The DSM Diagnostic Criteria for Gender Identity Disorder in Children
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Homosexuality and the 1960S Crisis of Masculinity in the Gay Deceivers
Why Don’t You Take Your Dress Off and Fight Like a Man? WHY DON’T YOU TAKE YOUR DRESS OFF AND FIGHT LIKE A MAN?: HOMOSEXUALITY AND THE 1960S CRISIS OF MASCULINITY IN THE GAY DECEIVERS BRIAN W OODMAN University of Kansas During the 1960s, it seemed like everything changed. The youth culture shook up the status quo of the United States with its inves- titure in the counterculture, drugs, and rock and roll. Students turned their universities upside-down with the spirit of protest as they fought for free speech and equality and against the Vietnam War. Many previously ignored groups, such as African Americans and women, stood up for their rights. Radical politics began to challenge the primacy of the staid old national parties. “The Kids” were now in charge, and the traditional social and cultural roles were being challenged. Everything old was old-fashioned, and the future had never seemed more unknown. Nowhere was this spirit of youthful metamorphosis more ob- vious than in the transformation of views of sexuality. In the 1960s sexuality was finally removed from its private closet and cele- brated in the public sphere. Much of the nation latched onto this new feeling of openness and freedom toward sexual expression. In the era of “free love” that characterized the latter part of the decade, many individuals began to explore their own sexuality as well as what it meant to be a traditional man or woman. It is from this historical context that the Hollywood B-movie The Gay Deceivers (1969) emerged. This small exploitation film, directed by Bruce Kessler and written by Jerome Wish, capitalizes on the new view of sexuality in the 1960s with its novel (at least for the times) comedic exploration of homosexu- ality. -
Sissies by Brandon Hayes ; Claude J
Sissies by Brandon Hayes ; Claude J. Summers Encyclopedia Copyright © 2015, glbtq, Inc. Entry Copyright © 2006 glbtq, Inc. Reprinted from http://www.glbtq.com Sissy as a term for an effeminate male developed from its use as an affectionate variant of "sister"; it then came to be used as a disparaging term for boys who behaved like girls. The American Heritage Dictionary defines sissy as "a boy or man regarded as effeminate." The term is pejorative, and its use as such has powerful effects on male behavior generally. It serves as a kind of social control to enforce "gender appropriate" behavior. Indeed, so strong is its power that, in order to avoid being labeled a sissy, many boys--both those who grow up to be homosexual and those who grow up to be heterosexual--consciously attempt to redirect their interests and inclinations from suspect areas such as, for example, hair styling or the arts toward stereotypically masculine interests such as sports or engineering. In addition, they frequently repress-- sometimes at great cost--aspects of their personalities that might be associated with the feminine. At the root of the stigma attached to sissies is the fear and hatred of homosexuality and, to a lesser extent, of women. Certainly, much of the anxiety aroused by boys who are perceived as sissies is the fear (and expectation) that they will grow up to be homosexuals. The stigmatizing power of the term has had particularly strong repercussions on gay male behavior, as well as on the way that gay men are perceived, both by heterosexuals and by each other. -
Issue Brief: LGBTQ Change Efforts (“Conversion Therapy”) 1 ISSUE BRIEF LGBTQ Change Efforts (“Conversion Therapy”)
Issue brief: LGBTQ change efforts (“conversion therapy”) 1 ISSUE BRIEF LGBTQ change efforts (“conversion therapy”) Background “Conversion therapy” refers to any form of interventions, such as individual or group, behavioral, cognitive or milieu/environmental operations, which attempt to change an individual’s sexual orientation or sexual behaviors (sexual orientation change efforts [SOCE]) or an individual’s gender identity (gender identify change efforts [GICE]).1 Practitioners of change efforts may employ techniques including: • Aversive conditioning (e.g., electric shock, deprivation of food and liquids, smelling salts and chemically induced nausea) • Biofeedback • Hypnosis • Masturbation reconditioning • Psychotherapy