The Ten Commandments
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Bible Study Notes: the Ten Commandments
– Anita Dole Bible Study Notes Volume 2 – THE TEN COMMANDMENTS Exodus 19:16-25;20:1-21 First see how much the children can tell about the crossing of the Red Sea. Then remind them that when the people found other difficulties and dangers as they traveled through the wilderness, the Lord saved them each time. They reached Sinai in the third month after they left Egypt. The teacher in preparation should read carefully chapters 15-19, especially all of the nineteenth chapter, and begin the story for today with the events of that chapter. Doctrinal Points The ten commandments are divine laws-not man-made ones. Notes for Parents The journey of the children of Israel through the wilderness was to last for forty years, although the Israelites had no idea of this when they started out. They were a great multitude of people-some six hundred thousand-with flocks and herds which had to feed along the way. But their delay was caused by their own complainings and rebellions and cowardice, not by the length or difficulty of the journey. So it is with us. The wilderness journey pictures the period in our lives when, after we have deter mined to break off the fetters of worldly and selfish living, we are trying to make our lives over, to break our bad habits and learn good ones. We, too, often complain and rebel and waste time and strength looking back instead of pressing forward. You know the many wonderful ways in which the Lord met the needs of the people one after another as they arose. -
Exodus 20:1-17
CHILDREN'S VERSES FOR 3RD QUARTER (SEPTEMBER, OCTOBER, NOVEMBER) EXODUS 20:1-17 KJV NASB ESV Week 1—Exodus 20:1-2 (to be quoted on September 7) 1 And God spake all these words, 1 Then God spoke all these words, 1 And God spoke all these words, saying, saying, saying, 2 2 2 I am the LORD thy God, which I am the LORD your God, who I am the LORD your God, who have brought thee out of the land brought you out of the land of brought you out of the land of of Egypt, out of the house of Egypt, out of the house of slavery. Egypt, out of the house of slavery. bondage. Week 2—Exodus 20:3 (to be quoted on September 14) 3 Thou shalt have no other gods 3 You shall have no other gods 3 You shall have no other gods before me. before Me. before me. Week 3—Exodus 20:4 (to be quoted on September 21) 4 Thou shalt not make unto thee 4 You shall not make for yourself 4 You shall not make for any graven image, or any an idol, or any likeness of what is yourself a carved image, or any likeness of any thing that is in in heaven above or on the earth likeness of anything that is in heaven above, or that is in the beneath or in the water under the heaven above, or that is in the earth beneath, or that is in the earth. earth beneath, or that is in the water under the earth. -
Torah Texts Describing the Revelation at Mt. Sinai-Horeb Emphasize The
Paradox on the Holy Mountain By Steven Dunn, Ph.D. © 2018 Torah texts describing the revelation at Mt. Sinai-Horeb emphasize the presence of God in sounds (lwq) of thunder, accompanied by blasts of the Shofar, with fire and dark clouds (Exod 19:16-25; 20:18-21; Deut 4:11-12; 5:22-24). These dramatic, awe-inspiring theophanies re- veal divine power and holy danger associated with proximity to divine presence. In contrast, Elijah’s encounter with God on Mt. Horeb in 1 Kings 19:11-12, begins with a similar audible, vis- ual drama of strong, violent winds, an earthquake and fire—none of which manifest divine presence. Rather, it is hqd hmmd lwq, “a voice of thin silence” (v. 12) which manifests God, causing Elijah to hide his face in his cloak, lest he “see” divine presence (and presumably die).1 Revelation in external phenomena present a type of kataphatic experience, while revelation in silence presents a more apophatic, mystical experience.2 Traditional Jewish and Christian mystical traditions point to divine silence and darkness as the highest form of revelatory experience. This paper explores the contrasting theophanies experienced by Moses and the Israelites at Sinai and Elijah’s encounter in silence on Horeb, how they use symbolic imagery to convey transcendent spiritual realities, and speculate whether 1 Kings 19:11-12 represents a “higher” form of revela- tory encounter. Moses and Israel on Sinai: Three months after their escape from Egypt, Moses leads the Israelites into the wilderness of Sinai where they pitch camp at the base of Mt. -
