St. Luke the Evangelist Parish

Total Page:16

File Type:pdf, Size:1020Kb

St. Luke the Evangelist Parish ST. LUKE THE EVANGELIST PARISH EASTON ROAD & FAIRHILL AVENUE GLENSIDE, PENNSYLVANIA DECEMBER 20, 2020 RECTORY AND PARISH OFFICE 2316 Fairhill Avenue Glenside, PA 19038 215-572-0128 fax: 215-572-0482 [email protected] Office Hours: MONDAY-FRIDAY—9 AM-3 PM www.stlukerc.org RELIGIOUS EDUCATION OFFICE 2316 Fairhill Avenue Glenside, PA 19038 215-572-0128, ext #25 FOURTH SUNDAY OF ADVENT [email protected] ST. LUKE SCHOOL OFFICE QUESTION OF THE WEEK 2336 Fairhill Avenue “The Lord is with you.” Glenside, PA 19038 Luke 1:28b 215-884-0843 [email protected] How do you celebrate God’s presence? www.saintlukeschool.org EVENING PRAYER, TUESDAY, 7 PM Christmas Schedule, page 3 Worship Aid. page 6 PENANCE SERVICE, WEDNESDAY, 7 PM 61 St. Luke—cover—page 1 ST. LUKE THE EVANGELIST PARISH, GLENSIDE, PENNSYLVANIA FOURTH SUNDAY OF ADVENT DECEMBER 20, 2020 MASS READINGS AND INTENTIONS FOR WEEK UNITY VIGIL Sunday, December 20 – Fourth Sunday of Advent Tuesdays, 5:30—6:30 pm 2 Samuel 7:1-5, 8b-12, 14a, 16; Psalm 89:2-5, 27, 29; Join us in front of church on Tuesdays as Romans 16:25-27; Luke 1:26-38 “We Stand Against Racism” Monday, December 21 – Advent Weekday / Saint Peter You can also make a visit to church beforehand—we have Canisius, Priest, Doctor of the Church Exposition of the Blessed Sacrament on Tuesdays. Song of Songs 2:8-14 or Zephaniah 3:14-18a; Psalm 33:2-3, 11-12, 20-21; Luke 1:39-45 Check out our Young Adults Group (for those in their 6:30 am Helene Walsh 20’s and 30’s)! For information email Matt Smith at Tuesday, December 22 – Advent Weekday [email protected] or you can check out our 1 Samuel 1:24-28; (Ps) 1 Samuel 2:1, 4-7, 8abcd; Facebook page. Luke 1:46-56 The link for our page is: https://www.facebook.com/ 8:30 am Samuel Fanelli groups/stlukesyoungadultsglenside/about/. Wednesday, December 23 – Advent Weekday / Saint John of Kanty, Priest All parishioners are welcome to our Malachi 3:1-4, 23-24; Psalm 25:4-5ab, 8-10, 14; Sodality and Miraculous Medal Novena Devotions Luke 1:57-66 after the 8:30 Mass on Tuesdays, through May. 6:30 am Joseph Potter Thursday, December 24 – Advent Weekday REGULAR MASS SCHEDULE 2 Samuel 7:1-5, 8b-12, 14a, 16; Psalm 89:2-5, 27, 29; Saturday Vigil: 5:00 PM Luke 1:67-79 Sunday: 7:30, 9:30, 11:30 AM 8:30 am Margie Sharkey and Sean Sharkey Monday, Wednesday: 6:30 AM Thursday, December 24 – Vigil of the Nativity of the Tuesday, Thursday, Saturday: 8:30 AM Lord (Christmas Eve) Holy Day: varies; Holiday: varies 2:00 pm, 4:00 pm, 7:00 pm, 10:00 pm Friday, December 25 – The Nativity of the Lord COMMUNION SERVICE—Friday: 6:30 AM (Christmas Day) SACRAMENT OF RECONCILIATION 7:30 am, 9:30 am, 11:30 am Readings for the Nativity of the Lord Wednesday: 7:30 - 8:00 PM Isaiah 62:1-5; Psalm 89:4-5, 16-17, 27, 29; Saturday: 4:00 - 4:30 PM Acts 13:16-17, 22-25; Matthew 1:1-25 PENANCE SERVICE & CONFESSIONS Isaiah 9:1-6; Psalm 96: 1-3, 11-13; Titus 2:11-14; Luke 2:1-14 Wednesday, December 23, 7:00 PM Isaiah 62:11-12; Psalm 97:1, 6, 11-12; Titus 3:4-7; Luke 2:15-20 A VOCATION VIEW Isaiah 52:7-10; Psalm 98:1-6; Hebrews 1:1-6; Mary received and responded to the Lord’s will through John 1:1-18 the invitation of an angel. Who are God’s messengers in Saturday, December 26 – Saint Stephen, the First Martyr your life? Listen to God speaking to you through them. Acts 6:8-10; 7:54-59; Psalm 31:3cd-4, 6, 8ab, 16bc, 17; (Luke 1:26-38) Matthew 10:17-22 8:30 am John & Roberto Battaglia & Concetta Licari The Pro-Life Rose, Sunday, December 27 – The Holy Family of Jesus, Mary, placed before the statue of Mary, and Joseph and the Society of St. Vincent de Paul Carnations, Genesis 15:1-6; 21:1-3; Psalm 105:1-6, 8-9; placed before the statue of St. Joseph, Hebrews 11:8, 11-12, 17-19; Luke 2:22-40 or are in loving memory of the Sirach 3:2-6, 12-14 ; Psalm 128:1-5; Colossians 