1 Worlds Colliding – Christianity Vs. the Great Isms Part 3 – Christian

Total Page:16

File Type:pdf, Size:1020Kb

1 Worlds Colliding – Christianity Vs. the Great Isms Part 3 – Christian Worlds Colliding – Christianity vs. the Great Isms Part 3 – Christian Heresies Class 10 – Mormonism February 9, 2020 “As man is, God once was; as God is, man may become” – Lorenzo Snow, former president of the Mormon Church Introduction to Mormonism Shady historical and theological background • The Church of Latter-Day Saints (LDS – the Mormons) founded by Joseph Smith of Palmyra, NY • Joseph yearned to know which of the religious beliefs of his day were correct • In 1823, Smith received the golden plates from the Angel Moroni • Smith claims to have translated the Book of Mormon from ancient golden plates from reformed Egyptian hieroglyphics by means of the Urim and Thummin (1827-29) • He sought the Restoration of the Kingdom of God, the Restoration of the Gospel, and the Restoration of the Church • Accuses the church of the Great Apostasy • Not since the time of the Apostles has there been a true Church that contains the true Gospel • Smith’s family “destitute of moral character” • There exists no contemporary pro-Mormon statements from reliable and informed sources who knew the Smith family and Joseph intimately • Smith murdered by a mob in 1844 • Brigham Young led flock from MO to Salt Lake City • Charismatic founder followed by a shrewd organizer…Religion Made in America! Mormonism is a heretical cult whose followers are on the path of destruction! 2 Corinthians 11:4 4 For if someone comes and proclaims another Jesus than the one we proclaimed, or if you receive a different spirit from the one you received, or if you accept a different gospel from the one you accepted, you put up with it readily enough. Galatians 1:6-7 6 I am astonished that you are so quickly deserting him who called you in the grace of Christ and are turning to a different gospel- 7 not that there is another one, but there are some who trouble you and want to distort the gospel of Christ. New Revelation – the Mormon Bible (The Standard Works) • The King James Version insofar as it is correctly translated • Doctrine and Covenants • The Pearl of Great Price • Book of Mormon The Story of the Ancient People • Two American continent civilizations • Arrived in Central America & Peru • Christ visited and revealed himself to the Nephites The Book of Mormon fails biblically, historically, and scientifically 1 Scientific Evidence Against the Book of Mormon • There has never been a language comparable to reformed Egyptian hieroglyphics • The vast and advanced civilizations along with their many cities have never been identified from archaeological evidence across the Americas. • No iron, steel, brass, gold and silver coins, metal, swords, breast-plates, arm shields, armor, horses and chariots, or silk have ever been found in pre-colonial archeological sites. • Cattle, sheep, pigs, horses, and donkeys were introduced in the Americas by the Europeans in post-Columbian times. Elephants never existed on the continent. • American Indians show no trace of Jewish ancestry The Book of Mormon has undergone extensive correction since its initial publication in 1830: • I Nephi 19:16-20:1 – more than 50 changes since the original: words have dropped, spelling corrected, and phrases added • More than 2000 changes to be found in the Book of Mormon over 131 years • All three witnesses that appear at the front of the Book of Mormon (Oliver Cowdery, David Whitmer, and Martin Harris) apostasized the Mormon faith. Plagiarisms – The King James Version • Book of Mormon contains 25,000 words from the King James Bible including many verbatim quotations • In Acts 3, Peter preaches at Pentecost, paraphrasing Deuteronomy 18:15-19. While writing III Nephi, Joseph Smith puts Peter’s words in the mouth of Christ preaching to the Nephites, hundreds of years before Peter’s sermon as recorded in Acts! Anachronisms and Contradictions • Jews were forbidden to eat pork yet Nephi, an orthodox Jew, kept swine • The Jaredites enjoyed “glass” windows in the large ship in which they crossed the ocean along with steel and a compass, long before these items had been invented • Failed prophecy by Smith regarding the American Civil War Where did the Book of Mormon come from? • An expansion on the writings of Solomon Spaulding, a retired minister who was known to have written a number of “romances” with Biblical backgrounds The Mormon Gospel • The God of Mormonism was once a man like us. He lived on his own planet and had a god over him (and so on into eternity past). Through perfect obedience, he achieved exaltation to godhood. He