David Rafferty, the Fall of the Roman Republic
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World of Classical Rome Loyola University Chicago John Felice Rome Center Autumn Semester 2019 Wednesdays | 2:30-5:30Pm Dr
CLST/ROST 276: The World of Classical Rome Loyola University Chicago John Felice Rome Center Autumn Semester 2019 Wednesdays | 2:30-5:30pm Dr. Alexander W.H. Evers, DPhil (Oxon) Email: [email protected] Office Hours: Wed, 12:00pm-01:00pm, or by appointment Course Description Rome – Umbilicus Mundi, the navel of the world, the centre of civilisation, by far the greatest city in Antiquity. The “most splendid of splendid cities” counted approximately one million inhabitants in its hey-day. Lavish provisions of food and wine, as well as spectacles and various forms of urban decoration, magnificent temples and public buildings were pretty much the norm. Public baths, gardens, libraries, circuses, theatres and amphitheatres gave access to all the citizens of Rome. An elaborate network of roads and aqueducts, well-maintained throughout the centuries, all led to the Eternal City. It must have appeared at the time that Rome would never end! The World of Classical Rome takes us on a journey – a journey through time. If you always thought space to be the final frontier, then you’re wrong: time is! This course investigates the historical development of the Roman people through study of their history, politics, society, and culture – especially in the 1st centuries BC and AD, the turning point of Republican into Imperial Rome. Actually, speaking of turning points, the last phrase of the previous, first paragraph, might be a bit misleading… At least to a contemporary Roman at the time… Because to some of those old chaps, the Roman Republic seemed to be -
The Complexity of Roman Suicide Carmine Anthony Ruff
University of Richmond UR Scholarship Repository Master's Theses Student Research 1974 The complexity of Roman suicide Carmine Anthony Ruff Follow this and additional works at: http://scholarship.richmond.edu/masters-theses Part of the Classics Commons Recommended Citation Ruff, Carmine Anthony, "The ompc lexity of Roman suicide" (1974). Master's Theses. Paper 937. This Thesis is brought to you for free and open access by the Student Research at UR Scholarship Repository. It has been accepted for inclusion in Master's Theses by an authorized administrator of UR Scholarship Repository. For more information, please contact [email protected]. THE COMPLEXITY OF ROMAN SUICIDE BY CARMINE ANTHONY RUFFA A THESIS SUBMITTED TO THE GRADUATE FACULTY OF THE UNIVERSITY OF RICHMOND IN CANDIDACY FOR THE DEGREE OF MASTER OF ARTS IN CLASSICAL STUDIES MAY 1974 APPROVAL SHEET ii TABLE OF CONTENTS PREFACE • . • • . .iv Chapter I. INTRODUCTION . • . • • • • . • • • • • . • 1 II. ANCIENT SUICIDE: A PROBLEM OF SEMANTICS. • • • • • • • • • • • • 5 Latin Citations to Suicide The Absence of A Standard Word Or Phrase III. PHILOSOPHIC SUICIDE . • .11 The Attitude of the Latin Philosophers Toward Suicide The Divergent Views of the Stoic Philosophers The Effect of Cato's Suicide on Stoicism IV. THE TREATMENT OF LUCRETIA'S SUICIDE BY LIVY AND AUGUSTINE • • • • • • • • • • • • • • • • • • • • 4 4 Section I: Livy's Lucretia Section II: Augustine's Denunciation of Lucretia v. SUICIDE IN THE AENEID • • • • • • . .61 Vergii's Development of Dido's Suicidal Personality The Condemnation of Suicides in the Underworld Amata's Suicide CONCLUSION. .80 APPENDIX I • • • • • • • • • • • • • • • • • • • • •• 83 APPENDIX II • . .86 BIBLIOGRAPHY . .91 VITA . .99 iii ACKNOWLEDGEMENTS The author would like to acknowledge two people who have influenced and inspired his academic and professional life. -
A Fork in the Road: the Catilinarian Conspiracy's Impact