or systematic desensitization2 Underlying these techniques is the assumption that homosexuality and gender identity are mental disorders and that sexual orientation and gender identity can be changed. This assumption is not based on medical and scientific evidence. Professional consensus rejects pathologizing homosexuality and gender nonconformity, in addition, empirical evidence has demonstrated that homosexuality and variations in gender identity are normal variants of human expression not inherently linked to mental illness. However, the unfounded misconception of sexual orientation and gender identity “conversion” persists today in some health, spiritual and religious practitioners.3 According to the UCLA Williams Institute on Sexual Orientation and Gender Identity Law and Public Policy, as of 2018, almost 700,000 -
Mental Health Diagnosis Codes
Mental Health Diagnosis Codes Code Description Code System 10007009 Coffin-Siris syndrome (disorder) SNOMEDCT 10278007 Factitious purpura (disorder) SNOMEDCT 10327003 Cocaine-induced mood disorder (disorder) SNOMEDCT 10349009 Multi-infarct dementia with delirium (disorder) SNOMEDCT 10532003 Primary degenerative dementia of the Alzheimer type, presenile onset, with SNOMEDCT depression (disorder) 10586006 Occupation-related stress disorder (disorder) SNOMEDCT 106013002 Mental disorder of infancy, childhood or adolescence (disorder) SNOMEDCT 106014008 Organic mental disorder of unknown etiology (disorder) SNOMEDCT 106015009 Mental disorder AND/OR culture bound syndrome (disorder) SNOMEDCT 109006 Anxiety disorder of childhood OR adolescence (disorder) SNOMEDCT 109478007 Kohlschutter's syndrome (disorder) SNOMEDCT 109805003 Factitious cheilitis (disorder) SNOMEDCT 109896009 Indication for modification of patient status (disorder) SNOMEDCT 109897000 Indication for modification of patient behavior status (disorder) SNOMEDCT 109898005 Indication for modification of patient cognitive status (disorder) SNOMEDCT 109899002 Indication for modification of patient emotional status (disorder) SNOMEDCT 109900007 Indication for modification of patient physical status (disorder) SNOMEDCT 109901006 Indication for modification of patient psychological status (disorder) SNOMEDCT 11061003 Psychoactive substance use disorder (disorder) SNOMEDCT 111475002 Neurosis (disorder) SNOMEDCT 111476001 Mental disorder usually first evident in infancy, childhood AND/OR -
A Look at 'Fishy Drag' and Androgynous Fashion: Exploring the Border
This is a repository copy of A look at ‘fishy drag’ and androgynous fashion: Exploring the border spaces beyond gender-normative deviance for the straight, cisgendered woman. White Rose Research Online URL for this paper: http://eprints.whiterose.ac.uk/121041/ Version: Accepted Version Article: Willson, JM orcid.org/0000-0002-1988-1683 and McCartney, N (2017) A look at ‘fishy drag’ and androgynous fashion: Exploring the border spaces beyond gender-normative deviance for the straight, cisgendered woman. Critical Studies in Fashion and Beauty, 8 (1). pp. 99-122. ISSN 2040-4417 https://doi.org/10.1386/csfb.8.1.99_1 (c) 2017, Intellect Ltd. This is an author produced version of a paper published in Critical Studies in Fashion and Beauty. Uploaded in accordance with the publisher's self-archiving policy. Reuse Items deposited in White Rose Research Online are protected by copyright, with all rights reserved unless indicated otherwise. They may be downloaded and/or printed for private study, or other acts as permitted by national copyright laws. The publisher or other rights holders may allow further reproduction and re-use of the full text version. This is indicated by the licence information on the White Rose Research Online record for the item. Takedown If you consider content in White Rose Research Online to be in breach of UK law, please notify us by emailing [email protected] including the URL of the record and the reason for the withdrawal request. [email protected] https://eprints.whiterose.ac.uk/ 1 JACKI WILLSON University of Leeds NICOLA McCARTNEY University of the Arts, London and University of London A look at ‘fishy drag’ and androgynous fashion: Exploring the border spaces beyond gender-normative deviance for the straight, cisgendered woman Abstract This article seeks to re-explore and critique the current trend of androgyny in fashion and popular culture and the potential it may hold for gender deviant dress and politics. -