had a wife and millions of spirit-children with her. Jesus and Lucifer were brothers, who fought over the best way to deal with Earth. Lucifer rebelled and was cast out of heaven. Jesus was awarded the office of Savior for Earth. • All people pre-existed and came to earth to earn our exaltation and become gods like the God of the Bible. We will have wives and spirit-children just as God does if we are perfect enough in this life to gain that privilege. One day we will be as powerful as he is. • Depending on how obedient we are, we will ultimately end up in one of three eternal Kingdoms: o The Telestial Kingdom (those who reject the Book of Mormon) o The Terrestrial Kingdom o The Celestial Kingdom (for the most faithful Mormons) • Mormons believe that the family unit will endure into the eternal age, in denial of Jesus’ teaching that there is no marriage or procreation in heaven. 2 The Mormon Doctrine of God • “God was once as we are now, an exalted man, and sits enthroned in yonder heavens…I say, if you were to see Him today, you would see Him like a man in form – like yourselves and all the person, image and very form of man.” • Mormon theology is polytheistic, teaching that the universe is inhabited by different gods who procreate spirit children which are in turn clothed with bodies on different planets, Adam-god being the god of this planet. • Joseph Smith began as a Unitarian, progressed to tri-theism and graduated into full-fledged polytheism. • Elohim and Jehovah are two separate gods, Jesus (Jehovah) was begotten by Adam (Elohim) Mormons are happy to be considered just another Christian evangelical denomination while hiding that they accept the verdict of their founder Joseph Smith that the Latter Day Saints are “the only true and living church upon the face of the whole earth,” the only church with which God is “well pleased.” • The goal of Mormonism is to become a god • For the Christian, man’s chief end is to glorify God and enjoy him forever. • Brigham Young and Joseph Smith both urged their followers to compare the teachings of the Mormon Church to the Bible. • Mormon missionaries are trained not to be critical of Christianity or to be argumentative. The Mormon view of God vs. the Biblical View of God • Mormon teaching holds to a belief in “an infinite number of holy personages, drawn from worlds without number, who have passed on to exaltation and are gods.” – Bruce McConkie, LDS Apostle • God was once a “finite being” and was “fallen” as Adam was. – Brigham Young • “Jesus Christ was his God and the Father of Jesus Christ was Adam.” – LDS Prophet Wilford Woodruff • In some places the Book of Mormon affirms the Trinity and the oneness of God, counter to the teaching of the LDS founders, prophets, and apostles. o “the Father, and the Son, and the Holy Ghost are one; and I am in the Father, and the Father in me, and the Father and I are one…” – Nephi 11:27 • Mosiah 15:2-5 also indicates that Jesus is both the Father and the Son • Alma 11 affirms that there is no plurality of gods and that Jesus the Christ, the Holy Spirit, and the Father are one. • Jesus Christ is the Creator of all that exists (John 1; Colossians 1; Hebrews 1) • Isaiah 40; 44; 45; 46 affirm that God is the only one and true God. Isaiah 44:8 “Is there a God beside me? There is no Rock; I know not any? Isaiah 45:21 “And there is no other god besides me, a righteous God and a Savior; there is none beside me.” • Satan was the first to suggest that man can become like God. • God is not a man (Numbers 23:19; I Samuel 15:29; Hosea 11:9; Malachi 3:6) • The Adam-God doctrine of Mormon Church theology is the outgrowth of their polytheism, and forces Mormons to deny not only the Trinity of God as revealed in Scripture but the immaterial nature of God as pure spirit. • Mormons try to conceal their polytheism under a ruse of monotheism. 3 The Virgin Birth • Mormon teaching is akin to the Greek & Roman gods in which the immortal gods had children by mortal women. • Adam-God is the father of Jesus Creation • Our spirits were created in the pre-existence by God the Father and our eternal Mother. • Matter is self-existent and eternal in nature. • Most Mormons now reject the Adam-God doctrine and deny that it was ever taught by Joseph Smith and Brigham Young. • The LDS position has moved from suppression of this teaching to outright denial. Sin • LDS teaches that one can only sin if he is aware of the law • The Bible teaches that we are sinners even if ignorant of the law, sinful from birth • LDS teaches that Jesus died for the original sin of Adam and Eve, so all humanity has already been cleansed of original sin. Parents do not pass on a sin nature to their children.