A Fork in the Road: The Catilinarian Conspiracy‘s Impact on Cicero‘s relationships with Pompey, Crassus` and Caesar Jeffrey Larson History 499: Senior Thesis June 13, 2011 © Jeffrey Larson, 2011 1 But concerning friendship, all, to a man, think the same thing: those who have devoted themselves to public life; those who find their joy in science and philosophy; those who manage their own business free from public cares; and, finally, those who are wholly given up to sensual pleasures — all believe that without friendship life is no life at all. .1 The late Roman Republic was filled with crucial events which shaped not only the political environment of the Republic, but also altered the personal and political relationships of the individuals within that Republic. Four of the most powerful, and most discussed, characters of this time are Marcus Tullius Cicero (106 BC – 43 BC), Gnaeus Pompeius Magnus (106 BC – 48 BC), Marcus Licinius Crassus (c. 115 BC – 53 BC), and Gaius Julius Caesar (c. 100 BC – 44 BC). These men often crossed paths and some even had close friendships with each other. Other than Pompeius, better known as Pompey, all the aforementioned individuals were involved, or reportedly involved, in one event which had profound effects on the personal and political relationships of all four individuals. This event is known as the Catilinarian Conspiracy of 63 BC. The Catilinarian Conspiracy was a pivotal episode in the politics of the Late Roman Republic that damaged both the political and personal relationships of Cicero, Pompey, Crassus, and Caesar. Politics in the Roman Republic was dominated by a small number of members of the senatorial class. -
Cicero a Study of Gamesmanship in the Late
CICERO A STUDY OF GAMESMANSHIP IN THE LATE REPUBLIC A Thesis Presented to the faculty of the Department of History California State University, Sacramento Submitted in partial satisfaction of the requirements for the degree of MASTER OF ARTS in History by Eugene H. Boyd FALL 2018 © 2018 Eugene H. Boyd ALL RIGHTS RESERVED ii CICERO A STUDY OF GAMESMAN SHIP IN THE LATE REPUBLIC A Thesis by Eugene H. Boyd Approved by: __________________________________, Committee Chair Nikolaos Lazaridis, PhD. __________________________________, Second Reader Jeffrey Brodd, PhD. ____________________________ Date iii Student: Eugene H. Boyd I certify that this student has met the requirements for format contained in the University format manual, and that this thesis is suitable for shelving in the Library and credit is to be awarded for the thesis. __________________________Graduate Coordinator ___________________ Jeffrey Wilson, PhD Date Department of History iv Abstract of CICERO A STUDY OF GAMESMANSHIP IN THE LATE REPUBLIC by Eugene H. Boyd Roman politics during the final decades of the Late Republic was a vicious process of gamesmanship wherein lives of people, their families and friends were at the mercy of the gamesmen. Cicero’s public and political gamesmanship reflects the politics, class and ethnic biases of Roman society and how random events impacted personal insecurities. ______________________ _, Committee Chair Nikolaos Lazaridis, PhD. ____________________________ Date v ACKNOWLEDGEMENTS The process of obtaining a Master’s degree, I have found, is not an independent, isolated experience. Citing a contemporary adage, “It takes a village.” Truer words have never by spoken. To that end, I would like to recognize in the most warmly and thankful manner, the people in my “village” who helped me through the graduate study program and eventual master’s degree. -
Searching for Blood in the Streets: Mapping Political Violence Onto
Bates College SCARAB Honors Theses Capstone Projects Spring 5-2016 Searching for Blood in the Streets: Mapping Political Violence onto Urban Topography in the Late Roman Republic, 80-50 BCE Theodore Samuel Rube Bates College, [email protected] Follow this and additional works at: http://scarab.bates.edu/honorstheses Recommended Citation Rube, Theodore Samuel, "Searching for Blood in the Streets: Mapping Political Violence onto Urban Topography in the Late Roman Republic, 80-50 BCE" (2016). Honors Theses. 186. http://scarab.bates.edu/honorstheses/186 This Open Access is brought to you for free and open access by the Capstone Projects at SCARAB. It has been accepted for inclusion in Honors Theses by an authorized administrator of SCARAB. For more information, please contact [email protected]. Searching for Blood in the Streets: Mapping Political Violence onto Urban Topography in the Late Roman Republic, 80-50 BCE An Honors Thesis Presented to The Faculty of the Department of Classical and Medieval Studies Bates College in partial fulfillment of the requirements for the Degree of Bachelor of Arts By Theodore Samuel Rube Lewiston, Maine March 28th, 2016 2 Acknowledgements I want to take this opportunity to express my sincerest gratitude to everybody who during this process has helped me out, cheered me up, cheered me on, distracted me, bothered me, and has made the writing of this thesis eminently more enjoyable for their presence. I am extremely grateful for the guidance, mentoring, and humor of Professor Margaret Imber, who has helped me through every step of this adventure. I’d also like to give a very special thanks to the Bates Student Research Fund, which provided me the opportunity to study Rome’s topography in person. -