3:12-21; Amorosa, Fanelli, and Penecale Families. Luke 2:22-40 12/20/20—61 St. Luke—page 2 HOUR OF PRAYER December 20, 2020 Please join us from 6 to 7 pm on the Tuesdays of Advent Dear Parishioners, and the Christmas Season as we pray for priests and The Fourth Week of Advent always prepares us for deacons during these trying times. Bring a rosary. the coming of Jesus at Christmas. These closing days of Advent are filled with God’s presence and the important EVENING PRAYER WITH BENEDICTION people who cooperated with God’s plan. These people Tuesdays during Advent & Christmas Season include Zechariah and Elizabeth as they await their child, Looking for quiet prayer during the Advent and John the Baptist, and Joseph and Mary as they prepare for Christmas Season? Join us for Evening Prayer with the birth of Jesus. We are told that Joseph and Mary not Benediction on Tuesdays, December 22, 29, January 5. only cooperated with God’s plan, but also they cooperated with Roman authority as they go to Exposition will be extended one hour with Evening Bethlehem to be counted. During this past year we have Prayer beginning at 7 pm concluding with Benediction. all been involved in a census, and we continue to be asked A brief reflection will be provided each evening to enter to cooperate with our leaders during this time of the spirituality of the season. pandemic. Mary and Joseph were faithful to God and cooperated with the things of this world too. Let us try to RESPECT LIFE REFLECTION: follow their example this week. “Perhaps one of your friends has become pregnant A reminder of confessions on Wednesday of this unexpectedly. As someone who has been there, I week. We will have a small Penance Service at 7:00 pm encourage you to support your friend in her new journey followed by confessions. I expect additional priests to of being a mother.” Learn ten tips at respectlife.org/ help for confessions. support-her. USCCB Secretariat of Pro-Life Activities Please be aware of all the health concerns in “10 Ways to Support Her When She’s Unexpectedly Expecting” celebrating Christmas in church, at home, and in the community. Wear your masks! Use hand sanitizer! And HOLY DAY MASS SCHEDULES keep social distance! THE NATIVITY OF THE LORD Our Christmas Mass schedule: Christmas Eve 2:00 pm, 4:00 pm, 7:00 pm and 10:00 pm. Christmas Day Christmas Eve, Thursday, December 24 Masses will be 7:30 am, 9:30 am, and 11:30 am. All 2 pm, 4 pm, 7 pm, 10 pm Masses will be Live Streamed. Next weekend Masses will Christmas Day, Friday, December 25 be on our regular schedule: Saturday 5:00 pm and Sunday 7:30 am, 9:30 am, and 11:30 am. 7:30 am, 9:30 am, 11:30 am This is always a special week and much fun for MARY, THE HOLY MOTHER OF GOD children and families. Enjoy your week and be ready not only for Santa Claus, but also for Jesus to come again. New Year’s Eve, Thursday, December 31 Be assured of my prayers as I depend on yours. 5 pm St. Luke, pray for us. New Year’s Day, Friday, January 1 Father Joe Brandt 7:30 am, 11:30 am Imagine how Mary felt at the birth of Jesus: excited, awed, Please take note: All Masses will be Live Streamed for frightened. your convenience and participation as well. Deep faith was her light in the darkness, for Jesus was RESPECT LIFE PRAYER: born during the night of the year when darkness is the For all parents awaiting the birth of their child: may they longest. look to the Blessed Mother and Saint Joseph and follow Your gift to the Society of St. Vincent de Paul their example of cherishing and protecting human life. brought light into the darkness surrounding the Please notify the priest before Mass if you would like to heart of those living in poverty bringing them the real, lasting, and deep joy of Christmas. receive the Eucharist in a low-gluten host. 12/20/20—61 St. Luke—page 3 SAINT JOHN OF KANTY Reflection by Rev. Leonard N. Peterson 1390-1473 Christmas and