Recommended publications
  • Critique of a Limited Geography for Book of Mormon Events
    Critique of a Limited Geography for Book of Mormon Events Earl M. Wunderli DURING THE PAST FEW DECADES, a number of LDS scholars have developed various "limited geography" models of where the events of the Book of Mormon occurred. These models contrast with the traditional western hemisphere model, which is still the most familiar to Book of Mormon readers. Of the various models, the only one to have gained a following is that of John Sorenson, now emeritus professor of anthropology at Brigham Young University. His model puts all the events of the Book of Mormon essentially into southern Mexico and southern Guatemala with the Isthmus of Tehuantepec as the "narrow neck" described in the LDS scripture.1 Under this model, the Jaredites and Nephites/Lamanites were relatively small colonies living concurrently with other peoples in- habiting the rest of the hemisphere. Scholars have challenged Sorenson's model based on archaeological and other external evidence, but lay people like me are caught in the crossfire between the experts.2 We, however, can examine Sorenson's model based on what the Book of Mormon itself says. One advantage of 1. John L. Sorenson, "Digging into the Book of Mormon," Ensign, September 1984, 26- 37; October 1984, 12-23, reprinted by the Foundation for Ancient Research and Mormon Studies (FARMS); An Ancient American Setting for the Book of Mormon (Salt Lake City: De- seret Book Company, and Provo, Utah: FARMS, 1985); The Geography of Book of Mormon Events: A Source Book (Provo, Utah: FARMS, 1990); "The Book of Mormon as a Mesoameri- can Record," in Book of Mormon Authorship Revisited, ed.
    [Show full text]
  • Moroni: Angel Or Treasure Guardian? 39
    Mark Ashurst-McGee: Moroni: Angel or Treasure Guardian? 39 Moroni: Angel or Treasure Guardian? Mark Ashurst-McGee Over the last two decades, historians have reconsidered the origins of The Church of Jesus Christ of Latter-day Saints in the context of the early American tradition of treasure hunting. Well into the nineteenth century there were European Americans hunting for buried wealth. Some believed in treasures that were protected by magic spells or guarded by preternatural beings. Joseph Smith, founding prophet of the Church, had participated in several treasure-hunting expeditions in his youth. The church that he later founded rested to a great degree on his claim that an angel named Moroni had appeared to him in 1823 and showed him the location of an ancient scriptural record akin to the Bible, which was inscribed on metal tablets that looked like gold. After four years, Moroni allowed Smith to recover these “golden plates” and translate their characters into English. It was from Smith’s published translation—the Book of Mormon—that members of the fledgling church became known as “Mormons.” For historians of Mormonism who have treated the golden plates as treasure, Moroni has become a treasure guardian. In this essay, I argue for the historical validity of the traditional understanding of Moroni as an angel. In May of 1985, a letter to the editor of the Salt Lake Tribune posed this question: “In keeping with the true spirit (no pun intended) of historical facts, should not the angel Moroni atop the Mormon Temple be replaced with a white salamander?”1 Of course, the pun was intended.