The Civic Education of Cicero's Ideal Orator
[Expositions 8.1 (2014) 122–144] Expositions (online) ISSN: 1747–5376 The Civic Education of Cicero’s Ideal Orator JOSEPH A. DILUZIO Baylor University Scarcely five years after the Roman people hailed him as “father of the fatherland” for his role in saving the Republic from a revolutionary plot, Cicero was banished from Rome. A violent and demagogic tribune, backed by a cabal of ruthless senators including Julius Caesar and Pompey the Great, had arranged for his removal. Though he would return the following year, Rome’s leading orator increasingly found himself politically hamstrung and the republican system plagued by dysfunction. Intent on remedying the ills of the Republic, Cicero took to writing philosophy. He began, significantly enough, with On the Ideal Orator (de Oratore), the first of three dialogues written over five years, all of which aimed to defend and encourage the teaching of republican values among the Roman nobility. All senators were orators capable of addressing the courts, the Senate, and popular meetings; through their speeches, they set policy, advocated justice, shaped public opinion, and won popular acclaim. Since the end of the second century BC, however, Rome’s republican consensus had faltered, and a number of powerful orators had used their education and natural abilities to stir unrest for their own political ends. Cicero had noted this fact in the introduction to his youthful de Inventione, a rhetorical handbook. Despite the differences in style and content, the prologue of de Inventione adumbrates several themes that would feature prominently in his later de Oratore, among them, the essential role of oratory in establishing and sustaining the Republic and the need for orators to possess wisdom and eloquence (Inv. -
Art of the Roman Republic
ART OF THE ROMAN REPUBLIC Fall semester 2010 ARH 362; unique no. 20100 MWF 1‐2 Prof. Penelope J. E. Davies DFA 2.518 232‐2362 [email protected] Office hours MW 2‐3 or by appt. Course description: This course covers the art and architecture of Republican Rome, ca. 500‐44 BC, when Rome began to establish dominance in the Mediterranean and to develop an artistic tradition that would flourish into the Empire. Copious wealth from victories abroad leads to massive public works such as temples, civic buildings and triumphal monuments; newly‐developed cement offers freedom to architects to innovate in unimagined ways; and portraiture and historical narrative articulate the competing ambitions of elite families, jostling for political prominence. Students should gain a good grounding in Republican Roman visual culture and politics, and be able to assess works of art within their political and social context. Reading: There is no textbook for this class. A History of the Roman Republic by Klaus Bringmann is mandatory reading, to provide a context for the lectures. Additional readings for individual classes will be provided online. For students with little familiarity with ancient Rome, A. and N. Ramage, Roman Art, from Romulus to Constantine, provides a superficial overview. General information concerning sites in Rome can be found in L. Richardson Jr’s A New Topographical Dictionary of Ancient Rome and the more comprehensive 5‐volume Lexicon Topographicum Urbis Romae edited by M. Steinby (in a variety of languages). Both of these works are available in the Classics Library Reference Room. Also useful: Axel Boethius, Etruscan and Early Roman Architecture (Pelican 1970); Amanda Claridge, Rome, An Oxford Archaeological Guide (Oxford 1998); Diana E.E. -
Augustus and Auctoritas