Connectedness. They go together like salt and pepper, or any FEAST DAY IS DECEMBER 23 other pleasant duo you might conjure. The First and Third Readings, as usual, Greatly revered in his native Poland, are a connected pair and they draw the picture. In 2 Samuel we read that King this saint, also known as John David is told by the prophet Nathan that God will establish a dynasty from him Cantius, spent most of his life that will last forever. The Gospel recounts the visit of the Archangel Gabriel to teaching at the University of Mary, in which he announces God’s plan for her, and adds that her Son will Krakow, where he was a noted inherit David’s throne and reign forever. professor of sacred Scripture.
Recommended publications
  • The Office of Woman in the New Testament
    The Office of Woman in the New Testament GEORG GUNTER BLUM 1 Indications of services rendered by women in the life of Jesus THERE are no direct statements by either the earthly or the Risen Christ on the position of women in the Christian community. In spite of this, the question as to the attitude of Jesus to women is both justified and significant. Although there is no answer either in developed teaching or in single statements, yet certain conclusions can be drawn from particular situations in the life of Jesus. The influence of Jesus, by word and deed, was exercised on both men and women without distinction. The Gospels depict for us a series of encounters of our Lord with women, and we are shown emphatically that it was precisely the women who were honoured by his miracles and his revealing teaching. 1 But of greater importance is the fact that a small group of women lived constantly in the society of Jesus and followed him, just as did the disciples. Luke the Evangelist emphasises this fact, and refers to it in one of his summarised reports of Jesus's activity: 'And the twelve were with him, and certain women, which had been healed of evil spirits and infirmities, Mary called Magdalene, out of whom went seven devils, and Joanna, the wife of Chuza Herod's steward, and Susanna, and many others which minis­ tered unto him of their substance' (Luke 8:1-3). This report is not exclusive to Luke, nor is it according to a specially Lukan construction.
    [Show full text]
  • The Supper at Emmaus Caravaggio Supper at Emmaus1 Isaiah 35
    Trinity College Cambridge 12 May 2013 Picturing Easter: The Supper at Emmaus Caravaggio Supper at Emmaus1 Isaiah 35: 1–10 Luke 24: 13–35 Francis Watson I “Abide with us, for it is towards evening and the day is far spent”. A chance meeting with a stranger on the road leads to an offer of overnight accommodation. An evening meal is prepared, and at the meal a moment of sudden illumination occurs. In Caravaggio’s painting, dating from 1601, the scene at the supper table is lit by the light of the setting sun, which presumably comes from a small window somewhere beyond the top left corner of the painting. But the light is also the light of revelation which identifies the risen Christ, in a moment of astonished recognition. So brilliant is this light that everyday objects on the tablecloth are accompanied by patches of dark shadow. Behind the risen Christ’s illuminated head, the innkeeper’s shadow forms a kind of negative halo. This dramatic contrast of light and darkness is matched by the violent gestures of the figures seated to left and right. One figure lunges forward, staring intently, gripping the arms of his chair. The other throws his arms out wide, fingers splayed. The gestures are different, but they both express the same thing: absolute bewilderment in the presence of the incomprehensible and impossible. As they recognize their table companion as the risen Christ, the two disciples pass from darkness into light. There are no shades of grey here; this is no ordinary evening light. On Easter evening the light of the setting sun becomes the light of revelation.