The Ten Best Ways
The Ten Best Ways Background Focus: the Ten Commandments (Exodus 20:1-17, Deuteronomy 5:1-21) God was present to Moses at Sinai three times. First, God was present in the burning bush when God revealed to Moses the name of God (Exodus 3:1-6). Second, God was present when giving the Ten Commandments to the people through Moses (Exodus 19:18-20:17). Finally, after breaking the tablets in anger, Moses climbed up Sinai to receive the Ten Commandments a second time (Exodus 34). On the last occasion, Moses bargained with God three times to see God’s face (Exodus 33:12-22). But God did not allow this. No one could see God’s face and live, so God put Moses in an opening in the rock and covered him until the dazzling light of God’s presence had passed by. Material The basket for The Ten Best Ways is on one of the Old Testament shelves. It contains: 15 People of God figures a heart-shaped box containing the ten commandments and three summary pieces You’ll need the mountain. You’ll also need the desert box. Movements Words Bring the desert box to the Watch. Watch where I go to get the lesson. See? Here it circle. Leave the lid on it. Go to is. Now you will always know where to find it. the shelf and get the Ten Best Ways basket and Mount Sinai. Once you have the material This is the desert. It is a dangerous place. People do not assembled, sit and look at the go into the desert unless they have to. -
Exodus 20: 1-17 March 7, 2021 – Lent 3 Stacy Carlson Mystery And
Exodus 20: 1-17 March 7, 2021 – Lent 3 Stacy Carlson Mystery and Meaning in Stone Good morning everyone. No matter what tradition we come from, most of us probably know this passage from Exodus, at least as the headline we call the Ten Commandments. These are ten rules or laws for how we should behave. They seem especially important during Lent, don't they? Yes, but perhaps not in the way we might think, because when a story is familiar, sometimes it doesn’t seem as meaningful the second and third time around as it was the first. We think we have learned all there is to know. So it might be with the Ten Commandments. But today, let’s try to look at them differently. One way is to think more about the stone tablets. Were they gray? Brown? Were they red clay? How much did they weigh? Did God chisel them letter by letter, or in a big flash all at once? Do we know if the commandments were divided equally – five and five -- between the tablets? And don't we wonder what the Israelites thought when Moses came down carrying stone tablets from a mountain shrouded in clouds, but also bursting with thunder and fire? Even if we knew the answers to all those questions, what new lesson can we learn today? I believe there is still mystery and meaning in these two stone tablets. What if we imagine the world after the pandemic? Imagine we're gathered outside a Metro station in DC. Let's say Dupont Circle. -
Why Did Moses Break the Tablets (Ekev)
Thu 6 Aug 2020 / 16 Av 5780 B”H Dr Maurice M. Mizrahi Congregation Adat Reyim Torah discussion on Ekev Why Did Moses Break the Tablets? Introduction In this week's portion, Ekev, Moses recounts to the Israelites how he broke the first set of tablets of the Law once he saw that they had engaged in idolatry by building and worshiping a golden calf: And I saw, and behold, you had sinned against the Lord, your God. You had made yourselves a molten calf. You had deviated quickly from the way which the Lord had commanded you. So I gripped the two tablets, flung them away with both my hands, and smashed them before your eyes. [Deut. 9:16-17] This parallels the account in Exodus: As soon as Moses came near the camp and saw the calf and the dancing, he became enraged; and he hurled the tablets from his hands and shattered them at the foot of the mountain. [Exodus 32:19] Why did he do that? What purpose did it accomplish? -Wasn’t it an affront to God, since the tablets were holy? -Didn't it shatter the authority of the very commandments that told the Israelites not to worship idols? -Was it just a spontaneous reaction, a public display of anger, a temper tantrum? Did Moses just forget himself? -Why didn’t he just return them to God, or at least get God’s approval before smashing them? Yet he was not admonished! Six explanations in the Sources 1-Because God told him to do it 1 The Talmud reports that four prominent rabbis said that God told Moses to break the tablets. -
Calendar of Holidays September 2017 - September 2018