Augustus and Auctoritas Lea Cantor University of Cambridge Classics Department Class of 2017 Abstract: This paper addresses the Republican precedent for Augustan auctoritas, with a particular focus on its role in legitimizing near-absolute rule in a State which continued to refer to itself as a res publica, and to its leader as an exceptionally authoritative princeps. If Augustan rule cannot reasonably be described as Republican in nature, much of the terminology used in the Res Gestae—be it in reference to the State (the res publica), to personal auctoritas, or to the role of a princeps—is strikingly Republican in origin. Although Augustus himself is careful not to use phrases such as res publica restituta or res publica reddita,1 the settlement of 13 January 27 B.C. was meant to convey a restoration of the res publica. Augustus’s intention to maintain at least an illusion of compliance with Republican principles2 starkly contrasts the lack of concern which Julius Caesar had shown as dictator for keeping up a pro-Republican profile. Instead, Augustus treads a careful line between expressing Republican sentiment and allowing such a political implication to be drawn from his actions. Even if one understands res publica as “the State,” “the Commonwealth” or, most literally, “the public thing,” the inevitable association of the term with a long tradition of Republican politics should not be downplayed. It was in looking to the past—to the mos maiorum (“nullum magistratum contra morem maiorum delatum recepi”)3—that Augustus claimed to have rebuilt a functional state, rooted out corruption, and put a definitive end to the chaos brought about by approximately 150 years of civil war. -
'The Laws of the Rites and of the Priests': Varro
‘THE LAWS OF THE RITES AND OF THE PRIESTS’: VARRO AND LATE REPUBLICAN ROMAN SACRAL JURISPRUDENCE1 DUNCAN MACRAE Abstract: Starting from Cicero’s famous panegyric on Varro’s Antiquitates and attempting to look past the image of the book provided by Augustine, this article proposes a new reading of that work and its place in late Republican intellectual culture. Cicero’s specific claim that Varro opened up ‘the laws of the rites and of the priests’ for his readers allows us to contextualize the Antiquitates within a contemporary jurisprudence. The rise of Roman legal studies in general in the first century BC extended to the laws of the priestly colleges: there are signs of lively debate over their nature and the production of texts on the details of these iura. By re-reading the fragments from the Antiquitates alongside the evidence for this sacral-legal turn, we can gain both a new appreciation for the place of law (ius) in Varro’s textualization of Roman religion and a fuller understanding of Republican legal thinking. Keywords: Roman law; pontifical law; pontifical college; Varro; Antiquitates Rerum Divinarum; Cicero; Q. Mucius Scaevola ‘That is the case, Varro,’ I said, ‘for we were wandering and roaming in our own city like outsiders, it was as if your books (tui libri) led us home so that we could finally know who and where we were. You revealed (aperuisti) the age of the homeland, the divisions of periods, you revealed the laws of the rites, the laws of the priests (tu sacrorum iura tu sacerdotum), you revealed the method (disciplinam) of domestic affairs and of campaign, you revealed the site of the regions, of the places, you revealed the names, types, functions, and reasons for all things, divine and human.’ (Cic. -
Cato the Censor and the Beginnings of Latin Prose
Cato the Censor and the Beginnings of Latin Prose Cato the Censor and the Beginnings of Latin Prose FROM POETIC TRANSLATION TO ELITE TRANSCRIPTION Enrica Sciarrino THE OHIO STATE UNIVERSITY PRESS · COLUMBUS Copyright © 2011 by The Ohio State University. All rights reserved. Library of Congress Cataloging-in-Publication Data Sciarrino, Enrica, 1968– Cato the Censor and the beginnings of Latin prose : from poetic translation to elite tran- scription / Enrica Sciarrino. p. cm. Includes bibliographical references and index. ISBN-13: 978-0-8142-1165-6 (cloth : alk. paper) ISBN-10: 0-8142-1165-8 (cloth : alk. paper) ISBN-13: 978-0-8142-9266-2 (cd-rom) 1. Latin prose literature—History and criticism. 2. Cato, Marcus Porcius, 234–149 B.C.—Criticism and interpretation. I. Title. PA6081.S35 2011 878'.01—dc22 2011006020 This book is available in the following editions: Cloth (ISBN 978-0-8142-1165-6) CD-ROM (ISBN 978-0-8142-9266-2) Cover design by Mia Risberg. Text design by Jennifer Shoffey Forsythe. Typeset in Times New Roman. Printed by Thomson-Shore, Inc. The paper used in this publication meets the minimum requirements of the American National Standard for Information Sciences—Permanence of Paper for Printed Library Materials. ANSI 39.48-1992. 9 8 7 6 5 4 3 2 1 Contents Preface and Acknowledgments vii List of Abbreviations xi Chapter 1 Situating the Beginnings of Latin Prose 1 Chapter 2 Under the Roman Sun: Poets, Rulers, Translations, and Power 38 Chapter 3 Conflicting Scenarios: Traffic in Others and Others’ Things 78 Chapter 4 Inventing Latin Prose: Cato the Censor and the Formation of a New Aristocracy 117 Chapter 5 Power Differentials in Writing: Texts and Authority 161 Conclusion 203 Bibliography 209 Index Locorum 229 General Index 231 Preface and Acknowledgments his book treats a moment in Roman cultural history that in the last decade or so has become one of the most contentious areas of dis- T cussion in classical scholarship. -