Icd-9-Cm Mental Disorders Diagnosis Codes And
ATTACHMENT A ICD-9-CM MENTAL DISORDERS DIAGNOSIS CODES AND DESCRIPTIONS Subject to Certification of Admission/Concurrent/Continued Stay Review Revised Effective May 1, 2005 Effective Dates of New Codes Are Noted in Bold After Their Description This list contains principal diagnosis codes for psychiatric services Category of Service 21. General care hospitals that are not enrolled for COS 21 will continue to bill for a maximum of three days of emergency psychiatric care using COS 20. Schizophrenic disorders 295.00 Unspecified 295.01 Subchronic 295.02 Chronic 295.03 Subchronic with acute exacerbation 295.04 Chronic with acute exacerbation 295.05 In remission 295.10 Disorganized type unspecified 295.11 Disorganized type subchronic 295.12 Disorganized type chronic 295.13 Disorganized type subchronic with acute exacerbation 295.14 Disorganized type chronic with acute exacerbation 295.15 Disorganized type in remission 295.20 Catatonic type unspecified 295.21 Catatonic type subchronic 295.22 Catatonic type chronic 295.23 Catatonic type subchronic with acute exacerbation 295.24 Catatonic type chronic with acute exacerbation 295.25 Catatonic type in remission 295.30 Paranoid type unspecified 295.31 Paranoid type subchronic 295.32 Paranoid type chronic 295.33 Paranoid type subchronic with acute exacerbation 295.34 Paranoid type chronic with acute exacerbation 295.35 Paranoid type in remission 295.40 Schizophreniform disorder, unspecified 295.41 Schizophreniform disorder, subchronic 295.42 Schizophreniform disorder, chronic 295.43 Schizophreniform -
`This Right of Privacy'
4.1.41..4.444.y •■•■,44., s4.61:144.: , RVER SE 250 OBA Journal of Free Voices A Window to the South Feb. 16, 1973 `This right of privacy' Austin them, but because irrational emotionalism The decision came down the day infects them. And during the last 20, 30, Lyndon Johnson died and the impending 40, 50 years of public discussion of peace in Vietnam topped even that story. abortion, both sides have always seen the It was not what you call your slow news question, finally, as one of Right Against day, so the impact was muted. But it was Wrong. This has been true of the abortion not just the timing — even those who have debate to a far greater extent than it is of fought for, worked for and believed most public debates on such simple topics as deeply in the reform of our abortion laws defense posture, welfare reform, campaign did not feel like celebrating. There was one spending and the like. For example, who report of a party in the San Francisco could ever forget the Solid Rock League? office of the National Organization of For those of you who have never had a Women, but for many feminists it just chance to forget them, it should be noted didn't seem like a champagne occasion. It that the Solid Rock League of Women of was a little like the end of the war — more Houston is against genocide or child relief than joy. Sarah Weddington said slaughter. The Solid Rockers also oppose calmly that she was "pleased, very common-law marriages for teenagers, pleased." She is the Texas lawyer who won pornography and "the taking away of the case. -
Bulletin of the World Health Organization; Type: Policy & Practice Article ID: BLT.14.135541
Publication: Bulletin of the World Health Organization; Type: Policy & practice Article ID: BLT.14.135541 Susan D Cochran et al. Declassification of sexual orientation in ICD-11 This online first version has been peer-reviewed, accepted and edited, but not formatted and finalized with corrections from authors and proofreaders. Proposed declassification of disease categories related to sexual orientation in the International Statistical Classification of Diseases and Related Health Problems (ICD- 11) Susan D Cochran,a Jack Drescher,b Eszter Kismödi,c Alain Giami,d Claudia García-Moreno,e Elham Atalla,f Adele Marais,g Elisabeth Meloni Vieira h & Geoffrey M Reed i a Department of Epidemiology, Fielding School of Public Health, 640 Charles E Young Dr S, University of California, Los Angeles, California, 90024-1772, United States of America (USA). b New York Medical College, New York, USA. c Consultant, World Health Organization, Geneva, Switzerland. d Centre for research in Epidemiology and Population Health, Institut