    [Show full text]
  • St. Luke the Evangelist
    St. Luke the Evangelist Christ Anglican Church Anglican Province of Christ the King Carefree, Arizona St. Luke the Evangelist (Commemorate the Nineteenth Sunday After Trinity) October 18, 2020 PRELUDE Celebrant: Let us pray. The Introit Mihi autem nimis. Ps. 139 RIGHT dear, O God, are thy friends unto me, and held in highest honour: their rule and governance is exceeding steadfast. O Lord, thou hast searched me out, and known me: thou knowest my down sitting, and mine uprising. V. Glory be… Celebrant: The Lord be with you. People: And with thy Spirit. Celebrant: Let us pray. COLLECT FOR PURITY – All kneel Prayer Book 67 Celebrant: Almighty God, unto whom all hearts are open, all desires known, and from whom no secrets are hid; Cleanse the thoughts of our hearts by the inspiration of thy Holy Spirit, that we may perfectly love thee, and worthily magnify thy holy Name; through Christ our Lord. People: Amen. THE SUMMARY OF THE LAW Prayer Book 69 Celebrant: Hear what our Lord Jesus Christ saith. Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. This is the first and great commandment. And the second is like unto it; Thou shalt love thy neighbour as thyself. On these two commandments hang all the Law of the Prophets. KYRIE ELEISON Hymnal 710 Lord, have mercy upon us. Christ, have mercy upon us. Lord, have mercy upon us. GLORIA IN EXCELSIS DEO Hymnal 739 Glory be to God on high, and on earth peace, good will towards men.
    [Show full text]
  • Saint Luke the Evangelist Catholic Church May 19
    SAINT LUKE THE EVANGELIST CATHOLIC CHURCH MAY 19, 2019 MORGANTOWN, WEST VIRGINIA FIFTH SUNDAY OF EASTER SAINT LUKE THE EVANGELIST CATHOLIC CHURCH MAY 19, 2019 MORGANTOWN, WEST VIRGINIA FIFTH SUNDAY OF EASTER Mission Statement: With the help of the Holy Spirit, MASS TIMES, INTENTIONS, AND ACTIVITIES we seek to build a Christ centered community upon the foundation of a joyful liturgy, a welcoming FIFTH SUNDAY OF EASTER hospitality, a celebrating people, a learning and Saturday, May 18 nurturing atmosphere for all members, and a 7:00am Men’s Group commitment to serve God and others, while 5:00pm Pray ROSARY spreading the Good News to those who seek to share 5:30pm +Regina Skrobacz in the blessings of our Catholic faith. 19 Jo Glen Dr., Morgantown, WV 26508 Sunday, May 19 Main Telephone: 304-594-2353 Fax: 304-594-2359 8:00am +Frank J. Balint Church Website: http://stlukemorgantown.com Office Hours: Monday – Friday: 9:00am – 3:00pm 9:30am St Francis Parents Meeting PASTOR—Rev. Biju T. Devassy 11:00am For Parishioners [email protected] Phone: 304-780-9096 12:30pm Knights of Columbus Meeting OFFICE SECRETARY—Angie Turner [email protected] Monday, May 20 FAITH FORMATION COORDINATOR—Lynn Johnson 6:00pm For Patricia Cyphert [email protected] Phone:304-290-5639 Tuesday, May 21-NO DAILY MASS DIRECTOR OF LITURGICAL MUSIC—R.J. Nestor Wednesday, May 22 [email protected] 6:00pm For Ron Stovash PARISH BOOKKEEPER—Ruth Gibson Thursday, May 23 [email protected] 8:00am For Jackie Caserta SACRISTAN & GROUNDS—Toni Southern Friday, May 24 [email protected] MARY HELP OF CHRISTIANS FEAST DAY SAFE ENVIRONMENT COORDINATOR—Alison Leon 8:00am +Krissy Conard [email protected] 9:30am Women’s Group HOSPITALITY & WELCOME—Christine Robison [email protected] SIXTH SUNDAY OF EASTER PASTORAL COUNCIL CHAIR-PERSON—Ray Jarr Saturday, May 25 [email protected] 7:00am Men’s Group FINANCE COUNCIL CHAIR-PERSON—Nathan White 5:00pm Pray ROSARY [email protected] 5:30pm For Parishioners ST.