Honor and Virtue
PERSPECTIVES Honor and Virtue Many of the characters in Julius Caesar are preoccupied – obsessed, even – with ideas of honor and virtue. They want to act in a way that is "right" and just, that will not bring shame upon them, and that will benefit not only themselves, but the nation of Rome. Concepts of honor and virtue, however, are not concrete. They change throughout time and from culture to culture. In Julius Caesar, Shakespeare has to balance the Roman pagan ideals of his historical subject matter with the Christian morals of the world in which he lived (and in which he had to get his play past the government censors). This activity will explore concepts of virtue both in Roman antiquity and in Shakespeare's England, as well as examining ways to relate those ideas to modern frameworks of honor and morality. This activity will also touch on the issue of suicide as depicted within the play. As this is a sensitive issue and possibly triggering for some teenagers, you may want to use this discussion as an opportunity to bring in a guidance counselor to speak to your students about suicide. Activity #1: Roman Virtues Roman virtues tended to spring from how a man related to society, based on qualities that formed a model for excellence in both private and public life. Attainment of these virtues was important because it allowed society to run smoothly. Some of the most important virtues were: Auctoritas, the totality of one's social standing built up through experience and reputation, a measure of clout and influence Dignitas, a man's good name and prestige, a sense of self-worth and personal pride Gravitas, a sense of sobriety, responsibility, and earnestness, a sense of substance and depth rather than frivolity Pietas, encompassing not just religious devotion, but a respect for the natural order of society and ideals of patriotism, as well as the sense of duty to the state and to one's family Veritas, “truthfulness,” honesty and respectability in dealing with others These virtues had near-tangible currency for the Romans. -
Luxury at Rome: Avaritia, Aemulatio and the Mos Maiorum
Roderick Thirkell White Ex Historia 117 Roderick Thirkell White1 University College London Luxury at Rome: avaritia, aemulatio and the mos maiorum This article sets out to put into perspective the ancient Roman discourse about luxury, which our extant literary sources almost universally condemn, on moral grounds. In it, I aim to define the scope and character of Roman luxury, and how it became an issue for the Romans, from the end of the third century BC to the beginning of the second century AD. With the aid of modern thinking about luxury and the diffusion of ideas in a society, I shed light on the reasons for the upsurge in luxurious living and, in particular, on how luxuries spread through the elite population, an issue that has been largely neglected by modern scholars. Books and articles on Roman luxury have been primarily concerned with examining the discourse of contemporary writers who criticised luxury;2 analysing the nature of Roman luxury;3 analysing the nature and impact of sumptuary legislation;4 or comparing the luxury of the Romans with that of other cultures.5 The only significant article dealing specifically with the diffusion of luxury is a provocative piece by Andrew Wallace-Hadrill, the focus of which is, however, limited and specific.6 For a series of moralising Roman authors, the second century BC saw the beginning of the corruption of the traditional stern moral fibre, as they saw it, of the Republic by an influx of 1 Roderick Thirkell White’s academic interests are concerned with aspects of the economy of the ancient world, primarily the late Roman Republic and Early Empire, with a focus on consumer and material culture.