de la Santé et de la Recherche Médicale (INSERM), Kremlin-Bicêtre, France. e Department of Reproductive Health and Research, World Health Organization, Geneva, Switzerland. f Primary Care and Public Health Directorate, Ministry of Health, Manama, Bahrain. g Department of Psychiatry and Mental Health, University of Cape Town, Cape Town, South Africa. h Ribeirão Preto Medical School, University of São Paulo, São Paulo, Brazil. i Department of Mental Health and Substance Abuse, World Health Organization, Geneva, Switzerland. Correspondence to Susan D Cochran (e-mail: [email protected]). (Submitted: 10 January 2014 – Revised version received: 23 April 2014 – Accepted: 23 April 2014 – Published online: 17 June 2014). -
QUEER UTOPIA and REPARATION: RECLAIMING FAILURE, VULNERABILITY, and SHAME in DRAG PERFORMANCE by Rodrigo Peroni Submitted to C
QUEER UTOPIA AND REPARATION: RECLAIMING FAILURE, VULNERABILITY, AND SHAME IN DRAG PERFORMANCE By Rodrigo Peroni Submitted to Central European University Department of Gender Studies In partial fulfillment for the degree of Master of Arts in Critical Gender Studies. Supervisor: Professor Eszter Timár Second Reader: Erzsébet Barát CEU eTD Collection Budapest, Hungary 2017 Abstract This thesis discusses the critical and queer utopian potential of two performances by Ongina and Alaska Thunderfuck - two contemporary American drag queens. Based on Ongina’s “Beautiful” lip-sync performance and Alaska Thunderfuck's “Your Makeup Is Terrible” video clip, I argue that the performance of failure, vulnerability, and shame troubles multiculturalist discourses for their perpetuation of the neoliberal and masculinist values of individual success (chapter 1), authentic autonomy (chapter 2), and proud stable identity (chapter 3). While and because these performances defy the drag genre’s conventions and drive us to reconsider the prevalent forms of resistance to heterosexism, they also engender a queer utopian potential that allows the imagining and experiencing of alternative ethics. I rely on José Esteban Muñoz’s concept of disidentification and Eve Sedgwick’s notions of paranoid and reparative reading to propose queer communitarian bondings that are not radical nor durable but more inclusive and self-transformative. By interpreting ugliness as failure, I argue that in uglifying themselves Ongina and Alaska expose the meritocracy of neoliberalism and suggest an ethics based not on aesthetic pleasure but on a reparative appreciation of the awful that queers the very notion of community for not holding on to stable identities nor individual achievements. Drawing on a Levinasian discussion of vulnerability and care, I discuss how Alaska disidentifies with the reality TV show RuPaul’s Drag Race's deployment of vulnerability as relatable authenticity while suggesting an alternative ethics with which to encounter the Other based on witnessing, risk, and ungraspability. -
Expressive Ends: Understanding Conversion Therapy Bans*
Expressive Ends: Understanding Conversion Therapy Bans* MARIE-AMÉLIE GEORGE** Abstract LGBT rights groups have recently made bans on conversion ther- apy, a practice intended to reduce or eliminate a person’s same-sex sexual attractions, a primary piece of their legislative agenda. However, the stat- utes only apply to licensed mental health professionals, even though most conversion therapy is practiced by religious counselors and lay ministers. Conversion therapy bans thus present a striking legal question: Why have LGBT rights advocates expended so much effort and political capital on laws that do not reach conversion therapy’s primary providers? Based on archival research and original interviews, this Article argues that the bans are significant because of their expressive function, rather than their prescriptive effects. The laws’ proponents are using the statutes to create a social norm against conversion therapy writ large, thus broadening the bans’ reach to the religious practitioners the law cannot directly regulate. LGBT rights groups are also extending the bans’ expressive message to support the argument that sexual orientation is immutable and to reverse a historical narrative that cast gays and lesbians as dangerous to children. These related claims have been central to gay rights efforts for much of the twentieth century and continue to shape LGBT rights battles. While * Originally published in the Alabama Law Review ** Associate in Law, Columbia Law School; Ph.D. Candidate, Department of His- tory, Yale University. I would like to thank Richard Briffault, Elizabeth Emens, Kath- erine Franke, Suzanne Goldberg, Claudia Haupt, Lisa Kelly, Ryan Liss, Anna Lvovsky, Serena Mayeri, Marah McLeod, Henry Monaghan, Doug NeJaime, Luke Norris, Cliff Rosky, Carol Sanger, Elizabeth Scott, Sarah Swan, Allison Tait, Ryan Williams, John Witt, and Maggie Wittlin for their thoughtful feedback on drafts. -