If you have any comments, questions or corrections regarding the below calendar, please contact CSEE at 800.298.4599, or [email protected]. Calendar of Holidays September 2017 - September 2018 September 1 (Begins at sundown on August 31 st) [Moves] Eid al-Adha (Islam) Eid al-Adha is the Festival of Sacrifice held at the conclusion of the Hajj. Those who can afford to do so sacrifice their best domestic animals, such as sheep or cows. This practice recalls Abraham's willingness to sacrifice his son, in obedience to God, and commemorates God's forgiveness. September 1 Church year begins (Orthodox Christianity) This day marks the beginning of the Orthodox Christian liturgical calendar. September 8 Nativity of Mary (Christianity) This feast originates in fifth century Jerusalem and celebrates the birth of the Virgin Mary, mother of Jesus. This is recognized in the Orthodox, Roman Catholic and Anglican Churches. September 12 Ghambar Paitishem (Zoroastrianism) This is the third of the six Ghambar festivals in the Zoroastrian year. This five-day seasonal festival celebrates the creation of the earth, and the summer crop harvest. September 14 Holy Cross Day (Christianity) This day recognizes the Cross as a symbol of triumph in the Christian religion. The date traces back to the dedication of the Church of the Holy Sepulcher on September 14, 335. By order of Saint Helena and her son, the first Christian Roman Emperor Constantine, the church was built over the ruins of the Crucifixion and Burial sites in Israel. According to some traditions, it was also at this site that Helena found the True Cross. -
Catholicism and the Ten Commandments
Catholicism and the Ten Commandments https://www.dummies.com/religion/christianity/catholicism/catholicism-and-the-ten-commandments/ According to Exodus in the Old Testament, God issued his own set of laws (the Ten Commandments) to Moses on Mount Sinai. In Catholicism, the Ten Commandments are considered divine law because God himself revealed them. And because they were spelled out specifically with no room for ambiguity, they’re also positive law. Hence they’re also known as divine positive law. The Church doesn’t see the Ten Commandments as arbitrary rules and regulations from the man upstairs but as commandments for protection. Obey them and eternal happiness is yours. Disobey them and suffer the consequences. For more, take a look at the Twelve Articles of Catholic Faith. The ten commandments, in order, are: 1. “I am the Lord thy God, thou shalt not have any strange gods before Me.” This commandment forbids idolatry, the worship of false gods and goddesses, and it excludes polytheism, the belief in many gods, insisting instead on monotheism, the belief in one God. This commandment forbids making golden calves, building temples to Isis, and worshipping statues of Caesar, for example. 2. “Thou shalt not take the name of the Lord thy God in vain.” The faithful are required to honor the name of God. It makes sense that if you’re to love God with all your heart, soul, mind, and strength, then you’re naturally to respect the name of God with equal passion and vigor. 3. “Remember to keep holy the Sabbath day.” The Jewish celebration of Sabbath (Shabbat) begins at sundown on Friday evening and lasts until sundown on Saturday. -
Second Sunday of Lent
2nd Sunday of Lent Every year we have, in all three years of the liturgical cycle, the Gospel story of the Transfiguration on the second Sunday of Lent. This year we have Mark’s version. Genesis 22:1-2. 9-13. 15-18 Abraham is the great Old Testament figure of faith. At the age of seventy-five he answered the call of God and set off for an unknown land. Romans 8:31-34 Paul poses questions: “With God on our side who can be against us?” “When God acquits, could anyone condemn?” The answer is “No!” Mark 9:2-10 For the second time in the Gospels, at Jesus’ transfiguration, the voice of the Father informs the disciples that Jesus is the Father’s beloved Son and adds, “Listen to him.” Reflection "This is my beloved Son. Listen to him". Soon after Jesus' first prediction of his passion and death, he took three of his disciples up a mountain and gave them a glimpse of his future glory. It was on a mountain that God was revealed to Moses, the liberator and Law-giver, and to Elijah, the great prophet. The appearance of Moses and Elijah on the Mount of the Transfiguration was a revelation that Jesus was the new liberator and the new prophet, showing the unity and continuity of God's redeeming work. Peter was awestruck and proposed to set up three tents (such as ones the Israelites lived in, on their journey to the Promised Land). A cloud overshadowed them all, reminiscent of the ‘shekinah’ or ‘glory of God’ that filled the tent in the wilderness (Ex 40:35). -