    [Show full text]
  • Luke the Evangelist - October 18, 2020 St
    Luke the Evangelist - October 18, 2020 St. John the Baptist Greek Orthodox Church SYNAXARION: St Luke the Evangelist; Marinos the Martyr Resurrectional Apolytikion (2nd Mode): When you descended to the realm of death, You as Life immortal, rendered to Hades a mortal blow, through Your Divine Radiance. And when You, from the depths of Hades and the darkness below, did raise the dead all the powers of heaven did proclaim and cry out: O life-giving Christ and our God we give glory. Apolytikion For St Luke the Evangelist: O holy Apostle and Evangelist Luke, make in- tercession to our merciful God, that He grant our souls forgiveness of offenses. Apolytikion of St. John the Baptist can be found on page 24 of the Divine Liturgy Book. Kontakion: A protection of Christians unshameable, intercessor to our Holy Maker un- wavering, reject not, the prayerful cries of those who are in sin. Instead, come to us for you are good, your loving help bring unto us, who are crying in faith to you. Hasten to intercede and speed now to supplicate, as a protection for all time, Theotokos for those who honor you. Trisagion Service: Christos Koumparakis (5 years) Readings for St Luke the Evangelist Epistle Reading is from Colossians 4:5-11, 14-18 Brethren, conduct yourselves wisely toward outsiders, making the most of the time. Let your speech always be gracious, seasoned with salt, so that you may know how you ought to answer every one. Tychicos will tell you all about my affairs; he is a beloved brother and faithful minister and fellow servant in the Lord.
    [Show full text]
  • John the Baptist's Public Ministry in Lk 3:1-20: Is Luke a Writing Reader Of
    John the Baptist’s Public Ministry in Lk 3:1-20 Is Luke a Writing Reader of Matthew? Chauchot, Christina Solmunde M Publication date: 2017 Document version Publisher's PDF, also known as Version of record Document license: CC BY-NC-ND Citation for published version (APA): Chauchot, C. S. M. (2017). John the Baptist’s Public Ministry in Lk 3:1-20: Is Luke a Writing Reader of Matthew? Publikationer fra Det teologiske Fakultet. Download date: 26. sep.. 2021 SOLMUNDE MICHELSEN CHRISTINA ISBN 978-87-93361-34-8 CHRISTINA SOLMUNDE MICHELSEN John the Baptist’s Public Ministry in Lk 3:1-20: Is Luke a Writing Reader of Matthew? Is Luke a Writing Reader of Matthew? Is Luke a Writing John the Baptist’s Public Ministry in Lk 3:1-20: Public Ministry in Lk 3:1-20: John the Baptist’s CHRISTINA SOLMUNDE MICHELSEN John the Baptist’s Public Ministry in Lk 3:1-20: Is Luke a Writing Reader of Matthew? Publikationer fra Det Teologiske Fakultet 75 SOLMUNDE MICHELSEN CHRISTINA ISBN 978-87-93361-34-8 CHRISTINA SOLMUNDE MICHELSEN John the Baptist’s Public Ministry in Lk 3:1-20: Is Luke a Writing Reader of Matthew? Is Luke a Writing Reader of Matthew? Is Luke a Writing John the Baptist’s Public Ministry in Lk 3:1-20: Public Ministry in Lk 3:1-20: John the Baptist’s CHRISTINA SOLMUNDE MICHELSEN John the Baptist’s Public Ministry in Lk 3:1-20: Is Luke a Writing Reader of Matthew? Publikationer fra Det Teologiske Fakultet 75 John the Baptist’s Public Ministry in Lk 3:1-20: Is Luke a Writing Reader of Matthew? The public defense will be held on September 22, 2017, from 13:15 at the Faculty of Theology, University of Copenhagen, Søndre Campus, Karen Blixens Plads 16, 2300 Copenhagen S.