Drag Shows: Drag Queens and Female Impersonators by Andres Mario Zervigon
Drag Shows: Drag Queens and Female Impersonators by Andres Mario Zervigon Encyclopedia Copyright © 2015, glbtq, Inc. Entry Copyright © 2002, glbtq, Inc. Reprinted from http://www.glbtq.com Drag performer Lady Bunny. Female impersonation appears to have existed through the length of human Portrait by Sasha civilization and the breadth of its cultures. Ancient Roman literature and history Vaughn, courtesy feature a multitude of male cross-dressers, while in numerous Native American ladybunny.net. cultures, cross-dressing berdaches were respected as prophets and seers who were able to glimpse the world through both masculine and feminine perspectives. In the late nineteenth century, Richard von Krafft-Ebing observed in his Psychopathia Sexualis (1887) that the smallest German hamlets often featured drag culture. In contemporary India men who choose to live and dance as women are regarded with particular religious reverence. Female Impersonation and Sexual Identity Female impersonation need say nothing about sexual identity. For example, many male actors in Elizabethan England and in the classical Chinese theater performed female roles because women were generally banned from the stage. Whether or not these performances blurred the sexual identification of the actors remains a point of debate in social and theater history and a focus of recent films such as Shakespeare in Love (1998) and Farewell My Concubine (1993). Although transvestism, a term coined by Magnus Hirschfeld in 1910 and derived from the Latin for "across" and "dress," is practiced mostly by heterosexual males, the performance of female impersonation has come to be associated particularly with glbtq culture. Why this should be so is not altogether clear, but it may be that gender transgression is a component of sexual transgression or at least evokes empathy among those crossing sexual boundaries, particularly when these boundaries seem difficult to define. -
APA BOARD of TRUSTEES APPROVES POSITION Assembly Action Margie Sved, M.D
In this issue . VOLUME XXXI(3)•AUGUST 2005 Civil Marriage Equality Statement Dan Karasic, M.D. 1 Editor’s Column George Harrison, M.D. 2 President’s Column Dan Karasic, M.D. 3 Vice-President’s Column Kenn Ashley, M.D. 4 Executive Director’s Column Roy Harker 5 Fryer Award Funding Mary Barber, M.D., Committee Chair 5 Dr. Silver Lectures on Transitional Surgery at AGLP’s Saturday Symposium: GENDER IDENTITY AND THE CLINICIAN Medical Student’s Column Eric Yarbrough 7 APA BOARD OF TRUSTEES APPROVES POSITION Assembly Action Margie Sved, M.D. 8 STATEMENT FOR CIVIL MARRIAGE EQUALITY AGLP Meeting Minutes Dan Karasic, MD Mason Turner-Tree, M.D., Secretary 10 AGLP Atlanta 2005 Photos n July 30, 2005, the Board of Trustees of the American Psychiatric Association 14 approved a position statement supporting the legalization of same sex civil marriage, and opposing efforts to ban marriage equality. The position Annual Award Interviews statement had been approved by the APA Assembly in Atlanta last May. George Harrison, M.D. 17 OAGLP members played an essential role in the passage to the position statement. There AGLP Film Project was much discussion on the proposed wording of the statement by AGLP members, Mary Barber, M.D., Committee Co-Chair 19 including Jack Drescher, Dan Hicks, Marshall Forstein, Margery Sved, Mark Townsend, and Contributors List many others. The statement originated in the APA’s Committee on Gay, Lesbian, and 20 Bisexual Issues, chaired by Jack Drescher. Through the efforts of other AGLP members, several district branches also endorsed the statement. The statement was revised and Membership Forms 22 endorsed by the Council on Minority Mental Health and Health Disparities, which is chaired by Francis Lu, MD.