    [Show full text]
  • Insights for Latter-Day Saints
    History Year 2 - Insights for Latter-day Saints Written by Marjohna Madsen and Jenny Phillips ©2017 Jenny Phillips | www.thegoodandthebeautiful.com All rights reserved. No part of this book may be copied or reproduced in any way without written permission from the publisher. HISTORY YEAR 2 INSIGHTS FOR LATTER-DAY SAINTS About This document The Good and the Beautiful history courses strive to emphasize examples of faith in God and the hand of God in the history of the world. The course book itself covers most of this, explaining the role that faith, religion, and God played in history. This document includes additional insights that are specific to The Church of Jesus Christ of Latter-day Saints. How to Use this Document As you teach from the course book, check this Insights document to see if there is an additional Church insight for the lesson. If so, follow the instructions after completing the lesson in the course book. Timeline - The Church of Jesus Christ of Latter-day Saints Extension The following pages contain extensions of The Good & the Beautiful timeline for the history of the Church. Print out the pages in color, laminate the pages if desired, cut out each strip, and attach each strip to the bottom of the timeline pages. Note: There is no Church of Jesus Christ of Latter-day Saints timeline for page 4 of the timeline because there were no items to put on the extension for that page. 2 © Jenny Phillips 300 B.C. 200 B.C. 100 B.C. M eri d ian of Ti me 100 A.D.
    [Show full text]
  • The Secret Mormon Meetings of 1922
    University of Nevada, Reno THE SECRET MORMON MEETINGS OF 1922 A thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts in History By Shannon Caldwell Montez C. Elizabeth Raymond, Ph.D. / Thesis Advisor December 2019 Copyright by Shannon Caldwell Montez 2019 All Rights Reserved UNIVERSITY OF NEVADA RENO THE GRADUATE SCHOOL We recommend that the thesis prepared under our supervision by SHANNON CALDWELL MONTEZ entitled The Secret Mormon Meetings of 1922 be accepted in partial fulfillment of the requirements for the degree of MASTER OF ARTS C. Elizabeth Raymond, Ph.D., Advisor Cameron B. Strang, Ph.D., Committee Member Greta E. de Jong, Ph.D., Committee Member Erin E. Stiles, Ph.D., Graduate School Representative David W. Zeh, Ph.D., Dean, Graduate School December 2019 i Abstract B. H. Roberts presented information to the leadership of the Church of Jesus Christ of Latter-day Saints in January of 1922 that fundamentally challenged the entire premise of their religious beliefs. New research shows that in addition to church leadership, this information was also presented during the neXt few months to a select group of highly educated Mormon men and women outside of church hierarchy. This group represented many aspects of Mormon belief, different areas of eXpertise, and varying approaches to dealing with challenging information. Their stories create a beautiful tapestry of Mormon life in the transition years from polygamy, frontier life, and resistance to statehood, assimilation, and respectability. A study of the people involved illuminates an important, overlooked, underappreciated, and eXciting period of Mormon history.
    [Show full text]
  • The Name Mormon in Reformed Egyptian, Sumerian, and Mesoamerican Languages
    The Name Mormon in reformed Egyptian, Sumerian, and Mesoamerican Languages by Jerry D. Grover Jr., PE, PG May 1, 2017 Blind third party peer review performed by After obtaining the golden plates, Joseph Smith stated that once he moved to Harmony, Pennsylvania, in the winter of 1827, he “commenced copying the characters of[f] the plates.” He stated: I copyed a considerable number of them and by means of the Urim and Thummin I translated some of them.1 In the mid 1830s, Oliver Cowdery and Frederick G. Williams recorded four characters that had been copied from the plates and Joseph Smith’s translations of those characters; one set of two characters was translated together as “The Book of Mormon” and the other set of two characters was translated as “The interpreters of languages” (see figures 1 and 2). Both of these phrases can be found in the original script of the current Title Page of the Book of Mormon. It clearly includes “Book of Mormon,” mentions “interpretation,” and infers the language of the Book of Mormon. It is reasonable therefore to assume that these characters came from the Title Page. Figure 1. Book of Mormon characters copied by Oliver Cowdery, circa 1835–1836 1 Karen Lynn Davidson, David J. Whittaker, Mark Ashurst-McGee, and Richard L. Jensen, eds., The Joseph Smith Papers: Histories, Volume 1 (Salt Lake City: Church Historian’s Press, 2012), 1:240. 1 Figure 2. Close-up of the Book of Mormon characters copied by Fredrick G. Williams, circa February 27, 1836 (MacKay et al. 2013, 137) 2 In a 2015 publication, I successfully translated all four of these characters from known hieratic and Demotic Egyptian glyphs.3 The name Mormon (second glyph of the first set of two) in the “reformed Egyptian” is an interesting case study.
