God Dreatne a World by LUZON
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August 10, 1967 OFFICIAL ORGAN OF THE SEVENTH-DAY ADVENTIST CHURCH * Our Offering Helped and Herald Newbold —Page 16 God Dreatne a World By LUZON. SHINN of earth, and sea, m a lovely tree; earn the gentle brook, ng flowered nook? How did You dr4am the comely rose— Adorn each lowly‘ flow'r that grows; VisuAltie lakesi,tand birds that sing, Buds' busting I looms, and bees on wing? How did rust on;Your horizon loom— An orcha 'sweet with apple bloom; Verdant 'pastures, tinkling bell— The lowkng cattle in the dell? • • t. How did. V(11,1 dream the seasons all— Winter, spring, summer, and fall— Assigning to each its color true, Ermine, green, then golden hue? How did You see waving fields of grain— Great. harvests from sunshine and rain; The silent 'grandeur of a starry night, And morning's promise rising bright? We know not how You thought of trees— Nor summer heat's refreshing breeze— We marvel. at creation's grace And join unfailen worlds in praise. L'..6WAY Prayer can do an gthin g Grcod_ By DONALD G. REYNOLDS, Minister, White Memorial Church RAYER is not a performance. In His response to this five-word "Thy kingdom come." This phrase Prayer is power, for prayer can appeal our Lord said, "After this pronounces the purpose of the gos- P do anything God can do. Prayer manner therefore pray ye: Our Fa- pel. The king must have a throne. is the doorway into the throne room ther which art in heaven" (Matt. 6: The throne must have a kingdom. His of our Lord. Our individual crises, 9). The Lord's Prayer is called the believers are the subjects. "Fear not, disappointments, and failUres de- perfect prayer. This sample prayer little flock; for it is your Father's good mand contact outside of self. This de- contains seven separate petitions. pleasure to give you the kingdom" mand is fulfilled in our entrance to Like the Ten Commandments, this (Luke 12:32). The Christian church the throne of God. prayer is divided into two parts, de- entered into the heritage of Jewish "And it came to pass, that, as he fining man's relationships to God and eschatology and from this learned to was praying in a certain place, when to his fellow man. The first three peti- regard the history of the world as a he ceased, one of his disciples said tions of this model prayer relate to lesson in the approach to the king- unto him, Lord, teach us to pray, as God; the remaining four to human dom of God. John also taught his disciples" (Luke needs. Six of the seven petitions are "Thy will be done." The greatest 11:1). In five crisp words Luke phrases in the spiritual area. Only one deals struggle in the Christian warfare is the petition of our hearts when he with our temporal needs. It is not a the surrender of the will. The human wrote, "Lord, teach us to pray." selfish prayer. will shuts or opens the gate to the In contemporary Christianity the kingdom of God. It is the hinge on urgent call for prayer has been muf- Thou canst not say the Lord's Prayer which the gate of destiny swings. fled. The constant need of commun- And make one selfish plea; Why do we pray? To change God? ion with God is not felt with any pro- Thou canst not pray the Lord's Prayer To inform Him of circumstances of found sense of urgency. Prayer does And even once say ME. which He is unaware? To change not occupy a place of importance in For it's OUR, OUR, OUR, man? If we are sick and pray for re- the lives of many. Prayer calls us to a And it's US, US, US: covery, what does our prayer avail? halt. It is the stop, look, and listen And the fourth time it is OUR, The character of God is on trial in sign at life's crossings. The mortality And the fourth time it is US. this world and the entire universe. Sa- list at crossings is tragically high! We Thou canst not say the Lord's Prayer tan is the prince of this world. The do not really believe in prayer. Some And even once say I; earth is his territory. If God would of us are so inexorably meshed in the Thou canst not say the Lord's Prayer attempt to free man from the bond- din of our own boisterous activities And even once say MY. age of sickness or sin without man's that prayer seems to be an extrava- Nor canst thou pray the Lord's Prayer request, then Satan could accuse God gant waste of time. Yet the Gospel And pray not for another. of trespassing in his territory. But writers make it evident that Christ For when thou asketh daily bread when may prays for God's assistance, was victorious through it. The well- Thou must include thy brother. this releases God to do what He de- spring of His power resided in His sired to do in the first place. "Prayer eager, constant fellowship and com- Almost worse than cold, black, mis- is the key in the hand of faith to munion with God. You and I cannot erable atheism is to kneel and say, unlock heaven's storehouse, where manage otherwise. "Our Father," and then get up and are treasured the boundless resources To some, prayer is nothing but a live an orphaned life. of Omnipotence."—Steps to Christ, fire escape. To others it is an emer- "Hallowed be thy name." Only pp. 94, 95. gency exit or a first-aid station. Some God's name is hallowed. Only God's The design of communication adds consider it a gateway to a gift house. name is reverend and holy. Only once purpose to our prayers. We pray be- Still others look upon it as' a com- is the title "reverend" found in the cause we need to pray. This is not a munication center simply to keep in English Bible (Ps. 111:9). In this text selfish motive; it is the law of self- touch with God. Some talk so much it refers to the Lord. The name of preservation. We pray to keep from about the philosophy of prayer that the Lord is the gateway to God's dying spiritually. The early church they do not have time to pray:r divine presence. was nothing but a series of prayer 2 REVIEW AND HERALD, August 10, 1967 Another voice from nearby took up breaking of the chains or the loosing her words, "as we forgive those who of the bands that hold the prisoner trespass against us." It was the voice captive or enslaved. Paul believed of King Albert, who had been stand- that "the Lord shall deliver me from ing close by unperceived. Under some every evil work, and will preserve me circumstances it is difficult to pray the unto his heavenly kingdom" (2 Tim. petition through, but it is a kingly 4:18). For what more could a Chris- thing to do. tian ask? "Lead us not into temptation, but Henry Ward Beecher observed, "It deliver us from evil." "The Lord is not well for a man to pray cream knoweth how to deliver the godly out and live skim milk." Life is not really of temptation" (2 Peter 2:9). "De- easy for any of us. It is filled with liver" carries the meaning of the (Turn to page 10) 4C ealra 4:Ito meetings linked together by witness- ing. Prayer is not a device for getting our will done through Heaven, but a desire that God's will be done on earth through us. Our ability to stay with God in the prayer closet is the measure of our ability to stay with God while we are outside of it. We pray because others need prayer. It is not hard to pray, because prayer has meaning. If prayer ever does get hard for you, begin to give thanks and you will have an ocean of praise and thanksgiving from which to draw. Let prayer be the key to your morning and the bolt to your evening. "Give us .. our daily bread." Bread to sustain the physical health is a daily need. Other necessities may be supplied once and for all, but food to sustain the body must be supplied every day. "Forgive us our debts, as we for- give our debtors." One of the great- est hindrances to prayer is an unfor- giving spirit. Nursing grudges against others closes the ear of God to our petitions. You may object that there is no excuse for their sin. Remember sin can never be excused. It can only be forgiven. The spirit of forgiveness is noble and kingly. The story has been told that when Belgium was being in- vaded by hostile armies during the world war, laying portions of it in ruins, a group of children gathered be- fore a roadside shrine that had es- caped the terrible bombardment and were repeating the Lord's Prayer. They had just reached the plea for pardon when a shell struck nearby, reminding them of their bitter ene- mies. They hesitated to finish the sentence. The eldest girl tried to get her companions to finish the petition. ROBERT TliOM, /RI IST "As we forgive those"—she stopped. When the soul feels the need, hands may be uplifted to God in praise or humble petition.