The Mountain of God
Christchurch Baptist Fellowship March 30, 2014 THE MOUNTAIN OF GOD I Kings 18 and 19 are a contrast of extremes. In chapter 18 Elijah is doing wonders for God. He challenged the authority of Ahab and Jezebel, prayed down fire on Mount Carmel, executed the false prophets of Baal and outran Ahab (who was driving his chariot) in a 24-mile journey from Carmel to Jezreel. In chapter 19 Jezebel has threatened Elijah’s life and the mighty prophet is so dominated by fear that he flees to Beersheba and then further into the wilderness and ends up under a juniper tree totally absorbed in self-pity and paralyzed by the present state of affairs. Time would fail to tell about all the famous mountains of the Bible such as the Mountains of Ararat where Noah’s ark landed after the flood. Mount Moriah is a very famous mountain where Abraham offered Isaac and the place where Solomon built the Temple. Then there is Mount Nebo and upwards to the peak of Pisgah where God took Moses to heaven. There is Mount Tabor where God gave the victory to Deborah and Barak. Mount Gilboa is the place where King Saul and brave Jonathan died in battle with the Philistines. The city of David, Mount Zion, is in the heart of Jewish history in Jerusalem. It is also typified as the heavenly city. Mount Hermon is the highest mountain in the region, believed by many to be the mountain where Jesus was transfigured before Peter, James and John. Mount Carmel is the spot where God answered Elijah by fire. -
Thou Shalt Not Steal-Outline
1 March 7, 2021 Thou Shalt Not Steal THOU SHALT NOT STEAL TEXT: (Exodus 20:15, KJV) 15 Thou shalt not steal. INTRODUCTION 1. “Thou shalt have no other gods before me” (Exodus 20:3, KJV). 2. “Thou shalt not make unto thee any graven image” (Exodus 20:4, KJV). 3. “Thou shalt not take the name of the LORD thy God in vain” (Exodus 20:7, KJV). 4. “Remember the sabbath day, to keep it holy” (Exodus 20:8, KJV). 5. “Honour thy father and thy mother” (Exodus 20:12, KJV). 6. “You shall not murder” (Exodus 20:13, NIV). 7. “Thou shalt not commit adultery” (Exodus 20:14, KJV). 8. “Thou shalt not steal” (Exodus 20:15, KJV). I. THE MEANING OF THE COMMANDMENT 1. “Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven” (Matthew 5:16, KJV). A. Property and ownership 1. “The earth is the LORD’s and the fullness thereof, the world and those who dwell therein, for he has founded it upon the seas and established it upon the rivers” (Psalm 24:1-2, ESV). 2. “Whoever can be trusted with a little can also be trusted with a lot, and whoever is dishonest with a little is dishonest with a lot. If you cannot be trusted with worldly riches, then who will trust you with true riches? And if you cannot be trusted with things that belong to someone else, who will give you things of your own?” (Luke 16:10-12, NCV). -
Primary Source
009-mwh10a-IDR-01pro 12/15/2003 2:47 PM Page 9 Name Date PROLOGUE PRIMARY SOURCE The Ten Commandments P from The New English Bible Section 2 According to the Bible, God revealed the Ten Commandments to the Hebrew leader Moses at Mount Sinai. These commandments, which have been preserved in the Old Testament in Exodus 20: 1–17 and Deuteronomy 5: 6–21, established a code of ethical conduct that became the basis for the civil and religious laws of Judaism. How should people behave responsibly, according to the Ten Commandments? he Lord came down upon the top of Mount the Lord made heaven and earth, the sea, and all TSinai and summoned Moses to the mountain- that is in them, and on the seventh day he rested. top, and Moses went up. The Lord said to Moses, Therefore the Lord blessed the Sabbath day and “Go down; warn the people solemnly that they declared it holy. must not force their way through to the Lord to see Honour your father and your mother, that you him, or many of them will perish. Even the priests, may live long in the land which the Lord your God who have access to the Lord, must hallow them- is giving you. selves, for fear that the Lord may break out against You shall not commit murder. them.” Moses answered the Lord, “The people You shall not commit adultery. cannot come up Mount Sinai, because thou thyself You shall not steal. didst solemnly warn us to set a barrier to the You shall not give false evidence against your mountain and so to keep it holy.” The Lord there- neighbour.