    [Show full text]
  • Egypt and Mormonism: Oriental Traits of the Latter-Day Saints
    Utah State University DigitalCommons@USU Arrington Student Writing Award Winners Leonard J. Arrington Mormon History Lectures 12-7-2011 Egypt and Mormonism: Oriental Traits of the Latter-Day Saints Alexander Fronk Utah State University Follow this and additional works at: https://digitalcommons.usu.edu/arrington_stwriting Part of the History of Religion Commons Recommended Citation Fronk, Alexander, "Egypt and Mormonism: Oriental Traits of the Latter-Day Saints" (2011). Arrington Student Writing Award Winners. Paper 7. https://digitalcommons.usu.edu/arrington_stwriting/7 This Essay is brought to you for free and open access by the Leonard J. Arrington Mormon History Lectures at DigitalCommons@USU. It has been accepted for inclusion in Arrington Student Writing Award Winners by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. 1 Egypt and Mormonism: Oriental Traits of the Latter-Day Saints Introduction In his lecture, Dr. Francaviglia presents a fascinating framework in which to understand American history and culture, as well as Mormons specifically. Orientalism was defined for the lecture as the assimilation or imitation of that which is oriental in religious or philosophical thought, or in art. Through various mediums, including architectural examples, quotes from Mormons and their detractors, and travel literature, Dr. Francaviglia demonstrates that not only Mormons were compared to Oriental peoples and assigned Oriental traits, but they also actively attributed such traits
    [Show full text]
  • “They Are of Ancient Date”: Jaredite Traditions and the Politics of Gadianton's Dissent
    Brigham Young University BYU ScholarsArchive Faculty Publications 2020-8 “They Are of Ancient Date”: Jaredite Traditions and the Politics of Gadianton’s Dissent Dan Belnap Brigham Young University, [email protected] Daniel L. Belnap Follow this and additional works at: https://scholarsarchive.byu.edu/facpub Part of the Mormon Studies Commons BYU ScholarsArchive Citation Belnap, Dan and Belnap, Daniel L., "“They Are of Ancient Date”: Jaredite Traditions and the Politics of Gadianton’s Dissent" (2020). Faculty Publications. 4479. https://scholarsarchive.byu.edu/facpub/4479 This Book Chapter is brought to you for free and open access by BYU ScholarsArchive. It has been accepted for inclusion in Faculty Publications by an authorized administrator of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. ILLUMINATING THE RECORDS Edited by Daniel L. Belnap Published by the Religious Studies Center, Brigham Young University, Provo, Utah, in cooper- ation with Deseret Book Company, Salt Lake City. Visit us at rsc.byu.edu. © 2020 by Brigham Young University. All rights reserved. Printed in the United States of America by Sheridan Books, Inc. DESERET BOOK is a registered trademark of Deseret Book Company. Visit us at DeseretBook.com. Any uses of this material beyond those allowed by the exemptions in US copyright law, such as section 107, “Fair Use,” and section 108, “Library Copying,” require the written permission of the publisher, Religious Studies Center, 185 HGB, Brigham Young University, Provo, Utah 84602. The views expressed herein are the responsibility of the authors and do not necessarily represent the position of Brigham Young University or the Religious Studies Center.