    [Show full text]
  • Saint Luke the Evangelist
    Week Six: Saint Luke the Evangelist When we read through the New Testament, we may not realize that almost one-fourth of the text is the writing of Saint Luke. He is one of the four evangelists, or Gospel writers. He is also one of the seventy apostles who were sent out, in pairs, by Jesus to preach and teach. Saint Luke is not one of the original twelve apostles who accompanied the Lord in His ministry. Saint Luke was born in Antioch and many scholars believe he was a Gentile, or possibly a Hellenistic Jew (a member of the group of Jews that combined Jewish traditional religion with Greek cultural elements.) In any case, he wrote and spoke in Greek and was clearly well-educated. Having been trained as a physician, he was a friend and companion of Saint Paul and went along on some of Paul's missionary travels. We know this because some passages in the Book of Acts, the second volume of Luke's writing, are put in the first person plural; Luke writes of things that "we" did or places that "we" went to, meaning that he took part in those events. Saint Luke's writings are rich and varied. Many of the well-known parables appear only in his Gospel. One story that only Luke offers is the encounter of Jesus with the ten lepers. He gives us the complete account of the Annunciation and of Jesus' birth and early years with Mary and Joseph. Later in the book, Luke describes Jesus standing before Herod Antipas and the friendship that develops between Herod and Pontius Pilate (23:6-12), an episode that doesn't appear in the other three Gospels.
    [Show full text]
  • St. Luke the Evangelist Catholic Community a Message from the Pastor April 2, 2020
    St. Luke the Evangelist Catholic Community A Message from the Pastor April 2, 2020 Dear Parishioners, Casting stones. We have all done that. Sometimes in a playful manner skipping them upon a body of water. Other times through an underhanded piece of gossipy judgement or a direct frontal attack lacking any semblance of self-integrity. Jesus found himself the probable victim of stone throwing quite often or coming to the aid of one who was about to be stoned. What lessons can we take from this moment in today’s gospel, including Jesus moving through the midst of the angry crowd without being touched? This is an important lesson for us. Jesus always had his critics and relatively a small number of disciples at least until after his resurrection. He had plenty of “listeners” who stood by on the sidelines; but very few that jumped into the mix. And, then he had those who would rather see him dead than show up at the synagogue for the next service. So, why did they want him dead? Jesus was a threat to their complacency, their power structures, religious leadership and stubbornness of heart, mind and soul. He wanted them to see the light, know the Truth and love their God with all their heart. His words – the Word – threatened them and their little sandbox. Jesus would just walk through that personal mess untouched because it wasn’t about Him, it was about them. Well, what does one do in this situation? They plot to kill. You can kill physically, emotionally, spiritually, relationally, etc.
    [Show full text]
  • The Following Churches' Feasts of Name Are Fixed to a Specific Date
    The following churches’ Feasts of Name are fixed to a specific date: St. Andrew’s, San Bruno Saint Andrew the Apostle (November 30) St. Clement’s, Berkeley Clement of Alexandria (December 5) St. Ambrose, Foster City Ambrose, Bishop of Milan (December 7) Incarnation, San Francisco Christmas Day (December 25) Church of the Nativity, San Rafael Christmas Day (December 25) St. Stephen’s, Belvedere Saint Stephen, Deacon and Martyr (December 26) St. John the Evangelist, San Francisco Saint John, Apostle and Evangelist (December 27) St. John’s, Oakland Saint John, Apostle and Evangelist (December 27) St. John’s, Ross Saint John, Apostle and Evangelist (December 27) St. John’s, Clayton Saint John, Apostle and Evangelist (December 27) Holy Innocents, San Francisco Holy Innocents (December 28) Holy Innocents’, Corte Madera Holy Innocents (December 28) Church of the Epiphany, San Carlos The Epiphany of Our Lord Jesus Christ (January 6) St. Peter’s, Redwood City The Confession of Saint Peter the Apostle (January 18) St. Peter’s, San Francisco The Confession of Saint Peter the Apostle (January 18) St. Paul’s, Oakland The Conversion of Saint Paul the Apostle (January 25) St. Paul’s, Burlingame The Conversion of Saint Paul the Apostle (January 25) St. Paul’s, San Rafael The Conversion of Saint Paul the Apostle (January 25) St. Paul’s, Walnut Creek The Conversion of Saint Paul the Apostle (January 25) St. Timothy’s, Danville Timothy and Titus, Companions of Saint Paul (January 26) St. Gregory of Nyssa, San Francisco Gregory, Bishop of Nyssa (March 9) St. Cuthbert’s, Oakland Cuthbert, Bishop of Lindisfarne (March 20) St.
