNdhas< noe cNÔÉas< kre caé c³< suresaipvN*< , Éuj¼e zyn< Éje r¼nawm! hrerNydEv< n mNye n mNye. MukhE mandahAsam nakhE chandrabhAsam karE chAru chakram surEsApivandyam | bhujangE SayAnam bhajE RanganAtham Hareranyadaivam na manyE na manyE || sadagopan.org sadagopan.org sadagopan.org AZHWAR ARULICCHEYALGAL adiyEn will focus here on the 245 paasurams on Sri RanganAthA by the eleven AzhwArs. The individual AzhwAr’s paasurams are as follows: Poygai Mudal ThiruvandhAthi 1 BhUtham Second ThiruvandhAthi 4 PEy Third ThiruvandhAthi 1 Thirumazhisai Naanmukan ThiruvandhAthi 4 Thirucchanda Viruttham 10 NammAzhwAr Thiruviruttham 1 3 Thiruvaimozhi 11 PeriyAzhwAr Periya Thirumozhi 35 ANdAL NaacchiyAr Thirumozhi 10 ThiruppANar AmalanAdhi pirAn 10 Kulasekarar PerumAL Thirumozhi 31 Tondardipodi ThirumAlai 45 ThirupaLLIyezucchi 10 Thirumangai Periya Thirumozhi 58 ThirunedumthAndakam 8 ThirukkurumthAndakam 4 Siriya Thirumadal 1 sadagopan.org sadagopan.org sadagopan.org Periya Thirumadal 1 Thirumangai leads in the count of Pasurams with 72 to his credit followed by the Ranganatha Pathivrathai (Thondaradipodi) with 55 paasurams.
    [Show full text]
  • Contents Stotras, Krithis and Upamishads of Lord Narasimha
    Stotras, Krithis and upamishads of Lord Narasimha (Originals in Sanskrit, Tamil, Malayalam and Hindi) Contents Stotras, Krithis and upamishads of Lord Narasimha .............................................................................................. 1 (Originals in Sanskrit, Tamil, Malayalam and Hindi) ............................................................................................... 1 Yoga Lakshmi Narasimha Suprabatham ...................................................................................................................... 2 Sri Pataladri Narasimha Peruman Sthuthi .............................................................................................................. 7 Prahladha vara pradhana sthuthi ............................................................................................................................... 8 Sri kamasikashtakam ..................................................................................................................................................... 11 Shri Narasimha Pranama (Obeisances to Lord Nrisimha) ....................................................................................... 14 Narasimha Stuti by Shri Narayana Pandita Acarya .................................................................................................. 15 Lakshmi Narasimha Dandakam ................................................................................................................................. 19 Sri Yadagiri Lakshmi nrusimha praparthi ...............................................................................................................
    [Show full text]