    [Show full text]
  • THE BOOK of MORMON in the ANTEBELLUM POPULAR IMAGINATION by Jared Michael Halverson Thesis Submitted
    View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by ETD - Electronic Theses & Dissertations “EXTRAVAGANT FICTIONS”: THE BOOK OF MORMON IN THE ANTEBELLUM POPULAR IMAGINATION By Jared Michael Halverson Thesis Submitted to the Faculty of the Graduate School of Vanderbilt University in partial fulfillment of the requirements for the degree of MASTER OF ARTS in Religion August, 2012 Nashville, Tennessee Approved: Professor Kathleen Flake Professor James P. Byrd TABLE OF CONTENTS Chapter I. “A BURLESQUE ON THE BIBLE” . 1 II. “THE ASSAULT OF LAUGHTER” . 9 III. “MUCH SPECULATION”: FIRST IMPRESSIONS OF THE BOOK OF MORMON . 18 IV. ABNER COLE AND THE PALMYRA REFLECTOR . 27 MORE SERIOUS “REFLECTIONS” . 38 V. “BAREFACED FABLING”: THE GOLD BIBLE AS (UN)POPULAR FICTION . 43 “THE YANKEE PEDDLER” . 49 “THE BACKWOODSMAN” . 52 “THE BLACK MINSTREL” . 55 THE “NOVEL” BOOK OF MORMON . 59 VI. A RHETORIC OF RIDICULE . 64 ALEXANDER CAMPBELL . 67 EBER HOWE . 70 ORIGEN BACHELER . 74 POPULAR POLEMICS . 78 VII. CONCLUSION: THE LAST LAUGH . 84 BIBLIOGRAPHY . 92 ii CHAPTER 1 “A BURLESQUE ON THE BIBLE” Sometime in late August or early September, 1831, Robert Dale Owen, son of the Scottish utopian reformer Robert Owen, received a letter from his brother William, who had hurriedly written from an Erie Canal boat somewhere near Syracuse, New York. Just as hastily Robert published the correspondence in his New York City newspaper, the Free Enquirer, not knowing that he would receive another, longer letter from William within days, just in time to be included in his weekly’s next run. What proved to be so pressing was what William had discovered onboard the canal boat: “I have met,” he announced dramatically, “with the famous ‘Book of Mormon.’”1 Published in 1830, the Book of Mormon claimed to be nothing short of scripture, an account of America’s ancient inhabitants (themselves a scattered Hebrew remnant) and God’s dealings with them over a long and bloody history.
    [Show full text]
  • Church of Jesus Christ of Latter-Day Saints (Also Know As Mormonism)
    Latter-day Saints (Mormonism) Church of Jesus Christ The trumpeting Angel Moroni, a Book of Mormon prophet, is a common symbol above Mormon temples. CHURCH OF JESUS CHRIST OF LATTER-DAY SAINTS (ALSO KNOW AS MORMONISM) The Church of Jesus Christ of Latter-day Saints is founded on the teachings of Jesus Christ as revealed to Joseph Smith Junior, a US American. Joseph Smith is regarded by Latter-day Saints as a Prophet. The movement emphasises that it is Christian, while it is regarded as holding distinctive beliefs. Latter-day Saints accept the Christian Bible and other sacred texts of the faith including The Book of Mormon, Another Witness of Jesus Christ, which contains revelations given to Joseph Smith. There are approximately thirteen million Mormons in the world, with 6 million of these living in the USA. 71 Summary of Essential Practice Points: Please refer to the full text of the highlighted points related to the following summary points. Profile of Latter-day Saints in 1 Ireland: Latter-day Saints in Ireland are from a number of countries including Ireland, the UK, other EU countries, the Philippines, North and South America and African countries. Most are to be found in Dublin, Cork, Galway, Limerick and other smaller urban centres. The movement refers to members as Latter-day Saints and not ‘Mormons’. Religious contacts and religious 2 practices: The church has home teachers whose role includes visiting members in hospital. The person or family will normally know the name of their Home teacher or the contact number for an elder who can perform religious ceremonies.
    [Show full text]
  • Archaeology and the Book of Mormon
    Archaeology and the Book of Mormon Since the publication of the Book of Mormon in 1830, during the approximate period the events related in the both Latter-day Saint (LDS or Mormons) and non- Book of Mormon are said to have occurred. Mormon archaeologists have studied its claims in ref- Some contemporary LDS scholars suggest that the Jared- erence to known archaeological evidence. Members of ites may have been the Olmec, and that part of the Maya The Church of Jesus Christ of Latter-day Saints (LDS may have been the Nephites and Lamanites.[17] Church) and other denominations of the Latter Day Saint movement generally believe that the Book of Mormon 19th century archaeological finds (e.g. earth and tim- describes ancient historical events in the Americas, but ber fortifications and towns,[18] the use of a plaster- mainstream historians and archaeologists do not regard like cement,[19] ancient roads,[20] metal points and the Book of Mormon as a work of ancient American his- implements,[21] copper breastplates,[22] head-plates,[23] tory. textiles,[24] pearls,[25] native North American inscrip- tions, North American elephant remains etc.) are not The Book of Mormon describes God’s dealings with three [1] interpreted by mainstream academia as proving the his- heavily populated, literate, and advanced civilizations toricity or divinity of the Book of Mormon.[26] The Book in the Americas over the course of several hundred years. of Mormon is viewed by many mainstream scholars as a The book primarily deals with the Nephites and the work of fiction that parallels others within the 19th cen- Lamanites, who it states existed in the Americas from tury “Mound-builder” genre that were pervasive at the about 600 BC to about AD 400.