    [Show full text]
  • A Precious Seed
    INFORMATIVE BULLETIN OF THE PAPHOS LATIN PARISH June 2017 A Precious Seed The Son of Consolation This month we celebrate the memory of Apostle Barnabas, of Cypriot origin and co-founder of the Church in Cyprus with Saint Paul and Saint Mark the Evangelist. He was called Joseph, and Barnabas means “Son of Consolation”. Indeed, Barnabas played a very important role in the nascent Church. He has been the link between the Church in Jerusalem and Paul, and it was he who made Paul meet the Apostles. (Acts 9, 27). He, also, steadied the bonds of the Church in Jerusalem –consisting mainly of Jewish origin Christians, with that of Antioch (Northern Syria) where the majority of the faithful were of ethnic origin, i.e. non-Jews. He accompanied Paul in his first Apostolic journey to Cyprus. It was in his native land, namely in the outskirts of the rich city of Salamis, that according to tradition Barnabas was martyred, in the year 61A.D., sealing in this way his total offering of his life to Christ and the Gospel. Barnabas’s life and work are part of this precious seed which bears fruit and builds up the Church through the ages. As it was then so it is nowadays: all Christians have an important role to play in the Church and the world. We must become the “link” connecting the Church with those who sincerely seek the face of God. In order to do so, however, we need to be in a living and intimate relation with the Risen Lord, in faith, hope and love.
    [Show full text]
  • St Luke the Evangelist Saint Luke Was One of the Four Evangelists. Like Saint Mark, Luke Was Not Among That Chosen Group of Disc
    St Luke the Evangelist Saint Luke was one of the four Evangelists. Like Saint Mark, Luke was not among that chosen group of disciples who walked alongside Jesus during his earthly ministry but probably he was a disciple of Saint Paul, who mentions a Luke who accompanies him on his missionary journeys. We know very little about Luke’s life although in Colossians (4:14) he is referred to as a physician. But we know he wrote the Gospel of Luke and the Acts of the Apostles; two foundational works for knowing Jesus Christ and the early Church. Many scholars believe him to be a Gentile Christian though others think he was a Greek Jew. Every one of the four Gospels has a unique perspective and is written for a specific audience. Saint Luke seems likely to have written for a non-Jewish audience as he translates into Greek, words that the other authors leave in the original Hebrew and Aramaic. The first few verses of the gospel explain why Luke is writing his account. “Since many have undertaken to set down an orderly account of the events that have been fulfilled among us, just as they were handed on to us by those who from the beginning were eyewitnesses and servants of the word, I too decided, after investigating everything carefully from the very first, to write an orderly account for you, most excellent Theophilus, so that you may know the truth concerning the things about which you have been instructed”. (Luke 1:1-4). Written to someone called Theophilus it has been thought by some to be written to a man lost to Christ to help him learn all he needed to know about Jesus.
    [Show full text]
  • Download Download
    Journal of Arts & Humanities Volume 08, Issue 09, 2019: 16-30 Article Received: 02-08-2019 Accepted: 04-09-2019 Available Online: 06-09-2019 ISSN: 2167-9045 (Print), 2167-9053 (Online) DOI: http://dx.doi.org/10.18533/journal.v8i9.1714 Gospel Evangelist Portraits: Exemplars of an Enduring Christian Motif James W. Ellis1 ABSTRACT The Bible’s Gospel books offer accounts of the life of Jesus Christ and consequently they have been considered among the most important texts from antiquity onward. This essay uses iconographic methodology and historical contextualization to analyze a selective group of portraits and depictions of the Bible’s four Gospel Evangelists: Matthew, Mark, Luke, and John. Art historical literature has addressed Evangelist portraits, but has tended to focus on formal characteristics. This essay presents these visual relics in new contexts. The chosen Evangelist portraits come from a variety of sources: thousand-year-old Byzantine lectionaries, medieval illuminated manuscripts produced in the scriptoria of the Abbeys of Cluney and Helmarshausen, and Italian and French missals and books of hours. The essay also examines Northern Renaissance and Symbolist print cycles portraying the martyrdom of the Evangelist John and visions he described in his Apocalypse, or book of Revelation. This brief examination of select exemplars demonstrates the enduring significance of Evangelist portraits in Christian iconography and western art history, and suggests the variety of messages Evangelist portraits can convey. This essay’s findings and conclusions may lead to further, related research concerning the ways theologians and artists have used biblical portraits to comment both on religious and secular issues.
    [Show full text]