    [Show full text]
  • Joseph Smith and Diabolism in Early Mormonism 1815-1831
    Utah State University DigitalCommons@USU All Graduate Theses and Dissertations Graduate Studies 5-2021 "He Beheld the Prince of Darkness": Joseph Smith and Diabolism in Early Mormonism 1815-1831 Steven R. Hepworth Utah State University Follow this and additional works at: https://digitalcommons.usu.edu/etd Part of the History of Religion Commons Recommended Citation Hepworth, Steven R., ""He Beheld the Prince of Darkness": Joseph Smith and Diabolism in Early Mormonism 1815-1831" (2021). All Graduate Theses and Dissertations. 8062. https://digitalcommons.usu.edu/etd/8062 This Thesis is brought to you for free and open access by the Graduate Studies at DigitalCommons@USU. It has been accepted for inclusion in All Graduate Theses and Dissertations by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. "HE BEHELD THE PRINCE OF DARKNESS": JOSEPH SMITH AND DIABOLISM IN EARLY MORMONISM 1815-1831 by Steven R. Hepworth A thesis submitted in partial fulfillment of the requirements for the degree of MASTER OF ARTS in History Approved: Patrick Mason, Ph.D. Kyle Bulthuis, Ph.D. Major Professor Committee Member Harrison Kleiner, Ph.D. D. Richard Cutler, Ph.D. Committee Member Interim Vice Provost of Graduate Studies UTAH STATE UNIVERSITY Logan, Utah 2021 ii Copyright © 2021 Steven R. Hepworth All Rights Reserved iii ABSTRACT “He Beheld the Prince of Darkness”: Joseph Smith and Diabolism in Early Mormonism 1815-1831 by Steven R. Hepworth, Master of Arts Utah State University, 2021 Major Professor: Dr. Patrick Mason Department: History Joseph Smith published his first known recorded history in the preface to the 1830 edition of the Book of Mormon.
    [Show full text]
  • A Third Jaredite Record: the Sealed Portion of the Gold Plates
    Journal of Book of Mormon Studies Volume 11 Number 1 Article 10 7-31-2002 A Third Jaredite Record: The Sealed Portion of the Gold Plates Valentin Arts Follow this and additional works at: https://scholarsarchive.byu.edu/jbms BYU ScholarsArchive Citation Arts, Valentin (2002) "A Third Jaredite Record: The Sealed Portion of the Gold Plates," Journal of Book of Mormon Studies: Vol. 11 : No. 1 , Article 10. Available at: https://scholarsarchive.byu.edu/jbms/vol11/iss1/10 This Feature Article is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in Journal of Book of Mormon Studies by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Title A Third Jaredite Record: The Sealed Portion of the Gold Plates Author(s) Valentin Arts Reference Journal of Book of Mormon Studies 11/1 (2002): 50–59, 110–11. ISSN 1065-9366 (print), 2168-3158 (online) Abstract In the Book of Mormon, two records (a large engraved stone and twenty-four gold plates) contain the story of an ancient civilization known as the Jaredites. There appears to be evidence of an unpublished third record that provides more information on this people and on the history of the world. When the brother of Jared received a vision of Jesus Christ, he was taught many things but was instructed not to share them with the world until the time of his death. The author proposes that the brother of Jared did, in fact, write those things down shortly before his death and then buried them, along with the interpreting stones, to be revealed to the world according to the timing of the Lord.
    [Show full text]